Truce

Truce Completed Form

The word Truce is a stemmed form of the following words:

Truce Dictionary Definition

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Truce in Wikipedia

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Truce References or Citations

In Quran

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In Hadith Text Books

Truce In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6525		Narrated Urwa Bin AlZubair: That he heard Marwan Bin AlHakam and AlMiswar Bin Makhrama relating one of the events that happened to Allah Messenger ﷺ in the Umra of AlHudaibiya. They said; When Allah Messenger ﷺ concluded the truce with Suhail Bin Amr on the day of AlHudaibiya; one of the conditions which Suhail Bin Amr stipulated; was his saying to the Prophet ; If anyone from us i.e. infidels ever comes to you; though he has embraced your religion; you should return him to us; and should not interfere between us and him. Suhail refused to conclude the truce with Allah Messenger ﷺ except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah Messenger ﷺ except on that condition; Allah Apostle concluded it. Accordingly; Allah Messenger ﷺ then returned Abu Jandal Bin Suhail to his father; Suhail Bin Amr; and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came to Medina and Um Kulthum; the daughter of Uqba Bin Abi Muait was one of those who came to Allah Messenger ﷺ and she was an adult at that time. Her relatives came; asking Allah Messenger ﷺ to return her to them; and in this connection; Allah revealed the Verses dealing with the believing women.	The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18097		It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26068		The traditions mentioned above has also been transmitted by Khalid Bin Khalid AlYashkuri through different chain of narrators. This version has: I Hudhaifah asked : Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr.The word aqdha sing. qadhan means specks; hudnah means truce and dakhan means malice.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud

In Muwata Malik

nothing found