Ubaid

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Ubaid Completed Form

The word Ubaid is a stemmed form of the following words:


Ubaid Dictionary Definition

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Ubaid in Wikipedia

https://en.wikipedia.org/wiki/Ubaid

Ubaid References or Citations

In Quran

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In Hadith Text Books

Ubaid In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24566The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.The Chapter on Assignments And Life in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26591Ibn Umar said: A Makhzuml woman used to borrow goods and deny having received them; so the prophet ﷺ gave orders and her hand was cut off.Abu Dawud said: Juwairiyah has transmitted it from Nafi from Ibn Umar or from Safiyah daughter of Abu Ubaid. This version adds: The prophet ﷺ got up and gave an address saying : Is there any woman who repents to Allah; the Exalted; and to his Apostle? He said it three times; That woman was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyah daughter of Abu Ubaid. This version has : He witnessed to her.The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Cutting off the hand for a loan if he denies borrowing it in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27364Narrated Abu Talha h: The Messenger of Allah ﷺ as saying: The angels do not enter the house which contains a picture. Busr Bin Said ; the transmitter of this tradition; said: Zaid Bin Khalid AlJuhani then fell it and we paid him a sick visit. There was a curtain with a picture hanging at his door. I then said to Ubaid Allah AlKhawlani; the step-son of Maimunah; wife of the Prophet ﷺ : Did Zaid not tell us about pictures on the first day ? Ubaid Allah said: Did you not hear him when he said: Except a figure on a garment.The Chapter on Pictures in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27718Nafi said on the authority of Ibn Umar that when he began prayer; he uttered the takbir Allah is most great and raised his hands; and when he bowed he raised his hands ; and when he said: Allah listens to him who praises Him; he raised his hands ; and when he stood up at the end of two rakahs; he raised his hands. He Ibn Umar traced that back to the Messenger of Allah ﷺ.Abu Dawud said: What is correct is that the tradition reported by Ibn Umar does not go back to the Prophet may peace beupon him.Abu Dawud said: The narrator Baqiyah reported the first part of this tradition from Ubaid Allah and traced it back to the Prophet ﷺ ; and the narrator AlThaqafi reported it from Ubaid Allah as a statement of Ibn Umar himself not from the Porphet. In this version he said: When he stood at the end of two rakahs he raised them up to his breasts. And this is the correct version.Abu Dawud said: This tradition has been transmitted as a statement of Ibn Umar and not of the Prophet by AlLaith Bin Sad; Malik; Ayoub ; and Ibn Juraij; and this has been narrated as a statement of the Prophet ﷺ by Hammad Bin Salamah alone on the authority of Ayoub. Ayoub and Malik did not mention his raising of hands when he stood after two prostrations; but AlLaith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi: Did Ibn Umar raise his hands higher for the first time? He said: No; I said: Point out to me. He then pointed to the breasts or lower than that.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29678Salim Abu AlNadr; client of Umar Bin Ubaid Allaah that is Ibn Mamar who Salim was his Umars secretary reported When Abdullah Bin Abi Afwa went out to the Haruriyah Khawarij ; he wrote to him Umar Bin Ubaid Allaah ; The Messenger of Allah ﷺ said on a ceratin day when he was fighting with the enemy. O people do not desire to meet the enemy; ask Allaah; Most High; for health and security. When you meet them the enemy have patience and endurance; you should know that paradise is under the shade of swords. He then said O Allaah; Who sends down the Book; makes the cloud to travel and rotes the confederates; tout them and give us victory over them.The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on Regarding The Disapproval Of Desiring To Encounter The Enemy in Sunan Abu Dawoud

In Muwata Malik

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