Difference between revisions of "Day Of Judgment"

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== Key Points of Ayat Mentioned Day Of Judgment ==
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#  and do ye reject the rest but what is the reward for those among you who behave like this but disgrace in this life and on the '''Day of Judgment''' they shall be consigned to the most grievous penalty . [[Surat AlBaqara Ayah 85]]
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#  The Jews say The Christians have naught to stand upon and the Christians say The Jews have naught To stand upon . [[Surat AlBaqara Ayah 85]]
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#  it will be the worse for them soon shall the things which they covetously withheld be tied to their necks Like a twisted collar . [[Surat AlImran Ayah 161]]
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#  Ah These are the sort of men on whose behalf ye may contend in this world but who will contend with Allah on their behalf on the '''Day of Judgment''' . [[Surat AlImran Ayah 194]]
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#  and the scripture which He hath sent to His Messenger and the scripture which He sent to those before him . [[Surat AlNisa Ayah 87]]
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#  and say Where are My partners concerning whom ye used to dispute with the godly Those endued with knowledge will say This Day . [[Surat Yunus Ayah 60]]
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#  lest one party should be more numerous than another for Allah will test you by this and on the '''Day of Judgment''' He will certainly make clear to you the truth of that wherein ye disagree . [[Surat Yunus Ayah 93]]
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#  There is not a population but We shall destroy it before the '''Day of Judgment''' or punish it with a dreadful Penalty that is written in the eternal Record . [[Surat Hood Ayah 60]]
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#  He said Seest Thou this is the one whom Thou hast honoured above me If Thou wilt but respite me to the '''Day of Judgment''' . [[Surat Hood Ayah 98]]
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#  They are those who deny the Signs of their Lord and the fact of their having to meet Him in the Hereafter vain will be their works . [[Surat AlNahl Ayah 25]]
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#  We will bring it to account and enough are We to take account . [[Surat AlNahl Ayah 92]]
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#  in order to lead men astray from the Path of Allah for him there is disgrace in this life . [[Surat AlNahl Ayah 92]]
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#  out of mutual love and regard between yourselves in this life but on the '''Day of Judgment''' ye shall disown each other and curse each other and your abode will be the Fire . [[Surat Ta Ha Ayah 124]]
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#  those in loss are those who lose their own souls and their People on the '''Day of Judgment''' Ah that is indeed the real and evident Loss . [[Surat AlMuminun Ayah 16]]
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#  morning and evening And the sentence will be on the Day that Judgment will be established Cast ye the People of Pharaoh into the severest Penalty . [[Surat AlQasas Ayah 71]]
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#  Verily thy Lord will judge between them on the '''Day of Judgment''' as to those matters in which they set up differences . [[Surat AlSajda Ayah 25]]
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#  Seest thou not that Allah doth know all that is in the heavens and on earth There is not a secret consultation between three . [[Surat Saba Ayah 23]]
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#  providing that ye shall have whatever ye shall demand . [[Surat AlSaffat Ayah 20]]
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==  {{PAGENAME}} References or Citations ==
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=== In Quran ===
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{{#ask:
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  [[Category:Quran English Translation]]
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  [[Has Ayah Index of Subjects:: Dai judgment]]
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  |mainlabel=Quran Surat
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  |?Category=Sura and Ayah
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  |?Has Polarity=Polarity
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  |?Has Sura Classification = Sura Classification
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  |?Has Surah Chronology Sequence = Sura Sequence
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  |?Has Ayah Index of Subjects = Related Subjects
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=== In Hadith Text Books ===
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==== In Sahih AlBukhari ====
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[[Has After life Event::{{PAGENAME}}]]
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==== In Sunan AlTermithi ====
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{{#ask:
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[[Has After life Event::{{PAGENAME}}]]
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==== In Sunan AlNasai ====
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{{#ask:
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  [[Has After life Event::{{PAGENAME}}]]
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==== In Sahih Muslim ====
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[[Has After life Event::{{PAGENAME}}]]
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==== In Sunan Abu Dawoud ====
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{{#ask:
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[[Has After life Event::{{PAGENAME}}]]
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  |mainlabel=Hadith Page
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==== In Muwata Malik  ====
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{{#ask:
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[[Category:Muwata Malik]]
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[[Has After life Event::{{PAGENAME}}]]
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== Key Points of Hadith Mentioned Day Of Judgment==
 
== Key Points of Hadith Mentioned Day Of Judgment==
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==Most Postive Sentiment in Hadith Mentioned Day Of Judgment==
 
==Most Postive Sentiment in Hadith Mentioned Day Of Judgment==
 
'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
 
'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
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#It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah {{SAWSYMBOL}} was twisting the forelock of a horse with his fingers and he was saying: '''A great benefit.''' i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. [[SahihMuslim-017-001-17828]]
 
#It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah {{SAWSYMBOL}} was twisting the forelock of a horse with his fingers and he was saying: '''A great benefit.''' i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. [[SahihMuslim-017-001-17828]]
 
#Abu Masud Allah be pleased with him reported Allah Messenger {{SAWSYMBOL}} as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; '''the Exalted and Majestic;''' said: '''We have more right to this;''' so overlook his faults. [[SahihMuslim-017-001-18240]]
 
#Abu Masud Allah be pleased with him reported Allah Messenger {{SAWSYMBOL}} as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; '''the Exalted and Majestic;''' said: '''We have more right to this;''' so overlook his faults. [[SahihMuslim-017-001-18240]]
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==Most Negative Sentiment in Hadith Mentioned Day Of Judgment==
 
==Most Negative Sentiment in Hadith Mentioned Day Of Judgment==
 
'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
 
'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
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#It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]]
 
#It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]]
 
#Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: '''Had it not been that Safiyah would be distressed;''' then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: '''Then he called for a Namirah to shroud him with.''' When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: '''There were many dead and few cloths.''' He said: One; '''two and three men were shrouded in one cloth and buried in one grave.''' He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. [[SunanAlTermithi-017-001-8201]]
 
#Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: '''Had it not been that Safiyah would be distressed;''' then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: '''Then he called for a Namirah to shroud him with.''' When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: '''There were many dead and few cloths.''' He said: One; '''two and three men were shrouded in one cloth and buried in one grave.''' He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. [[SunanAlTermithi-017-001-8201]]
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#It has been reported on the authority of Nafi; '''that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya.''' Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah {{SAWSYMBOL}}. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; '''and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya.''' [[SahihMuslim-017-001-17775]]
 
#It has been reported on the authority of Nafi; '''that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya.''' Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah {{SAWSYMBOL}}. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; '''and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya.''' [[SahihMuslim-017-001-17775]]
 
#Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; '''a Bedouin came to him begging while pulling on the edge of his Rida.''' He gave him something and he left. With that; '''begging was made unlawful;''' so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; '''except for the one who is severely poor or in perilous debt.''' And whoever begs the people merely to increase his wealth; '''then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat.''' Whoever wishes; let him take a little; and whoever wishes; then let him take a lot. [[SunanAlTermithi-017-001-8301]]
 
#Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; '''a Bedouin came to him begging while pulling on the edge of his Rida.''' He gave him something and he left. With that; '''begging was made unlawful;''' so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; '''except for the one who is severely poor or in perilous debt.''' And whoever begs the people merely to increase his wealth; '''then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat.''' Whoever wishes; let him take a little; and whoever wishes; then let him take a lot. [[SunanAlTermithi-017-001-8301]]
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]][[Concept Has Hadith citation::SahihMuslim-017-001-17994| ]][[Concept Has Hadith citation::SahihMuslim-017-001-17995| ]][[Concept Has Hadith citation::SahihMuslim-017-001-17996| ]][[Concept Has Hadith citation::SahihMuslim-017-001-17998| ]][[Concept Has Hadith citation::SahihMuslim-017-001-17999| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18000| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18001| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18104| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18142| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18240| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18383| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18567| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18856| ]][[Concept Has Hadith citation::SahihMuslim-017-001-18948| ]][[Concept Has Hadith citation::SahihMuslim-017-001-19024| ]][[Concept Has Hadith citation::SahihMuslim-017-001-19028| ]][[Concept Has Hadith citation::SahihMuslim-017-001-19029| ]][[Concept Has Hadith citation::SahihMuslim-017-001-21929| ]][[Concept Has Hadith citation::SahihMuslim-017-001-22016| ]][[Concept Has Hadith citation::SahihMuslim-017-001-22098| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-24782| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-24803| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-25204| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-25237| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-25254| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-25309| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-25332| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-25455| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-27538| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-27743| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-27798| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-27841| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-28198| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-28199| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-28356| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-28719| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-29039| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-29218| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-29323| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-29690| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-29759| ]][[Concept Has Hadith citation::SunanAbuDawoud-017-001-29803| ]][[Concept Has Hadith citation::SunanIbnMajeh-017-001-30628| ]]
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[[Concept Has Quran citation::Surat AlFatiha Ayah 4| ]][[Concept Has Quran citation::Surat AlBaqara Ayah 85| ]][[Concept Has Quran citation::Surat AlBaqara Ayah 113| ]][[Concept Has Quran citation::Surat AlImran Ayah 77| ]][[Concept Has Quran citation::Surat AlImran Ayah 161| ]][[Concept Has Quran citation::Surat AlImran Ayah 180| ]][[Concept Has Quran citation::Surat AlImran Ayah 185| ]][[Concept Has Quran citation::Surat AlImran Ayah 194| ]][[Concept Has Quran citation::Surat AlNisa Ayah 87| ]][[Concept Has Quran citation::Surat AlNisa Ayah 109| ]][[Concept Has Quran citation::Surat AlNisa Ayah 136| ]][[Concept Has Quran citation::Surat AlNisa Ayah 141| ]][[Concept Has Quran citation::Surat AlNisa Ayah 159| ]][[Concept Has Quran citation::Surat AlMaidah Ayah 36| ]][[Concept Has Quran citation::Surat AlMaidah Ayah 64| ]][[Concept Has Quran citation::Surat AlAnam Ayah 12| ]][[Concept Has Quran citation::Surat Alaaraf Ayah 32| ]][[Concept Has Quran citation::Surat Alaaraf Ayah 167| ]][[Concept Has Quran citation::Surat Alaaraf Ayah 172| ]][[Concept Has Quran citation::Surat Yunus Ayah 60| ]][[Concept Has Quran citation::Surat Yunus Ayah 93| ]][[Concept Has Quran citation::Surat Hood Ayah 60| ]][[Concept Has Quran citation::Surat Hood Ayah 98| ]][[Concept Has Quran citation::Surat Hood Ayah 99| ]][[Concept Has Quran citation::Surat AlNahl Ayah 25| ]][[Concept Has Quran citation::Surat AlNahl Ayah 27| ]][[Concept Has Quran citation::Surat AlNahl Ayah 92| ]][[Concept Has Quran citation::Surat AlNahl Ayah 124| ]][[Concept Has Quran citation::Surat AlIsra Ayah 13| ]][[Concept Has Quran citation::Surat AlIsra Ayah 58| ]][[Concept Has Quran citation::Surat AlIsra Ayah 62| ]][[Concept Has Quran citation::Surat AlIsra Ayah 97| ]][[Concept Has Quran citation::Surat AlKahf Ayah 105| ]][[Concept Has Quran citation::Surat Maryam Ayah 95| ]][[Concept Has Quran citation::Surat Ta Ha Ayah 100| ]][[Concept Has Quran citation::Surat Ta Ha Ayah 124| ]][[Concept Has Quran citation::Surat AlAnbiya Ayah 47| ]][[Concept Has Quran citation::Surat AlHajj Ayah 9| ]][[Concept Has Quran citation::Surat AlHajj Ayah 17| ]][[Concept Has Quran citation::Surat AlHajj Ayah 69| ]][[Concept Has Quran citation::Surat AlMuminun Ayah 16| ]][[Concept Has Quran citation::Surat AlFurqan Ayah 69| ]][[Concept Has Quran citation::Surat AlQasas Ayah 41| ]][[Concept Has Quran citation::Surat AlQasas Ayah 42| ]][[Concept Has Quran citation::Surat AlQasas Ayah 61| ]][[Concept Has Quran citation::Surat AlQasas Ayah 71| ]][[Concept Has Quran citation::Surat AlQasas Ayah 72| ]][[Concept Has Quran citation::Surat Alankabut Ayah 13| ]][[Concept Has Quran citation::Surat Alankabut Ayah 25| ]][[Concept Has Quran citation::Surat AlSajda Ayah 25| ]][[Concept Has Quran citation::Surat Saba Ayah 23| ]][[Concept Has Quran citation::Surat Fatir Ayah 14| ]][[Concept Has Quran citation::Surat AlSaffat Ayah 20| ]][[Concept Has Quran citation::Surat Saad Ayah 78| ]][[Concept Has Quran citation::Surat AlZumar Ayah 15| ]][[Concept Has Quran citation::Surat AlZumar Ayah 24| ]][[Concept Has Quran citation::Surat AlZumar Ayah 31| ]][[Concept Has Quran citation::Surat AlZumar Ayah 47| ]][[Concept Has Quran citation::Surat AlZumar Ayah 60| ]][[Concept Has Quran citation::Surat AlZumar Ayah 67| ]][[Concept Has Quran citation::Surat Ghafir Ayah 46| ]][[Concept Has Quran citation::Surat Fussilat Ayah 40| ]][[Concept Has Quran citation::Surat AlShura Ayah 45| ]][[Concept Has Quran citation::Surat AlJathiya Ayah 17| ]][[Concept Has Quran citation::Surat AlJathiya Ayah 26| ]][[Concept Has Quran citation::Surat AlAhqaf Ayah 5| ]][[Concept Has Quran citation::Surat Althariyat Ayah 12| ]][[Concept Has Quran citation::Surat AlMujadilah Ayah 7| ]][[Concept Has Quran citation::Surat AlMumtahanah Ayah 3| ]][[Concept Has Quran citation::Surat AlQalam Ayah 39| ]][[Concept Has Quran citation::Surat AlMaarij Ayah 26| ]][[Concept Has Quran citation::Surat AlMudathir Ayah 46| ]][[Concept Has Quran citation::Surat AlInfitar Ayah 15| ]][[Concept Has Quran citation::Surat AlInfitar Ayah 17| ]][[Concept Has Quran citation::Surat AlInfitar Ayah 18| ]][[Concept Has Quran citation::Surat AlMutaffifeen Ayah 11| ]][[Concept Has Quran citation::Surat AlBooroj Ayah 2| ]]
  
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[[Category:Afterlife Event]]
 
 
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Latest revision as of 16:41, 23 August 2022

Concept Tree

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Concept Tree

Key Points of Ayat Mentioned Day Of Judgment

  1. and do ye reject the rest but what is the reward for those among you who behave like this but disgrace in this life and on the Day of Judgment they shall be consigned to the most grievous penalty . Surat AlBaqara Ayah 85
  2. The Jews say The Christians have naught to stand upon and the Christians say The Jews have naught To stand upon . Surat AlBaqara Ayah 85
  3. it will be the worse for them soon shall the things which they covetously withheld be tied to their necks Like a twisted collar . Surat AlImran Ayah 161
  4. Ah These are the sort of men on whose behalf ye may contend in this world but who will contend with Allah on their behalf on the Day of Judgment . Surat AlImran Ayah 194
  5. and the scripture which He hath sent to His Messenger and the scripture which He sent to those before him . Surat AlNisa Ayah 87
  6. and say Where are My partners concerning whom ye used to dispute with the godly Those endued with knowledge will say This Day . Surat Yunus Ayah 60
  7. lest one party should be more numerous than another for Allah will test you by this and on the Day of Judgment He will certainly make clear to you the truth of that wherein ye disagree . Surat Yunus Ayah 93
  8. There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty that is written in the eternal Record . Surat Hood Ayah 60
  9. He said Seest Thou this is the one whom Thou hast honoured above me If Thou wilt but respite me to the Day of Judgment . Surat Hood Ayah 98
  10. They are those who deny the Signs of their Lord and the fact of their having to meet Him in the Hereafter vain will be their works . Surat AlNahl Ayah 25
  11. We will bring it to account and enough are We to take account . Surat AlNahl Ayah 92
  12. in order to lead men astray from the Path of Allah for him there is disgrace in this life . Surat AlNahl Ayah 92
  13. out of mutual love and regard between yourselves in this life but on the Day of Judgment ye shall disown each other and curse each other and your abode will be the Fire . Surat Ta Ha Ayah 124
  14. those in loss are those who lose their own souls and their People on the Day of Judgment Ah that is indeed the real and evident Loss . Surat AlMuminun Ayah 16
  15. morning and evening And the sentence will be on the Day that Judgment will be established Cast ye the People of Pharaoh into the severest Penalty . Surat AlQasas Ayah 71
  16. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences . Surat AlSajda Ayah 25
  17. Seest thou not that Allah doth know all that is in the heavens and on earth There is not a secret consultation between three . Surat Saba Ayah 23
  18. providing that ye shall have whatever ye shall demand . Surat AlSaffat Ayah 20

Day Of Judgment References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah Text
Surat AlIsra Ayah 58Surat AlIsra-0.8546Day Of Judgment, Popul destroi, Dread penalti, Punish dread, Judgment punish, Etern record, Destroi dai, Penalti written, Written eternThere is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
Surat AlHajj Ayah 9Surat AlHajj-0.63103Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bend(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat AlSaffat Ayah 20Surat AlSaffat-0.5856Day Of Judgment, Ah woe, Thi dai, Woe thiThey will say, "Ah! Woe to us! This is the Day of Judgment!"
Surat AlZumar Ayah 60Surat AlZumar-0.5359Day Of Judgment, Hell abod, Face turn, Abod haughti, Black hell, Turn black, Judgment wilt, Wilt liOn the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty?
Surat AlMaidah Ayah 36Surat AlMaidah-0.47112Day Of Judgment, Grievou penalti, Penalti dai, Earth repeated, Judgment accept, Accept grievou, Ransom penalti, Repeated ransomAs to those who reject Faith, - if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
Surat AlFurqan Ayah 69Surat AlFurqan-0.4638Day Of Judgment, Penalti dai, Judgment doubl, Dwell ignominy, Doubl dwell(But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy, -
Surat AlZumar Ayah 24Surat AlZumar-0.4559Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receivIs, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"
Surat AlZumar Ayah 15Surat AlZumar-0.4359Day Of Judgment, Judgment ah, Ah evid, Truly loss, Soul peopl, Loss lose, Peopl dai, Lose soul, Evid loss, Serv truly"Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss!
Surat AlImran Ayah 194Surat AlImran-0.4189Day Of Judgment, Lord grant, Promis thine, Grant didst, Didst promis, Thine messengers, Judgment breakest, Breakest promis, Save shame, Messengers save, Promis thi, Shame dai"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
Surat AlNahl Ayah 27Surat AlNahl-0.468Day Of Judgment, Cover shame, Endu knowledg, Judgment cover, Thi unbeliev, Shame partners, Partners disput, Knowledg thi, Shame misery, Godli endu, Disput godli, Unbeliev coverThen, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery, -
Surat AlMutaffifeen Ayah 11Surat AlMutaffifeen-0.3882Day Of Judgment, Deni daiThose that deny the Day of Judgment.
Surat AlKahf Ayah 105Surat AlKahf-0.3666Day Of Judgment, Sign lord, Deni sign, Works dai, Lord fact, Judgment weight, Fact meet, Vain works, Hereaft vain, Meet hereaftThey are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
Surat AlNahl Ayah 25Surat AlNahl-0.3568Day Of Judgment, Burden bear, Grievou burden, Misl alas, Burden knowledge, Judgment burden, Full burden, Burden full, Alas grievou, Bear dai, Knowledge mislLet them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!
Surat AlAhqaf Ayah 5Surat AlAhqaf-0.3363Day Of Judgment, Astrai invok, Judgment fact, Invok dai, Fact unconsciAnd who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?
Surat AlNahl Ayah 124Surat AlNahl-0.3368Day Of Judgment, Judg dai, Strict disagre, Disagre observ, Observ judg, Sabbath strict, Judgment differThe Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
Surat AlMudathir Ayah 46Surat AlMudathir-0.334Day Of Judgment, Deni dai"And we used to deny the Day of Judgment,
Surat Ghafir Ayah 46Surat Ghafir-0.3257Day Of Judgment, Morn even, Peopl pharaoh, Judgment establish, Severest penalti, Fire brought, Front fire, Cast peopl, Brought morn, Brought m, Pharaoh severest, Establish cast, Even daiIn front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
Surat AlZumar Ayah 47Surat AlZumar-0.3159Day Of Judgment, Penalti dai, Offer ransom, Earth vain, Vain offer, Pain penalti, Ransom pain, Wrong earth, Confront count, Even wrong, Judgment confrontEven if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!
Surat AlImran Ayah 77Surat AlImran-0.3189Day Of Judgment, Grievou penalti, Speak dai, Portion hereaft, Plight price, Sin griev, Judgment clean, Sell faith, Clean sin, Price portion, Sin grievou, Nor deign, Hereaft nor, Deign speak, Ow plight, Faith owAs for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Surat Hood Ayah 60Surat Hood-0.347Day Of Judgment, Lord cherish, Reject lord, Ah behold, Ad reject, Remov sight, Curs life, Ad hud, Judgment ah, Cherish ah, Behold remov, Sight ad, Behold ad, Pursu cursAnd they were pursued by a Curse in this life, - and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud!
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In Hadith Text Books

In Sahih AlBukhari

Hadith PageBook and Chapter
SahihAlBukhari-017-001-147The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To remember Allah during the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-2589The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on A believer should conceal what sins he may commit in Sahih AlBukhari
SahihAlBukhari-017-001-3349The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3370The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3955The Chapter on Jews And Alquran in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4151The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4240The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The advent descent of Isa Jesus son of Maryam Mary alayhissalam in Sahih AlBukhari
SahihAlBukhari-017-001-512The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari
SahihAlBukhari-017-001-5730The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5914The Chapter on Day Of Friday in HodHood Indexing, Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari
SahihAlBukhari-017-001-5915The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari
SahihAlBukhari-017-001-7230The Chapter on Prostration And Worship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sunan AlTermithi

Hadith PageBook and Chapter
SunanAlTermithi-017-001-10025The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10031The Chapter on Day Of Resurraction in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10065The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10236The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10250The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi
SunanAlTermithi-017-001-10316The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on The Hour Will Not Be Established until A Fire Comes From The Direction Of The Hijaz in Sunan AlTermithi
SunanAlTermithi-017-001-10326The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on What Has Been Related About AlKhilafah Are FromQuraish Until The Hour Is Established in Sunan AlTermithi
SunanAlTermithi-017-001-10357The Chapter on Head And Clothing in HodHood Indexing, Chapter on The Fitnah That Spreads Like The Waves Of The Sea in Sunan AlTermithi
SunanAlTermithi-017-001-10572The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslims in Sunan AlTermithi
SunanAlTermithi-017-001-10628The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Righteous Slave in Sunan AlTermithi
SunanAlTermithi-017-001-10644The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About Good Character in Sunan AlTermithi
SunanAlTermithi-017-001-10660The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on What Has Been Related About The Most Excellent Character in Sunan AlTermithi
SunanAlTermithi-017-001-10663The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on What Has Been Related About Suppressing One Rage in Sunan AlTermithi
SunanAlTermithi-017-001-10667The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on What Has Been Related About The Two Faces Person in Sunan AlTermithi
SunanAlTermithi-017-001-10672Chapter on What Has Been Related About Being Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-10688The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Drag The Izar in Sunan AlTermithi
SunanAlTermithi-017-001-10689The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on What Has Been Related About Dragging Women Hems in Sunan AlTermithi
SunanAlTermithi-017-001-10709The Chapter on Allah And Prophets And Makkah in HodHood Indexing, Chapter on What Has Been Related About Imagemakers in Sunan AlTermithi
SunanAlTermithi-017-001-10792The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Horses in Sunan AlTermithi
SunanAlTermithi-017-001-10823The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The One Who Dies Guarding The Frontier From The Enemy in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

nothing found

In Sahih Muslim

Hadith PageBook and Chapter
SahihMuslim-017-001-17334The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17696The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17718The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17722The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17727The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17748The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17775The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17828The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-17830The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-17831The Chapter on Horses And Battels in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-17840The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17843The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17844The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17878The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-17903The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-17936The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-17992The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17994Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17995The Chapter on Days Of Fasting in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17996The Chapter on Special Days And Family in HodHood Indexing, Chapter on 4 in Sahih Muslim
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In Sunan Abu Dawoud

Hadith PageBook and Chapter
SunanAbuDawoud-017-001-24782The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24803The Chapter on Forgetfulness In Prayers And Charity in HodHood Indexing, Chapter on Severe Reprimand For Whoever Memorized The Quran And Then Forgot It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25204The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25237The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25254The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25309The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25332The Chapter on Special Days And Family in HodHood Indexing, Chapter on Prayer At Times Of Darkness Or Similar Occurrences in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25455The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27538Chapter on What Has Been Narrated About The Blessings Of Walking To The Masjid In Darkness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27743The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27798The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27841The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet Every Prayer That One Does Not Perfect It Will Be Made Complete By The Voluntary Ones in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28198The Chapter on Day Of Resurraction in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28199The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28356The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Regarding the disliked remedies in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28719The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on Regarding Withholding Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29039The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on Should The Martyr Be Washed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29218The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Ghulul In Charity in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29323The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29690The Chapter on Horses And Battels in HodHood Indexing, Chapter on What The Idolates Are To Be Fought For in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

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Key Points of Hadith Mentioned Day Of Judgment

  1. Then Umar knelt before him and said We are pleased with Allah as our Lord Islam as our religion and Muhammad as our Prophet . SahihAlBukhari-017-001-512 Category:Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari
  2. Narrated Safwan Bin Muhriz A man asked Ibn Umar What did you hear Allah Messenger ﷺ saying regarding AlNajwa secret talk between Allah and His believing worshipper on the Day Of Judgment He said The Prophet ﷺ said One of you will come close to his Lord till He will shelter him in His screen and say Did you commit such and such sin He will say Yes . SahihAlBukhari-017-001-512 Category:Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari
  3. He then recited As We began the first creation We shall repeat it A Promise We have undertaken Truly we shall do it . SahihAlBukhari-017-001-3370 Category:Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
  4. Allah will further ask Didnt send a messenger to you And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell fire and then he will look to his left and will see nothing but Hell fire . SahihAlBukhari-017-001-4240 Category:Chapter on The advent descent of Isa Jesus son of Maryam Mary alayhissalam in Sahih AlBukhari
  5. When it was extended over his head it left his feet exposed and when it was extended over his feet it left his head exposed . SahihAlBukhari-017-001-5915 Category:Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari
  6. Abdulrahman Bin Kaab Bin Malik narrated that Jabir Bin Abdullah informed him that the Prophet had put two men together in one cloth from those who were killed at the battle of Uhud then he said Which of them memorized the more of the Quran When one of them was indicated to him he put him in the Lahd first and said I am a witness for those people on the Day Of Judgment . SahihAlBukhari-017-001-5915 Category:Chapter on To practise charity before such time when nobody would accept it in Sahih AlBukhari
  7. He said He saw me approaching and he said They are lost on the Day Of Judgment By the Lord of the Kabah He said I said t myself Woe is me Perhaps something has been revealed about me He said So I said Who are they and may my father and mother be ransomed for you . SunanAlTermithi-017-001-7834 Category:Chapter on What has been related about it being disliked for women to go out while wearing their adornments in Sunan AlTermithi
  8. Then he said By the One in Whose Hand is my soul No man will die leaving a camel or a cow that he did not pay Zakat on except that it will come on the Day Of Judgment larger and fatter than it was they will tread him under their hooves and butt him with their horns all of them such that when the last of them has had a turn the first returns to him until he is judged before the people . SunanAlTermithi-017-001-8201 Category:Chapter on What Has Been Related About Those Killed At Uhud and Mention of Hamzah in Sunan AlTermithi
  9. So there is no will for an heir the child is for the bed and for the fornicator is the stone and their reckoning is for Allah Most High . SunanAlTermithi-017-001-8474 Category:Chapter on What Has Been Related About The Muhrim Who Dies In His Ihram in Sunan AlTermithi
  10. Then he said What about a State official whom I give an assignment and who comes and says This is for you and this has been presented to me as a gift Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not . SahihMuslim-017-001-17334 Category:Chapter on The punishment for bloodshed in the hereafter and bloodshed will be the first thing concerning which judgement is passed among the people on the Day of Resurrection in Sahih Muslim
  11. He said I say that even now Whosoever from you is appointed by us to a position of authority he should bring everything big or small and whatever he is given therefrom he should take and he should restrain himself from taking that which is forbidden . SahihMuslim-017-001-17696 Category:Chapter on The people follow the Quraish and the Caliphate belongs to the Quraish in Sahih Muslim
  12. It has been reported on the authority of Nafi that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya . SahihMuslim-017-001-17718 Category:Chapter on Emphatic prohibition against stealing from the spoils of war Ghulul in Sahih Muslim
  13. I heard him say One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day Of Judgment and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya . SahihMuslim-017-001-17722 Category:Chapter on The prohibition of giving gifts to agents in Sahih Muslim
  14. If a person gets wounded in the way of Allah he will come on the Day Of Judgment with his wound in the same condition as it was when it was first inflicted its colour being the colour of blood but its smell will be the smell of musk . SahihMuslim-017-001-17727 Category:Chapter on The prohibition of giving gifts to agents in Sahih Muslim
  15. By the Being in Whose Hand is Muhammad life if it were not hard upon the Muslims I would not lag behind any expedition undertaken for Jihad but I do not possess abundant means to provide the Mujahids with riding animals nor do they i . SahihMuslim-017-001-17775 Category:Chapter on The obligation of staying with the Jamaah main body of the muslims when Fitn tribulations appear and in all circumstances The prohibition of refusing to obey and on splitting away from the Jamaah in Sahih Muslim
  16. It has been related by Yazid Bin AlAsamm that he heard Muawiya Bin Abu Sfyan quote a tradition from the Prophet ﷺ which he related from the Prophet mail peace he upon him and he did not hear him quote from the Prophet masy ﷺ any tradition other than this in the course of his sermon from the pulpit that whom Allah wants to do a favour He grants him an understanding of religion . SahihMuslim-017-001-17844 Category:Chapter on The virtue of Jihad and going out to fight in the cause of Allah in Sahih Muslim
  17. It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said When Allah will gather together on the Day Of Judgment all the earlier and later generations of mankind a flag will be raised to mark off every person guilty of breach of faith and it will be announced that this is the perfidy of so and so son of so and so to attract the attention of people to his guilt . SahihMuslim-017-001-17878 Category:Chapter on The virtue of Charity in the Cause of Allah and its Manifold reward in Sahih Muslim
  18. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other I came to a tree swept away its thorns and lay down for rest at its base while I lay there four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
  19. By the Being Who honoured the countenance of Muhammad may peace oe upon him I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ nor any dust raised by their horses . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
  20. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people and was roasting its liver and hump for the Messenger of Allah ﷺ . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
  21. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
  22. Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying A person from people who lived before you was called to account by Allah at the Day Of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
  23. He the Holy Prophet replied That you affirm your faith in Allah in His angels in His Books in His Apostles in the Day Of Judgment and you affirm your faith in the Divine Decree about good and evil . SahihMuslim-017-001-18142 Category:Chapter on The Battle of Dhu Qarad and other battles in Sahih Muslim
  24. He the Holy Prophet said What would you do with There is no god but Allah when he would come before you on the Day Of Judgment He the Holy Prophet added nothing to it but kept saying What would you do with There is no god but Allah when he would come before you on the Day Of Judgment . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
  25. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs to his flesh and to his bones to speak and his thighs . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
  26. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
  27. Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said Muhammad or Abu AlQasim verily Allah the Exalted and Glorious would carry the Heavens on the Day Of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger and in fact the whole of the creation upon one finger and then He would stir them and say I am your Lord I am your Lord . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
  28. Abdullah Bin Umar reported Allah Messenger ﷺ saying Allah the Exalted and Glorious would fold the Heavens on the Day Of Judgment and then He would place them on His right hand and say I am the Lord where are the haughty and where are the proud today He would fold the earth placing it on the left hand and say I am the Lord where are the haughty and where are the proud today . SahihMuslim-017-001-18567 Category:Chapter on The prohibition of killing a disbeliever after he says La ilaha illallah in Sahih Muslim
  29. on the Day Of Judgment and they are a just ruler a youth who grew up with the worship of Allah a person whose heart is attached to the Masjids two persons who love and meet each other and depart from each other for the sake of Allah a man whom a beautiful woman of high rank seduces for illicit relation but he rejects this offer by saying I fear Allah a person who gives charity and conceals it to such an extent that the right hand does not know what the left has given and a person who remembered Allah in privacy and his eyes shed tears . SahihMuslim-017-001-18567 Category:Chapter on The prohibition of killing a disbeliever after he says La ilaha illallah in Sahih Muslim
  30. Begging is right only for three people one who is in grinding poverty one who is seriously in debt or one who is responsible for compensation and finds it difficult to pay . SahihMuslim-017-001-18948 Category:Chapter on in Sahih Muslim
  31. If any owner does not pay zakat on them the sheep wilkl appear on the Day or Judgment most strong and in great number a soft sandy plain will be spread out for them they will gore him with their horns and trample him with their hoofs there will be none of them with twisted horns or without horns . SahihMuslim-017-001-18948 Category:Chapter on in Sahih Muslim
  32. Narrated Anas Ibn Malik Ubaydullah Ibn AlNadr reported on the authority of his father Darkness prevailed in the time of Anas Ibn Malik I came to Anas and said to him Abu Hamzah did anything like this happen to you in the time of the Messenger of Allah ﷺ He replied Take refuge in Allah . SunanAbuDawoud-017-001-25204 Category:Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
  33. Narrated Aisha Ummul Muminin Aasi m Ibn Humayd said I asked Aisha By what words the Messenger of Allah ﷺ would begin his supererogatory prayer at night She replied You ask me about a thing of which no one asked me before you . SunanAbuDawoud-017-001-25237 Category:Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
  34. When he stood up be uttered the takbir Allah is most great ten times and uttered Praise be to Allah ten times and uttered Glory be to Allah ten times and uttered There is no god but Allah ten times and sought forgiveness ten times and said O Allah forgive me and guide me and give me sustenance and keep me well and he sought refuge in Allah from the hardship of standing before Allah on the Day Of Judgment . SunanAbuDawoud-017-001-25237 Category:Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
  35. Narrated Abu Huraira Anas Ibn Hakim AlDabbi said that he feared Ziyad or Ibn Ziyad so he came to Medina and met Abu Huraira . SunanAbuDawoud-017-001-25254 Category:Chapter on The Rights Relating To Property in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Day Of Judgment

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: A great benefit. i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment. SahihMuslim-017-001-17828
  2. Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; the Exalted and Majestic; said: We have more right to this; so overlook his faults. SahihMuslim-017-001-18240
  3. Abu Huraira reported that they the Companions of the Holy Prophet said: Allah Messenger; will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O; so and so; did I not honour you and make you the chief and provide you the spouse and subdue for you horses; camels; and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He Allah would say: Well; We forget you as you forgot Us. Then the second person would be brought for judgment. And Allah would say: 0; so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes; my Lord. And He the Lord would say: Did you not think that you would be meeting Us? And he would say: No. And then He Allah would say: Well; I forget you today as you forgot Us. Then the third -one would be brought and He Allah would say to him as He said before. And he the third person would say: O; my Lord; I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity; and he would speak in good terms like this as he would be able to do. And He Allah would say: Well; We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs; to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him. SahihMuslim-017-001-18948
  4. Abdullah Bin Masud reported that a Jewish scholar came to Allah Apostle may peace he upon him and said: Muhammad; or Abu AlQasim; verily; Allah; the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger; and in fact the whole of the creation upon one finger; and then He would stir them and say: I am your Lord; I am your Lord. Thereupon Allah Messenger ﷺ smiled testifying what that scholar had said. He then recited this verse: And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate with Him AlZumar:67. SahihMuslim-017-001-19024
  5. Abu Huraira reported Allah Apostle ﷺ as saying: Allah; the Exalted and Glorious; will take in His grip the Earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world? SahihMuslim-017-001-19028
  6. Abdullah Bin Umar reported Allah Messenger ﷺ saying: Allah; the Exalted and Glorious; would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud today ? He would fold the earth placing it on the left hand and say: I am the Lord; where are the haughty and where are the proud today ? SahihMuslim-017-001-19029

Most Negative Sentiment in Hadith Mentioned Day Of Judgment

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
  2. Anas Bin Malik narrated: The Messenger of Allah came to Hamza on the Day of Uhud; he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyah would be distressed; then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs. He said: Then he called for a Namirah to shroud him with. When it was extended over his head; it left his feet exposed; and when it was extended over his feet; it left his head exposed. He said: There were many dead and few cloths. He said: One; two and three men were shrouded in one cloth and buried in one grave. He said: So the Messenger of Allah was asking which of them knew the most Quran; so he could put him toward the Qibalh. He said: So the Messenger of Allah buried them and he did not perform funeral prayers for them. SunanAlTermithi-017-001-8201
  3. Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; the Exalted and Majestic; said: We have more right to this; so overlook his faults. SahihMuslim-017-001-18240
  4. Narrated Anas Bin Malik: Allah Messenger ﷺ came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour Day of Judgment and said that in it there would be tremendous things. He then said; Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet ﷺ said repeatedly; Ask me. Abdullah Bin Hudhafa AlSahmi stood up and said; Who is my father? The Prophet ﷺ said; Your father is Hudhafa. The Prophet ﷺ repeatedly said; Ask me. Then Umar knelt before him and said; We are pleased with Allah as our Lord; Islam as our religion; and Muhammad as our Prophet. The Prophet then became quiet and said; Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing than the former and a worse thing than the latter. SahihAlBukhari-017-001-512
  5. It has been reported on the authority of Nafi; that Abdullah Bin Umar paid a visit to Abdullah Bin Muti in the days when atrocities were perpetrated on the People Of Medina at Harra in the time of Yazid Bin Muawiya. Ibn Muti said: Place a pillow for Abu Abdulrahman family name of Abdullah Bin Umar. But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah ﷺ. I heard him say: One who withdraws his band from obedience to the Amir will find no argument in his defence when he stands before Allah on the Day of Judgment; and one who dies without having bound himself by an oath of allegiance to an Amir will die the death of one belonging to the days of Jahillya. SahihMuslim-017-001-17775
  6. Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that; begging was made unlawful; so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; except for the one who is severely poor or in perilous debt. And whoever begs the people merely to increase his wealth; then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes; let him take a little; and whoever wishes; then let him take a lot. SunanAlTermithi-017-001-8301




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