Difference between revisions of "Bird"
From HodHood
(Imported from text file) |
(Imported from text file) |
||
Line 1: | Line 1: | ||
+ | {{Template:Navigation Header Concept Tree}} | ||
+ | |||
+ | __TOC__ | ||
+ | == Key Points of Hadith Mentioned Bird== | ||
+ | # The people of Hijaz said A judge should not pass a judgment according to his knowledge whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court in the opinion of some scholars the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession . [[SahihAlBukhari-017-001-1269]] [[:Category:Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari]] | ||
+ | # AlQasim said A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt . [[SahihAlBukhari-017-001-1269]] [[:Category:Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari]] | ||
+ | # Narrated Ibn Abbas Allah Messenger {{SAWSYMBOL}} said Nations were displayed before me one or two prophets would pass by along with a few followers . [[SahihAlBukhari-017-001-2383]] [[:Category:Chapter on Branding cauterizing in Sahih AlBukhari]] | ||
+ | # of the Muslims is like a '''Bird''' with a head two wings and two legs If one of its wings got broken it would get up over its two legs with one wing and the head and if the other wing got broken it would get up with two legs and a head but if its head got destroyed then the two legs two wings and the head would become useless . [[SahihAlBukhari-017-001-3813]] [[:Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari]] | ||
+ | # The other asked Who are you AlMughira replied We are some people from the Arabs we led a hard miserable disastrous life we used to suck the hides and the date stones from hunger we used to wear clothes made up of fur of camels and hair of goats and to worship trees and stones . [[SahihAlBukhari-017-001-3813]] [[:Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari]] | ||
+ | # During those days there was nobody in Mecca nor was there any water So he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward . [[SahihAlBukhari-017-001-3813]] [[:Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari]] | ||
+ | # She said Then He will not neglect us and returned while Abraham proceeded onwards and on reaching the Thaniya where they could not see him he faced the Kaba and raising both hands invoked Allah saying the following prayers O our Lord I have made some of my offspring dwell in a valley without cultivation by Your Sacred House Kaba at Mecca in order O our Lord that they may offer prayer perfectly . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # Then she descended from Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the Marwa mountain where she stood and started looking expecting to see somebody but she could not see anybody . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # After Ishmael mother had died Abraham came after Ishmael marriage in order to see his family that he had left before but he did not find Ishmael there . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # Ishmael brought the stones and Abraham was building and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building while Ishmael was handing him the stones and both of them were saying O our Lord Accept this service from us Verily You are the All Hearing the All Knowing . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # Where is Ishmael Ishmael wife replied He has gone out hunting and added Will you stay for some time and have something to eat and drink Abraham asked What is your food and what is your drink She replied Our food is meat and our drink is water . [[SahihAlBukhari-017-001-4166]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # He instructed them Stick to your place and dont leave it even if you see '''Bird'''s snatching us till I send for you and if you see that we have defeated the infidels and made them flee even then you should not leave your place till I send for you . [[SahihAlBukhari-017-001-4166]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # Then he asked thrice Is the son of Abu Quhafa present amongst these people He asked again thrice Is the son of AlKhattab present amongst these people He then returned to his companions and said As for these men they have been killed . [[SahihAlBukhari-017-001-4166]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # Narrated Abu Huraira I heard Allah Messenger {{SAWSYMBOL}} saying The people will leave Medina in spite of the best state it will have and none except the wild '''Bird'''s and the beasts of prey will live in it and the last persons who will die will be two shepherds from the tribe of Muzaina who will be driving their sheep towards Medina but will find nobody in it and when they reach the valley of Thaniyat AlWada they will fall down on their faces dead . [[SahihAlBukhari-017-001-4166]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]] | ||
+ | # Narrated Umm Habibah bint AlIrbad From her father On the day of Khaibar the Messenger of Allah {{SAWSYMBOL}} prohibited eating the meat of every predator that has canine teeth the meat of every '''Bird''' that has talons the meat of the domestic donkey the Mujath thamah the Khalisah and from having relations with a pregnant slave until she gives birth to what is in her womb . [[SahihAlBukhari-017-001-7040]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]] | ||
+ | # AlNawas said The Messenger of Allah {{SAWSYMBOL}} stated three parables about them which I have not since forgotten he said They will come as if they are two shades between which there is illumination or as if they are two shady clouds or as if they are shadows of lines of '''Bird'''s arguing on behalf of their people . [[SahihAlBukhari-017-001-7040]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]] | ||
+ | # Narrated AlMuttalib Bin Abdullah Bin Qais Bin Makhramah from his father from his grandfather that he said I and the Messenger of Allah {{SAWSYMBOL}} were born in the Year of the Elephant he said And Uthman Bin Affan asked Qubath Bin Ashyam the brother of Banu Yamar Bin Laith Are you greater in age or the Messenger of Allah {{SAWSYMBOL}} He said The Messenger of Allah {{SAWSYMBOL}} is greater than me but I have an earlier birthday . [[SahihAlBukhari-017-001-7040]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]] | ||
+ | # Your Lord looks at them and says Do you want anything more that We may grant you more They say Our Lord What more could we have when we are in Paradise wandering wherever we want Then He looks at them a second time and says Do you want anything more that We may grant you more When they realize that they will not be left alone with that they say Return our souls to our bodies so that we may return to the world to be killed in Your cause another time . [[SahihAlBukhari-017-001-7040]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]] | ||
+ | # O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . [[SunanAlTermithi-017-001-7717]] [[:Category:Chapter on What Has Been Related About Sales of Gharar Are Disliked in Sunan AlTermithi]] | ||
+ | # Jabir Allah be pleased with him reported Allah Messenger {{SAWSYMBOL}} as saying Never does a Muslim plants a tree except that he has the reward of charity for him for what is eaten out of that is charity what is stolen out of that what the beasts eat out of that what the '''Bird'''s eat out of that is charity for him . [[SunanAlTermithi-017-001-10339]] [[:Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi]] | ||
+ | # Abu Saeed AlKhudri reported Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said Messenger of Allah shall we see our Lord on the Day of Resurrection The Messenger of Allah {{SAWSYMBOL}} said Yes and added Do you feel any trouble in seeing the sun at noon with no cloud over it and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it They said No Messenger of Allah He the Holy Prophet said You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them . [[SunanAlTermithi-017-001-10339]] [[:Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi]] | ||
+ | # They would be directed to a certain direction and asked Why dont you go there to drink water Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another and they would fall into the Fire . [[SunanAlTermithi-017-001-10339]] [[:Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi]] | ||
+ | # He the narrator said I said O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning He said Have you not seen lightning how it passes and then comes back within the twinkling of an eye Then they would pass like the passing of the wind then like the passing of a '''Bird''' and the hastening of persons would be according to their deeds and your Apostle would be standing on the Path saying Save O my Lord save . [[SahihMuslim-017-001-18743]] [[:Category:Chapter on Knowing about the seeing in Sahih Muslim]] | ||
+ | # If he comes forth while I am among you I shall contend with him on your behalf but if he comes forth while I am not amongst you a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil . [[SahihMuslim-017-001-18743]] [[:Category:Chapter on Knowing about the seeing in Sahih Muslim]] | ||
+ | # We said Allah Messenger how long would he stay on the earth He {{SAWSYMBOL}} said For forty days one day like a year and one day like a month and one day like a week and the rest of the days would be like your days . [[SahihMuslim-017-001-18743]] [[:Category:Chapter on Knowing about the seeing in Sahih Muslim]] | ||
+ | # Then a people whom Allah had protected would come to Jesus son of Mary and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words I have brought forth from amongst My servants such people against whom none would be able to fight you take these people safely to Tur . [[SahihMuslim-017-001-18743]] [[:Category:Chapter on Knowing about the seeing in Sahih Muslim]] | ||
+ | # Then the earth would be told to bring forth its fruit and restore its blessing and as a result thereof there would grow such a big pomegranate that a group of persons would be able to eat that and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it . [[SahihMuslim-017-001-18772]] [[:Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim]] | ||
+ | # And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them . [[SahihMuslim-017-001-18772]] [[:Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim]] | ||
+ | # Thereupon Allah Messenger {{SAWSYMBOL}} said Dont you know that Allah created the Paradise and He created the Hell and He created the dwellers for this Paradise and the denizens for this Hell . [[SahihMuslim-017-001-19151]] [[:Category:Chapter on Fighting The Byzantines And A Great Deal Of Killing When AdDajjal Emerges in Sahih Muslim]] | ||
+ | # Umm Habiba sent for a perfume having yellowness in it or something else like it and she applied it to a girl and then rubbed it on her cheeks and then said By Allah I need no perfume but for the fact that I heard Allah Messenger {{SAWSYMBOL}} say on the pulpit It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days but in case of the death of the husband it is permissible for four months and ten days . [[SahihMuslim-017-001-19240]] [[:Category:Chapter on AdDajjal in Sahih Muslim]] | ||
+ | # She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked . [[SahihMuslim-017-001-19240]] [[:Category:Chapter on AdDajjal in Sahih Muslim]] | ||
+ | # Abdulrahman Bin Yazid reported It was said to Abdullah Allah be pleased with '''Bird''' that people threw pebbles at the Jamra from the upper side of Aqaba whereas he threw stones at it from the heart of the valley whereupon he said By Him besides Whom there is no god it is at this very place that one upon whom was revealed Surah AlBaqara threw stones at it . [[SahihMuslim-017-001-19240]] [[:Category:Chapter on AdDajjal in Sahih Muslim]] | ||
+ | # The version of Jabir adds here He hears the beat of their sandals when they go back and at that moment he is asked O so and so Who is your Lord what is your religion and who is your Prophet Hannad version says Two angels will come to him make him sit up and ask him Who is your Lord He will reply My Lord is Allah . [[SahihMuslim-017-001-20521]] [[:Category:Chapter on The Prohibition Of Making Images Of Living Beings And The Prohibition Of Using Images That Are Not Subjected To Disrespect In Furnishings And The Like The Angels Peace Be Upon Them Do Not Enter A House In Which There Is An Image Or A Dog in Sahih Muslim]] | ||
+ | # Narrated Abdullah Ibn Abbas The Prophet {{SAWSYMBOL}} said When your brethren were smitten at the battle of Uhud Allah put their spirits in the crops of green '''Bird'''s which go down to the rivers of Paradise eat its fruit and nestle in lamps of gold in the shade of the Throne . [[SunanAbuDawoud-017-001-25514]] [[:Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud]] | ||
+ | # Umar said The prayer when traveling is two Rakah and Friday is two Rakah and AlFitr and AlAdha are two Rakah complete not shortened as told by Muhammad . [[SunanAbuDawoud-017-001-27176]] [[:Category:Chapter on When one man calls another and he says At your service in Sunan Abu Dawoud]] | ||
+ | # For Allah descends at sunset on that night to the lowest heaven and says Is there no one who will ask Me for forgiveness that I may forgive him Is there no one who will ask Me for provision that I may provide for him Is there no one who is afflicted by trouble that I may relieve him And so on until dawn comes . [[SunanAbuDawoud-017-001-28277]] [[:Category:Chapter on AlKhatt and AlIyafah Being Dissuaded By Birds in Sunan Abu Dawoud]] | ||
+ | # Yahya related to me from Malik from Malik from Abu Hazim Ibn Dinar from Sahl Ibn Sad AlSaidi that a woman came to the Messenger of Allah may Allah bless him and grant him peace and said Messenger of Allah I have given myself to you . [[SunanAbuDawoud-017-001-28278]] [[:Category:Chapter on AlKhatt and AlIyafah Being Dissuaded By Birds in Sunan Abu Dawoud]] | ||
+ | # Yahya said that he heard Malik say Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting and not stop fasting . [[SunanAbuDawoud-017-001-28339]] [[:Category:Chapter on A man should seek a remedy in Sunan Abu Dawoud]] | ||
+ | # Allah the Exalted also says And complete the hajj and the umra for Allah and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj . [[SunanAbuDawoud-017-001-29037]] [[:Category:Chapter on Should The Martyr Be Washed in Sunan Abu Dawoud]] | ||
+ | # Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Salama Ibn Abdulrahman Ibn Awuf that he asked Aisha the wife of the Prophet may Allah bless him and grant him peace what the prayer of the Messenger of Allah may Allah bless him and grant him peace was like during Ramadan . [[SunanAbuDawoud-017-001-29037]] [[:Category:Chapter on Should The Martyr Be Washed in Sunan Abu Dawoud]] | ||
+ | |||
+ | ==Most Postive Sentiment in Hadith Mentioned Bird== | ||
+ | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | ||
+ | |||
+ | #Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah {{SAWSYMBOL}} said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! '''He the Holy Prophet said:''' '''You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them.''' When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; '''Glorified and Exalted;''' would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; '''though we felt great need of them;''' we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; '''keep safe;''' '''keep safe.''' It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; '''like lightning;''' '''like wind;''' '''like a bird;''' '''like the finest horses and camels.''' '''Some will escape and be safe;''' some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; '''there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say:''' O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; '''and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees.''' They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: '''Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people.''' Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: '''Go back and bring out those in whose hearts you find as much as half a dinar of good.''' Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: '''Go back and in whose heart you find good to the weight of a particle bring him out.''' They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; '''then recite if you like:''' Surely Allah wrongs not the weight of an atom; '''and if it is a good deed.''' '''He multiplies it and gives from Himself a great reward AlQuran;''' iv. 40. Then Allah; '''Exalted and Great;''' would say: The angels have interceded; the apostles have interceded and the believers have interceded; '''and no one remains to grant pardon but the Most Merciful of the mercifuls.''' He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; '''on the outskirts of Paradise.''' They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. '''He the Holy Prophet said:''' '''They will come forth like pearls with seals on their necks.''' '''The inhabitants of Paradise would recognise them and say :''' '''Those are who have been set free by the Compassionate One.''' '''Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say:''' '''Enter the Paradise;''' whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: '''There is with Me a favour for you better than this.''' They would say: O our Lord! '''which thing is better than this?''' He would say: '''It is My pleasure.''' I will never be angry with you after this [[SahihMuslim-017-001-18743]] | ||
+ | #It was narrated from Abdullah Bin Amr that the Messenger of Allah said: '''There is no person who kills a small bird or anything larger for no just reason;''' but Allah; '''the Mighty and Sublime;''' will ask him about it. It was said: O Messenger of Allah; what does just reason; mean? Her said: That you slaughter it and eat it; and do not cut off its head and throw it Aasi de. [[SunanAlNasai-017-001-12387]] | ||
+ | #The mother of the believers; Aisha; said: One of the children of the Ansar who had died was brought to the Messenger of Allah so he prayed for him. Aisha said: '''How fortunate he is;''' '''one of the little birds of Paradise.''' '''He never did any evil or reached the age of puberty.''' He said: It is better not to say anything; O Aisha Allah; '''the Mighty and Sublime;''' '''created Paradise and created people for it;''' He created them in the loins of their fathers. And He created Hell and created people for it; and He created them in the loins of their fathers. [[SunanAlNasai-017-001-16364]] | ||
+ | #Ka b Bin Malik used to narrate that the Messenger of Allah said: '''The soul of the belevier is like a bird flying among the trees of Paradise;''' until Allah; '''the Mighty and sublime;''' sends it back to his body on the Day of Resurrection. Da if [[SunanAlNasai-017-001-16490]] | ||
+ | #Narrated Abu Abdulrahman AlFihri: I was present with the Messenger of Allah at the battle of Hunayn. '''We travelled on a hot day when the heat was extreme.''' We halted under the shade of a tree. When the sun passed the meridian; I put on my coat of mail and rode on my horse. I came to the Messenger of Allah {{SAWSYMBOL}} who was in a tent. I said: '''Peace;''' '''Allah mercy and His blessings be upon you!''' The time of departure has come. He said: Yes. He then said: Rise; Bilal. '''He jumped out from beneath a gum-acacia tree and its shade was like that of a bird.''' He said: '''I am at your service and at your pleasure;''' and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle; both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.Abu Dawud said: Abu Abdulrahman AlFihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad Bin Salamah. [[SunanAbuDawoud-017-001-27176]] | ||
+ | #Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: '''Hallowed be Allah;''' there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. '''I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen.''' He then reported that Allah Messenger {{SAWSYMBOL}} said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger {{SAWSYMBOL}} as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. '''They would never appreciate the good nor condemn evil.''' Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; '''they would have abundance of sustenance and lead comfortable lives.''' '''Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels.''' He would swoon and the other people would also swoon; '''then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people.''' Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42. [[SahihMuslim-017-001-19248]] | ||
+ | #It was narrated that Amr Bin Sharid said: I heard Sharid say: I herd the Messenger of Allah say: Whoever kills a small bird for no reason; it will beseech Allah on the Day of Resurrection saying: O Lord; so and so killed me for no reason. '''And he did not kill me for any beneficial purpose.''' [[SunanAlNasai-017-001-12021]] | ||
+ | #It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! '''Hold fast!''' We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; '''a day like a year;''' '''a day like a month;''' '''a day like a week;''' '''and the remainder of his days are like your days.''' We said: O Messenger of Allah! '''Do you think that during the day that is like a year;''' '''the Prayer of one day will be sufficient for us?''' He said: No. You will have to estimate it. We said: O Messenger of Allah! '''How fast will he move through the earth.''' He said: '''Like a rain storm driven by the wind.''' He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; '''like drone bees.''' Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; {{SAWSYMBOL}} ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; '''gems like pearls drop from him.''' He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. '''So Allah will send upon them birds like the necks of Bukht milch camels.''' They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; '''leaving it like a mirror.''' Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. '''Milk will be so blessed that a large group of people will be sufficed by one milking of a camel.''' '''And that a tribe will be sufficed by one milking of a cow;''' '''and that a group will be sufficed by the milking of sheep.''' '''While it is like that;''' Allah will send a wind which grabs the soul of every believer; '''leaving the remainder of the people copulating publicly like the copulation of donkeys.''' Upon them the Hour shall begin. [[SunanAlTermithi-017-001-10339]] | ||
+ | |||
+ | ==Most Negative Sentiment in Hadith Mentioned Bird== | ||
+ | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | ||
+ | |||
+ | #Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger {{SAWSYMBOL}} said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. '''He Jesus Christ would chase him and kill him.''' Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; '''this wind would reach that place also and that would cause his death.''' I heard Allah Messenger {{SAWSYMBOL}} as saying: '''Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts.''' They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; '''in spite of this;''' they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42. [[SahihMuslim-017-001-19248]] | ||
+ | #AlNawas Bin Saman reported that Allah Messenger {{SAWSYMBOL}} made a mention of the Dajjal one day in the morning. He {{SAWSYMBOL}} sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he {{SAWSYMBOL}} said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he {{SAWSYMBOL}} said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; '''I shall contend with him on your behalf;''' but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. '''He Dajjal would be a young man with twisted;''' contracted hair; '''and a blind eye.''' I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He {{SAWSYMBOL}} said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he {{SAWSYMBOL}} said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he {{SAWSYMBOL}} said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. '''But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth.''' '''He would then walk through the waste land and say to it:''' Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. '''He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target.''' He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; '''there would fall beads of perspiration from his head;''' and when he would raise it up; beads like pearls would scatter from it. '''Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see.''' '''He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him.''' Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; '''and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle;''' Jesus; and his companions would supplicate Allah; '''Who would send to them insects which would attack their necks and in the morning they would perish like one single person.''' Allah Apostle; Jesus; '''and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench.''' Allah Apostle; Jesus; '''and his companions would then again beseech Allah;''' Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. [[SahihMuslim-017-001-19240]] | ||
+ | #Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah {{SAWSYMBOL}} said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. '''Then all who worshipped idols and stones besides Allah would fall into the Fire;''' '''till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left.''' Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: '''You tell a lie;''' Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! '''Quench our thirst.''' They would be directed to a certain direction and asked: Why dont you go there to drink water? '''Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another;''' '''and they would fall into the Fire.''' Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: '''You tell a lie;''' Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! '''Quench our thirst.''' They would be directed to a certain direction and asked: Why dont you go there to get water? '''But they would be pushed and gathered together towards the Hell;''' which was like a mirage to them; and the flames would consume one another. '''They would fall Into the Fire;''' till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. '''But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece;''' '''and whenever he would attempt to prostrate he would fall on his back.''' Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. '''Then the bridge would be set up over the Hell and intercession would be allowed and they will say:''' O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; '''and some will be pushed into the fire of Hell till the believers will find rescue from the Fire.''' By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. '''Then their persons would be forbidden to the Fire;''' and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. '''He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal;''' and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this [[SahihMuslim-017-001-18743]] | ||
+ | #Narrated Abu Qatada: Allah Messenger {{SAWSYMBOL}} said on the Day of the battle of Hunain; '''Whoever has killed an infidel and has a proof or a witness for it;''' then the salb arms and belongings of that deceased will be for him. '''I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down.''' Then I thought that I should mention the case to Allah Messenger {{SAWSYMBOL}} I and when I did so a man from those who were sitting with him said; '''The arms of the killed person he has mentioned;''' are with me; so please satisfy him on my behalf. Abu Bakr said; No; '''he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle.''' Allah Messenger {{SAWSYMBOL}} I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; '''whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court;''' in the opinion of some scholars; '''the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession.''' And some people of Iraq said; '''A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself;''' '''but if the confession takes place outside the court;''' '''he should not pass the judgment unless two witnesses witness the confession.''' Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; '''although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.''' [[SahihAlBukhari-017-001-1269]] | ||
+ | #Aisha; the mother of the believers; said that Allah Messenger {{SAWSYMBOL}} was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; '''because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell.''' '''He created them for Hell while they were yet in their father loins.''' [[SahihMuslim-017-001-19464]] | ||
+ | #Saeed Bin Jubair reported that Ibn Umar happened to pass by some young men of the Quraish who had tied a bird and th; is made it a target at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn Umar they went away. Thereupon Ibn Umar said: Who has done this? '''Allah has cursed him who does this.''' Verily Allah Messenger {{SAWSYMBOL}} invoked curse upon one who made a live thing the target of one marksmanship. [[SahihMuslim-017-001-17513]] | ||
+ | |||
{{Template:Word Definition Page Template}} | {{Template:Word Definition Page Template}} | ||
+ | |||
+ | [[Category:Bird]] | ||
+ | |||
+ | __SHOWFACTBOX__ |
Latest revision as of 07:33, 27 December 2018
Concept Tree
Contents
Key Points of Hadith Mentioned Bird
- The people of Hijaz said A judge should not pass a judgment according to his knowledge whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court in the opinion of some scholars the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession . SahihAlBukhari-017-001-1269 Category:Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
- AlQasim said A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt . SahihAlBukhari-017-001-1269 Category:Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
- Narrated Ibn Abbas Allah Messenger ﷺ said Nations were displayed before me one or two prophets would pass by along with a few followers . SahihAlBukhari-017-001-2383 Category:Chapter on Branding cauterizing in Sahih AlBukhari
- of the Muslims is like a Bird with a head two wings and two legs If one of its wings got broken it would get up over its two legs with one wing and the head and if the other wing got broken it would get up with two legs and a head but if its head got destroyed then the two legs two wings and the head would become useless . SahihAlBukhari-017-001-3813 Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
- The other asked Who are you AlMughira replied We are some people from the Arabs we led a hard miserable disastrous life we used to suck the hides and the date stones from hunger we used to wear clothes made up of fur of camels and hair of goats and to worship trees and stones . SahihAlBukhari-017-001-3813 Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
- During those days there was nobody in Mecca nor was there any water So he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward . SahihAlBukhari-017-001-3813 Category:Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari
- She said Then He will not neglect us and returned while Abraham proceeded onwards and on reaching the Thaniya where they could not see him he faced the Kaba and raising both hands invoked Allah saying the following prayers O our Lord I have made some of my offspring dwell in a valley without cultivation by Your Sacred House Kaba at Mecca in order O our Lord that they may offer prayer perfectly . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- Then she descended from Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the Marwa mountain where she stood and started looking expecting to see somebody but she could not see anybody . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- After Ishmael mother had died Abraham came after Ishmael marriage in order to see his family that he had left before but he did not find Ishmael there . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- Ishmael brought the stones and Abraham was building and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building while Ishmael was handing him the stones and both of them were saying O our Lord Accept this service from us Verily You are the All Hearing the All Knowing . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- Where is Ishmael Ishmael wife replied He has gone out hunting and added Will you stay for some time and have something to eat and drink Abraham asked What is your food and what is your drink She replied Our food is meat and our drink is water . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- He instructed them Stick to your place and dont leave it even if you see Birds snatching us till I send for you and if you see that we have defeated the infidels and made them flee even then you should not leave your place till I send for you . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- Then he asked thrice Is the son of Abu Quhafa present amongst these people He asked again thrice Is the son of AlKhattab present amongst these people He then returned to his companions and said As for these men they have been killed . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- Narrated Abu Huraira I heard Allah Messenger ﷺ saying The people will leave Medina in spite of the best state it will have and none except the wild Birds and the beasts of prey will live in it and the last persons who will die will be two shepherds from the tribe of Muzaina who will be driving their sheep towards Medina but will find nobody in it and when they reach the valley of Thaniyat AlWada they will fall down on their faces dead . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
- Narrated Umm Habibah bint AlIrbad From her father On the day of Khaibar the Messenger of Allah ﷺ prohibited eating the meat of every predator that has canine teeth the meat of every Bird that has talons the meat of the domestic donkey the Mujath thamah the Khalisah and from having relations with a pregnant slave until she gives birth to what is in her womb . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
- AlNawas said The Messenger of Allah ﷺ stated three parables about them which I have not since forgotten he said They will come as if they are two shades between which there is illumination or as if they are two shady clouds or as if they are shadows of lines of Birds arguing on behalf of their people . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
- Narrated AlMuttalib Bin Abdullah Bin Qais Bin Makhramah from his father from his grandfather that he said I and the Messenger of Allah ﷺ were born in the Year of the Elephant he said And Uthman Bin Affan asked Qubath Bin Ashyam the brother of Banu Yamar Bin Laith Are you greater in age or the Messenger of Allah ﷺ He said The Messenger of Allah ﷺ is greater than me but I have an earlier birthday . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
- Your Lord looks at them and says Do you want anything more that We may grant you more They say Our Lord What more could we have when we are in Paradise wandering wherever we want Then He looks at them a second time and says Do you want anything more that We may grant you more When they realize that they will not be left alone with that they say Return our souls to our bodies so that we may return to the world to be killed in Your cause another time . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
- O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . SunanAlTermithi-017-001-7717 Category:Chapter on What Has Been Related About Sales of Gharar Are Disliked in Sunan AlTermithi
- Jabir Allah be pleased with him reported Allah Messenger ﷺ as saying Never does a Muslim plants a tree except that he has the reward of charity for him for what is eaten out of that is charity what is stolen out of that what the beasts eat out of that what the Birds eat out of that is charity for him . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
- Abu Saeed AlKhudri reported Some people during the lifetime of the Messenger of Allah ﷺ said Messenger of Allah shall we see our Lord on the Day of Resurrection The Messenger of Allah ﷺ said Yes and added Do you feel any trouble in seeing the sun at noon with no cloud over it and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it They said No Messenger of Allah He the Holy Prophet said You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
- They would be directed to a certain direction and asked Why dont you go there to drink water Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another and they would fall into the Fire . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
- He the narrator said I said O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning He said Have you not seen lightning how it passes and then comes back within the twinkling of an eye Then they would pass like the passing of the wind then like the passing of a Bird and the hastening of persons would be according to their deeds and your Apostle would be standing on the Path saying Save O my Lord save . SahihMuslim-017-001-18743 Category:Chapter on Knowing about the seeing in Sahih Muslim
- If he comes forth while I am among you I shall contend with him on your behalf but if he comes forth while I am not amongst you a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil . SahihMuslim-017-001-18743 Category:Chapter on Knowing about the seeing in Sahih Muslim
- We said Allah Messenger how long would he stay on the earth He ﷺ said For forty days one day like a year and one day like a month and one day like a week and the rest of the days would be like your days . SahihMuslim-017-001-18743 Category:Chapter on Knowing about the seeing in Sahih Muslim
- Then a people whom Allah had protected would come to Jesus son of Mary and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words I have brought forth from amongst My servants such people against whom none would be able to fight you take these people safely to Tur . SahihMuslim-017-001-18743 Category:Chapter on Knowing about the seeing in Sahih Muslim
- Then the earth would be told to bring forth its fruit and restore its blessing and as a result thereof there would grow such a big pomegranate that a group of persons would be able to eat that and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it . SahihMuslim-017-001-18772 Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim
- And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them . SahihMuslim-017-001-18772 Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim
- Thereupon Allah Messenger ﷺ said Dont you know that Allah created the Paradise and He created the Hell and He created the dwellers for this Paradise and the denizens for this Hell . SahihMuslim-017-001-19151 Category:Chapter on Fighting The Byzantines And A Great Deal Of Killing When AdDajjal Emerges in Sahih Muslim
- Umm Habiba sent for a perfume having yellowness in it or something else like it and she applied it to a girl and then rubbed it on her cheeks and then said By Allah I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days but in case of the death of the husband it is permissible for four months and ten days . SahihMuslim-017-001-19240 Category:Chapter on AdDajjal in Sahih Muslim
- She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked . SahihMuslim-017-001-19240 Category:Chapter on AdDajjal in Sahih Muslim
- Abdulrahman Bin Yazid reported It was said to Abdullah Allah be pleased with Bird that people threw pebbles at the Jamra from the upper side of Aqaba whereas he threw stones at it from the heart of the valley whereupon he said By Him besides Whom there is no god it is at this very place that one upon whom was revealed Surah AlBaqara threw stones at it . SahihMuslim-017-001-19240 Category:Chapter on AdDajjal in Sahih Muslim
- The version of Jabir adds here He hears the beat of their sandals when they go back and at that moment he is asked O so and so Who is your Lord what is your religion and who is your Prophet Hannad version says Two angels will come to him make him sit up and ask him Who is your Lord He will reply My Lord is Allah . SahihMuslim-017-001-20521 [[:Category:Chapter on The Prohibition Of Making Images Of Living Beings And The Prohibition Of Using Images That Are Not Subjected To Disrespect In Furnishings And The Like The Angels Peace Be Upon Them Do Not Enter A House In Which There Is An Image Or A Dog in Sahih Muslim]]
- Narrated Abdullah Ibn Abbas The Prophet ﷺ said When your brethren were smitten at the battle of Uhud Allah put their spirits in the crops of green Birds which go down to the rivers of Paradise eat its fruit and nestle in lamps of gold in the shade of the Throne . SunanAbuDawoud-017-001-25514 Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
- Umar said The prayer when traveling is two Rakah and Friday is two Rakah and AlFitr and AlAdha are two Rakah complete not shortened as told by Muhammad . SunanAbuDawoud-017-001-27176 Category:Chapter on When one man calls another and he says At your service in Sunan Abu Dawoud
- For Allah descends at sunset on that night to the lowest heaven and says Is there no one who will ask Me for forgiveness that I may forgive him Is there no one who will ask Me for provision that I may provide for him Is there no one who is afflicted by trouble that I may relieve him And so on until dawn comes . SunanAbuDawoud-017-001-28277 Category:Chapter on AlKhatt and AlIyafah Being Dissuaded By Birds in Sunan Abu Dawoud
- Yahya related to me from Malik from Malik from Abu Hazim Ibn Dinar from Sahl Ibn Sad AlSaidi that a woman came to the Messenger of Allah may Allah bless him and grant him peace and said Messenger of Allah I have given myself to you . SunanAbuDawoud-017-001-28278 Category:Chapter on AlKhatt and AlIyafah Being Dissuaded By Birds in Sunan Abu Dawoud
- Yahya said that he heard Malik say Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting and not stop fasting . SunanAbuDawoud-017-001-28339 Category:Chapter on A man should seek a remedy in Sunan Abu Dawoud
- Allah the Exalted also says And complete the hajj and the umra for Allah and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj . SunanAbuDawoud-017-001-29037 Category:Chapter on Should The Martyr Be Washed in Sunan Abu Dawoud
- Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Salama Ibn Abdulrahman Ibn Awuf that he asked Aisha the wife of the Prophet may Allah bless him and grant him peace what the prayer of the Messenger of Allah may Allah bless him and grant him peace was like during Ramadan . SunanAbuDawoud-017-001-29037 Category:Chapter on Should The Martyr Be Washed in Sunan Abu Dawoud
Most Postive Sentiment in Hadith Mentioned Bird
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
- It was narrated from Abdullah Bin Amr that the Messenger of Allah said: There is no person who kills a small bird or anything larger for no just reason; but Allah; the Mighty and Sublime; will ask him about it. It was said: O Messenger of Allah; what does just reason; mean? Her said: That you slaughter it and eat it; and do not cut off its head and throw it Aasi de. SunanAlNasai-017-001-12387
- The mother of the believers; Aisha; said: One of the children of the Ansar who had died was brought to the Messenger of Allah so he prayed for him. Aisha said: How fortunate he is; one of the little birds of Paradise. He never did any evil or reached the age of puberty. He said: It is better not to say anything; O Aisha Allah; the Mighty and Sublime; created Paradise and created people for it; He created them in the loins of their fathers. And He created Hell and created people for it; and He created them in the loins of their fathers. SunanAlNasai-017-001-16364
- Ka b Bin Malik used to narrate that the Messenger of Allah said: The soul of the belevier is like a bird flying among the trees of Paradise; until Allah; the Mighty and sublime; sends it back to his body on the Day of Resurrection. Da if SunanAlNasai-017-001-16490
- Narrated Abu Abdulrahman AlFihri: I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian; I put on my coat of mail and rode on my horse. I came to the Messenger of Allah ﷺ who was in a tent. I said: Peace; Allah mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise; Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure; and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle; both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition.Abu Dawud said: Abu Abdulrahman AlFihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad Bin Salamah. SunanAbuDawoud-017-001-27176
- Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42. SahihMuslim-017-001-19248
- It was narrated that Amr Bin Sharid said: I heard Sharid say: I herd the Messenger of Allah say: Whoever kills a small bird for no reason; it will beseech Allah on the Day of Resurrection saying: O Lord; so and so killed me for no reason. And he did not kill me for any beneficial purpose. SunanAlNasai-017-001-12021
- It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin. SunanAlTermithi-017-001-10339
Most Negative Sentiment in Hadith Mentioned Bird
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42. SahihMuslim-017-001-19248
- AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. SahihMuslim-017-001-19240
- Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
- Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. SahihAlBukhari-017-001-1269
- Aisha; the mother of the believers; said that Allah Messenger ﷺ was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father loins. SahihMuslim-017-001-19464
- Saeed Bin Jubair reported that Ibn Umar happened to pass by some young men of the Quraish who had tied a bird and th; is made it a target at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn Umar they went away. Thereupon Ibn Umar said: Who has done this? Allah has cursed him who does this. Verily Allah Messenger ﷺ invoked curse upon one who made a live thing the target of one marksmanship. SahihMuslim-017-001-17513
Bird Completed Form
The word Bird is a stemmed form of the following words:
Bird Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Bird
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Bird
Bird in Wikipedia
https://en.wikipedia.org/wiki/Bird
Bird References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Yusuf Ayah 41 | Surat Yusuf | -0.3 | 48 | Lord drink, Companion prison, Wine lord, Pour wine, Twain enquir, Decre matter, Whereof twain, Cross bird, Eat head, Prison pour, Hang cross, Bird eat, Matter whereof, Drink hang, Head decre | يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ | "O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"... | |
Surat AlImran Ayah 49 | Surat AlImran | -0.24 | 89 | Sign lord, Children israel, Figur bird, Blind lepers, Clay figur, Born blind, Leav heal, Heal born, Quicken dead, Eat store, Israel messag, Leav declar, Breath bird, Declar eat, Store hous, Hous sure, Bird breath, Lepers quicken, Lord clay, Sure sign, Appoint children | وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ | "And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; | |
Surat Yusuf Ayah 36 | Surat Yusuf | 0.016 | 48 | Tell truth, Truth mean, Press wine, Carri bread, Mean thereof, Head bird, Prison young, Wine dream, Dream press, Bread head, Young dream, Thereof art, Art doth, Dream carri, Eating thereof, Bird eat, Thereof tell, Bird eating | وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ | Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." | |
Surat AlBaqara Ayah 260 | Surat AlBaqara | 0.087 | 87 | Rais dead, Lord rais, Assur heart, Bodi piec, Mighty wise, Show lord, Reassur heart, Repli faith, Cut bodi, Swiftli mighty, Dead repli, Piec scatter, Heart birds, Scatter mountaintops, Mountaintops swiftli, Birds draw, Faith reassur, Abraham show, Draw cut, Scatter mountain | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ | When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise." | |
Surat AlMaidah Ayah 110 | Surat AlMaidah | 0.16 | 112 | Clear sign, Children israel, Son mari, Clear signs, Jesu son, Book wisdom, Law gospel, Unbeliev thi, Thi evid, Holi spirit, Bringest dead, Dead leav, Strengthen holi, Speak childhood, Taught book, Favour behold, Count favour, Figur bird, Childhood matur, Bird leave, Blind lepers, Clay figur, Leav behold, Wisdom law, Evid magic, Born blind, Breathest becometh, Becometh bird, Restrain children, Makest clay, Didst clear, Lepers leav, Hold rest, Healest born, Israel violenc, Spirit didst, Behold taught, Recount favour, Li spirit, Leave healest, Gospel behold, Behold strengthen, Signs unbeliev, Behold restrain, Mari recount, Didst speak, Matur behold, Bird leav, Behold makest, Ear signs, Behold bringest, Leave breathest, Violenc didst | إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ | Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' | |
Surat AlAnbiya Ayah 79 | Surat AlAnbiya | 0.25 | 55 | Celebr prais, Celebr praises, Gave judgment, Knowledg power, Inspir understand, Judgment knowledg, Matter gave, Solomon inspir, Understand matter, Praises david, Bird celebr, Hill bird, Power hill | فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ | To Solomon We inspired the (right) understanding of the matter: to each (of them) We gave Judgment and Knowledge; it was Our power that made the hills and the birds celebrate Our praises, with David: it was We Who did (all these things). | |
Surat AlNahl Ayah 79 | Surat AlNahl | 0.26 | 68 | Power sign, Birds held, Sky noth, Held pois, Pois midst, Midst sky, Noth hold, Hold power | أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ | Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe. | |
Surat AlNoor Ayah 41 | Surat AlNoor | 0.3 | 102 | Heaven earth, Be heaven, Prayer prais, Wing outspread, Outspread mode, Prais be, Earth celebrate, Celebrate bird, Whose prais, Bird wing, Mode prayer, Seest whose | أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ | Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. | |
Surat AlNaml Ayah 16 | Surat AlNaml | 0.34 | 44 | Bestow grace, Solomon david, Taught speech, David heir, Grace manifest, Speech birds, Birds bestow | وَوَرِثَ سُلَيْمَانُ دَاوُودَ وَقَالَ يَا أَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ وَأُوتِينَا مِنْ كُلِّ شَيْءٍ إِنَّ هَذَا لَهُوَ الْفَضْلُ الْمُبِينُ | And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)" | |
Surat AlHajj Ayah 31 | Surat AlHajj | 0.52 | 103 | Assign partner, Faith assign, Prei thrown, Partner assign, Partner fallen, Fallen heaven, Bird prei, Swoop bird, Wind swoop, Birds wind, Snatch birds, Thrown distant, Heaven snatch | حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ | Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place. | |
Surat Saba Ayah 10 | Surat Saba | 0.53 | 54 | Bestow grace, Iron soft, Sing prais, Mountain sing, Prais bird, Aforetim david, Ain sin, Bird iron, Grace aforetim | وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ | We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;- | |
Surat AlMulk Ayah 19 | Surat AlMulk | 0.9 | 73 | Graciou truli, None uphold, Truli watch, Uphold graciou, Observ bird, Bird spread, Fold none, Truli graciou, Spread wing, Wing fold | أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ | Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. |
In Hadith Text Books
Bird In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17513 | Saeed Bin Jubair reported that Ibn Umar happened to pass by some young men of the Quraish who had tied a bird and th; is made it a target at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn Umar they went away. Thereupon Ibn Umar said: Who has done this? Allah has cursed him who does this. Verily Allah Messenger ﷺ invoked curse upon one who made a live thing the target of one marksmanship. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
SahihMuslim-017-001-19463 | Aisha; the mother of the believers; reported that a child died and I said: There is happiness for this child who is a bird from amongst the birds of Paradise. Thereupon Allah Messenger ﷺ said: Dont you know that Allah created the Paradise and He created the Hell and He created the dwellers for this Paradise and the denizens for this Hell ? | The Chapter on Supplications The Creator in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
SahihMuslim-017-001-19464 | Aisha; the mother of the believers; said that Allah Messenger ﷺ was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father loins. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 6 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-7542 | Narrated Umm Habibah bint AlIrbad: From her father: On the day of Khaibar; the Messenger of Allah ﷺ prohibited eating the meat of every predator that has canine teeth; the meat of every bird that has talons; the meat of the domestic donkey; the Mujath-thamah; the Khalisah; and from having relations with a pregnant slave until she gives birth to what is in her womb.Muhammad Bin Yahya said: Abu Aasi m was asked about Mujath-thamah and he said: To ensnare a bird or something and then shoot it. He was asked about Khalisah; so he said: Prey that a man finds with a wolf or a predator; then he takes it from him but it dies in his hand before it can be slaughtered. | The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked to Eat Masburah in Sunan AlTermithi | |
SunanAlTermithi-017-001-8868 | Narrated Anas Bin Malik: There was a bird with the Prophet ﷺ ; so he said: O Allah; send to me the most beloved of Your creatures to eat this bird with me. So Ali came and ate with him. | The Chapter on Days And Charity in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-29722 | Narrated Abdullah Ibn Masud: We were with the Messenger of Allah ﷺ during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah ﷺ came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding The Abhorrance Of Burning The Enemy With Fire in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35824 | Yahya related to me from Malik from Ibn Shihab that Umar Ibn AlKhattab told people to kill snakes in the Haram. Malik said; about the wild dogs which people were told to kill in the Haram; that any animals that wounded; attacked; or terrorised men; such as lions; leopards; Iynxes and wolves; were counted aswild dogs. However; someone who was in ihram should not kill beasts of prey that did not attack people ; such as hyenas; foxes; cats and anything else like them; and if he did then he had to pay a forfeit for it. Similarly; someone in ihram should not kill any predatory birds except the kinds that the Prophet; may Allah bless him and grant him peace; specified; namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
Template:Word Definition Category Template