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• The above mentioned tradition has also been transmitted by Umm Atiyah through a different chain of narrators. This version has: Wash her seven times or more if you think fit.  +
• The above mentioned tradition has also been transmitted by Mamar through a different chain of narrators to the same effect.  +
• The above mentioned tradition has also been transmitted by Ali through a different chain of narrators in a similar manner from the Prophet ﷺ.  +
• The above mentioned tradition has also been transmitted in a similar manner by Ibn Abbas from the Messenger of Allah ﷺ.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been narrated through a different chain of transmitters by Abdullah Bin Abi Ammar who narrated it in like manner.Abu Dawud said: This has been transmitted by Abu Aasi m and Hammad Bin Masadah as transmitted by Ibn Bakr.
  ad Bin Masadah as transmitted by Ibn Bakr.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been narrated by Ibn Abbas to the same effect through a different chain of transmitters. This version adds: He the Prophet thought that women could not hear his sermon. So he went to them and Bilal was in his company. He gave them exhortation and commanded them to give alms. Some women put their ear-rings and other their rings in the garment of Bilal.
  other their rings in the garment of Bilal.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been narrated by Amr Bin Shuaib from his father; from his grandfather; from the Prophet SWAS to the same effect. This version has: regarding the stray sheep he said: Take it and keep it with you till its seeker comes to it.
  p it with you till its seeker comes to it.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He the Prophet used to pray eight rakahs during which he did not sit except the eight rakahs. He would sit; make mention of Allah; supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rakahs sitting after he had uttered the salutation. Then he would pray one rakah; and that made eleven rakahs; O my son. When the Messenger of Allah ﷺ grew old and became fleshy; he offered seven rakahs of witr; and then he would pray two rakahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.
  tradition to the same effect till the end.  +
• The above mentioned tradition has also been narrated by Sad Bin Ubadah from the Prophet ﷺ in the same manner.  +
• The above mentioned tradition has also bee …
  The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.
  er. They did not mention the word take it.  +
• The above mentioned tradition has been rep …
  The above mentioned tradition has been reported by Ibn abbas through a different chain of narrators to the same effect. This version adds: The apostle of Allah ﷺ died; but he did not mention to us that surah Albaraah ins a part of Alanfal.Abu Dawood said: Alshabl; Abu Malik; Qatadah; and Thabit Bin Umarah said: The prophet ﷺ did not writeIn the name of Allah; the compassionate; the merciful until Surah Alnaml was revealed. This is the meaning of what they said. Further; this is a mursal traditional omitting the name of the companion
  itional omitting the name of the companion  +
• The above mentioned tradition has been reported by Ikramah with a different chain of narrators. This version adds: When he stood up; he said the takbir Allah is most great and said....  +
• The above mentioned tradition has been tra …
  The above mentioned tradition has been transmitted through a different chain of narrators by Ubadah Bin Alsamit like the version of AlRabib Sulaiman. This version adds: Makhul used to recite Surah AlFatihah Alkitab quietly in the prayer in which the imam recites the Quran loudly when he observes the period of silence. If he does not observe the period of silence; recite it before him i.e before his recitation ; or along with him or after him; do not give it up in any case.
  after him; do not give it up in any case.  +
• The above tradition has also been handed down through a different chain of transmitters.  +
• The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.  +
• The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Saeed Khudri and Yahya; respectively.  +
• The above tradition has also been transmitted by Yahya Bin Saeed to the same effect. The version adds the words: He uttered the salutation so loudly that we could hear it.  +
• The above tradition has also been transmit …
  The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators to the same effect. This version adds If anyone swears an oath to do an act of disobedience to GOD; his oath is not valid; and if anyone swears an oath to sever relationship; his oath is not valid i.e.; he must not fulfill it
  is not valid i.e.; he must not fulfill it  +
• The above tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds The Prophet ﷺ said There is no vow except in an act which seeks the pleasure of Allah; the Exalted.  +
• The above tradition has also been transmit …
  The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words: And give me abundant light.Abu Dawud said: This tradition has been transmitted by Abu Khalid AlDalani from Habib and Salamah Bin Kuhail from Abu Rishdin from Ibn Abbas in a similar manner.
  ishdin from Ibn Abbas in a similar manner.  +
• The above tradition has been handed down through a different chain of transmitters.  +
• The above tradition has been narrated on the same authority through different chains of transmitters.  +
• The above tradition has been narrated on t …
  The above tradition has been narrated on the authority of Khalid AlJuhani who said: The Prophet of Allah ﷺ said: He who equips a warrior in the way of Allah is like one who dctually fights aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.
  Allah in fact participated in the battle.  +
• The above tradition has been narrated through another chain of transmitters.  +
• The above tradition has been transmitted b …
  The above tradition has been transmitted by Abd Allaah Bin AlFadl through his chain of narrators and with different meaning. The version goes A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.Abu Dawud said The word her father is not guarded.
  d said The word her father is not guarded.  +
• The above tradition has been transmitted b …
  The above tradition has been transmitted by Ikrimah from the Prophet ﷺ. Abu Dawud said He Muhammad Bin Ubaid did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal without the mention of the name of Ibn Abbas in a similar way. Its transmission in the mursal form is well known.
  smission in the mursal form is well known.  +
• The above tradition has been transmitted b …
  The above tradition has been transmitted by Aasi m Bin Kulaib through a different chain of narrators and to the same effect. This version has: He then placed his right hand on the back of his left palm and his wrist and forearm. This also adds: I then came back afterwards in a season when it was severe cold. I saw the people putting on heavy clothes moving their hands under the clothes i.e. raised their hands before and after bowing.
  aised their hands before and after bowing.  +
• The above two hadith have been narrated likewise through another chain of transmitters.  +
• The above-mention tradition has also been …
  The above-mention tradition has also been transmitted through a different chain of narrators by Humaid; but he did not mention the word Supererogatory prayer This version has: AlHasan AlBasri would recite fatihat Alkitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah; and would repeatedly say: Allah is most great and There is no god but Allah i.e takbir and tahlil equal to the amount one recites AlQaf Surah 50 and AlDhariyat surah 51.
  es AlQaf Surah 50 and AlDhariyat surah 51.  +
• The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been narrated by Banu AlHakim through a different chain of narrators. This version adds: He the Prophet would offer the night prayer and go to his bed. In this version there is no mention of praying four rakahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rakahs during which his recitation of the Quran; bowing and prostration were all equal. He would sit only after the eight rakah; and then stand up without uttering the salutation; and pray one rakah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.
  nsmitted the tradition to the same effect.  +
• The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been transmitted by Wail Bin Hujr through a different chain of narrators. This version has: When he prostrated himself; his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by Aasi m Bin Kulaib through a different chain of narrators to the same effect. And one of these two versions; and probably the version narrated by Muhammad Bin Juhadah; has the words: When he stood up after prostration ; he stood up on his knees taking the support of his thighs.
  is knees taking the support of his thighs.  +
• The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been transmitted by Muhammad Bin Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds: He turned around his cloak; putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah.
  Thereafter he made supplication to Allah.  +
• The above-mentioned tradition has also been transmitted by Abu Huraira through a different chain of narrators to the same effect.  +
• The above-mentioned tradition has also bee …
  The above-mentioned tradition has also been narrated by Aisha through a different chain of transmitters. This version adds: He the prophet took a kind of sheet of cloth known as kurdi which belongs to Abu Jahm. The people told him; Messenger of Allah; the former sheet of cloth was better than this kind of kurdi sheet.
  was better than this kind of kurdi sheet.  +
• The aforesaid tradition No 1963 has also been transmitted by Yazid Ibn Abu Ziyad with a different chain of narrators. This version adds the words: He the Prophet did not stand near it the jamrah.  +
• The aforesaid tradition No. 2182 has also …
  The aforesaid tradition No. 2182 has also been transmitted by Ali Ibn AlMubarak through a different chain of narrators to the same effect. This version adds: Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah ﷺ took the same decision.Abu Dawud said: I heard Ahmad Bin Hanbal say: Abd AlRazzaq said that Ibn AlMubarak said to Mamar: Who is this Abu AlHasan ? He bore a big rock.Abu Dawud said: AlZuhri has narrated traditions on the authority of this Abu AlHasan. AlZuhri said: He was lawyer; and AlZuhri narrated many traditions from Abu AlHasan.Abu Dawud said: Abu AlHasan is well known narrator. This tradition is not practiced.
  narrator. This tradition is not practiced.  +
• The aforesaid tradition has also been narr …
  The aforesaid tradition has also been narrated by Misar through a different chain of transmitters to the same effect. This version adds: Is it not sufficient for one of you or for one of them that he puts his hand on his thigh; and then gives the salutation to his brother to his right and left sides.
  o his brother to his right and left sides.  +
• The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet ﷺ. This version has the words anshaz Alazma meaning which nourishes bones and makes them sturdy and vigorous.  +
• The aforesaid tradition has also been narrated by Umar Bin Yala through a different chain of narrators; like the tradition of ring. Sufyan; a narrator; was asked How do you pay zakat on it. He said You may combine it with other ornaments.  +
• The aforesaid tradition has also been narrated by Abu AlAswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah and wearing Ihram for it should put off Ihram after performing Umrah.  +
• The aforesaid tradition has also been narr …
  The aforesaid tradition has also been narrated by Ayoub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah ﷺ the collectors of sadaqah collect more than is due from us. Abu Dawud said Abd AlRazzaq narrated this tradition from Mamar attributing it to the Prophet ﷺ.
  rom Mamar attributing it to the Prophet ﷺ.  +
• The aforesaid tradition has also been transmitted by Hafs Bin Ghiyath from Jafar with the same chain of narrators. But this version adds Sacrifice in your dwellings.  +
• The aforesaid tradition has also been transmitted by Abu Mousa AlAshari through a different chain of narrators. This version adds: Be lenient to yourselves; O people.  +
• The aforesaid tradition has also been transmitted by Ibn Umar from the Prophet ﷺ to the same effect.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted to the same effect by by AlZuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds With an iqamah for every prayer; he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said He did not call adhan for any of them.
  aid He did not call adhan for any of them.  +
• The aforesaid tradition has also been transmitted by AlDahhak to the same effect through a different chain of narrators. This version has Allaah prohibited that practice.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Shubah through a different chain of narrators to the same effect. The version goes : He said : Make it known for a year. He said this three times. He said: I do not know whether he said for a year or for three years.
  her he said for a year or for three years.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet ﷺ said Raise your voice in talbiyah for Hajj and then perform Hajj; and do so all the pilgrims do; except that you should not circumambulate the Hose the Kabah and should not pray.
  te the Hose the Kabah and should not pray.  +
• The aforesaid tradition has also been transmitted by Ibn Abbas through a different chain of narrators in a similar manner. This version adds : My father exchanged them for him.  +
• The aforesaid tradition has also been tran …
  The aforesaid tradition has also been transmitted by Abu Said AlKhudri to the same effect to a different chain of narrators; attributing it to the Messenger of Allah ﷺ Abu Dawud said : Ibn Uyainah reported from Zaid; from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah ﷺ
  tor reported from the Messenger of Allah ﷺ  +