Thought

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Thought Completed Form

The word Thought is a stemmed form of the following words:


Thought Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Thought

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Thought

Thought in Wikipedia

https://en.wikipedia.org/wiki/Thought

Thought References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQasas Ayah 39Surat AlQasas-0.5245Thought return, Host thought, Arrog insol, Insol reasonوَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَAnd he was arrogant and insolent in the land, beyond reason, - He and his hosts: they thought that they would not have to return to Us!
Surat Alaaraf Ayah 201Surat Alaaraf-0.4637Bring remembr, Evil satan, Satan assault, Remembrance aright, Bring remembrance, Fear thought, Assault bring, Thought evilإِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَThose who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
Surat Fussilat Ayah 23Surat Fussilat-0.458Lord brought, Utterli lost, Destruction utterli, Brought destruction, Thought entertain, Entertain lordوَذَلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ"But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!"
Surat AlMaidah Ayah 71Surat AlMaidah-0.38112Merci turn, Blind deaf, Thought trial, Deaf merci, Punish blind, Turn blind, Deaf see, Trial punishوَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَThey thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
Surat Alaaraf Ayah 171Surat Alaaraf-0.3337Hold firmli, Bring remembr, Perchanc fear, Remembr perchanc, Firmli bring, Fall hold, Mount canopy, Thought fall, Canopy thought, Shook mountوَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَWhen We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
Surat AlHashr Ayah 2Surat AlHashr-0.31101Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortressهُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِIt is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
Surat AlAnam Ayah 31Surat AlAnam-0.3167Ah woe, Bear burden, Burden bear, Treat fals, Backs evil, Treat falsehood, Sudden hour, Thought bear, Evil burden, Woe thought, Burden backs, Lost treat, Falsehood meet, Hour ahقَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّى إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَى مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَى ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَLost indeed are they who treat it as a falsehood that they must meet Allah, - until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
Surat AlQiyamah Ayah 25Surat AlQiyamah-0.2629Break calam, Thought break, Calam inflictتَظُنُّ أَنْ يُفْعَلَ بِهَا فَاقِرَةٌIn the thought that some back-breaking calamity was about to be inflicted on them;
Surat AlFath Ayah 12Surat AlFath-0.24111Thought lost, Famili pleas, Return famili, Pleas hearts, Thought believ, Hearts conceiv, Conceiv evil, Lost wicked, Nay thought, Believ return, Evil thought, Pleas hearبَلْ ظَنَنْتُمْ أَنْ لَنْ يَنْقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَى أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَلِكَ فِي قُلُوبِكُمْ وَظَنَنْتُمْ ظَنَّ السَّوْءِ وَكُنْتُمْ قَوْمًا بُورًا"Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."
Surat AlAhzab Ayah 10Surat AlAhzab-0.1890Heart gape, Behold ey, Behold behold, Hold ey, Ey dim, Throats imagin, Dim heart, Imagin vain, Gape throats, Vain thoughtإِذْ جَاءُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَاBehold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah!
Surat AlAnam Ayah 94Surat AlAnam0.03667Favour bestow, Left lurch, Bare creat, Relat cut, Left favour, Creat left, Behold bare, Pet fanci, Cut pet, Partner affair, Bestow intercessor, Fanci left, Intercessor thought, Thought partner, Affair relatوَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَا كُنْتُمْ تَزْعُمُونَ"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
Surat AlMaidah Ayah 52Surat AlMaidah0.077112Decis repent, Seest eagerli, Thought secretli, Repent thought, Run fear, Harbour heart, Fortun bring, Li ha, Fear fortun, Bring disast, Victory decis, Disast ah, Thought secret, Eagerli run, Secretli harbour, Ah victoryفَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَThose in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
Surat Saad Ayah 27Surat Saad0.09338Heaven earth, Creat heaven, Fire hell, Unbeliev fire, Earth thought, Woe unbeliev, Unbeliev woe, Thought unbelievوَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ذَلِكَ ظَنُّ الَّذِينَ كَفَرُوا فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنَ النَّارِNot without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)!
Surat AlImran Ayah 191Surat AlImran0.1289Heaven earth, Celebr prais, Penalti fire, Creation heaven, Creat glori, Earth thought, Ly side, Standing sitting, Contempl wonder, Salvat penalti, Men celebr, Sides contempl, Ly sides, Prais standing, Naught creat, Standing sit, Sitting ly, Lord naught, Glori salvat, Thought lord, Wonder creationالَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِMen who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
Surat AlNahl Ayah 69Surat AlNahl0.1268Produc earth, Path lord, Eat produc, Sign thought, Spaciou path, Skill spaciou, Vari colours, Drink vari, Issu bodi, Bodi drink, Earth skill, Vari colour, Lord issu, Colours heal, Heal signثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَThen to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
Surat AlKahf Ayah 104Surat AlKahf0.2266Life thought, Effort wast, Thought acquir, Acquir work, Wast lifeالَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا"Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"
Surat AlTaubah Ayah 78Surat AlTaubah0.22113Secret counsel, Knoweth unseen, Counsels knoweth, Doth secret, Secret counsels, Secret thought, Thought secretأَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّامُ الْغُيُوبِKnow they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen?
Surat AlNahl Ayah 44Surat AlNahl0.2468Clear sign, Sign book, Book dark, Dark propheci, Messag mayest, Explain thought, Propheci messag, Mayest explainبِالْبَيِّنَاتِ وَالزُّبُرِ وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
Surat Althariyat Ayah 25Surat Althariyat0.2964Enter presenc, Enter presence, Peac peac, Behold enter, Presence peac, Peac thought, Thought unusuإِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُنْكَرُونَBehold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
Surat AlNaml Ayah 44Surat AlNaml0.344Lord world, Wrong soul, Lord wrong, Submit islam, Smooth slab, Leg thi, Thought lake, Slab glass, Solomon lord, Palac pave, Lake tuck, Skirts uncov, Soul submit, Islam solomon, Thi palac, Enter lofti, Lofti palac, Ask enter, Uncov leg, Palac thought, Pave smooth, Tuck skirtsقِيلَ لَهَا ادْخُلِي الصَّرْحَ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَنْ سَاقَيْهَا قَالَ إِنَّهُ صَرْحٌ مُمَرَّدٌ مِنْ قَوَارِيرَ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَShe was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."

In Hadith Text Books

Thought In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-022Narrated Abu Huraira: Allah Messenger ﷺ said; When the call for prayer is made; Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back; and when the Iqama is pronounced; Satan again takes to his heels; and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say; Remember this and that which he has not thought of before the prayer ; till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rakat then he should perform two prostrations of Sahu while sitting.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on When a person forgets whether he has offered three or four Raka in Sahih AlBukhari
SahihAlBukhari-017-001-049Narrated Anas Bin Malik: Sometimes Allah Messenger ﷺ would not fast for so many days that we thought that he would not fast that month and he sometimes used to fast for so many days that we thought he would not leave fasting throughout that month and as regards his prayer and sleep at night ; if you wanted to see him praying at night; you could see him praying and if you wanted to see him sleeping; you could see him sleeping.The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on The waking up of the Prophet pbuh from his sleep for the night prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1079Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you?The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1761Narrated Aisha: We poured medicine into the mouth of Allah Messenger ﷺ during his illness; and he pointed out to us intending to say; Dont pour medicine into my mouth. We thought that his refusal was out of the aversion a patient usually has for medicine. When he improved and felt a bit better he said to us. Didnt I forbid you to pour medicine into my mouth? We said; We thought you did so because of the aversion; one usually have for medicine. Allah Messenger ﷺ said; There is none of you but will be forced to drink medicine; and I will watch you; except AlAbbas; for he did not witness this act of yours.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on If a group killed or injured one man will all have to give Diya or be punished with AlQisas in Sahih AlBukhari
SahihAlBukhari-017-001-1911Narrated Anas Bin Malik: that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah Apostle for ten years the last part of his life time and I know more than the people about the occasion whereupon the order of AlHijab was revealed to the Prophet. Ubai b n Kaab used to ask me about it. It was revealed for the first time during the marriage of Allah Messenger ﷺ with Zainab bint Jahsh. In the morning; the Prophet ﷺ was a bride-groom of her and he Invited the people; who took their meals and went away; but a group of them remained with Allah Messenger ﷺ and they prolonged their stay. Allah Messenger ﷺ got up and went out; and I too; went out along with him till he came to the lintel of Aisha dwelling place. Allah Messenger ﷺ thought that those people had left by then; so he returned; and I too; returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again; and so did I with him till he reached the lintel of Aisha dwelling place; and then he thought that those people must have left by then; so he returned; and so did I with him; and found those people had gone. At that time the Divine Verse of AlHijab was revealed; and the Prophet ﷺ set a screen between me and him his family.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-2071Narrated Abdullah Bin Amr Bin AlAs: While the Prophet ﷺ was delivering a sermon on the Day Of AlNahr i.e.; 10th Dhu AlHijja-Day of slaughtering the sacrifice ; a man got up saying; I thought; O Allah Messenger ﷺ ; such-and-such a thing was to be done before such-and-such a thing. Another man got up; saying; O Allah Messenger ﷺ ! As regards these three acts of Hajj ; thought so-and-so. The Prophet ﷺ said; Do; and there is no harm; concerning all those matters on that day. And so; on that day; whatever question he was asked; he said; Do it; do it; and there is no harm therein.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2745Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months; four of which are sacred; three of them are in succession; namely Dh AlQada; Dhu AlHijja and Muharram; the fourth being Rajab Mudar which is between Jumada ath-thamj and Shaban. The Prophet ﷺ then asked; Which month is this? We said; Allah and his Apostle know better. He kept silent so long that we thought that he would call it by a name other than its real name. He said; Isnt it the month of Dhu AlHijja? We said; Yes. He said; Which town is this? We said; Allah and His Apostle know better. He kept silent so long that we thought that he would call it t;y a name other than its real name. He said; isnt it the town of Mecca ? We replied; Yes. He said; What day is today? We replied; Allah and His Apostle know better. He kept silent so long that we thought that he would call it by a name other than its real name. He said; Isnt it the Day Of AlNahr? We replied; Yes. He then said; Your blood; properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord; and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent; for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly. Muhammad; the sub-narrator; on mentioning this used to say: The Prophet then said; No doubt! Havent I delivered Allahs Message to you ? Havent I delivered Allah message to you ?The Chapter on Special Days And Months in HodHood Indexing, Chapter on Sacrifices on the day of Nahr in Sahih AlBukhari
SahihAlBukhari-017-001-3137Narrated Abu Huraira: The Prophet ﷺ said; Allah has forgiven my followers the evil thoughts that occur to their minds; as long as such thoughts are not put into action or uttered. And Qatada said; If someone divorces his wife just in his mind; such an unuttered divorce has no effect.:The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-3729Narrated Abdullah Bin Umar: I never heard Umar saying about something that he thought it would be so-and-so; but he was quite right. Once; while Umar was sitting; a handsome man passed by him; Umar said; If I am not wrong; this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me. When the man was called to him; he told him of his thought. The man said; I have never seen such a day on which a Muslim is faced with such an accusation. Umar said; I am determined that you should tell me the truth. He said; I was a foreteller in the pre-lslamic period of ignorance. Then Umar said; Tell me the most astonishing thing your female Jinn has told you of. He said; One-day while I was in the market; she came to me scared and said; Havent you seen the Jinns and their despair and they were overthrown after their defeat and prevented from listening to the news of the heaven so that they stopped going to the sky and kept following camel-riders i.e. Arabs ? Umar said; He is right. and added; One day while I was near their idols; there came a man with a calf and slaughtered it as a sacrifice for the idols. An unseen creature shouted at him; and I have never heard harsher than his voice. He was crying; O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you O Allah. On that the people fled; but I said; I shall not go away till I know what is behind this. Then the cry came again: O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah. I then went away and a few days later it was said; A prophet has appeared.The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The conversion Umar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4185Narrated Urwa: I asked Aisha the wife of the Prophet ﷺ about the meaning of the following Verse: - Respite will be granted Until when the apostles give up hope of their people and thought that they were denied by their people............... 12.110 Aisha replied; Really; their nations did not believe them. I said; By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting. Aisha said; O Uraiya i.e. Urwa ! No doubt; they were quite sure about it. I said; May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them? Aisha said; Allah forbid! Impossible The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief; Allah Help then came to them.The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-5265Narrated Anas: Allah Messenger ﷺ used to leave fasting in a certain month till we thought that he would not fast in that month; and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night; one could see him in that condition ; and if one wanted to see him sleeping at night; one could see him in that condition too.The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Fasting and nonfasting periods of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-542Narrated Ibn Juraij from Nafi: Abdullah Bin Umar said; Once Allah Messenger ﷺ was busy at the time of the Isha ; so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet ﷺ came out and said; None amongst the dwellers of the earth but you have been waiting for the prayer. Ibn Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer; and sometimes he used to sleep before the Isha prayer. Ibn Juraij said; I said to Ata; I heard Ibn Abbas saying: Once Allah Messenger ﷺ delayed the Isha prayer to such an extent that the people slept and got up and slept again and got up again. Then Umar Bin AlKhattab I; stood up and reminded the Prophet ﷺ I of the prayer. Ata said; Ibn Abbas said: The Prophet came out as if I was looking at him at this time; and water was trickling from his head and he was putting his hand on his head and then said; Hadnt I thought it hard for my followers; I would have ordered them to pray Isha prayer at this time. I asked Ata for further information; how the Prophet had kept his hand on his head as he was told by Ibn Abbas. Ata separated his fingers slightly and put their tips on the side of the head; brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet ﷺ said: Hadnt I thought it hard for my followers I would have ordered them to pray at this time.The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on Sleeping before the Isha prayer if one is overwhelmed by it sleep in Sahih AlBukhari
SahihAlBukhari-017-001-5870Narrated Abu Bakra: The Prophet ﷺ delivered to us a sermon on the Day Of AlNahr. He said; Do you know what is the day today? We said; Allah and His Apostle know better. He remained silent till we thought that he might give that day another name. He said; Isnt it the Day Of AlNahr? We said; It is. He further asked; Which month is this? We said; Allah and His Apostle know better. He remained silent till we thought that he might give it another name. He then said; Isnt it the month of Dhu AlHijja? We replied: Yes! It is. He further asked; What town is this? We replied; Allah and His Apostle know it better. He remained silent till we thought that he might give it another name. He then said; Isnt it the forbidden Sacred town of Mecca ? We said; Yes. It is. He said; No doubt; your blood and your properties are sacred to one another like the sanctity of this day of yours; in this month of yours; in this town of yours; till the day you meet your Lord. No doubt! Havent I conveyed Allah message to you? They said; Yes. He said; O Allah! Be witness. So it is incumbent upon those who are present to convey it this information to those who are absent because the informed one might comprehend it what I have said better than the present audience; who will convey it to him. Beware! Do not renegade as disbelievers after me by striking the necks cutting the throats of one another.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on AlKhutba during the Days of Mina in Sahih AlBukhari
SahihAlBukhari-017-001-6732Narrated Abu Bakra: The Prophet ﷺ said; Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months; four of which are sacred; and out of these four three are in succession; i.e. Dh AlQada; Dhu AlHijja and AlMuharram; and the fourth is Rajab which is named after the Mudar tribe; between the month of Jumaida ath-thania and Shaban. Then the Prophet ﷺ asked; Which is this month? We said; Allah and His Apostle know better. On that the Prophet ﷺ kept quiet so long that we thought that he might name it with another name. Then the Prophet ﷺ said; Isnt it the month of Dhu AlHijja? We replied; Yes. Then he said; Which town is this? We replied; Allah and His Apostle know better. On that he kept quiet so long that we thought that he might name it with another name. Then he said; Isnt it the town of Mecca? We replied; Yes; Then he said; Which day is today? We replied; Allah and His Apostle know better. He kept quiet so long that we thought that he might name it with another name. Then he said; Isnt it the day of AlNahr i.e. sacrifice ? We replied; Yes. He said; So your blood; your properties; The sub-narrator Muhammad said; I think the Prophet ﷺ also said: And your honor.. are sacred to one another like the sanctity of this day of yours; in this city of yours; in this month of yours; and surely; you will meet your Lord; and He will ask you about your deeds. Beware! Do not become infidels after me; cutting the throats of one another. It is incumbent on those who are present to convey this message of mine to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it. The sub-narrator; Muhammad; on remembering that narration; used to say; Muhammad spoke the truth! He i.e. Prophet then added twice; No doubt! Havent I conveyed Allah Message to you?The Chapter on Special Days And Months in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17336Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17337The Chapter on Special Days And Months in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19154Nafi Bin Utba reported: We were with Allah Messenger ﷺ in an expedition that there came a people to Allah Apostle ﷺ from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah Messenger ﷺ was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however; went to them and stood between them and him and I remember four of the words on that occasion which I repeat on the fingers of my hand that he Allah Messenger said: You will attack Arabia and Allah will enable you to conquer it; then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it; then you would attack the Dajjal and Allah will enable you to conquer him. Nafi said: Jabir; we thought that the Dajjal would appear after Rome Syrian territory would be conquered.The Chapter on Horses And Battels in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-19228Nafi reported that Ibn Umar said: I met lbn Sayad twice and said to some of them his friends : You state that it was he the Dajjal. He said: By Allah; it is not so. I said: You have not told me the truth; by Allah some of you informed me that he would not die until he would have the largest number of offspring and huge wealth and it is he about whom it is thought so. Then Ibn Sayad talked to us. I then departed and met him again for the second time and his eye had been swollen. I said: What has happened to your eye? He said: I do not know. I said: This is in your head and you do not know about it? He said: If Allah so wills He can create it eye in your staff. He then produced a sound like the braying of a donkey. Some of my companions thought that I had struck him with the staff as he was with me that the staff broke into pieces; but; by Allah; I was not conscious of it. He then came to the Mother of the Faithful Hafsa and narrated it to her and she said: What concern you have with him? Dont you know that Allah Apostle ﷺ said that the first thing by the incitement of which he would come out before the public would be his anger?The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21862Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23071Abdullah Bin Amr Bin AlAs Allah be pleased with them reported: As Allah Apostle. ﷺ was delivering sermon on the Day Of AlNahr; a man stood up before him and said: Messenger of Allah; I did not know that such and such rite was to be performed before such and such rite. Then another man came and said: Messenger of Allah; I thought that such and such rite should precede such and such rite ; and then another man came and said: Messenger of Allah; I had thought that such and such was before such and such; and such and such is the sequence of the three rites; viz. throwing of pebbles; sacrificing of animal and shaving of one head. He said to all these three: Do now if you have not observed the cequence ; there is no harm in it.The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-23873Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-23874Abdullah reported: I prayed with the Messenger of Allah ﷺ and he lengthened it till I entertained an evil thought. It was said to him what that thought was. He said: I thought that I should sit down and forsake him.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-23970Abu Wail reported: One day we went to Abdullah Bin Masud after we had observed the dawn prayer and we paid salutation at the door. He permitted us to enter; but we stayed for a while at the door; when the slave-girl came out and said: Why dont you come in? So we went in and we found Abdullah Bin Masud sitting and glorifying Allah i. e. he was busy in dhikr and he said: What obstructed you from coming in though you had been granted permission for it? We said: There was nothing behind it but we entertained the idea that some inmate of the house might be sleeping. He said: Do you presume any idleness on the part of the family of Ibn Umm Abd the mother of Abdullah Bin Masud ? He was again busy with the glorification of Allah till he thought that the sun had risen. He said: Girl; see whether the sun has arisen. She glanced but it had not risen by that time. He was again busy with the glorification of Allah and he again thought that the sun had arisen. She glanced and confirmed that; it had risen. Upon this he Abdullah Bin Masud said: Praise be to Allah Who did not call us to account for our sins today. Mahdi said: I think that he said; He did not destroy us for our sins. One among the people said: I recited all the mufassal surahs during the night. Abdullah said: You must have recited them like the recitation of poetry. I heard the Holy Prophet combining the sarahs and I remember the combinations which the Messenger of Allah ﷺ made In the recitation of surahs. These were constituted of eighteen mufassal surahs and two surahs commencing with Ha-Mim.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 49 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8110Jafar Bin Humaid narrated that: Anas Bin Malik was asked about the Prophet fasting and he said: He would fast during a month until we thought that he did not want to abstain from fasting during any of it. And; he would not fast during a month until we thought that he did not want to fast during any of it. There was no time that I wanted to see if he was performing Prayer during the night; except that I would see him praying; nor to see him sleeping; except that I would see him sleeping.The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on What Has Been Related About Fasting Consecutive Days in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13907Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? one of the reporters Sulaiman said: I thought he Ibn Wahb said: short of breath. He said: Either you tell me or the All-Aware; All-Knowing will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah; the Mighty and Sublime; knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. AlHajjaj Bin Muhammad contradicted him Ibn Wahb ; he said: From Ibn Juraij; from Ibn Abi Mulaikah; from Muhammad Bin Qais.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13908Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night when he -meaning the Prophet- was with me; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread the edge of his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly; and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? She said: No. He said: Either you tell me or Allah; the All-Aware; All-Knowing; will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him; but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you; and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. Aasi m reported it from Abdullah Bin Amir; from Aisha; with a wording different from this.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-15613It was narrated that Hudhaifah said: I prayed with the Prophet ﷺ one night. He started to recite AlBaqarah and I thought; he will bow when he reaches one hundred; but he carried on. I thought; he is going to recite the whole surah in one rakah; but he carried on. He started to recite AlNisa and recited the whole surah ; then he started to recite AlImran and recited the whole surah ; reciting slowly. When he reached a verse that spoke of glorifying Allah SWT ; he glorified Him. When he reached a verse that spoke of supplication; he made supplication. When he reached a verse that spoke of seeking refuge with Allah; he sought refuge with Him. Then he bowed and said: Subhana Rabbiyal-Azim. Glory be to my Lord Almighty ; and he bowed for almost as long as he had stood. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him ; and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-Ala Glory be to my Lord Most High ; and he prostrated for almost as long as he had bowed.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai
SunanAlNasai-017-001-16454Muhammad Bin Qais Bin Makhramah said: Aisha said: Shall I not tell you about me and about the Prophet? We said: Yes. She said: When it was my night when he was with me - meaning the Prophet -He came back from Isha prayer ; put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly; picked up his cloak slowly; then opened the door slowly and went out slowly. I covered my head; put on my vie and tightened my waist wrapper; then I followed his steps until he came to AlBaqi. He raised his hands three times; and stood there for a long time; then he left and I left. He hastened and I also hastened; he ran and I also ran. He came to the house and I also came; but I got there first and entered; and as I lay down he came in. He said: Tell me; or the Subtle; the All-Aware will tell me. I said: O Messenger of Allah; may my father and mother be ransomed for you; and I told him the whole story. He said: So you were the black shape that I saw in front of me? I said; Yes. He gave me a nudge on the chest which I felt; then he said: Did you think that Allah and His Messenger would deal unjustly with you? I said: Whatever the people conceal; Allah knows it. He said: Jibril came to me when I saw you; but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you; and I answered him; but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up; and I was afraid that you would be frightened. He told me to go to AlBaqi and pray for forgiveness for them. I said: What should I say; O Messenger of Allah? He said: Say Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on; and we will join you; if Allah wills.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on The Order To Seek Forgiveness For The Believers in Sunan AlNasai
SunanAlNasai-017-001-16857It was narrated that Aisha said: I noticed that the Messenger of Allah ﷺ was missing one night; and I thought he had gone to one of his other wives. I tried to feel for him; and I found him bowing or prostrating and saying: SubhanakAllahumma wa bihamdika la ilaha ila ant Glory and praise be to You; O Allah; there is none worthy of worship but You. She said: May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether.The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on Another kind in Sunan AlNasai
SunanAlNasai-017-001-16859It was narrated that Hudhaifah said: I prayed with the Messenger of Allah ﷺ one night. He started reciting Surat AlBaqarah and he recited one hundred verses; then did not bow; rather he continued. I thought: He will complete it in two rakahs; but he continued. I thought: He will complete it and then bow; but he continued until he recited Surat AlNisa; then AlImran. Then he bowed for almost as long as he had stood; saying while bowing: Subhan Rabbial-azim; Subhan Rabbial-azim; Subhan Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty; Glory be to my Lord Almighty. Then he raised his head and said: Sami Allahu liman hamidah Allah hears the one who praises Him. Then he prostrated and made his prostration lengthy; saying: Subhan Rabbial-Ala; Subhan Rabbial-Ala; Subhan Rabbial-Ala Glory be to my Lord Most High; Glory be to my Lord Most High; Glory be to my Lord Most High. And he did not come to any verse that spoke of fear or glorifying Allah; the Mighty and Sublime; but he said something appropriate.The Chapter on in HodHood Indexing, Chapter on Another kind in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24642Narrated Abdullah Ibn Amr: AbulJawza said: A man who attended the company of the Prophet ﷺ narrated to me it is thought that he was Abdullah Ibn Amr : The Prophet ﷺ said to me: Come to me tomorrow; I shall give you something; I shall give you something; I shall reward you something; I shall donate something to you. I thought that he would give me some present. He said to me when I came to him : When the day declines; stand up and pray four rakahs. He then narrated something similar. This version adds: Do not stand until you glorify Allah ten times; and praise Him ten times; and exalt Him ten times; and say; There is no god but Allah ten times. Then you should do that in four rakahs. If you are the greatest sinner on earth; you will be forgiven by Allah on account of this prayer. I asked: If I cannot pray this the appointed hour; what should I do ? He replied: Pray that by night or by day at any time.Abu Dawud said: Habban Bin Hilal is the maternal uncle of Hilal AlRai.Abu Dawud said: This tradition has been narrated by AlMustamir Bin AlRiyan from Ibn AlJawza from Abdullah Bin Amr without referring to the Prophet ﷺ ; - narrated as a statement of Abdullah Bin Amr himself mauquf. This has also been narrated by Rawh Bin AlMusayab; and Jafar Bin Sulaiman from Amr Bin Malik AlNakri from Abu AlJauza from Ibn Abbas as his own statement and not the statement of the Prophet. But the version of Rawh has the words: The tradition of the Prophet ﷺ.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25972Aisha said that she thought of Hell and wept. The Messenger of Allah ﷺ asked her : What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah ﷺ said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at the examination of the book when one is commanded : Take and read Allahs record; until he knows whether his book will be put into his right hand; or into his left hand; or behind his back ; and the path when it is placed across JAHANNAM.The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on The Scale in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26414Anas Bin malik said: Among the jews; when a women menstruated; they ejected her from the house; and they did not eat with her; nor did they drink with her; nor did they associate with her in their houses so the Messenger of Allah ﷺ was questioned about that. Thereupon Allah revealed : They question thee concerning menstruation. Say : I: is an illness; so let woman alone at such times ii 222. The Messenger of Allah ﷺ then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ ; and he sent after them and gave them a drink; whereupon we thought that he was not angry with them.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Eating With A Menstruating Woman And Being Around Her in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27830Anas Bin Malik said: I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah ﷺ and that was perfect. When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he stood long we thought that he had omitted something; then he say takbir Allah is most great and prostrate; and would sit between the two prostrations so long that we thought that he had omitted something.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on The Prolonged Standing After The Ruku And The Sitting Betwen The Two Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29293Narrated Abdullah Ibn Abbas: When the Prophet ﷺ alighted at Marr AlZahran; AlAbbas said: I thought; I swear by Allah; if the Messenger of Allah ﷺ enters Mecca with the army by force before the Quraysh come to him and seek protection from him; it will be their total ruin. So I rode on the mule of the Messenger of Allah ﷺ and thought; Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Messenger of Allah ﷺ ; so that they may come to him and seek protection from him. While I was on my way; I heard Abu Sufyan and Budayl Ibn Warqa speaking. I said: O Abu Hanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you; may my parents be a sacrifice for you? I said: Here are the Messenger of Allah ﷺ and his people with him. He asked: Which is the way out? He said: He rode behind me; and his companion returned. When the morning came; I brought him to the Messenger of Allah ﷺ and he embraced Islam. I said: Messenger of Allah; Abu Sufyan is a man who likes this pride; do something for him. He said: Yes; he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the Masjid is safe. The people scattered to their houses and in the Masjid.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on The Conquest Of Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29477Narrated Uthman Bin Hakim: I asked Saeed Bin Jubair about fasting during Rajab. He said: Ibn Abbas told me that the Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast; and he would go without fasting to such an extent that we thought he would never fast.The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Regarding Fasting In Rajab in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29481Narrated Aisha; wife of Prophet ﷺ : The Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast; and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah ﷺ fast a complete month except in Ramadan; and I never saw his fast more in any month than in Shaban.The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on How The Prophet Would Fast in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29694Narrated Abdullah Ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped; we said i.e. thought : How should we do? We have run away from the battlefield and deserve Allah wrath. Then we said thought : Let us enter Medina; stay there; and go there while no one sees us. So we entered Medina and thought: If we present ourselves before the Messenger of Allah ﷺ ; and if there is a change of repentance for us; we shall stay; if there is something else; we shall go away. So we sat down waiting for the Messenger of Allah ﷺ before the dawn prayer. When he came out; we stood up to him and said: We are the ones who have fled. He turned to us and said: No; you are the ones who return to fight after wheeling away. We then approached and kissed his hand; and he said; I am the main body of the Muslims.The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Fleeing On The Day Of The March in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34929Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab used to attach the children of the Aljahiliya to whoever claimed them in Islam. Two men came and each of them claimed a woman child. Umar Ibn AlKhattab summoned a person who scrutinized features and he looked at them. The scrutinizer said; They both share in him. Umar Ibn AlKhattab hit him with a whip. Then he summoned the woman; and said; Tell me your tale. She said; It was this one indicating one of the two men who used to come to me while I was with my people camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me; and blood flowed from me; and this other one took his place. I do not know from which of them the child is. The scrutinizer said; Allah is greater. Umar said to the child; Go to whichever of them you wish.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35026Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35541Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Abu Salama Ibn Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; used to fast for so long that we thought he would never stop fasting; and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah; may Allah bless him and grant him peace; fast for a complete month except for Ramadan; and I never saw him do more fasting in any one month than he did in Shaban.The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik

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