Wisdom
From HodHood
Wisdom Completed Form
The word Wisdom is a stemmed form of the following words:
Wisdom Dictionary Definition
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https://www.collinsdictionary.com/dictionary/english/Wisdom
Wisdom in Wikipedia
https://en.wikipedia.org/wiki/Wisdom
Wisdom References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlNisa Ayah 104 | Surat AlNisa | -0.42 | 92 | Full knowledg, Knowledg wisdom, Enemi suffer, Hardships suffer, Suffer hardships, Slacken enemi, Hope full, Hardship hope, Suffer similar, Similar hardship | وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom. | |
Surat AlIsra Ayah 39 | Surat AlIsra | -0.33 | 46 | Thi reject, Object worship, Lord reveal, Wisdom lord, Precept wisdom, Worship shouldst, Shouldst thrown, Blameworthi reject, Reveal object, Hell blameworthi, Thrown hell | ذَلِكَ مِمَّا أَوْحَى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتُلْقَى فِي جَهَنَّمَ مَلُومًا مَدْحُورًا | These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected. | |
Surat AlTaubah Ayah 60 | Surat AlTaubah | -0.33 | 113 | Full knowledg, Knowledg wisdom, Truth bondag, Alm poor, Emploi administ, Bondag debt, Debt wayfar, Recent reconcil, Reconcil truth, Heart recent, Wayfar ordain, Poor needy, Fund heart, Needy emploi, Ordain full, Administ fund | إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ | Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. | |
Surat AlBaqara Ayah 171 | Surat AlBaqara | -0.24 | 87 | Reject faith, Deaf dumb, Dumb blind, Void wisdom, Parabl reject, Listen call, Cri deaf, Call cri, Faith shout, Shout goatherd, Goatherd listen, Blind void | وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ | The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom. | |
Surat AlAnam Ayah 139 | Surat AlAnam | -0.073 | 67 | Full wisdom, Wisdom knowledg, Punish full, Fals attribut, Born share, Reserv food, Women born, Cattl special, Share fals, Food forbidden, Womb cattl, Special reserv, Attribut superstit, Forbidden women, Superstit punish | وَقَالُوا مَا فِي بُطُونِ هَذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ | They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge. | |
Surat Yusuf Ayah 100 | Surat Yusuf | -0.064 | 48 | Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parent | وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ | And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. | |
Surat Ghafir Ayah 67 | Surat Ghafir | -0.038 | 57 | Term appoint, Full strength, Creat dust, Ag full, Reach ag, Leech clot, Dust spermdrop, Order wisdom, Reach term, Child grow, Light child, Dust sperm, Appoint order, Clot light, Spermdrop leech, Grow reach | هُوَ الَّذِي خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنْكُمْ مَنْ يُتَوَفَّى مِنْ قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ | It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, - though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. | |
Surat AlAnfal Ayah 71 | Surat AlAnfal | -0.037 | 88 | Full knowledg, Knowledg wisdom, Power full, Messenger treason, Treason power | وَإِنْ يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ مِنْ قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ | But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom. | |
Surat AlNisa Ayah 111 | Surat AlNisa | -0.027 | 92 | Full knowledg, Knowledg wisdom, Earn sin, Earn soul, Soul full, Sin earn | وَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. | |
Surat AlImran Ayah 118 | Surat AlImran | -0.018 | 89 | Heart conceal, Signs wisdom, Fail corrupt, Plain signs, Intimaci rank, Appear mouth, Desir ruin, Rank hatr, Ruin rank, Wors plain, Conceal wors, Mouth heart, Hatr appear, Rank fail, Corrupt desir | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَ | O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. | |
Surat AlHajj Ayah 46 | Surat AlHajj | -0.017 | 103 | Ear hear, Heart mind, Blind heart, Hear truli, Truli ey, Wisdom ear, Ey blind, Travel heart, Heart breast, Mind wisdom | أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ | Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts. | |
Surat AlTahrim Ayah 2 | Surat AlTahrim | -0.012 | 107 | Full knowledg, Knowledg wisdom, Case protector, Dissolut oath, Oath case, Protector full | قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ الْعَلِيمُ الْحَكِيمُ | Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. | |
Surat AlHadeed Ayah 17 | Surat AlHadeed | -0.011 | 94 | Life earth, Earth death, Giveth life, Shown sign, Death show, Sign plainli, Sign plain, Plainli wisdom, Death shown | اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ | Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. | |
Surat AlBaqara Ayah 251 | Surat AlBaqara | 0.03 | 87 | Earth full, Gave power, Full bounti, Check mean, Wisdom taught, Power wisdom, Taught will, Mischief full, David slew, Slew goliath, Will check, Bounti world, Goliath gave, Full mischief, Rout david, Mean earth | فَهَزَمُوهُمْ بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْأَرْضُ وَلَكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ | By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. | |
Surat AlNisa Ayah 17 | Surat AlNisa | 0.072 | 92 | Full knowledg, Knowledg wisdom, Accept repent, Merci full, Repent evil, Evil ignor, Repent merci, Ignor repent | إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. | |
Surat AlMaidah Ayah 103 | Surat AlMaidah | 0.091 | 112 | Invent lie, Invent li, Lie lack, Institut superstit, Camel loos, Freed blasphem, Stallioncamel freed, Idol sacrific, Sacrific twinbirth, Free pasture, Superstit slitear, Lack wisdom, Blasphem invent, Animals stallioncamel, Camel camel, Pasture idol, Slitear camel, Loos free, Twinbirth animals | مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ | It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. | |
Surat AlNisa Ayah 92 | Surat AlNisa | 0.12 | 92 | Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai | وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. | |
Surat Yusuf Ayah 83 | Surat Yusuf | 0.15 | 48 | Full knowledg, Knowledg wisdom, Patienc fit, Jacob nay, Fit mayb, Bring full, Stori patienc, Contriv stori, Mayb bring, Nay contriv | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ | Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." | |
Surat AlMaidah Ayah 110 | Surat AlMaidah | 0.16 | 112 | Clear sign, Children israel, Son mari, Clear signs, Jesu son, Book wisdom, Law gospel, Unbeliev thi, Thi evid, Holi spirit, Bringest dead, Dead leav, Strengthen holi, Speak childhood, Taught book, Favour behold, Count favour, Figur bird, Childhood matur, Bird leave, Blind lepers, Clay figur, Leav behold, Wisdom law, Evid magic, Born blind, Breathest becometh, Becometh bird, Restrain children, Makest clay, Didst clear, Lepers leav, Hold rest, Healest born, Israel violenc, Spirit didst, Behold taught, Recount favour, Li spirit, Leave healest, Gospel behold, Behold strengthen, Signs unbeliev, Behold restrain, Mari recount, Didst speak, Matur behold, Bird leav, Behold makest, Ear signs, Behold bringest, Leave breathest, Violenc didst | إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ | Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' | |
Surat AlBaqara Ayah 151 | Surat AlBaqara | 0.17 | 87 | Rehears sign, Wisdom knowledg, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Rehears signs, Favour receiv, Signs sanctifi, Similar favour, Receiv rehears | كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ | A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge. | |
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In Hadith Text Books
Wisdom In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-2633 | Narrated Abu AlSawar AlAdawi: Imran Bin Hosain said: The Prophet ﷺ said; Haya pious shyness from committing religeous indiscretions does not bring anything except good. Thereupon Bashir Bin Kaab said; It is written in the wisdom paper: Haya leads to solemnity; Haya leads to tranquility peace of mind. Imran said to him; I am narrating to you the saying of Allah Messenger ﷺ and you are speaking about your paper wisdom book ? | The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on AlHayd in Sahih AlBukhari | |
SahihAlBukhari-017-001-3849 | Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite; and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom. Abu Abdullah AlBukhari said; Yemen was called so because it is situated to the right of the Kaba; and Sham was called so because it is situated to the left of the Kaba. | The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18706 | It is reported on the authority of Malik Bin Sasa that the Messenger of Allah ﷺ narrated the hadith mentioned above and added to it: I was brought a gold basin full of wisdom and faith; and then the part of the body right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith. | The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on 74 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26955 | Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: In eloquence there is magic; in knowledge ignorance; in poetry wisdom; and in speech heaviness. Sasaah Ibn Suhan said: The Prophet of Allah ﷺ spoke the truth. His statement In eloquence there is magic means: For example ; there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He the defendant charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know; and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it; and who does not want it. | The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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