Thine
From HodHood
Thine Completed Form
The word Thine is a stemmed form of the following words:
Thine Dictionary Definition
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Thine References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlImran Ayah 194 | Surat AlImran | -0.41 | 89 | Day Of Judgment, Lord grant, Promis thine, Grant didst, Didst promis, Thine messengers, Judgment breakest, Breakest promis, Save shame, Messengers save, Promis thi, Shame dai | رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ | "Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." | |
Surat AlShuara Ayah 19 | Surat AlShuara | -0.26 | 43 | Ungrat wretch, Thine knowest, Didst art, Deed thine, Didst deed, Knowest didst, Art ungrat | وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنْتَ مِنَ الْكَافِرِينَ | "And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!" | |
Surat AlMaidah Ayah 29 | Surat AlMaidah | -0.17 | 112 | Companion fire, Reward wrong, Sin thi, Sin thine, Thyself sin, Draw thyself, Fire reward, Thine wilt, Intend draw, Wilt companion | إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَلِكَ جَزَاءُ الظَّالِمِينَ | "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." | |
Surat AlKahf Ayah 28 | Surat AlKahf | -0.067 | 66 | Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey pass | وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا | And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds. | |
Surat AlAhqaf Ayah 35 | Surat AlAhqaf | 0.08 | 63 | Patient persever, Proclaim messag, Patient persevere, Tarri hour, Therefor patient, Punish promis, Destroi transgress, Believ dai, Dai punish, Unbeliev dai, Promis tarri, Patient persev, Messag destroi, Hour singl, Thine proclaim, Persevere inflex, Singl thine, Inflex hast, Hast unbeliev | فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِلْ لَهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنْ نَهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ | Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? | |
Surat AlMaidah Ayah 116 | Surat AlMaidah | 0.12 | 112 | Worship god, Son mari, Jesu son, Knowest full, Full hidden, Thine knowest, Glori wouldst, Knowest heart, Mari didst, Art thine, Didst worship, Heart thine, God derog, Wouldst knowest | وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ | And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. | |
Surat AlIsra Ayah 14 | Surat AlIsra | 0.28 | 46 | Read thine, Record suffici, Thine record, Suffici soul, Soul account | اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا | (It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee." | |
Surat Ta Ha Ayah 131 | Surat Ta Ha | 0.36 | 41 | Thine ey, Strain thine, Lord endur, Provis lord, Nor strain, Splendour life, Life test, Parti splendour, Ey long, Long enjoy, Enjoy parti, Test provis | وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى | Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring. | |
Surat Maryam Ayah 26 | Surat Maryam | 0.37 | 40 | Eat drink, Thine ey, Cool thine, Enter talk, Vow fast, Ey dost, Gracious enter, Fast gracious, Drink cool, Talk human | فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا | "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'" | |
Surat Maryam Ayah 97 | Surat Maryam | 0.38 | 40 | Glad tide, Qur easi, Mayest glad, Warn content, Tongue mayest, Righteous warn, Thine tongue, Tide righteous, Easi thine | فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْمًا لُدًّا | So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention. | |
Surat Ta Ha Ayah 58 | Surat Ta Ha | 0.39 | 41 | Magic match, Produc magic, Thine tryst, Match thine, Tryst fail | فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَا نُخْلِفُهُ نَحْنُ وَلَا أَنْتَ مَكَانًا سُوًى | "But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances." | |
Surat Althariyat Ayah 54 | Surat Althariyat | 0.45 | 64 | فَتَوَلَّ عَنْهُمْ فَمَا أَنْتَ بِمَلُومٍ | So turn away from them: not thine is the blame. | ||
Surat AlHijr Ayah 88 | Surat AlHijr | 0.62 | 50 | Thine ey, Lower wing, Strain thine, Bestow class, Griev lower, Class griev, Wing gentl, Ey wistfulli, Gentl believ, Wistfulli bestow | لَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ | Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers. |
In Hadith Text Books
Thine In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-19291 | Abdullah Bin Umar reported that Allah Messenger ﷺ supplicated in these words: O Allah; I seek refuge in Thee from the withdrawal of Thine blessing and the change of Thine protection from me and from the sudden wrath of Thine; and from every displeasure of Thine. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-19296 | Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-19348 | Abu Huraira reported Allah Messenger ﷺ as saying that a person committed sin beyond measure and when he was going to die; he left this will: When I die ; bum my dead body and then cast them the ashes to the wind and in the ocean. By Allah; if my Lord takes hold of me; He would torment me as He has not tormented anyone else. They did as he had asked them to do. He the Lord said to the earth: Return what you have taken. And he was thus restored to his original form. He Allah said to him: What prompted you to do this? He said: My Lord; it was Thine fear or Thine awe; and Allah pardoned him because of this. Abu Huraira reported Allah Messenger ﷺ as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to cat insects of the euth until it died inch by inch. Zuhri said: These two ahidith show that a person rhould neither feel confident of getting into Paradise because of his deeds; nor should he lose all hopes of getting into Paradise. | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-19504 | Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
SahihMuslim-017-001-19544 | AlBara Bin Azib reported that Allahs; Messenger may peace be upon said: When you go to bed; perform ablution as is done for prayer; then lie down pn the right side and recite: O Allah; I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer from hardship but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent. Make this as the last word of yours when you go to sleep and in case you die during that night; you would die upon Fitra upon Islam. And as I repeated these words in order to commit them to memory; I said: I affirm my faith in Thy Messenger Rasul whom Thou sent. He said: Say: I affirm my faith in the Apostle Nabi whom Thou sent. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
SahihMuslim-017-001-19549 | AlBara reported that whenever Allah Messenger ﷺ went to bed; he said: O Allah; it is with Thine Name that I live and it is with Thine Name that I die. And when he got up he used to say: Praise is due to Allah; Who gave us life after our death sleep and unto Thee is resurrection. | Chapter on 17 in Sahih Muslim | |
SahihMuslim-017-001-19554 | Abu Huraira reported Allah Messenger ﷺ as say- ing: When any one of you goes to bed; he should take hold of the hem of his lower garment and then should clean his bed with the help of that and then should recite the name of Allah for he himself does tiot know what he left behind him on his bed; and when he intends to lie on bed; he should lie on his right side and utter these words: Hallowed be Allah; my Lord. It is with Thine grace that I place my side upon the bed and it is with Thee that I take it up after sleep ; and in case Thou withholdst my being if thou causest me to die ; then grant pardon to my being; and if Thou keepst this process of breathing on ; then protect it with that with which Thou protected Thine pious servants. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
SahihMuslim-017-001-23871 | Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
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In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-27030 | Narrated Abu Dharr: If anyone says in the morning: O Allah! whatever oath I take; whatever word I speak; and whatever vow I take; Thine will precedes all that: whatever Thou willeth; occurs; and whatever Thou dost not will; dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing; to him my blessing is due; and whomsoever thou cursest; to him my curse is due; exemption from it will be granted to him that day. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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