Date

Date Completed Form

The word Date is a stemmed form of the following words:

Date Dictionary Definition

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Date in Wikipedia

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Date References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Maryam Ayah 25	Surat Maryam	-0.32		40	Trunk palmtre, Fresh ripe, Shake thyself, Fall fresh, Palmtre fall, Ripe date, Thyself trunk	وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا	"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.
Surat AlAnam Ayah 141	Surat AlAnam	0.33		67	Excess loveth, Pomegranates similar, Wast excess, Loveth waster, Similar varieti, Produceth gardens, Varieti eat, Produc kind, Proper harvest, Produc kinds, Eat fruit, Gather wast, Oliv pomegranates, Gardens trellis, Season render, Due proper, Fruit season, Render due, Harvest gather, Trellis dates, Tilth produc, Kinds oliv, Dates tilth	وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ	It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
Surat AlIsra Ayah 91	Surat AlIsra	0.43		46	River gush, Midst carri, Vines river, Date tree, Gush midst, Tree vines, Garden date, Carri abund	أَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا	"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;

In Hadith Text Books

Date In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1480		Narrated Abu Saeed AlKhudri and Abu Huraira: Allah Messenger ﷺ sent the brother of the tribe of Bani Adi AlAnsari as governor of Khaibar. Then the man returned; bringing Janib a good kind of date. Allah Messenger ﷺ asked him; Are all the dates of Khaibar like that? He replied; No; by Allah; O Allah Messenger ﷺ ! We take one Sa of these good dates for two Sas of mixed dates. Allah Messenger ﷺ then said; Do not do so. You should either take one Sa of this kind for one Sa of the other; or sell one kind and then buy with its price the other kind of dates ; and you should do the same in weighing.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on A verdict based on opinion proves to be wrong then the verdict will be rejected in Sahih AlBukhari
SahihAlBukhari-017-001-2320		Narrated Jabir: The Prophet ﷺ forbade the drinking of alcoholic drinks prepared from raisins; dates; unripe dates and fresh ripe dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Unripedate drink and ripedate drink should not be mixed if it is an intoxicant and two cooked foods should not be put in one dish in Sahih AlBukhari
SahihAlBukhari-017-001-2321		Narrated Abu Qatada: The Prophet ﷺ forbade the mixing of ripe and unripe dates and also the mixing of dates and raisins for preparing a syrup but the syrup of each kind of fruit should be prepared separately. One may have such drinks as long as it is fresh	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Unripedate drink and ripedate drink should not be mixed if it is an intoxicant and two cooked foods should not be put in one dish in Sahih AlBukhari
SahihAlBukhari-017-001-2341		Narrated Anas: I was waiting on my uncles; serving them with an alcoholic drink prepared from dates; and I was the youngest of them. Suddenly it was said that alcoholic drinks had been prohibited. So they said to me ; Throw it away. And I threw it away The sub-narrator said: I asked Anas what their drink was made from ; He replied; From ripe dates and unripe dates.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The younger should serve the older in Sahih AlBukhari
SahihAlBukhari-017-001-2440		Narrated Saud: The Prophet ﷺ said; If somebody takes some Ajwa dates every morning; he will not be affected by poison or magic on that day till night. Another narrator said seven dates.	The Chapter on Food And Meals in HodHood Indexing, Chapter on The use of Ajwa dates as medicine for magic in Sahih AlBukhari
SahihAlBukhari-017-001-3062		Narrated Abu Huraira: Once the Prophet ﷺ distributed dates among his companions and gave each one seven dates. He gave me seven dates too; one of which was dry and hard; but none of the other dates was more liked by me than that one; for it prolonged my chewing it.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on What the Prophet and his Companions used to eat in Sahih AlBukhari
SahihAlBukhari-017-001-3092		Narrated Abu Uthman: I was a guest of Abu Huraira for seven days. Abu Huraira; his wife and his slave used to get up and remain awake for one-third of the night by turns. Each would offer the night prayer and then awaken the other. I heard Abu Huraira saying; Allah Messenger ﷺ distributed dates among his companions and my share was seven dates; one of which was a Hashafa a date which dried on the tree before it was fully ripe.	The Chapter on Food And Meals in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3093		Narrated Abu Huraira: The Prophet ﷺ distributed dates among us; and my share was five dates; four of which were good; and one was a ;Hashafa; and I found the Hashafa the hardest for my teeth.	The Chapter on Food And Trees in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3095		Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3098		Narrated Jabala Bin Suhaim.: At the time of Ibn AlZubair; we were struck with famine; and he provided us with dates for our food. Abdullah Bin Umar used to pass by us while we were eating; and say; Do not eat two dates together at a time; for the Prophet ﷺ forbade the taking of two dates together at a time in a gathering. Ibn Umar used to add; Unless one takes the permission of one companions.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on To eat two dates at a time in Sahih AlBukhari
SahihAlBukhari-017-001-3216		Narrated Asma bint Abu Bakr: I conceived Abdullah Bin AlZubair at Mecca and went out of Mecca while I was about to give birth. I came to Medina and encamped at Quba; and gave birth at Quba. Then I brought the child to Allah Messenger ﷺ and placed it on his lap. He asked for a date; chewed it; and put his saliva in the mouth of the child. So the first thing to enter its stomach was the saliva of Allah Messenger ﷺ. Then he did its Tahnik with a date; and invoked Allah to bless him. It was the first child born in the Islamic era; therefore they Muslims were very happy with its birth; for it had been said to them that the Jews had bewitched them; and so they would not produce any offspring.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The naming of a newly born child Al AlAqiqa and its Tahnik in Sahih AlBukhari
SahihAlBukhari-017-001-3217		Narrated Anas Bin Malik: Abu Talha had a child who was sick. Once; while Abu Talha was out; the child died. When Abu Talha returned home; he asked; How does my son fare? Um Salaim his wife replied; He is quieter than he has ever been. Then she brought supper for him and he took his supper and slept with her. When he had finished; she said to him ; Bury the child as he dead. Next morning Abu Talha came to Allah Messenger ﷺ and told him about that. The Prophet ﷺ said to him ; Did you sleep with your wife last night? Abu Talha said; Yes. The Prophet ﷺ said; O Allah! Bestow your blessing on them as regards that night of theirs. Um Sulaim gave birth to a boy. Abu Talha told me to take care of the child till it was taken to the Prophet. Then Abu Talha took the child to the Prophet ﷺ and Um Sulaim sent some dates along with the child. The Prophet ﷺ took the child on his lap and asked if there was something with him. The people replied; Yes; a few dates. The Prophet took a date; chewed it; took some of it out of his mouth; put it into the child mouth and did Tahnik for him with that; and named him Abdullah.	The Chapter on Food And Camels in HodHood Indexing, Chapter on The naming of a newly born child Al AlAqiqa and its Tahnik in Sahih AlBukhari
SahihAlBukhari-017-001-3241		Narrated Abu Huraira: A man came to the Prophet ﷺ and said; I am ruined! The Prophet ﷺ said; Why? He said; I had sexual intercourse with my wife while fasting in the month of Ramadan. The Prophet ﷺ said to him; Manumit a slave as expiation. He replied; I cannot afford that. The Prophet ﷺ said; Then fast for two successive months. He said; I cannot. The Prophet ﷺ said; Then feed sixty poor persons. He said; I have nothing to do that. In the meantime a basket full of dates was brought to the Prophet ﷺ. He said; Where is the questioner. The man said; I am here. The Prophet ﷺ said to him ; Give this basket of dates in charity as expiation. He said; O Allah Messenger ﷺ ! Shall I give it to poorer people than us? By Him Who sent you with the Truth; there is no family between Medina two mountains poorer than us. The Prophet ﷺ smiled till his pre-molar teeth became visible. He then said; Then take it.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on The expenditure of a poor man on his family in Sahih AlBukhari
SahihAlBukhari-017-001-3537		Narrated Anas: Abdulrahman Bin Auf married a woman and gave her gold equal to the weight of a date stone as Mahr. When the Prophet ﷺ noticed the signs of cheerfulness of the marriage on his face and asked him about it; he said; I have married a woman and gave her gold equal to a date stone in weight as Mahr.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on And give to the women their Mahr with a good heart in Sahih AlBukhari
SahihAlBukhari-017-001-3565		Narrated Sahl Bin Sad: Abu Usaid AlSadi invited Allah Messenger ﷺ to his wedding party and his wife who was the bride; served them on that day. Do you know what drink she gave Allah Messenger ﷺ ? She had soaked some dates for him in water overnight; and when he had finished his meal she gave him that drink of soaked dates.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on To accept the invitation to a Walima in Sahih AlBukhari
SahihAlBukhari-017-001-3571		Narrated Sahl: When Abu Usaid AlSaidi got married; he invited the Prophet ﷺ and his companions. None prepared the food for them and brought it to them but his wife. She soaked some dates in water in a stone pot overnight; and when the Prophet ﷺ had finished his food; she provided him with that drink of soaked dates.	The Chapter on Food And Meals in HodHood Indexing, Chapter on The serving of the bride herself for the men at her marriage party in Sahih AlBukhari
SahihAlBukhari-017-001-3611		Narrated Asma bint Abu Bakr: When AlZubair married me; he had no real property or any slave or anything else except a camel which drew water from the well; and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it; and prepare the dough; but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me; and they were honorable ladies. I used to carry the date stones on my head from AlZubair land given to him by Allah Messenger ﷺ and this land was two third Farsakh about two miles from my house. One day; while I was coming with the date stones on my head; I met Allah Messenger ﷺ along with some Ansari people. He called me and then; directing his camel to kneel down said; Ikh! Ikh! so as to make me ride behind him on his camel. I felt shy to travel with the men and remembered AlZubair and his sense of Ghira; as he was one of those people who had the greatest sense of Ghira. Allah Messenger ﷺ noticed that I felt shy; so he proceeded. I came to AlZubair and said; I met Allah Messenger ﷺ while I was carrying a load of date stones on my head; and he had some companions with him. He made his camel kneel down so that I might ride; but I felt shy in his presence and remembered your sense of Ghira See the glossary. On that AlZubair said; By Allah; your carrying the date stones and you being seen by the Prophet ﷺ in such a state is more shameful to me than your riding with him. I continued serving in this way till Abu Bakr sent me a servant to look after the horse; whereupon I felt as if he had set me free.	The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari
SahihAlBukhari-017-001-3772		Narrated Asma: That she conceived Abdullah Bin AlZubair. She added; I migrated to Medina while I was at full term of pregnancy and alighted at Quba where I gave birth to him. Then I brought him to the Prophet ﷺ and put him in his lap. The Prophet ﷺ asked for a date; chewed it; and put some of its juice in the child mouth. So; the first thing that entered the child stomach was the saliva of Allah Messenger ﷺ. Then the Prophet rubbed the child palate with a date and invoked for Allah Blessings on him; and he was the first child born amongst the Emigrants in the Islamic Land i.e. Medina.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3774		Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.	The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-392		Narrated Anas Bin Malik: Allah Messenger ﷺ never proceeded for the prayer on the Day of Eid AlFitr unless he had eaten some dates. Anas also narrated: The Prophet ﷺ used to eat odd number of dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Eating on the day of Fitr before ethe Eid AlFitr in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17449		Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17450		Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17893		It has been reported on the authority of Jabir that a man said: Messenger of Allah; where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed i. e. he did not wait until he could finish the dates. In the version of the tradition narrated by Suwaid we have the words: A man said to the Prophet ﷺ. on the day of Uhud......	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-17895		It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18302		Malik Bin Aus Bin AlHadathan reported: I came saying who was prepared toexchange dirhams for my gold ; whereupon Talha Bin Ubaidullah Allah be pleased with him as he was sitting with Umar Bin AlKhattab said: Show us your gold and then come to us at a later time. When our servant would come we would give you your silver dirhams due to you. Thereupon Umar Bin AlKhattib Allah be pleased with him said: Not at all. By Allah; either give him his silver coins. or return his gold to him; for Allah Messenger ﷺ said: Exchange of silver for gold has an element of interest in it. except when it is exchanged on the spot;and wheat for wheat is an interest unless both are handed over on the spot: barley for barley is interest unless both are handed over on the spot; dates for dates is interest unless both are handed over on the Spot.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18304		Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18306		Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18307		Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18309		Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Dates are to be paid for by dates; wheat by wheat; barley by barley; salt by salt; like for like; payment being made on the spot. He who made an addition or demanded an addition; in fact; dealt in usury except in case where their classes differ.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18324		Abu Huraira and Abu Saeed AlKhudri Allah be pleased with them reported that Allah Messenger ﷺ deputed a person from Banu Adi AlAnsari to collect revenue from Khaibar. He came with a fine quality of dates; whereupon Allah Messenger ﷺ said to him: Are all the dates of Khaibar like this? He said: Allah Messenger; it is not so. We buy one sa of fine quality of dates for two sa out of total output including even the inferior quality of dates ; whereupon Allah Messenger ﷺ said: Dont do that; but like for like; or sell this the inferior quality and receive the price and then buy with the price of that; and that would make up the measure.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18325		Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ deputed a person to collect revenue from Khaibar. He brought fine quality of dates; whereupon Allah Messenger ﷺ said: Are all the dates of Khaibar like this ? He said: No. We got one sa of fine dates for two sa of inferior dates ; and similarly two sa for three sas. Thereupon Allah Messenger ﷺ said: Dont do that rather sell the inferior quality of dates for dirhams money ; and then buy the superior quality with the help of dirhams.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18326		Abd Saeed reported: Bilal Allah be pleased with him came with fine quality of dates. Allah Messenger ﷺ said to him: From where you have brought them ? Bilal said: We had inferior quality of dates and I exchanged two sa of inferior quality with one sa of fine quality as food for Allah Apostle ﷺ ; whereupon Allah Messenger ﷺ said: Woe! it is in fact usury; therefore; dont do that. But when you intend to buy dates of superior quality ; sell the inferior quality in a separate bargain and then buy the superior quality. And in the hadith transmitted by Ibn Sahl there is no mention of whereupon.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18327		Abu Saeed Allah be pleased with him reported: Dates were brought to Allah Messenger ﷺ ; and he said: These dates are not like our dates; whereupon a man said: We sold two sa of our dates in order to get one sa; of these fine dates ; whereupon Allah Messenger ﷺ said: That is interest; so return these dates of fine quality ; and get your inferior dates ; then sell our dates for money and buy for us with the help of money such fine dates.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18328		Abu Saeed Allah be pleased with him reported: We were given to eat; during the lifetime of Allah Messenger ﷺ ; dates of different qualities mixed together; and we used to sell two sa of these for one sa; of fine quality of dates. This reached Allah Messenger ﷺ ; whereupon he said: There should be no exchange of two sa of inferior dates for one sa of fine dates and two sa of inferior wheat for one sa of fine wheat. and one dirham for two dirharms.	Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18329		Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold. We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saeed about it; telling him that I had asked Ibn Abbas about it and he said: Is it hand to hand exchange? I said: Yes; whereupon he said: There is no harm in it. He the narrator said; or he said like it: We will soon write to him; and he will not give you this fatwa religious verdict. He said: By Allah; someone of the boy-servants of Allah Messenger ﷺ brought dates; but he refused to accept them on the plea that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land; or our dates. So I got these dates in exchange by giving excess of the dates of our land ; whereupon he said: You made an addition for getting the fine dates in exchange which tantamounts; to interest; dont do that in future. Whenever you find some doubt as regards the deteriorating quality of your dates; sell them; and then buy the dates that you like.	The Chapter on Food And Dates in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18330		Abu Nadra reported: I asked Ibn Umar and Ibn Abbas Allah be pleased with them about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Saeed AlKhudri Allah be pleased with him and asked him about this exchange; and he said: Whatever is addition is an interest. I refused to accept it on account of their statement statement of Ibn Abbas and Ibn Umar. He said: I am not narrating to you except what I heard from Allah Messenger ﷺ. There came to him the owner of a date-palm with one sa of fine dates; and the dates of Allah Apostle ﷺ were of that colour. Allah Apostle ﷺ said to him: Where did you get these dates? I went with two sa of inferior dates and bought one sa of these fine dates ; for that is the prevailing price of inferior dates in the market and that is the price of the fine quality of dates in the market ; whereupon Allah Messenger ﷺ said: Woe be upon you! You have dealt in interest; when you decide to do it i. e. exchange superior quality of dates for inferior quality ; so you should sell your dates for another commodity or currency and then with the help of that commodity buy the dates you like. Abu Saad said: When dates are exchanged for dates with different qualities there is the possibility of the element of interest creeping into that or when gold is exchanged for gold having different qualities. I subsequently came to Ibn Umar and he forbade me to do it ; but I did not come to Ibn Abbas; Allah be pleased with them. He the narrator said: Abu AlSahba narrated to me: He asked Ibn Abbas Allah be pleased with them in Mecca; and he too disapproved of it.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18408		It is reported on the authority of Qatada that one among the delegates of the Abd AlQais tribe narrated this tradition to him. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition: That people from the- tribe of Abd AlQais came to the Messenger of Allah ﷺ and said: Messenger of Allah; we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah ﷺ said: I enjoin upon you four things and forbid you to do four things : worship Allah and associate none with Him; establish prayer; pay Zakat; and observe the fast of Ramadan; and pay the fifth part out of the booty. And I prohibit you from four things : dry gourds; green-coloured jars; hollowed stumps of palm-trees; and receptacles. They the members of the delegation said: Do you know what Alnaqir is? He replied: Yes; it is a stump which you hollow out and in which you throw small dates. Saeed said: He the Holy Prophet used the word tamar dates. The Prophet then added : Then you sprinkle water over it and when its ebullition subsides; you drink it and you are so intoxicated that one amongst you; or one amongst them the other members of your tribe; who were not present there strikes his cousin with the sword. He the narrator said: There was a man amongst us who had sustained injury on this very account due to intoxication ; and he told that he tried to conceal it out of shame from the Messenger of Allah ﷺ. I; however; inquired from the Messenger of Allah it we discard those utensils which you have forbidden us to use ; then what type of vessels should be used for drink? He the Holy Prophet replied: In the waterskin the mouths of which are tied with a string. They again said: Prophet of Allah; our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah ﷺ said: Drink in water-skins even if these arenibbled by rats. And then addressing AlAshajj of Abd AlQais he said: Verily; you possess two such qualities which Allah loves: insight and deliberateness.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18427		It is narrated on the authority of Abu Huraira: We were accompanying the Apostle ﷺ in a march towards Tabuk. He the narrator said: The provisions with the people were almost depleted. He the narrator said: And the situation became so critical that they the men of the army decided to slaughter some of their camels. He the narrator said: Upon this Umar said: Messenger of Allah; I wish that you should pool together what has been left out of the provisions with the people and then invoke the blessings of Allah upon it. He the narrator said: He the Holy Prophet did it accordingly. He the narrator said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I the narrator said: What did they do with the date-stones. They said: They the people sucked them and then drank water over them. He the narrator said : He the Holy Prophet invoked the blessings of Allah upon them provisions. He the narrator said: And there was such a miraculous increase in the stocks that the people replenished their provisions fully. He the narrator said: At that time he the Holy Prophet said: I bear testimony to the fact that there is no god but Allah; and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these two fundamentals would enter heaven.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19862		Aisha reported: A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that; but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This kind treatment of her impressed me and I mentioned that which she did to Allah Messenger ﷺ. Thereupon he said: Verily Allah has assured Paradise for her; because of this act of her; or He has rescued her from Hell-Fire.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-19915		Anas Bin Malik reported: I took Abdullah Bin Abi Talha Ansari to Allah Messenger ﷺ at the time of his birth. Allah Messenger ﷺ was at that time wearing a woollen cloak and besmearing the camels with tar. He said: Have you got with you the dates? I said: Yes. He took hold of the dates and put them in his mouth and softened them; then opened the mouth of the infant and put that in it and the child began to lick it. Thereupon Allah Messenger ﷺ said: The Ansar have a liking for the dates; and he the Holy Prophet gave him the name of Abdullah.	The Chapter on Food And Camels in HodHood Indexing, Chapter on 5 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10485			The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah For Eating in Sunan AlTermithi
SunanAlTermithi-017-001-10515			The Chapter on Food And Meals in HodHood Indexing, Chapter on What Has Been Related About Mixing Unripe Dates And Dates in Sunan AlTermithi
SunanAlTermithi-017-001-10516			The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About Mixing Unripe Dates And Dates in Sunan AlTermithi
SunanAlTermithi-017-001-7710			The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Muhaqalah and Muzabanah in Sunan AlTermithi
SunanAlTermithi-017-001-7711		Narrated Abdullah Bin Yazid: Zaid; Abu Ayash asked Saad regarding white wheat in exchange for barley: which of them was better ? He said the white; then he forbade that. Saad said: I heard the Messenger of Allah ﷺ being asked about selling dried dates for ripe dates and he said to those present: Will the fresh dates shrink when they are dry ? They said yes; so he forbade that.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Muhaqalah and Muzabanah in Sunan AlTermithi
SunanAlTermithi-017-001-7792			The Chapter on Food And Trees in HodHood Indexing, Chapter on What Has Been Related About AlAraya And The Permission For That in Sunan AlTermithi
SunanAlTermithi-017-001-8036		Salman Bin Amir AlDabbi narrated that : the Prophet said: When one of you breaks his fast; then let him do so with dried dates. And whoever does not find dates; then water; for it is purifying.	The Chapter on Food And Charity in HodHood Indexing, Chapter on What Has Been Related About What It Is Recommended To Break The Fast With in Sunan AlTermithi
SunanAlTermithi-017-001-8037		Anas Bin Malik narrated: The Messenger of Allah would break the fast with fresh dates before performing Prayer. If there were no fresh dates then he would break the fast with dried dates; and if there were no dried dates then he would take a few sips of water.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About What It Is Recommended To Break The Fast With in Sunan AlTermithi
SunanAlTermithi-017-001-8306		Hafsah bint Seereen narrated from AlRabab; from her uncle Salman Bin Amir that he related that : the Prophet said: When one of you breaks his fast; then let him do so with dried dates; for they are blessed. Whoever does not find dates; then water; for it is purifying. And he said: Charity given to the needy is counted as charity; and if it is given to relatives it is counted as two: charity and nurturing the ties of kinship.	The Chapter on Food And Charity in HodHood Indexing, Chapter on What Has Been Related About Charity For Near Relatives in Sunan AlTermithi
SunanAlTermithi-017-001-8321		Abu Saeed AlKhudri narrated: We would give Zakat AlFitr - when the Messenger of Allah was among us - as a Sa of food; or a Sa of barely; or a Sa of dried dates; or a Sa of raisins; or a Sa of cheese. So we did not stop paying it like that until Muawiyah arrived in AlMadinah and talked about it. Among the things he addressed the people with; he said: I see that two Mudd of the wheat of AlSham are equal to a Sa of dried dates. So the people followed that. Abu Saeed said: I will not stop giving it in the manner that I had been giving it.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About Sadaqat AlFitr in Sunan AlTermithi
SunanAlTermithi-017-001-8985		Narrated Abu Huraira: I came to the Prophet ﷺ with some dates and said: O Messenger of Allah; supplicate to Allah to bless them. So he took them and supplicated for me for blessing in them; and then said to me: Take them and put them in this bag of yours - or this bag - and whenever you intend to take from it; then put your hand in it and take it; and do not scatter them all about. So I carried such and such Wasq of those dates in the cause of Allah. We used to eat from it; and give others to eat; and it the bag would not part from my waist until the day Uthman was killed; for they had run out.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9610		Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day Of Judgment. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
SunanAlTermithi-017-001-9715		Muhammad Bin Kaab AlQurazi said: Someone narrated to me that he heard ali Bin abi Talib saying: I went out on a cold day from the house of the Messenger of Allah s.a.w. I had taken a tanned skin; si I tore it in the middle; and out it over my neck; and wrapped my mid-section; fastening it with a palm leave. I was severely hungry; and if there was food in the house of the Messenger of Allah s.a.w I would have eaten some of it. I went in search of something. I passed by a Jew on his property drawing water from a well with a pulley. I watched him from a gap in the fence. He said: what is wrong with you O Arab1 Would you like to get a date for every bucket? I said: Yes. Open the door so I can come in. He opened the door; I entered and he gave me his bucket. Then for every bucket I pulled out; he would give me a date; until when it was enough for me. I put his bucket down and said: I think I had enough to eat then I scooped some water to drink it. Then I came to the Masjid and found the Messenger of Allah s.a.w in it.	The Chapter on House And Tawaf in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9717		Jabir Bin Abdullah narrated: The Messenger of Allah s.a.w dispatched us; and there were three-hundred of us. We were carrying our provisions on our shoulders. Then our provisions ran out such that each man among us could eat only a date per day. It was said to him: O Abu Abdullah! How could one date be enough for a man? He said: We realized its value when we did not even have that. Then we came to the sea where we saw a whale that the sea had tossed on the shore. So we ate as much as we liked from it for eighteen days.	The Chapter on Food And Sheeps in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9830		Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then?	The Chapter on Hand Gestures Stretching in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9864		Narrated Abu Malik: from AlBara regarding : And do not aim at that which is bad to spend from it 2:267 - he said: It was revealed about us; the people of the Ansar who were date-palm owners. A man would bring the amount of dates that he would from his date-palms; either a lot or a little. A man would bring a cluster or two and hang it in the Masjid. The people of AlSuffah did not have food; so one of them would go up to the cluster and hit it with his stick; and unripe and ripe dates would fall; and he would eat. Some people did not hope for good; so a man would bring a cluster with pitless and hard dates; and a cluster with damaged dates; and hang it. So Allah; Blessed and Most High; revealed: O you who believe! Spend of the good things which you have earned; and of that which We have produced from the earth for you; and do not aim at that which is bad to spend from it 2:267. They said: If one of you were given similar to what he gave; he would take it except bashfully with your eyes closed. So after that; one of us would bring the best that we had.	The Chapter on Food And Trees in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9992		Narrated Mousa Bin Talha h: that Abu AlYasar said: A woman came to me selling dates. I said to her: There are better dates than these in the house. So she entered the house with me. I had an urge for her so I began kissing her. I went to Abu Bakr and mentioned that to him; so he said: Cover what you have done; repent; do not inform any one; and never do it again. So I went to Umar and mentioned that to him. He said: Cover what you have done; repent; do not inform any one; and never do it again. Then I went to the Prophet ﷺ and mentioned it to him. He said: Is this how you take care of the wife of someone who is away fighting in Allah cause? Such that he had wished he had not accepted Islam until that very time; and he thought that he must be one of the people of the Fire. He said: The Messenger of Allah ﷺ bowed his head for a long time; until Allah revealed to him: And perform the Prayer; at the two ends of the day and in some hours of the night. Verily; the good deeds remove the evil deeds. That is a reminder for the mindful 11:114. Abu AlYasar said: So I went to him and the Messenger of Allah ﷺ recited it for me. A companion of his said: O Messenger of Allah! Is this specific; or is it for the people in general? He said: Rather it is for the people in general.	The Chapter on Pictures in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12389		It was narrated that Jabir Bin Abdulah saida: The Prophet sent us; a group of three hundred; and we carried our provision on our mounts. Our supplies ran our until each man of us had one date per day. It was said to him: O AbuAbdullah ; what good is one date for a man? he said: When we ran out of dates it became very difficult for us. Then we found a whale that had been cast ashore by the sea. And we ate from it for eight days.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12390		It was narrated that Amr said: I heard Jabir say: The Messenger of Allah sent us; three hundred riders led by Ubaidah Bin AlJarrah; to lie in wait for the caravan of the Quraish. We stayed on the coast and became very hungry; so much so that we ate Khabat. Then the sea cast ashore a beast called AlAnbar ; and we ate from it for half a month; and daubed our bodies with its fat; and our health was restored. Abu Ubaidah took one it its ribs and looked for the tallest camel man and the tallest man in the army; and he passed beneath it. Then they got hungry again and a man slaughtyered three camels; the they got hungry and a man slaughtered three camels; then they got hungry and a man slaughtered three camels; then they got hungry and a man slaughtered three camels. Then Abu Ubaidah told him not to do that. One of the narrators Sufyan said:Abu AlZubair said; narrating form Jabir: We asked the Prophet and he said: Do you have anything left of it? he said; We took out; such-and -such an amount of a fat from its the whales eyes; and four men could fit into its eye socket. Abu Ubaidah had a sack of dates and he used to give them out by the handful; then he started to give one date at a time; and when we ran our of dates it became very difficult for us.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12392		It was narrated that Jabir said: The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short; he gave us one date at a time; until we used to suck on it like an infant; and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down and swallow them; then drink water with it. We became known as Jaish AlKhabat the Khabat army. Then; when we were about to turn inland; we saw a beast like a hill; caloled AlAnbar. Abu Ubaidah said: It is dead meat; do not eat it. Then he said: The army of the Messenger of Allah in the cause of Allah; the Mighty and Sublime; and we are forced by necessity; eat in the name of Allah. So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had; and they passed beneath it. When we came to the Messenger of Allah; he said: What kept you so long? We said: The Quraish and we told him about the beast. He said: That is provision that Allah granted to you. Do you have anything of it with you? We said: Yes.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12770		Anas Bin Malik said: While I was taking care of a group of people; including my paternal uncles; and I was the youngest of them; a man came and said: Khamr has been forbidden. I was taking care of them; and was pouring Fadikh date-wine for them. They said: Pour it away. So I poured it away. I the narrator said to Anas: What is that? He said: Unripe dates and dried dates. Abu Bakr Bin Anas said: That was their wine in those days. And Anas did not deny that.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai
SunanAlNasai-017-001-12771		It was narrated that Anas said: I was pouring wine for Abu Talha h; Ubay Bin Kaab and Abu Dujanah among a group of Ansar when a man came in and said: Something new has happened; the prohibition of Khamr has been revealed. So we poured it away. He said: The only intoxicant in those days was Fadikh; a mixture of unripe dates and dried dates. And Anas said: Khamr was forbidden; and most of their Khamr in those days was Fadikh.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai
SunanAlNasai-017-001-12772		It was narrated that Anas Bin Malik said: When Khamr was forbidden; their drink was made from unripe dates and dried dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai
SunanAlNasai-017-001-12773		It was narrated that Jabir - meaning Bin Abdullah - said: Unripe dates and dried dates are Khamr.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on Khamr is a Drink Made of Unripe Dates and Dried Dates in Sunan AlNasai
SunanAlNasai-017-001-12774		Jabir Bin Abdullah said: Unripe dates and dried dates are Khamr. AlAmash narrated it in Marfu form.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on Khamr is a Drink Made of Unripe Dates and Dried Dates in Sunan AlNasai
SunanAlNasai-017-001-12776		It was narrated from Ibn Abi Laila; from one of the Companions of the Prophet SAWSYMOBOL; that: The Prophet SAWSYMOBOL forbade mixtures of AlBalh and dried dates; and of raisins and dried dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Clear Prohibition of Drinking Nabidh Made of Two Things Mixed Together Relies Upon the C in Sunan AlNasai
SunanAlNasai-017-001-12780		Abdullah Bin Abi Qatadah narrated from his father that: The Prophet SAWSYMOBOL said: Do not combine dried dates with raisins; nor AlZahuw with ripe dates.	The Chapter on Food And Dates in HodHood Indexing, Chapter on Mixing AlZahuw and Rutab Ripe Dates in Sunan AlNasai
SunanAlNasai-017-001-12781		It was narrated from Abu Qatadah that: The Messenger of Allah SAWSYMOBOL said: Do not soak AlZahuw and ripe dates together; and do not soak raisins and ripe dates together.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlZahuw and Rutab Ripe Dates in Sunan AlNasai
SunanAlNasai-017-001-12782		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL forbade mixing dried dates and raisins; and mixing AlZahuw and dried dates; and AlZahuw and AlBusr.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlZahuw and AlBusr in Sunan AlNasai
SunanAlNasai-017-001-12783		Ata narrated from Jabir that: The Prophet SAWSYMOBOL forbade mixing dried dates and raisins; and AlBusr and ripe dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Ripe Dates ArRutab in Sunan AlNasai
SunanAlNasai-017-001-12784		It was narrated from Jabir; that : The Messenger of Allah SAWSYMOBOL said: Do not mix raisins and dried dates; nor AlBusr and dried dates.	The Chapter on Food And Meals in HodHood Indexing, Chapter on Mixing AlBusr and Ripe Dates ArRutab in Sunan AlNasai
SunanAlNasai-017-001-12785		It was narrated from Jabir that: The Messenger of Allah SAWSYMOBOL forbade soaking raisins and dried dates together; and he forbade soaking AlBusr and dried dates together.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Dried Dates AtTamr in Sunan AlNasai
SunanAlNasai-017-001-12786		It was narrated that Ibn Abbas said: The Messenger of Allah SAWSYMOBOL forbade AlDubba; AlHantam; AlMuzaffat; and AlNaqir; and that AlBusr be mixed with dried dates; and that raisins be mixed with dried dates; and he wrote to the people of Hajar saying: Do not mix raisins and dried dates together.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Dried Dates AtTamr in Sunan AlNasai
SunanAlNasai-017-001-12788		It was narrated that Ibn Abbas said: The Messenger of Allah SAWSYMOBOL forbade mixing dried dates and raisins; and dried dates and AlBusr.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing Dried Dates and Raisins in Sunan AlNasai
SunanAlNasai-017-001-12789		Jabir Bin Abdullah said: The Messenger of Allah SAWSYMOBOL forbade dried dates and raisins; and he forbade dried dates and AlBusr; if they are soaked together.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing Dried Dates and Raisins in Sunan AlNasai
SunanAlNasai-017-001-12790		It was narrated from Abdullah Bin Abi Qatadah; from his father; that: The Prophet SAWSYMOBOL said: Do not soak AlZahuw and ripe dates; and do not soak ripe dates and raisins together.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing Ripe Dates and Raisins in Sunan AlNasai
SunanAlNasai-017-001-12797		Yahya narrated that Abdullah Bin Abi Qatadah said to him from his father; that: The Prophet SAWSYMOBOL forbade mixing AlZahuw and dried dates; and mixing AlBusr and dried dates; and he said: Soak each one of them on its own in vessels that are tied shut.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Concession Allowing Soaking Of These Fruits in Vessels That are Tied Shut in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25052		Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25203		Abu Umamah Bin Sahl reported on the authority of his father: The Messenger of Allah ﷺ prohibited to accept jarur and habiq dates as zakat. AlZuhri said: These are two kinds of the dates of Medina.Abu Dawud said: This has also been transmited by Abu AlWalid from Sulaiman Bin Kathir from AlZuhri.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25211		Abdullah Bin Umar said The people then began to pay half a sa of wheat later on. The narrator said : Abdullah Bin Umar use to pay dried dates as sadaqah one year the people of Medina lacked dried dates; hence he paid barley.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25212		Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded.	The Chapter on Food And Charity in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25258		Jabir Bin Abdullah said The bProphet SWAS commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the Masjid for the poor	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26394		Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Amount Of Water With Which Ghusl Can Be Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26586		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment; there is nothing on him; but he who carries any of it is to be fined twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it; he is to be find twice the value and punished.Abu Dawud said: Jarin means the place where dates are dried.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26894		Anas said; I took Abdullah Bin Abi Talha h; when he was born; to the Prophet ﷺ ; and the prophet ﷺ was wearing a wool;en cloak and rubbing tar on his camel. He asked: Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth; chewed them; opened his mouth and them in it. The baby began to lick them. The prophet ﷺ said: ANSARs favourite fruit is dates. And he gave him the name of Abdulrahman	The Chapter on Food And Camels in HodHood Indexing, Chapter on Changing names in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27585		Anas said: The Messenger of Allah ﷺ entered upon Umm Haram. The people in her house brought some cooking oil dates to him. He said; Put it dates back in its container and return it cooking oil to its bag; because I am keeping fast. He then stood and led us in prayer two Rakahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us i.e.; the men. Thabit the narrator said: I understand that Anas said; he the prophet made me stand on his right side.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If Two People Are Praying One Of Whom Is The Imam How Should They Stand in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28241		Jabir b Abdullah said: The Messenger of Allah ﷺ forbade mixing of raisins and dried dates: and unripe dates and fresh dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28242		Abdullah Bin Abi Qatadah said that his father Abu Qatadah forbade mixing raisins and dried dates; mixing unripe dates and fresh dates; and mixing dates beginning to take on colour and fresh dates. He said: Make nabidh drink from each separately.He the narrator Yahya said: Abu Salamah Bin Abdulrahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet ﷺ	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28243		Narrated A man: A man from among the Companions of the Prophet ﷺ said: The Prophet ﷺ forbade mixing unripe dates and dried dates; and mixing raisins and dried dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28244		Narrated Umm Salamah; Ummul Muminin: Kabshah; daughter of Abu Maryam; asked Umm Salamah Allah be pleased with her : What did the Prophet ﷺ prohibit? She replied: He forbade us to boil dates so much so that the kernels are spoiled; and to mix raisins and dried dates.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28245		Narrated Aisha; Ummul Muminin: Raisins were steeped for the Messenger of Allah ﷺ and then dried dates were infused in them; or dried dates were steeped and then raisins were infused in them.	The Chapter on Food And Meals in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28246		Narrated Aisha; Ummul Muminin: Safiyah; daughter of Atiyah; said: I entered upon Aisha with some women of AbdulQays; and asked her about mixing dried dates and raisins for drink. She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel; and then crush them and soak in water. Then I would give it to the Prophet ﷺ to drink.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28247		Qatadah said on the authority of Jabir Bin Zaid and Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn Abbas said: I am afraid it may not be muzza from which the people of Abd AlQais were prohibited. I asked Qatadah : What is muzza? He replied: Drink of dates made in a green jar and vessels smeared with pitch.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Regarding Nabidh made from unripened dates AlBusr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28489		Narrated Abdullah Ibn Busr Ibn Atiyah Ibn Busr: The Messenger of Allah ﷺ came to visit us and we offered him butter and dates; for he liked butter and dates.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on Regarding combining two types of food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28492		Jabir said: The Messenger of Allah ﷺ sent us on an expedition and made Abu Ubaidah Bin AlJarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu Ubaidah would give each of us one date. We used to suck them as a child sucks; and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks for food ; wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it; we found that it was an animal called Alanbar. Abu Ubaidah said: It is a carrion; and it is not lawful for us. He then said: No; we are the Messengers of the Apostel of Allah ﷺ and we are in the path of Allah. If you are forced by necessity to eat it ; then eat it. We stayed feeding on it for one mouth; till we became fat; and we were three hundred in number. When we came to the Messenger of Allah ﷺ ; we mentioned it to him. He said : It is a provision which Allah has brought forth for you; and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah ﷺ and he ate it.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on Regarding animals of the sea in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28838		Narrated Umar: The Messenger of Allah ﷺ as saying: Gold for gold is interest unless both hand over on the spot ; wheat for wheat is interest unless both hand over on the spot ; dates for dates is interest unless both hand over on the spot ; barley for barley is interest unless both hand over on the spot.	Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28839		Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34722		Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them.	The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34756		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; forbade preparing nabidh from nearly ripe dates and fresh dates together; and from dates and raisins together.	The Chapter on Food And Raisins in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34757		Yahya related to me from Malik from a reliable source from Bukayr Ibn Abdullah Ibn AlAshajj from Abdulrahman Ibn AlHubab AlAnsari from Abu Qatada AlAnsari that the Messenger of Allah; may Allah bless him and grant him peace; forbade making nabidh from dates and raisins together; and nearly ripe dates and fresh dates together. Malik said; That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah; may Allah bless him and grant him peace; forbade it.	The Chapter on Food And Raisins in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34764		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik said; I was serving wine to Abu Ubayda Ibn AlJarrah and Abu Talha AlAnsari and Umay Ibn Kaab The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said; Wine has been made haram. Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke.	The Chapter on Food And Raisins in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35052		Yahya related to me from Malik from Zayd Ibn Aslam that Ata Ibn Yasar said; The Messenger of Allah; may Allah bless him and grant him peace; said; Dried dates for dried dates is like for like. It was said to him; Your agent in Khaybar takes one sa for two. The Messenger of Allah; may Allah bless him and grant him peace; said; all him to me. So he was called for. The Messenger of Allah; may Allah bless him and grant him peace; asked; Do you take one sa for two? He replied; Messengerof Allah! Why should they sell me good dates for assorted low quality dates; sa for sa! The Messenger of Allah; may Allah bless him and grant him peace; said; Sell the assorted ones for dirhams; and then buy the good ones with those dirhams.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35053		Yahya related to me from Malik from Abd AlHamid Ibn Suhayl Ibn Abdulrahman Ibn Awuf from Said Ibn AlMusayab from Abu Said AlKhudri and from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; appointed a man as an agent in Khaybar; and he brought him some excellent dates. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Are all the dates of Khaybar like this? He said;No. By Allah; Messenger of Allah! We take a sa of this kind for two sa or two sa for three. The Messenger of Allah; may Allah bless him and grant him peace; said; Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams.	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35054		Yahya related to me from Malik from Abdullah Ibn Yazid that Zayd Ibn Ayash told him that he had once asked Sad Ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat; he forbade the transaction. Sad said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about selling dried dates for fresh dates; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do the dates diminish in size when they become dry? When he was told that they did; he forbade that.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35055		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. Muzabana was selling fresh dates for dried dates by measure; and selling grapes for raisins by measure.	The Chapter on Food And Raisins in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35056		Yahya related to me from Malik from Daud Ibn AlHusayn from Abu Sufyan; the mawla of Ibn Abi Ahmad; from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates while they were still on the trees. Muhaqala was renting land in exchange for wheat.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35057		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35058		Malik said; There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted; the buyer has his gold back and there is no transaction between them. Malik said; There is no harm in everything which is taken right away as it is; like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full; the seller gives him back the portion of the gold that is owed to him; or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction; it is also disapproved. Delay and deferment are not permitted in it; and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer; but this is not to be from one specific orchard or from any specific ewes. Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms; good kabis palms; adhq palms and othertypes. The seller kept Aasi de from the sale the produce of a certain palm of his choice. Malik said; That is not good because if he does that; and keeps Aasi de; for instance; dates of the ajwa variety whose yield would be 15 sa; and he picks the dates of the kabis in their place; and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa; it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa; a heap of 10 sa of kabis; and a heap of 12 sa of cadhq; gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes. Malik said; That is not good. Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said; The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar worth of dates; he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar worth of dates; then he gets back the quarter which is owed to him; or they come to a mutual agreement; and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If; for instance; he prefers to take dry dates or some other goods; he takes them according to what is due. If he takes dry dates or some other goods; he should stay with him until he has been paid in full. Malik said; This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor; carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel; slave or house returns what remains of the rent of the camel; the hire of the slave or the rent of the house to the one who advanced him the money; and the owner reckons what will settle that up in full. If; for instance; he has provided half of what the man paid for; he returns the remaining half of what he advanced; or according to whatever amount is due. Malik said; Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold; whether it be slave; camel; or house; or in the case of dates; he starts to pick them as soon as he has paid the money. It is not good that there be any deferment or credit in such a transaction. Malik said; An example illustrating what is disapproved of in this situation is that; for instance; a man may say that he will pay someone in advance for the use of his camel to ride in the hajj; and the hajj is still some time off; or he may say something similar to that about a slave or a house. When he does that; he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin; he will take it by virtue of what he has already paid. If an accident; or death; or something happens to the camel; then he will get his money back and the money he paid in advance will be considered as a loan. Malik said; This is distinct from someone who takes immediate possession of what he rents or hires; so that it does not fall into the category of uncertainty; or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave; or slave-girl; and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract; he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves. Malik said; Someone who rents a specified slave; or hires a specified camel; for a future date; at which time he will take possession of the camel or slave; has not acted properly because he did not take possession of what he rented or hired; nor is he advancing a loan which the person is responsible to pay back.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35071		Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35072		Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35081		Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35082		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that there was no harm in a man making an advance to another man for food; with a set description and price until a set date; as long as it was not in crops; or dates which had not begun to ripen. Malik said; The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date; and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order; and so he revokes the sale; is that he must only take back the silver; gold; or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him; it would be selling food before getting delivery of it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade selling food before getting delivery of it. Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller; the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food. Malik said; The explanation of that is that when the date of delivery comes and the buyer dislikes the food; the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period; or by anything which increases one of them over the other or anything which gives one of them profit; it is not revocation. When either of them do that; revocation becomes a sale. There is an indulgence for revocation; partnership; and transfer; as long as i ncrease; decrease; or deferment does not come into them. If increase; decrease; or deferment comes into it; it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram. Malik said; If someone pays in advance for Syrian wheat; there is no harm if he takes a load after the term falls due. Malik said; It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if; for instance; a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates; there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins; there is no harm if he takes black ones; when it happens after the agreed delivery date; and when the measure of what he takes is like the measure of what he paid for in advance.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35085		Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.	The Chapter on Food And Dates in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35087		Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35103		Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said; I heard Abdullah Ibn Abbas say; when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them; That is silver for silver; and he disapproved of it. Malik said; Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them; there would not have been any harm in it. Malik said; The generally agreed on way of doing things among us concerning making an advance for slaves; cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date; and the date falls due; the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them; then; when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them; the outcome is that what he has advanced has returned to him and has been increased for him. Malik said; If someone advances gold or silver for described animals or goods which are to be delivered before a named date; and the date arrives; or it is before or after the date; there is no harm in the buyer selling those goods to the seller; for other goods; to be taken immediately and not delayed; no matter how extensive the amount of those goods is; except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it; that is ugly and there enters into the transaction what is disapproved of: delay for delay. Delay for delay is to sell a debt against one man for a debt against another man. Malik said; If someone advances for goods to be delivered after a time; and those goods are neither something to be eaten nor drunk; he can sell them to whomever he likes for cash or goods; before he takes delivery of them; to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer. Malik said; If the delivery date for the goods has not arrived; there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer. Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due; he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality; and the seller said that he would give him eight of those cloths. Malik said; There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term; unless he sells him cloth which is notthetypeof cloth for which he made an advance.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35107		Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35510		Yahya related to me from Malik from Ata Ibn Abdullah AlKhurasani that Said Ibn AlMusayab said; A bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; beating his breast and tearing out his hair and saying; I am destroyed. The Messenger of Allah; may Allah bless him and grant him peace; said; Why is that?; and he said; I had intercourse with my wife while fasting in Ramadan. The Messenger of Allah; may Allah bless him and grant him peace; asked him; Are you able to free a slave?; and the man said; No. Then he asked him; Are you able to give away a camel?; and the man replied; No. He said; Sit own; and someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said to the man; Take this and give it away as sadaqa. The man said; There is no one more needy than me; and the Messenger of Allah; may Allah bless him and grant him peace ; said; Eat them; and fast one day for the day when you had intercourse. Malik said that Ata said that he had asked Said Ibn AlMusayab how many dates there were in that basket; and he said; Between fifteen and twenty sas.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
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