Wait

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Wait Completed Form

The word Wait is a stemmed form of the following words:


Wait Dictionary Definition

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Wait References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNaml Ayah 5Surat AlNaml-0.6744Grievou penalti, Such grievou, Hereaft greatest, Wait hereaft, Penalti wait, Greatest lossأُولَئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَSuch are they for whom a grievous Penalty is (waiting); and in the Hereafter theirs will be the greatest loss.
Surat Alaaraf Ayah 53Surat Alaaraf-0.4637Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregardهَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَDo they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat AlAhzab Ayah 53Surat AlAhzab-0.4590Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marriيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًاO ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat Alaaraf Ayah 16Surat Alaaraf-0.337Wait straight, Lie wait, Becaus hast, Thrown lie, Hast thrownقَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَHe said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:
Surat Alaaraf Ayah 71Surat Alaaraf-0.2737Wait wait, Wrath lord, Name devis, Disput name, Lord disput, Punish wrath, Author waitقَالَ قَدْ وَقَعَ عَلَيْكُمْ مِنْ رَبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا نَزَّلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَHe said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers, - without authority from Allah? then wait: I am amongst you, also waiting."
Surat AlQalam Ayah 48Surat AlQalam-0.22Command lord, Wait patienc, Lord companion, Patienc command, Companion fish, Lord companiفَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُنْ كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌSo wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
Surat AlTaubah Ayah 5Surat AlTaubah-0.08113Forgiving merci, Establish regular, Regular prayer, Regular charity, Practis regular, Prayer practis, Fight slai, Stratagem war, Repent establish, Lie wait, Open forgiving, Slai pagan, War repent, Past fight, Wait stratagem, Charity open, Beleagu lie, Forbidden month, Pagan seiz, Seiz beleagu, Month pastفَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌBut when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
Surat AlHadeed Ayah 13Surat AlHadeed-0.01194Light light, Hypocrites women, Merci alongside, Within merci, Betwixt gate, Seek light, Alongside wrath, Light turn, Wait borrow, Turn rear, Wall betwixt, Light wall, Gate within, Borrow light, Rear seek, Dai hypocrites, Wrath punish, Believ waitيَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُOne Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!
Surat AlTaubah Ayah 24Surat AlTaubah0.13113Messenger strive, Guid rebelli, Sons brothers, Wealth gain, Fathers sons, Wait bring, Dearer messenger, Bring decis, Mates kindr, Commerc fear, Dwell delight, Brothers mates, Declin dwell, Fear declin, Kindr wealth, Gain commerc, Sons brother, Decis guidقُلْ إِنْ كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَSay: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.
Surat AlBaqara Ayah 234Surat AlBaqara0.1787Fulfil term, Leav widow, Wait month, Die leav, Manner acquaint, Widow wait, Dai fulfil, Month dai, Reason manner, Term blame, Dispos reason, Blame disposوَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌIf any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Surat AlAnam Ayah 158Surat AlAnam0.1767Sign lord, Wait wait, Lord sign, Righteous faith, Wait angel, Angel lord, Earn righteou, Lord soul, Soul believ, Himself sign, Earn righteous, Faith wait, Lord himself, Believ earnهَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُونَAre they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
Surat Ta Ha Ayah 135Surat Ta Ha0.1941Receiv guidanc, Wait wait, Wait straight, Straight receivقُلْ كُلٌّ مُتَرَبِّصٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَىSay: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."
Surat AlNisa Ayah 141Surat AlNisa0.2792Day Of Judgment, Wait watch, Unbeliev triumph, Triumph believ, Watch gain, Advantag guard, Guard believ, Gain advantag, Grant unbeliev, Judg betwixt, Gain success, Believ judg, Gain victori, Betwixt dai, Judgment grant, Success gain, Unbeliev gainالَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
Surat AlTaubah Ayah 52Surat AlTaubah0.29113Expect wait, Hand wait, Wait expect, Martyrdom victori, Gloriou things, Things martyrdom, Send punish, Himself hand, Punish himself, Expect send, Fate gloriou, Victori expect, Expect fateقُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَنْ يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِنْ عِنْدِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُمْ مُتَرَبِّصُونَSay: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you."
Surat AlBaqara Ayah 226Surat AlBaqara0.3287Forgiving merci, Wait month, Month ordain, Wives wait, Ordain return, Return forg, Return forgiving, Oath abstent, Abstent wives, Turn forgivلِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِنْ فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌFor those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
Surat Alaaraf Ayah 128Surat Alaaraf0.3537Patienc constanc, Servant pleas, Mose prai, Wait patienc, Servant pleaseth, Heritag servant, Prai wait, Pleaseth righteou, Constanc earthقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَSaid Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
Surat AlAhzab Ayah 23Surat AlAhzab0.4890Coven complet, Vow wait, Believ coven, Wait chang, Complet vow, Chang determinمِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًاAmong the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:
Surat Saad Ayah 15Surat Saad0.5538Mighti blast, Singl mighti, Blast brook, Wait singl, Brook delaiوَمَا يَنْظُرُ هَؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَا لَهَا مِنْ فَوَاقٍThese (today) only wait for a single mighty Blast, which (when it comes) will brook no delay.
Surat AlBaqara Ayah 228Surat AlBaqara0.5687Exalt power, Power wise, Last dai, Divorc women, Faith last, Wait month, Right equit, Dai husband, Advantag exalt, Women right, Wait monthli, Period reconcili, Degre advantag, Hide creat, Equit degre, Period nor, Law hide, Similar right, Reconcili women, Right similar, Wombs faith, Monthli period, Nor law, Husband period, Creat wombs, Women waitوَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللَّهُ عَزِيزٌ حَكِيمٌDivorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

In Hadith Text Books

Wait In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-024Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1367Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-2197Narrated Abu Huraira: Allah Messenger ﷺ said; When honesty is lost; then wait for the Hour. It was asked; How will honesty be lost; O Allah Messenger ﷺ ? He said; When authority is given to those who do not deserve it; then wait for the Hour.The Chapter on Potent Houre in HodHood Indexing, Chapter on The disappearance of AlAmanah in Sahih AlBukhari
SahihAlBukhari-017-001-2767Narrated Abu Ubaid: in continuation of above. Then I witnessed the Id with Uthman Bin Affan; and that was on a Friday. He offered the prayer before the sermon; saying; O people! Today you have two Its festivals together; so whoever of those who live at AlAwali suburbs would like to wait for the Jumua prayer; he may wait; and whoever would like to return home Is granted my permission to do so.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2863Narrated Aisha: Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration; but the Prophet ﷺ said to him ; Wait; for I hope that Allah will allow me also to emigrate. Abu Bakr said; Let my father and mother be sacrificed for you. Do you hope that emigration ? The Prophet said; Yes. So Abu Bakr waited to accompany the Prophet ﷺ and fed two camels he had on the leaves of AlSamur tree regularly for four months One day while we were sitting in our house at midday; someone said to Abu Bakr; Here is Allah Messenger ﷺ ; coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us. Abu Bakr said; Let my father and mother be sacrificed for you; O Prophet ! An urgent matter must have brought you here at this hour. The Prophet ﷺ came and asked the permission to enter; and he was allowed. The Prophet ﷺ entered and said to Abu Bakr; Let those who are with you; go out. Abu Bakr replied; There is no stranger ; they are your family. Let my father be sacrificed for you; O Allah Apostle! The Prophet ﷺ said; I have been allowed to leave Mecca. Abu Bakr said; I shall accompany you; O Allah Messenger ﷺ ; Let my father be sacrificed for you! The Prophet ﷺ said; Yes; Abu Bakr said; O Allah Messenger ﷺ s! Let my father be sacrificed for you. Take one of these two shecamels of mine The Prophet ﷺ said. I will take it only after paying its price. So we prepared their baggage and put their journey food In a leather bag. And Asma bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet ﷺ and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. Abdullah Bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning; he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr; he would understand it and return to inform them of it when it became dark. Amir Bin Fuhaira; the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the Isha prayer. They would sleep soundly till Amir Bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on AtTaqannu in Sahih AlBukhari
SahihAlBukhari-017-001-3164Narrated Abdullah Bin Abi Aufa: We were with Allah Messenger ﷺ on a journey; and when the sun set; he said to a man; Get down and prepare a drink of Sawiq for me. The man said; O Allah Messenger ﷺ ! Will you wait till it is evening? Allah Messenger ﷺ again said; Get down and prepare a drink of Sawiq. The man said; O Allah Apostle! Will you wait till it is evening; for it is still daytime. The Prophet ﷺ again said; Get down and prepare a drink of Sawiq. So the third time the man got down and prepared a drink of sawiq for him. Allah Messenger ﷺ drank thereof and pointed with his hand towards the East; saying; When you see the night falling from this side; then a fasting person should break his fast.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3356Narrated Abu Mousa AlAshari: I performed ablution in my house and then went out and said; Today I shall stick to Allah Messenger ﷺ and stay with him all this day of mine in his service. I went to the Masjid and asked about the Prophet. They said; He had gone in this direction. So I followed his way; asking about him till he entered a place called Bir Aris. I sat at its gate that was made of date-palm leaves till the Prophet ﷺ finished answering the call of nature and performed ablution. Then I went up to him to see him sitting at the well of Aris at the middle of its edge with his legs uncovered; hanging in the well. I greeted him and went back and sat at the gate. I said; Today I will be the gatekeeper of the Prophet. Abu Bakr came and pushed the gate. I asked; Who is it? He said; Abu Bakr. I told him to wait; went in and said; O Allah Messenger ﷺ ! Abu Bakr asks for permission to enter. He said; Admit him and give him the glad tidings that he will be in Paradise. So I went out and said to Abu Bakr; Come in; and Allah Messenger ﷺ gives you the glad tidings that you will be in Paradise Abu Bakr entered and sat on the right side of Allah Messenger ﷺ on the built edge of the well and hung his legs n the well as the Prophet ﷺ did and uncovered his legs. I then returned and sat at the gate. I had left my brother performing ablution and he intended to follow me. So I said to myself. If Allah wants good for so-and-so i.e. my brother He will bring him here. Suddenly somebody moved the door. I asked; Who is it? He said; Umar Bin AlKhattab. I asked him to wait; went to Allah Messenger ﷺ ; greeted him and said; Umar Bin AlKhattab asks the permission to enter. He said; Admit him; and give him the glad tidings that he will be in Paradise. I went to Umar and said Come in; and Allah Messenger ﷺ ; gives you the glad tidings that you will be in Paradise. So he entered and sat beside Allah Messenger ﷺ on the built edge of the well on the left side and hung his legs in the well. I returned and sat at the gate and said; to myself ; If Allah wants good for so-and-so; He will bring him here. Somebody came and moved the door. I asked Who is it? He replied; Uthman Bin Affan. I asked him to wait and went to the Prophet ﷺ and informed him. He said; Admit him; and give him the glad tidings of entering Paradise; I asked him to wait and went to the Prophet ﷺ and informed him. He said; Adult him; and give him the glad tidings of entering Paradise after a calamity that will befall him. So I went up to him and said to him; Come in; Allah Apostle gives you the glad tidings of entering Paradise after a calamity that will befall you. Uthman then came in and found that the built edge of the well was occupied; so he sat opposite to the Prophet ﷺ on the other side. Saeed Bin AlMusaiyab said; I interpret this narration in terms of their graves.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3512Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; When Hafsa bint Umar became a widow after the death of her husband Khunais Bin Hudhafa AlSahmi who had been one of the companions of the Prophet; and he died at Medina. I went to Uthman Bin Affan and presented Hafsa for marriage to him. He said; I will think it over. I waited for a few days; then he met me and said; It seems that it is not possible for me to marry at present. Umar further said; I met Abu Bakr AlSiddiq and said to him; If you wish; I will marry my daughter Hafsa to you. Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with Uthman. I waited for a few days and then Allah Messenger ﷺ asked for her hand; and I gave her in marriage to him. Afterwards I met Abu Bakr who said; Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply? I said; Yes. Abu Bakr said; Nothing stopped me to respond to your offer except that I knew that Allah Apostle had mentioned her; and I never wanted to let out the secret of Allah Messenger ﷺ. And if Allah Apostle had refused her; I would have accepted her.The Chapter on Special Days And Months in HodHood Indexing, Chapter on The presentation of one own daughter or sister for marriage to a religious man in Sahih AlBukhari
SahihAlBukhari-017-001-3769The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4793Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them; This concerns also other people along with me as you see; and the best statement to me is the true one; so you may choose one of two alternatives; either the captives or the property and I have not distributed the booty for I have been waiting for you. When the Prophet ﷺ had returned from Taif; he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two; they chose their captives. The Prophet then stood up amongst the Muslims; Glorified and Praised Allah as He deserved; and then said; Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first Fai i.e. war booty which Allah will give us; then he can do so. The people said; We return the captives to them willingly as a favor; O Allah Messenger ﷺ ! The Prophet ﷺ said; I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me. The people went away; and their leaders discussed the matter with them; and then came to the Prophet ﷺ to tell him that all of them had given their consent to return the captives willingly. AlZuhn; the sub-narrator said; This is what we know about the captives; of Hawazin.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If a group of persons gives a gift to some people in Sahih AlBukhari
SahihAlBukhari-017-001-5014Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; Three men from among those who were before you; set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said to each other ; Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done for Allah sake only. So; one of them said; O Allah! I had old parents and I never provided my family wife; children etc. with milk before them. One day; by chance I was delayed; and I came late at night while they had slept. I milked the sheep for them and took the milk to them; but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only; please relieve us from our critical situation caused by this rock. So; the rock shifted a little but they could not get out. The Prophet ﷺ added; The second man said; O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire; and she agreed. When I was about to fulfill my desire; she said: It is illegal for you to outrage my chastity except by legitimate marriage. So; I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me; and also I left the gold I had given her. O Allah! If I did that for Your Sake only; please relieve us from the present calamity. So; the rock shifted a little more but still they could not get out from there. The Prophet ﷺ added; Then the third man said; O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. Then after some time he came and said to me: O Allah slave! Pay me my wages. I said to him: All the camels; cows; sheep and slaves you see; are yours. He said: O Allah slave! Dont mock at me. I said: I am not mocking at you. So; he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only; please relieve us from the present suffering. So; that rock shifted completely and they got out walking.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The labourer left the wages and went away in Sahih AlBukhari
SahihAlBukhari-017-001-508Narrated Abu Dhar: The Muadh-dhin call-maker of the Prophet ﷺ pronounced the Adhan call for the Zuhr prayer but the Prophet said; Let it be cooler; let it be cooler. Or said; Wait; wait; because the severity of heat is from the raging of the Hell-fire. In severe hot weather; pray when it becomes a bit cooler and the shadows of hillocks appear.The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on In severe heat offer Zuhr prayers when it becomes a bit cooler in Sahih AlBukhari
SahihAlBukhari-017-001-5248Narrated Abdullah Bin Abi Aufa: We were in the company of the Prophet ﷺ on a journey and he was fasting; and when the sun set; he addressed somebody; O so-and-so; get up and mix Sawiq with water for us. He replied; O Allah Apostle! Will you wait till it is evening? The Prophet ﷺ said; Get down and mix Sawiq with water for us. He replied; O Allah Messenger ﷺ ! If you wait till it is evening. The Prophet ﷺ said again; Get down and mix Sawiq with water for us. He replied; It is still daytime. 1 The Prophet ﷺ said again; Get down and mix Sawiq with water for us. He got down and mixed Sawiq for them. The Prophet ﷺ drank it and then said; When you see night falling from this side; the fasting person should break his fast.The Chapter on Hour Waiting in HodHood Indexing, Chapter on When to break the Saum fast in Sahih AlBukhari
SahihAlBukhari-017-001-571The Chapter on Hour Waiting in HodHood Indexing, Chapter on Talking about the Islamic jurisprudence and good things after the Isha prayer in Sahih AlBukhari
SahihAlBukhari-017-001-5792Narrated Salim: Abdul Malik wrote to AlAlHajjaj that he should not differ from Ibn Umar during Hajj. On the Day of Arafat; when the sun declined at midday; Ibn Umar came along with me and shouted near AlAlHajjaj cotton cloth tent. AlAlHajjaj came Out; wrapping himself with a waist-sheet dyed with safflower; and said; O Abu Abdulrahman What is the matter? He said; If you want to follow the Sunna the tradition of the Prophet ﷺ then proceed to Arafat. AlAlHajjaj asked; At this very hour? Ibn Umar said; Yes. He replied; Please wait for me till I pour some water over my head i.e. take a bath and come out. Then Ibn Umar dismounted and waited till AlAlHajjaj came out. So; he AlAlHajjaj walked in between me and my father Ibn Umar. I said to him; If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at Arafat. He started looking at Abdullah Ibn Umar inquiringly ; and when Abdullah noticed that; he said that he had told the truth.The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on To proceed at noon on the Day of Arafa in Sahih AlBukhari
SahihAlBukhari-017-001-5795Narrated Salim Bin Abdullah Bin Umar: Abd AlMalik Bin Marwan wrote to AlAlHajjaj that he should follow Abdullah Bin Umar in all the ceremonies of Hajj. So when it was the Day of Arafat 9th of Dhu AlHijja ; and after the sun has deviated or has declined from the middle of the sky; I and Ibn Umar came and he shouted near the cotton cloth tent of AlHajjaj; Where is he? AlAlHajjaj came out. Ibn Umar said; Let us proceed to Arafat. AlAlHajjaj asked; Just now? Ibn Umar replied; Yes. AlAlHajjaj said; Wait for me till I pour water on me i.e. take a bath. So; Ibn Umar dismounted and waited till AlAlHajjaj came out. He was walking between me and my father. I informed AlHajjaj; If you want to follow the Sunna today; then you should shorten the sermon and then hurry up for the stay at Arafat. Ibn Umar said; He Salim has spoken the truth.The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on To shorten the Khutbah the Day of Arafat in Sahih AlBukhari
SahihAlBukhari-017-001-6115Narrated Abu Huraira: While the Prophet ﷺ was saying something in a gathering; a Bedouin came and asked him; When would the Hour Doomsday take place? Allah Messenger ﷺ continued his talk; so some people said that Allah Messenger ﷺ had heard the question; but did not like what that Bedouin had asked. Some of them said that Allah Messenger ﷺ had not heard it. When the Prophet ﷺ finished his speech; he said; Where is the questioner; who inquired about the Hour Doomsday ? The Bedouin said; I am here; O Allah Apostle. Then the Prophet ﷺ said; When honesty is lost; then wait for the Hour Doomsday. The Bedouin said; How will that be lost? The Prophet ﷺ said; When the power or authority comes in the hands of unfit persons; then wait for the Hour Doomsday.The Chapter on Potent Houre in HodHood Indexing, Chapter on Whoever is asked about knowledge while he is busy in some conversation so he finished talking and then answered the questioner in Sahih AlBukhari
SahihAlBukhari-017-001-6441Narrated Aisha: Abu Bakr asked the Prophet ﷺ to allow him to go out of Mecca when he was greatly annoyed by the infidels. But the Prophet ﷺ said to him; Wait. Abu Bakr said; O Allah Messenger ﷺ ! Do you hope that you will be allowed to migrate ? Allah Messenger ﷺ replied; I hope so. So Abu Bakr waited for him till one day Allah Messenger ﷺ came at noon time and addressed him saying Let whoever is present with you; now leave you. Abu Bakr said; None is present but my two daughters. The Prophet ﷺ said; Have you noticed that I have been allowed to go out to migrate ? Abu Bakr said; O Allah Apostle; I would like to accompany you. The Prophet ﷺ said; You will accompany me. Abu Bakr said; O Allah Messenger ﷺ ! I have got two camels which I had prepared and kept ready for our going out. So he gave one of the two camels to the Prophet ﷺ and it was AlJada. They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir Bin Fuhaira was the slave of Abdullah Bin AlTufail Bin Sakhbara Aisha brother from her mother side. Abu Bakr had a milch camel. Amir used to go with it i.e. the milch camel in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet and Abu Bakr went away from the Cave ; he i.e. Amir too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. Amir Bin Fuhaira was martyred on the day of Bir Mauna. Narrated Urwa: When those Muslims at Bir Mauna were martyred and Amr Bin Umaiya AlDamri was taken prisoner; Amir Bin AlTufail; pointing at a killed person; asked Amr; Who is this? Amr Bin Umaiya said to him; He is Amir Bin Fuhaira. Amir Bin AlTufail said; I saw him lifted to the sky after he was killed till I saw the sky between him and the earth; and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet ﷺ and he announced the news of their death saying; Your companions of Bir Mauna have been killed; and they have asked their Lord saying; O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us. So Allah informed them i.e. the Prophet ﷺ and his companions about them i.e. martyrs of Bir Mauna. On that day; Urwa Bin Asma Bin AlSalt who was one of them; was killed; and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day.The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-654Narrated Ubaidullah Ibn Abdullah Bin Utba: I went to Aisha and asked her to describe to me the illness of Allah Messenger ﷺ. Aisha said; Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied; No. O Allah Apostle! They are waiting for you. He added; Put water for me in a trough. Aisha added; We did so. He took a bath and tried to get up but fainted. When he recovered; he again asked whether the people had prayed. We said; No; they are waiting for you. O Allah Messenger ﷺ ; He again said; Put water in a trough for me. He sat down and took a bath and tried to get up but fainted again. Then he recovered and said; Have the people prayed? We replied; No; they are waiting for you. O Allah Apostle. He said; Put water for me in the trough. Then he sat down and washed himself and tried to get up but he fainted. When he recovered; he asked; Have the people prayed? We said; No; they are waiting for you. O Allah Messenger ﷺ ! The people were in the Masjid waiting for the Prophet ﷺ for the Isha prayer. The Prophet ﷺ sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said; Allah Messenger ﷺ orders you to lead the people in the prayer. Abu Bakr was a softhearted man; so he asked Umar to lead the prayer but Umar replied; You are more rightful. So Abu Bakr led the prayer in those days. When the Prophet ﷺ felt a bit better; he came out for the Zuhr prayer with the help of two persons one of whom was AlAbbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet ﷺ beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet in the prayer and the people were following Abu Bakr. The Prophet prayed sitting. Ubaidullah added I went to Abdullah Bin Abbas and asked him; Shall I tell you what Aisha has told me about the fatal illness of the Prophet? Ibn Abbas said; Go ahead. I told him her narration and he did not deny anything of it but asked whether Aisha told me the name of the second person who helped the Prophet ﷺ along with AlAbbas. I said. No. He said; He was Ali Ibn Abi Talib.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on The Imam is appointed to be followed in Sahih AlBukhari
SahihAlBukhari-017-001-6895Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18759It is reported on the authority of Abu AlZubair that he heard from Jabir b Abdullah; who was asked about the arrival of people on the Day of Resurrection. He said. We would come on the Day of Resurrection like this; like this; and see. carefully. that which concerns elevated people. He the narrator said: Then the people would be summoned along with their idols whom they worshipped; one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: We are not sure till we gaze at Thee; and He would manifest Himself to them smilingly; and would go along with them and they would follow Him; and every person; whether a hypocrite or a believer; would be endowed with a light; and there would be spikes and hooks on the bridge of the Hell; which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished; and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces; and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how the groups would follow one after another. Then the stage of intercession would come; and they who are permitted to intercede would intercede; till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water; and their burns would disappear. They would ask their Lord till they would be granted the bounties of the world and with it ten more besides it.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19045Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19254AlShabi reported: We visited Fatima Bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah Messenger ﷺ permitted me to spend any waiting period in my family. It was during this period that announcement was made for the people to observe prayer in the bigger Masjid. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah Messenger ﷺ deliver sermon sitting on the pulpit. He said: The cousin of Tamim Dari sailed in the ocean. The rest of the hadith is the same but with this addition: I see as if I am looking to Allah Apostle ﷺ pointing his rod towards the land and saying : It is Taiba; i. e. Medina.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-20623The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21674Anas Allah be pleased with him reported: When Allah Apostle ﷺ contracted marriage with Zainab Allah be pleased with bet ; Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah Messenger ﷺ said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered his house and they ate and went out. And Allah Messenger ﷺ had kept his hand on the food; and he invoked blessing on that; and said whatever Allah wished him to say; and none whom I met was left uninvited. They ate to their fill and went out; but a group among them remained there and was engaged in lengthy discussion. Allah Apostle ﷺ felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: 0 you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished. Qatada instead of using the word Ghaira Nazirina used the word Ghaira Mutahayinina i. e. not waiting for the time of the food. But when you are invited; enter... up to this verse. This is purer for your hearts and their hearts.The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21834It is narrated on the authority of Waqid: Nafi Bin Jubair saw me and we were standing for a bier; while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground and I am doing that on the hadith narrated to me by Abu Saeed AlKhudri. Upon this Nafi said: Verily; Masud Bin Hakam reported to me on the authority of Hadrat Ali Bin Abu Talib that the Prophet ﷺ stood up first for a bier and then sat down.The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-22772Abdullah Bin Abu Qatada reported: My father went with the Messenger of Allah ﷺ in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not; for it was conveyed to the Messenger of Allah ﷺ that the enemy was hiding at Ghaiqa. The Messenger of Allah ﷺ went forward. He Abu Qatada said: Meanwhile I was along with his Companions; some of them smiled to one another As I cast a glance I saw a wild ass. I attacked It with a spear and held it; and begged for their i. e. of his companions assistance; but they refused to help me and we ate its meat. But we were afraid lest we should be separated from the Messenger of Allah. So I proceeded on with a view to seeking the Messenger of Allah ﷺ. Some- times Idashed my horse and sometimes I made it run at a leisurely pace keeping pace with others. In the meanwhile I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah ﷺ ? He said: I left him at Tabin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you and the enemy may do harm to you ; so wait for them; and he the Holy Prophet waited for them. I said: Messenger of Allah; I killed a game and there is left with me some of the meat. The Apostle of Allah ﷺ said to his people: Eat it. And they were in the state of Ihram.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23407Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23992Kuraib; the freed slave of Ibn Abbas; reported that Abdullah Bin Abbas; Abdulrahman Bin Azhar; AlMiswar Bin Makhrama sent him to Aisha; the wife of the Messenger of Allah ﷺ ; telling him to give her their greetings; and ask her about the two rakahs after the afternoon prayer; for we have heard that you observe them whereas it has been conveyed to us that the Messenger of Allah ﷺ prohibited their observance. Ibn Abbas said: I along with Umar Bin AlKhattab dissuaded people to do so to observe two rakahs of prayer. Kuraib said: I went to her Aisha and conveyed to her the message with which I was sent. She said: Better ask Umm Salama. So I went to them those who had sent him to Hadrat Aisha and informed them about what she had said. They sent me back to Umm Salamah with that with which I was sent to Aisha. Umm Salamah said: I beard the Messenger of Allah ﷺ prohibiting them; and then afterwards I saw him observing them. And when he observed them two rakahs he had already observed the Asr prayer. Then he the Holy Prophet came; while there were with me ladies of Banu Haram; a tribe of the Ansar and he the Holy Prophet observed them the two rakahs. I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salamah says: Messenger of Allah; I heard you prohibiting these two rakahs; whereas I saw you observing them; and if he the Holy Prophet points with his hand to wait ; then do wait. The slave-girl did like that. He the Holy Prophet pointed out with his hand and she got Aasi de and waited; and when he had finished the prayer he said: Daughter of Abu Umaya. you have asked about the two rakahs after the Asr prayer. Some people of Abu AlQais came to me for embracing Islam and hindered me from observing the two rakahs which come after the noon prayer. So those are the two I have been praying.The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-24389Abu Dharr reported: The Muadhdbin the announcer of the hour of prayer of the Messenger of Allah ﷺ called for the noon prayer. Upon this the Messenger of Allah ﷺ said: Let it cool down; let it cool down; or he said: Wait; wait for the intensity of heat is from the exhalation of Hell. When the heat is intense; delay the prayer till it becomes cooler. Abu Dharr said: We waited till we saw the shadow of the mounds.The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-24435Abdullah Bin Umar reported: We waited one night in expectation of the Messenger of Allah ﷺ for the last prayer of the night; and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer; for which the followers of no other religion wait. except you. Were it not a burden for my Ummah; I would have led them in the Isya prayer at this hour. He then ordered the Muadhdbin to call for prayer and then stood up for prayer and observed prayer.The Chapter on Hour Waiting in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-24502Abu Mousa reported Allah Messenger ﷺ as saying: The most eminent among human beings as a recipient of reward is one who lives farthest away; and who has to walk the farthest distance; and he who waits for the prayer to observe it along with the Imam; his reward is greater than one who prays alone and then goes to sleep. In the narration of Abu Kuraib the words are : He waits till he prays along with the Imam in congregation.The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7916The Chapter on Hour Waiting in HodHood Indexing, Chapter on What Has Been Related About The Hour In Which It Is Recommend To Fight in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11706It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11781Jabir Bin Abdullah said: Jibril; ﷺ ; came to the Prophet ﷺ when the sun had passed its zenith and said: Get up; O Muhammad; and pray Zuhr when the sun has passed its zenith. Then he waited until a man shadow was equal to his height. Then he came to him for Asr and said: Get up; O Muhammad; and pray Asr. Then he waited until the sunset; then he came to him and said: Get up; O Muhammad; and pray Maghrib. So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared; then he came to him and said: Get up; O Muhammad; and pray Isha. So he got up and prayed it. Then he came to him when dawn broke and said: Get up; O Muhammad; and pray. So he got up and prayed Subh. So he got up and prayed Subh. Then he came to him the next day when a man shadow was equal to his height; and said: Get up; O Muhammad; and pray. So he prayed Zuhr. Then Jibril came to him when a man shadow was equal to twice his length and said: Get up; O Muhammad; and pray. So he prayed Asr. Then he came to him for Maghrib when the sun set; at exactly the same time as the day before; and said: Get up; O Muhammad; and pray. So he prayed Maghrib. Then he came to him for Isha when the first third of the night had passed; and said: Get up and pray. So he prayed Isha. Then he came to him for Subh when it had become very bright; and said: Get up and pray. So he prayed Subh. Then he said: The times of prayer one between those two limits.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11792It was narrated that Ibn Umar said: We stayed in the Masjid one night waiting for the Messenger of Allah ﷺ to pray Isha. He came out to us when one-third of the night or more had passed; and he said when he came out: You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah; I would have led them in prayer at this time. Then he commanded the Muadhdhin to say the Iqamah and he prayed.The Chapter on Hour Waiting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12751It was narrated that Amr Bin Maimun said: Abdullah told us: The Messenger of Allah ﷺ was praying at the House the Kabah and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: Which of you will take these stomach contents with the blood and wait until he prostrates; then put them on his back? Abdullah said: The one who was most doomed got up and took the stomach contents; then went and waited until he prostrated himself; and put it on his back. Fatimah; the daughter of the Messenger of Allah ﷺ ; who was a young girl; was told about that; and she came running and took it off his back. When he had finished praying he said: O Allah! Punish the Quraish; three times; O Allah; punish Abu Jahl Bin Hisham; Shaibah Bin Rabiah; Utbah Bin Rabiah; Uqbah Bin Abi Muait until he had listed seven men from Quraish. Abdullah said: By the One Who revealed the Book to him; I saw them dead on the day of Badr their corpses in a single dry well.The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14643It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25028Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses qur Abu Aasi m said: A similar tradition has been narrated to me by Muzahir and AlQasim on the authority of Aisha from the Prophet ﷺ ; except that he said: And her waiting period iddah is two courses.Abu Dawud said: This tradition is obscure.The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on Regarding The Sunnah For Divorcing Slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25120Amr Ibn Muhajir reported on the authority of his father: Asma; daughter of Yazid Ibn AlSakan AlAnsariyah; was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman at that time. When Asma was divorced; Allah; the Exalted; sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.The Chapter on Hour Waiting in HodHood Indexing, Chapter on Regarding The Waiting Period Of A Divorced Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25121Narrated Abdullah Ibn Abbas: Women who are divorced shall wait; keeping themselves apart; three monthly courses; and then said: And for such of your women as despair of menstruation; if ye doubt; their period of waiting shall be three months. This was abrogated from the former verse. Again he said: O ye who believe; if ye wed believing women and divorce them before ye have touched them; then there is no period that ye should reckon.The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on The Abrogation Of The Waiting Period For One Type Of Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25123Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27321Narrated Umm Salamah; Ummul Muminin: I was with the Messenger of Allah ﷺ while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil purdah. The Prophet ﷺ said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet ﷺ said: Are both of you blind? Do you not see him? Abu Dawud said: This was peculiar to the wives of the Prophet ﷺ. Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet ﷺ said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum; for he is a blind man. You can put off your clothes with him.The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Regarding The Statement Of Allah And Tell The Believing Women To Lower Their Gaze in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27397Abdullah Bin Umar said: We remained one night waiting for the Messenger of Allah ﷺ to offer the Isha prayer. He came out to us when one-third of the night has passed or even after it. We did not know whether anything kept him occupied or there was some other matter. When he came out; he said: Are you waiting for this prayer ? Were it not that it would impose a burden on my people; I would normally pray with them at this time. He then gave orders to the muadhdhin who declared that the time of the prayer had come.The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on The Time For The Later Isha in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27415Khalid Bin Sumair said: Abdullah Bin Rabah AlAnsari; whom the Ansar called faqih juries ; came to us from Medina; and reported us on the authority of Abu Qatadah AlAnsari; the horseman of the Messenger of Allah ﷺ saying: The Messenger of Allah ﷺ sent a military expedition consisting of the chief Companions. He then narrated the same story; saying Nothing awakened us except the rising sun. We stoop up in bewilderment; for our prayer. The Prophet ﷺ said: Wait a little; wait a little. When the sun rose high; the Messenger of Allah ﷺ said: Those who sued to observer the two rakahs of Fajr prayer sunnah prayer before obligatory prayer should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah ﷺ commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah ﷺ stood and led us in prayer. When he turned away from the prayer he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time; he should offer a similar prayer as an atonement.The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34917Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge; and the other one had asked him to wait a year for his due. He said; If it is possible to divide the pledge; and the due of the one who asked him to wait will not be decreased; half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased; all the pledge is sold; and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself; half of the price is paid to the pledger. If not; the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form. Then he is given his due immediately. Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own; The property of the slave is not part of the pledge unless the broker stipulates that.The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35262Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35554Malik said; In my opinion; and Allah knows best; nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that; according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out; and then after a while more becomes obtainable; the new supply is dealt with in the same way as the first; and payment of zakat on it is begun on it as it was begun on the first. Malik said; Mines are dealt with like crops; and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out; without waiting for a year; just as a tenth is taken from a crop at the time it is harvested; without waiting for a year to elapse over it.The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35937Yahya related to me from Malik from Ibn Shihab that Salim Ibn Abdullah said; Abd AlMalik Ibn Marwan wrote to AlAlHajjaj Ibn Yousif telling him not to disagree with Abdullah Ibn Umar about anything to do with the hajj. Then; when the day of Arafa came Abdullah Ibn Umar went to him just after noon; and I went with him. He called out to him outside his tent; Where is this man? and a-lAlHajjaj came out to him; wearing a blanket dyed with safflower; and said to him; What up with you; Abu Abdulrahman He said; Hurry up; if you want to follow the sunna. AlAlHajjaj said; At this hour? and he said; Yes. AlAlHajjaj said; Wait until I have poured some water over myself; and then I will come out. So Abdullah dismounted and waited until AlAlHajjaj came out. He passed between me and my father and I said to him; If you want to accord with the sunna today; then make the khutba short; do not delay the prayer and do the prayer quickly. Then he began looking at Abdullah Ibn Umar to see if he would say the same thing; and when Abdullah saw that; he said; What Salim is saying is true. 20.64 Doing the Prayer at Mina on the Eighth Day of Dhu AlHijja; and the Jumua at Mina and ArafaThe Chapter on Throwing And Arafat And Mina in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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