View
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The word View is a stemmed form of the following words:
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In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlShuara Ayah 91 | Surat AlShuara | -0.27 | 43 | Strai evil, Full view, Fire full, Evil fire | وَبُرِّزَتِ الْجَحِيمُ لِلْغَاوِينَ | "And to those straying in Evil, the Fire will be placed in full view; | |
| Surat AlSaffat Ayah 102 | Surat AlSaffat | 0.32 | 56 | Patienc constanc, Reach ag, Offer sacrific, Son reach, Art command, Son vision, Father art, Sacrific view, Will practis, Practis patienc, View son, Command will, Vision offer | فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ | Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!" | |
| Surat Saad Ayah 32 | Surat Saad | 1.41 | 38 | Glori lord, Love love, Truli love, Love view, Veil night, Sun hidden, Hidden veil, View glori | فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَنْ ذِكْرِ رَبِّي حَتَّى تَوَارَتْ بِالْحِجَابِ | And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): |
In Hadith Text Books
View In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17972 | Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18085 | It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-18763 | Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-19434 | Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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