Unlaw

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Unlaw Completed Form

The word Unlaw is a stemmed form of the following words:


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Unlaw in Wikipedia

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Unlaw References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMaidah Ayah 87Surat AlMaidah0.24112يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَO ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.
Surat AlNisa Ayah 160Surat AlNisa0.5792فَبِظُلْمٍ مِنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيلِ اللَّهِ كَثِيرًاFor the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-

In Hadith Text Books

Unlaw In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2317Narrated Abu AlJuwairiya: I asked Ibn Abbas about AlBadhaq. He said; Muhammad prohibited alcoholic drinks before It was called AlBadhaq by saying ; Any drink that intoxicates is unlawful. I said; What about good lawful drinks? He said;Apart from what is lawful and good; all other things are unlawful and not good unclean AlKhabith.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on AlBadhaq a kind of alcoholic drink in Sahih AlBukhari
SahihAlBukhari-017-001-2592Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears.The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari
SahihAlBukhari-017-001-3491Narrated Aisha: the wife of the Prophet that while Allah Messenger ﷺ was with her; she heard a voice of a man asking permission to enter the house of Hafsa. Aisha added: I said; O Allah Messenger ﷺ ! This man is asking permission to enter your house. The Prophet ﷺ said; I think he is so-and-so; naming the foster-uncle of Hafsa. Aisha said; If so-and-so; naming her foster uncle; were living; could he enter upon me? The Prophet ﷺ said; Yes; for foster suckling relations make all those things unlawful which are unlawful through corresponding birth blood relations.The Chapter on Entering in HodHood Indexing, Chapter on your fostermothers who gave you suck in Sahih AlBukhari
SahihAlBukhari-017-001-3497The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari
SahihAlBukhari-017-001-3502Narrated Abu Huraira: The Prophet ﷺ forbade that a woman should be married to a man along with her paternal aunt or with her maternal aunt at the same time. AlZuhri the sub-narrator said: There is a similar order for the paternal aunt of the father of one wife; for Urwa told me that Aisha said; What is unlawful because of blood relations; is also unlawful because of the corresponding foster suckling relations.The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on A woman should not marry a man already married to her paternal aunt in Sahih AlBukhari
SahihAlBukhari-017-001-3626Narrated Aisha: My foster uncle came and asked permission to enter but I refused to admit him till I asked Allah Apostle about that. He said; He is your uncle; so allow him to come in. I said; O Allah Messenger ﷺ ! I have been suckled by a woman and not by a man. Allah Messenger ﷺ said; He is your uncle; so let him enter upon you. And that happened after the order of AlHijab compulsory veiling was revealed. All things which become unlawful because of blood relations are unlawful because of the corresponding foster suckling relations.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Visiting or looking at women having foster suckling reltions in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17461Shaibani reported: I asked Abdullah Bin Abu Aufa about the lawfulness or unlawfulness of the flesh of the domestic asses. He said: We experienced hunger on the Day of Khaibar as we were with the Messenger of Allah ﷺ. We found domestic asses in the exterior of Medina. We slaughtered them and our earthen pots were boiling when the announcer of the Messenger of Allah ﷺ made an announcement that the earthen pots should be turned upside down and nothing of the flesh of the domestic asses should be eaten. I said: What kind of prohibition is it that he the Holy Prophet has made? He said: We discussed it amongst -ourselves. Some of us aaid that it has been declared unlawful for ever; whereas others said it has been declared unlawful since one-fifth of the booty has not been given to the treasury; as is legally required.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17491Yazid Bin AlAsamm reported: A newly wedded person of Medina invited us to a wedding feast; and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn Abbas the next day; and informed him about this in the presence of many persons. Some of them said that the Messenger of Allah ﷺ had observed: I neither eat it nor forbid anyone from eating it; nor declare it to be unlawful. Thereupon Ibn Abbas said: Sad it is what you say! Allah Apostle ﷺ has not been sent; but to declare in clear words the lawful and the unlawful things. We were once with Allah Messenger may peace be. upon him as he was with Maimuna; and there were with him AlFadl Bin Abbas; Khalid Bin Walid and some women also when a tray of food containing flesh was presented to him. As Allah Apostle ﷺ was about to eat that; Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them those who were present there : You may eat. AlFadl ate out of that; so did Khalid b Walid; and the women. Maimuna however said: I do not eat anything but that which Allah Messenger ﷺ eats.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18337Numan Bin Bashir Allah be pleased with him reported: I heard Allah Messenger ﷺ n as having said this and Numan pointed towards his ears with his fingers : What is lawful is evident and what is unlawful is evident; and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless; and he who indulges in doubtful things indulges in fact in unlawful things; just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware; every king has a preserve; and the things God his declaced unlawful are His preserves. Beware; in the body there is a piece of flesh; if it is sound; the whole body is sound and if it is corrupt the whole body is corrupt; and hearken it is the heart.The Chapter on Communication And Answers in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19741Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20988Ibn Buraida; on the authority of his father; reported Allah Messenger ﷺ as saying: I had forbidden you from the preparation of Nabidh and drinking it in certain vessels; but now you may do so if you like for it is not vessels or a vessel that makes a thing lawful or unlawful. It is every intoxicant that is unlawful.The Chapter on Drink Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21393Aisha Allah be pleased with her reported tha Allah Messenger ﷺ was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. Aisha Allah he pleased with her said: Allah Messenger; he is the person who seeks permission to enter your house; whereupon Allah Messenger ﷺ said: I think he is so and so uncle of Hafsa by reason of fosterage. Aisha said: Messenger of Allah; if so and so her uncle by reason of fosterage were alive; could he enter my house? Allah Messenger ﷺ said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.The Chapter on Leave in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21394Aisha Allah be pleased with her reported Allah Messenger ﷺ as saying: What becomes unlawful through breastfeeding is that which becomes unlawful through birth.The Chapter on Drink Vessels in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21398Aisha Allah be pleased with her reported that there came Aflah the brother; of Ab AlQuais; who sought her permission to enter after seclusion was instituted; and Abu Quais was the father of Aisha by reason of fosterage. Aisha said: By Allah; I would not permit Aflah unless I have solicited the opinion of Allah Messenger ﷺ for Abu Qulais has not suckled me; but his wife has given me suck. Aisha Allah be pleased with her said: When Allah Messenger ﷺ entered; I said: Allah Messenger; Aflah is the brother of Ab AlQulais; he came to me to seek my permission for entering the houst. I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah Apostle ﷺ said: Grant him permission. Urwa said it was on account of this that Aisha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21408Ibn Abbas Allah be pleased with them reported: It was proposed that he the Holy Prophet be married to the daughter of Hamza; whereupon he said: She is not lawful for me for she is the daughter of my foster-brother; and that is unlawful by reason of fosterage what is unlawful by reason of genealogy.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21982Abu Huraira reported Allah Messenger ﷺ as saying: O people; Allah is Good and He therefore; accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: O Messengers; eat of the good things; and do good deeds; verily I am aware of what you do xxiii. 51. And He said: O those who believe; eat of the good things that We gave you ii. 172. He then made a mention of a person who travels widely; his hair disheveled and covered with dust. He lifts his hand towards the sky and thus makes the supplication : O Lord; O Lord; whereas his diet is unlawful; his drink is unlawful; and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?The Chapter on Food And Drinks in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22898Abdullah Bin Umar Allah be pleased with them reported: Allah Messenger ﷺ observed Tamattu in Hajjat AlWada. He first put on Ihram for Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu AlHulaifa. Allah Messenger ﷺ commenced Ihram of Umra and thus pronounced Talbiya for Umra. and then put on Ihram for Hajj and pronounced Talbiya for Hajj. And the people performed Tamattu in the company of Allah Messenger ﷺ. They put on Ihram for Umra first and then for Hajj. Some of them had sacrificial animals which they had brought with them; whereas some of them had none to sacrifice. So when Allah Messenger ﷺ came to Mecca; he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he; who amongst you has not brought the sacrificial animals should circumambulate the House; and run between AlSafa and AlMarwa and clip his hair and put off the Ihram; and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal; he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah Messenger ﷺ circumambulated the House when he came to Mecca: he first kissed the corner of the Kaba containing the Black Stone ; then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rakahs of prayer at the Station of Ibrahim ; and then pronounced Salaam for concluding the rakahs ; and departed and came to AlSafa and ran seven times between AlSafa and AlMarwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice 10th of Dhu AlHijja. and then went back quickly to Mecca and performed circumambulation of the House known as tawaf ifada after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah Messenger ﷺ had doneThe Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 24 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10092Narrated Ibn Abbas: All types of women were prohibited for the Messenger of ALlah ﷺ except for the believing women among those who emigrated. Allah said: It is not lawful for you to marry other women after this; nor to change them for other wives even though their beauty attracts you; except those whom your right hand possesses 33:52. - And Allah made your believing girls lawful And a believing woman if she offers herself to the Prophet 33:50 and He made every woman of a religion other than Islam unlawful. Then He said: And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers 5:5. And he said: Verily We have made lawful to you your wives; to whom you have paid their due; and those whom your right hands possess - whom Allah has given you up to His saying: A privilege to only you; not for the rest of the believers 33:50. He made the other types of women unlawful.The Chapter on Milk in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10505The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on What Has Been Related About Whatever A Lot Of It Intoxicates A Little Of It Is Unlawful in Sunan AlTermithi
SunanAlTermithi-017-001-10508The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related Permitting That Nabidh Be Prepared Ibn Containers in Sunan AlTermithi
SunanAlTermithi-017-001-10684The Chapter on Trousers And Hoods In Dress in HodHood Indexing, Chapter on What Has Been Related About Wearing Furs in Sunan AlTermithi
SunanAlTermithi-017-001-7469Kathir Bin Amr Bin Awuf AlMuzani narrated from his father; from his grandfather; that the Messenger of Allah ﷺ said: Reconciliation is allowed among the Muslims; except for reconciliation that makes the lawful unlawful; or the unlawful lawful. And the Muslims will be held to their conditions; except the conditions that make the lawful unlawful; or the unlawful lawful.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related From The Messenger Of Allah About Reconciliation in Sunan AlTermithi
SunanAlTermithi-017-001-7688AlNuman Bin Bashir narrated that the Messenger of Allah S said: The lawful is clear and the unlawful is clear; and between that are matters that are doubtful not clear ; many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor; then he will be safe; and whoever falls into something from them; then he soon will have fallen into the unlawful. Just like if someone grazes his animals around a sanctuary; he would soon wind up in it. Indeed for every king is a sanctuary pasture ; and indeed Allah sanctuary is what He made unlawful.The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on What Has Been Related About Matters That Are Not Clear in Sunan AlTermithi
SunanAlTermithi-017-001-7786The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on What Has Been Related About Selling Skins Of Dead Animals And Idols in Sunan AlTermithi
SunanAlTermithi-017-001-7813Ali bin Abi Talib narrated that The Messenger of Allah said: Indeed Allah has made unlawful through sucklingwhatever He made unlawful through lineage.Chapter on What has been related about Suckling makes unlawful whatever lineage makes unlawful in Sunan AlTermithi
SunanAlTermithi-017-001-7814Aisha narrated that the Messenger of Allah said: Indeed Allah has made unlawful through suckling whatever He made unlawful through birth.Chapter on What has been related about Suckling makes unlawful whatever lineage makes unlawful in Sunan AlTermithi
SunanAlTermithi-017-001-7952Aisha narrated: The Messenger of Allah swore Ila from his wives; and he made something unlawful and he made himself unlawful what was lawful; and he made atonement for his oath.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What has been related about Ila in Sunan AlTermithi
SunanAlTermithi-017-001-8605Narrated Ali bub Abi Talib: that the Messenger of Allah ﷺ said: Whoever recites the Quran and memorizes it; making lawful what it makes lawful; and unlawful what it makes unlawful; Allah will admit him to Paradise due to it; and grant him intercession for ten of his family members who were to be consigned to the Fire.The Chapter on Drinks And Sharayah in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9122Narrated AlMiqdam Bin Madikarib: that the Messenger of Allah ﷺ said: Lo! Soon a Hadith from me will be conveyed to a man; while he is reclining on his couch; and he says: Between us and you is Allah Book. So whatever we find in it that is lawful; we consider lawful; and whatever we find in it that is unlawful; we consider it unlawful. Indeed whatever the Messenger of Allah ﷺ made unlawful; it is the same as what Allah made unlawful.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Saying Has Been Prohibited Regarding The Hadith Of the Prophet SAW in Sunan AlTermithi
SunanAlTermithi-017-001-9730Abdullah Bin Masud narrated that the Messenger of Allah s.a.w said: Shall I not inform you of whom the Fire is unlawful and he is unlawful for the Fire? Every person who is near to people ; amicable; and easy to deal with.The Chapter on Drink Vessels in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9866Narrated Abu Huraira: that the Messenger of Allah ﷺ said: O you people! Indeed Allah is Tayib good and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He ﷺ said: O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do 23:51. And He said: O you who believe! Eat from the good things We have provided you 2:172. He said: And he mentioned a man: Who is undertaking a long journey; whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: O Lord! O Lord! Yet his food is from the unlawful; his drink is from the unlawful; his clothing is from the unlawful; and he was nourished by the unlawful. So how can that be accepted?The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9927Narrated AlBara: A man among the Companions of the Prophet ﷺ died before Khamr had been made unlawful. So when Khamr was made unlawful; some men said: How about our companions who died while drinking Khamr? So the following was revealed: Those who believe and do righteous good deeds; there is no sin on them for what the ate; if they have Taqwa and perform good 5:93.The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9931Narrated Ikrimah: from Ibn Abbas: A man came to the Prophet ﷺ and said: O Messenger of Allah! When I consume meat and I get around women; my desires get the best of me. So I made meat unlawful for myself. So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you; and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you; lawful and good 5:87-88.The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9972Narrated Adi Bin Hatim: I came to the Prophet ﷺ while I had a cross of gold around my neck. He said: O Adi! Remove this idol from yourself! And I heard him reciting from Surah Baraah: They took their rabbis and monks as lords besides Allah 9:31. He said: As for them; they did not worship them; but when they made something lawful for them; they considered it lawful; and when they made something unlawful for them; they considered it unlawful.The Chapter on Drinks And Sharayah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9994Narrated Ibn Abbas: The Jews came to the Prophet ﷺ and said: O Ab AlQasim! Inform us about the thunder; what is it? He said: An angel among the angels; who is responsible for the clouds. He has a piece of fire wherever that he drives the clouds wherever Allah wills. They said: Then what is this noise we hear? He said: It is him; striking the clouds when he drives them on; until it goes where it is ordered. They said: You have told the truth. They said: Then inform us about what Israil made unlawful for himself. He said: He suffered from sciatica; and he could not find anything agreeable due to it to consume except for camel meat and its milk. So for that reason he made it unlawful. They said: You have told the truth.The Chapter on Thirst in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12787It was narrated that Ibn Abbas said: AlBusr on their own are unlawful and with dried dates they are unlawful.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Dried Dates AtTamr in Sunan AlNasai
SunanAlNasai-017-001-12828AlAswad Bin Shaiban AlSadusi said: I heard Ata being asked by a man: We travel and drinks are offered to us in the marketplaces; and we do not know what kind of vessels they were prepared in. He said: Every intoxicant is unlawful. He repeated the question and he said: Every intoxicant is unlawful. He repeated the question and he said: It is as I have told you.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Every Drink that Intoxicates in Sunan AlNasai
SunanAlNasai-017-001-12853It was narrated that Abu Raja said: I asked AlHasan about Nabidh made in earthenware jars - is it unlawful? He said: It is unlawful. One who would not lie narrated to us that the Messenger of Allah SAWSYMOBOL forbade Nabidh made in AlHantam; AlDubba gourds ; AlMuzaffat and AlNaqir.The Chapter on Forbidden Gold Utensils in HodHood Indexing, Chapter on Green Earthenware Jars in Sunan AlNasai
SunanAlNasai-017-001-14505It was narrated from Aisha that the Prophet said: What becomes unlawful for marriage through birth becomes unlawful through breast-feeding.The Chapter on Thirst in HodHood Indexing, Chapter on What Becomes Unlawful As A Result Of Breastfeeding in Sunan AlNasai
SunanAlNasai-017-001-14506It was narrated from Aisha that her paternal uncle through breast-feeding; whose name was Aflah; asked permission to meet her; and she observed Hijab before him. The Messenger of Allah was told about that and he said: Do not observe Hijab before him; for what becomes unlawful for marriage through breast-feeding is that which becomes unlawful through lineage.The Chapter on Thirst in HodHood Indexing, Chapter on What Becomes Unlawful As A Result Of Breastfeeding in Sunan AlNasai
SunanAlNasai-017-001-14507It was narrated from Aisha that the Prophet said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through lineage.The Chapter on Thirst in HodHood Indexing, Chapter on What Becomes Unlawful As A Result Of Breastfeeding in Sunan AlNasai
SunanAlNasai-017-001-14508It was narrated that Amrah said: I heard Aisha say: The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Becomes Unlawful As A Result Of Breastfeeding in Sunan AlNasai
SunanAlNasai-017-001-14511It was narrated from Ibn Abbas that the daughter of Hamzah was suggested to Messenger of Allah as a potential wife. He said: She is the daughter of my brother through breast-feeding; and what becomes unlawful for marriage through breast-feeding is the same as that which becomes unlawful through lineage.The Chapter on Thirst in HodHood Indexing, Chapter on The Daughter Of One Brother Through Breastfeeding Is Forbidden For Marriage in Sunan AlNasai
SunanAlNasai-017-001-14518It was narrated from Amrah that Aisha told her that the Messenger of Allah was with her; and she heard a man asking permission to enter Hafsah house. Aisha said: I said: O Messenger of Allah; there is a man asking permission to enter your house. The Messenger of Allah said: I think it is so-and-so the paternal uncle of Hafsah through breast-feeding. Aisha said: If so-and-so her own paternal uncle through breast-feeding were alive; would he be allowed to enter upon me? The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24894Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.The Chapter on Food And Drinks in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24908Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together.The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25265Buhaysah reported on the authority of his father: My father sought permission from the Prophet ﷺ. When permission was granted and he came near him he lifted his shirt; and began to kiss him and embrace him out of love for him. He asked: Messenger of Allah; what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He said: To do good is better for you.The Chapter on Thirst in HodHood Indexing, Chapter on Things Which Should Not Be Refused When Asked For in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25470Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25697Narrated AlZubayr: When we came along with the Messenger of Allah ﷺ from Liyah and we were beside the lote tree; the Messenger of Allah ﷺ stopped at the end of AlQarn AlAswad opposite to it. He then looked at Nakhb or at its valley. He stopped and all the people stopped. He then said: The game of Wajj and its thorny trees are unlawful made unlawful for Allah. This was before he alighted at AlTaif and its fortress for Thaqif.Chapter on Regarding The Wealth In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26093Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ.The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26668Narrated Abu Umamah Bin Sahl Hunaif: Abu Umamah Ibn Sahl Ibn Hunayf said that some companions of the Messenger of Allah ﷺ told that one of their men suffered so much from some illness that he pined away until he was skin and bone i.e. only a skeleton. A slave-girl of someone visited him; and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient; he told them about it. He said: Ask the Messenger of Allah ﷺ about the legal verdict for me; for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah ﷺ saying: We have never seen anyone so weak from illness as he is. If we bring him to you; his bones will disintegrate. He is only skin and bone. So the Messenger of Allah ﷺ commanded them to take one hundred twigs and strike him once.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26911Narrated Aisha; Ummul Muminin: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah! I have given birth to a boy; and call him Muhammad and AbulQasim as kunyah surname ; but I have been told that you disapproved of that. He replied: What is it which has made my name lawful and my kunyah unlawful; or what is it which has made my kunyah unlawful and my name lawful?The Chapter on Drink Vessels in HodHood Indexing, Chapter on Concession allowing them to be combined in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28452Narrated Abdullah Ibn Abbas: The people of pre-Islamic times used to eat some things and leave others alone; considering them unclean. Then Allah sent His Prophet ﷺ and sent down His Book; marking some things lawful and others unlawful; so what He made lawful is lawful; what he made unlawful is unlawful; and what he said nothing about is allowable. And he recited: Say: I find not in the message received by me by inspiration any meat forbidden to be eaten by one who wishes to eat it.... up to the end of the verse.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Things for which no prohibition is mentioned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28614Narrated Abu Huraira: The Prophet ﷺ said: Conciliation between Muslims is permissible. The narrator Ahmad added in his version: except the conciliation which makes lawful unlawful and unlawful lawful. Sulayman Ibn Dawud added: The Messenger of Allah ﷺ said: Muslims are on i.e. stick to their conditions.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Regarding reconciliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28819Narrated AlNuman Bin Bashir: I heard the Messenger of Allah ﷺ say: What is lawful is clear and what is unlawful is clear; but between them are certain doubtful things. I give you an example for this. Allah has a preserve; and Allah preserve is the things He has declared unlawful. He who pastures his animals round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29752Narrated A man of the Ansar: Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil; and said: Plunder is more unlawful than carrion; or he said: Carrion is more unlawful than plunder. The narrator Hannad was doubtful.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding The Prohibition Of Plundering When Food Is Scarce In The Land Of The Enemy in Sunan Abu Dawoud

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