Tent

Tent Completed Form

The word Tent is a stemmed form of the following words:

Tent Dictionary Definition

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Tent in Wikipedia

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Tent References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 112	Surat AlImran	-0.4		89	Reject sign, Transgress bound, Thi reject, Draw wrath, Sign slew, Prophet defianc, Rebel transgress, Pitch tent, Tent coven, Defianc rebel, Wrath pitch, Destitut thi, Shame pitch, Tent destitut, Protect draw, Coven protect, Slew prophet	ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
Surat AlKahf Ayah 29	Surat AlKahf	-0.062		66	Truth lord, Lord reject, Couch reclin, Uncomfort couch, Wall roof, Reject wrong, Implor relief, Hem implor, Dread drink, Smoke flames, Drink uncomfort, Prepar fire, Roof tent, Faces dread, Grant melt, Relief grant, Fire smoke, Tent hem, Brass scald, Scald faces, Flames wall, Melt brass, Wrong prepar	وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا	Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
Surat AlNahl Ayah 80	Surat AlNahl	0.46		68	Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tent	وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ	It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.

In Hadith Text Books

Tent In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3916		Narrated Abu Juhaifa: By chance I went to the Prophet ﷺ at noon while he was at AlAbtah resting in a tent. Bilal came out of the tent and pronounced the Adhan for the prayer; and entering again; he brought out the water which was left after Allah Messenger ﷺ had performed the ablution. The people rushed to take some of the water. Bilal again went in and brought out a spear-headed stick; and then Allah Messenger ﷺ came out. As if I were now looking at the whiteness of his leg. Bilal fixed the stick and the Prophet ﷺ offered a two-rakat Zuhr prayer and a two-rakat Asr prayer; while women and donkeys were passing in front of the Prophet beyond the stick.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4330		Narrated Abdullah Bin Qais AlAshari: The Prophet ﷺ said; A tent in Paradise is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others. Narrated Abu Imran in another narration; The tent is sixty miles in height.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari
SahihAlBukhari-017-001-5156		Narrated Amra: Aisha said; the Prophet ﷺ used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him; and after offering the morning prayer; he used to enter the tent. Hafsa asked the permission of Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it; she pitched another tent. In the morning the Prophet ﷺ noticed the tents. He said; What is this? He was told of the whole situation. Then the Prophet ﷺ said; Do you think that they intended to do righteousness by doing this? He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Women Itikaf in Sahih AlBukhari
SahihAlBukhari-017-001-5157		Narrated Aisha: The Prophet ﷺ intended to practice Itikaf and when he reached the place where he intended to perform Itikaf; he saw some tents; the tents of Aisha; Hafsa and Zainab. So; he said; Do you consider that they intended to do righteousness by doing this? And then he went away and did not perform Itikaf in Ramadan but performed it in the month of Shawal for ten days.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Tents in Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-5164		Narrated Amra bint Abdulrahman from Aisha: Allah Messenger ﷺ used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer; he used to enter the place of his Itikaf. Aisha asked his permission to let her practice Itikaf and he allowed her; and so she pitched a tent in the Masjid. When Hafsa heard of that; she also pitched a tent for herself ; and when Zainab heard of that; she too pitched another tent. When; in the morning; Allah Messenger ﷺ had finished the morning prayer; he saw four tents and asked; What is this? He was informed about it. He then said; What made them do this? Is it righteousness? Remove the tents; for I do not want to see them. So; the tents were removed. The Prophet ﷺ did not perform Itikaf that year in the month of Ramadan; but did it in the last ten days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Itikaf in the month of Shawal in Sahih AlBukhari
SahihAlBukhari-017-001-5168		Narrated Amra bint Abdulrahman from Aisha: Allah Messenger ﷺ mentioned that he would practice Itikaf in the last ten days of Ramadan. Aisha asked his permission to perform Itikaf and he permitted her. Hafsa asked Aisha to take his permission for her; and she did so. When Zainab bint Jahsh saw that; she ordered a tent to be pitched for her and it was pitched for her. Allah Messenger ﷺ used to proceed to his tent after the prayer. So; he saw the tents ans asked; What is this? He was told that those were the tents of Aisha; Hafsa; and Zainab. Allah Apostle said; Is it righteousness which they intended by doing so? I am not going to perform Itikaf. So he returned home. When the fasting month was over; he performed Itikar for ten days in the month of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Whoever intended Itikaf and then changed his mind in Sahih AlBukhari
SahihAlBukhari-017-001-5661		Narrated Zaid Bin Jubair: I went to visit Abdullah Bin Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik part of the tent. I asked him from where; should one assume Ihram for Umra. He said; Allah Messenger ﷺ had fixed as Miqat singular of Mawaqit Qarn for the people of Najd; Dhu AlHulaifa for the people of Medina; and AlJuhfa for the people of Sham.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on The demarcation of Mawaqit for Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-6470		Narrated Aisha: Saad was wounded on the day of Khandaq i.e. Trench when a man from Quraish; called Hibban Bin AlAraqa hit him with an arrow. The man was Hibban Bin Qais from the tribe of Bani Mais Bin Amir Bin Louai who shot an arrow at Saad medial arm vein or main artery of the arm. The Prophet ﷺ pitched a tent for Sad in the Masjid so that he might be near to the Prophet ﷺ to visit. When the Prophet returned from the battle of AlKhandaq i.e. Trench and laid down his arms and took a bath Gabriel came to him while he i.e. Gabriel was shaking the dust off his head; and said; You have laid down the arms? By Allah; I have not laid them down. Go out to them to attack them. The Prophet ﷺ said; Where? Gabriel pointed towards Bani Quraidha. So Allah Messenger ﷺ went to them i.e. Banu Quraidha i.e. besieged them. They then surrendered to the Prophet judgment but he directed them to Saad to give his verdict concerning them. Saad said; I give my judgment that their warriors should be killed; their women and children should be taken as captives; and their properties distributed. Narrated Hisham: My father informed me that Aisha said; Saad said; O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out of Mecca. O Allah! I think you have put to an end the fight between us and them i.e. Quraish infidels. And if there still remains any fight with the Quraish infidels ; then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end; then let this wound burst and cause my death thereby. So blood gushed from the wound. There was a tent in the Masjid belonging to Banu Ghifar who were surprised by the blood flowing towards them. They said; O people of the tent! What is this thing which is coming to us from your side? Behold! Blood was flowing profusely out of Saad wound. Saad then died because of that.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-950			The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on To pitch a tent in the Masjid for patients etc in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18063		It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-21387		Aisha Allah be pleased with her reported that when the Messenger of Allah ﷺ decided to observe itikaf; he prayed in the morning and then went to the place of his itikaf; and he commanded that a tent should be pitched for him; and it was pitched. He once decided to observe itikaf in the last ten days of Ramadan. Zainab the wife of the Holy Prophet commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah Apostle ﷺ commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah may peace he upon him offered the morning prayer; he looked and found so many tents. Thereupon he said: What is this virtue that these ladies have decided to acquire? He commanded his tent to be struck and abandoned itikaf in the month of Ramadan and postponed it to the first ten days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22407		Abu Saeed AlKhudri Allah be pleased with him reported that the Messenger of Allah ﷺ observed itikaf confined himself for devotion and prayer in the first ten days of Ramadan; he then observed itikaf in the middle ten days in a Turkish tent with a mat hanging at its door. He the Holy Prophet took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him; and he the Holy Prophet said: I observed itikaf in the first ten nights and days in order to seek that night Lailat AlQadr. I then observed itikaf in the middle ten days. Then an angel was sent to me and I was told that this night is among the last ten nights. He who among you likes to observe itikaf should do so; and the people observed it along with him; and he the Holy Prophet said: That Lailat AlQadr was shown to me on an odd night and I saw in the dream that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he the Holy Prophet got up for dawn prayer. there was a rainfall and the Masjid dripped; and I saw clay and water. When he came out after completing the morning prayer I saw that his forehead and the tip of his nose had traces of clay and water; and that was the twenty-first night among the last ten nights.	The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22410		Abu Saeed AlKhudri Allah be pleased with him reported: The Messenger of Allah ﷺ observed itikaf in the middle ten days of Ramadan to seek Lailat AlQadr before it was made manifest to him. When these nights were over; he commanded to strike the tent. Then it was made manifest to him that Lailat AlQadr was in the last ten nights of Ramadan ; and commanded to pitch the tent again. He then came to the people and said: O people; Lailat AlQadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth; on the seventh and on the fifth. I one of the narrators said: Abu Said; you know more than us about numbers. He said: Yes; indeed we have better right than you. I said: What is this ninth; seventh; and fifth? He said: When twenty-one nights are over and the twenty-second begins; it is the ninth; and when twenty-three nights are over; that which follows the last night is the seventh; and when twenty-five nights are over; what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan contending ; he said Yakhtasiman; they are disputing.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on 40 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8590		Narrated Ibn Abbas: One of the companions of the Prophet ﷺ pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah AlMulk till he completed it. So he went to the Prophet ﷺ and said: Oh Messenger of Allah; I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah AlMulk till he completed it. The Messenger of Allah ﷺ said: It is the defender; it is the deliverer - it delivers from the punishment of the grave.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11570			The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Pitching A Khiba Tent Made Of Wool 1 In the Masjid in Sunan AlNasai
SunanAlNasai-017-001-14105		It was narrated that AlNuman Bin Salim said: I heard Aws say: I came to the Messenger of Allah SAWSYMOBOL among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him; and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah SAWSYMOBOL said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it; then their blood and their wealth become forbidden to me; except for a right that is due. One of the narrators Muhammad said: I said to Shubah: Doesnt the Hadith contain: Does he not testify to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: I think it is both; but I do not know.	The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-15816		It was narrated from Safwan Bin Umayah; from his father that he said: I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in AlJirranah and the Prophet was in a tent; Revelation was coming down to him and Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: O Messenger of Allah; what do you say concerning a man who entered Ihram wearing a Jubbah?Then because of this question the Revelation came. The Prophet started to breath deeply; and when it was over he said: Where is the man who asked me just now? The man was brought to him; and he saidA: As for the Jubbah; take it off; and as for the perfume; wash it off; then enter Ihram. Sahih Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Wearing A Jubbah in Ihram in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29511		Aisha said: When the Messenger of Allah ﷺ intended to observe Itikaf; he prayed the fajr prayer and then entered his place of seclusion. Once he intended to observe Itikaf during the last ten days of Ramadan. She said: He ordered to pitch a tent for him; and it was pitched. She said: The other wives of the Prophet ﷺ also ordered to pitch tents for them and they were pitched. When he offered the fajr prayer; he saw the tents; and said: What is this ? Did you intend to do an act of virtue ? She said: He then ordered to demolish his tent; and it was demolished. Then his wives also ordered to demolish their tents and they were demolished. He then postponed Itikaf till the first ten days; that is of Shawal.Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and AlAuzai from Yahya Bin Saeed in a similar manner; and Malik narrated it from Yahya Bin Said; saying: He observed Itikaf during twenty days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on AlItikaf in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35468		Ziyad related to me from Malik from Ibn Shihab from Amra bint Abdulrahman from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf; and when he went off to the place where he wanted to do itikaf he found some tents there; which were Aisha tent; Hafsa tent; and Zaynab tent. When he saw them he asked about them and someone told him that they were the tents of Aisha; Hafsa and Zaynab. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you think them devout? Then he left; and did not do itikaf until Shawal; when he then did it for ten days.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, The Book of Divorce in Muwata Malik