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• Yahya related to me from Malik that Ab AlRijal Muhammad Ibn Abdulrahman heard his mother Amra bint Abdulrahman say; The Messenger of Allah; may Allah bless him and grant him peace; cursed both men and women who dug up; meaning those who dug up graves.  +
• Yahya related to me from Malik that Ab AlR …
  Yahya related to me from Malik that Ab AlRijal Muhammad Ibn Abdulrahman heard his mother; Amra bint Abdulrahman say; A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah; may Allah bless him and grant him peace; and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale; but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah; may Allah bless him and grant him peace; and told him about it. The Messengerof Allah; may Allah bless him and grant him peace; said; By this oath; he has sworn not to do good. The owner of the orchard heard about it and went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; the choice is his.
  id; Messenger of Allah; the choice is his.  +
• Yahya related to me from Malik that Abd Al …
  Yahya related to me from Malik that Abd AlKarim Ibn Abil-Mukhariq AlBasri said; Among things the Prophet; may Allah bless him and grant him peace; said and did are: As long as you do not feel ashamed; do whatever you wish; the placing of one hand on the other in prayer one places the right hand on the left ; being quick to break the fast; and delaying the meal before dawn.
  e fast; and delaying the meal before dawn.  +
• Yahya related to me from Malik that Abd arRahman Ibn AlMujabbir said that Salim Ibn Abdullah gave his son a slave-girl and said; Do not go near her; for I wanted her; and did not act towards her.  +
• Yahya related to me from Malik that Abdullah Ibn Abbas used to say; You can eat anything that has had its jugular vein cut.  +
• Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Abi Habiba said; I said to a man; when I was young; A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk; does not have to walk. A man said; Shall I give you this small cucumber? and he had a small cucumber in his hand and you will say; I must walk to the house of Allah? I said; Yes and I said it; for at that time I was still immature. Then; when I came of age; some one said to me that I had to fulfill my vow. I went and asked Said Ibn AlMusayab about it; and he said to me; You must walk. So I walked. Malik said; That is the custom among us.
  . Malik said; That is the custom among us.  +
• Yahya related to me from Malik that Abdulrahman Ibn AlQasim said; I heard Abdullah Ibn Amir Ibn Rabia say; I sometimes pray witr while hearing the iqama; or after the break of dawn. Abdulrahman was not certain which he said.  +
• Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazim said; A message came from Umar Ibn Abd AlAziz to my father when he was in Mina telling him not to take zakat from either honey or horses.  +
• Yahya related to me from Malik that Abdullah Ibn Umar heard the iqama while he was in Baqi; so he increased his pace of walking to the Masjid.  +
• Yahya related to me from Malik that Abdullah Ibn Dinar said; I saw Abdullah Ibn Umar prostrate twice in Surat AlHajj Surat 22.  +
• Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Dinar said; A man came to Abdullah Ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah Ibn Umar replied; A man came to Umar Ibn AlKhattab and said; I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl; my wife told me to watch out; because she had suckled her! Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.
  ing was only by the suckling of the young.  +
• Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Dinar said; I heard Abdullah Ibn Umar recite from the Quran; Prophet! When you divorce women; divorce them at the beginning of their idda. Malik said; He meant by that; to make one pronouncement of divorce at the beginning of each period of purity.
  at the beginning of each period of purity.  +
• Yahya related to me from Malik that Abdullah Ibn Abi Bakr said; I heard my father say; We finished praying in Ramadan and the servants hurried with the food; fearing the approach of dawn.  +
• Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Abdullah Ibn Jabir Ibn Atik said that Abdullah Ibn Umar had come to them in Bani Muawiya; one of the villages of the Ansar; and said; Do you know where the Messenger of Allah; may Allah bless him and grant him peace; prayed in this Masjid of yours? I told him; Yes; and I pointed out a place near where he was. He said; Do you know the three things for which he made dua here? I said Yes. He said; Tell me them then. I said; He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests; and he was given both these things. And he asked that He would not make the believers fight among themselves; and that was refused. Ibn Umar said; You have told the truth; and he added; Turmoil will not cease until the day of rising.
  il will not cease until the day of rising.  +
• Yahya related to me from Malik that Abdullah Ibn Dinar said; Abdullah Ibn Umar saw me when I was making dua and I was pointing with two fingers; one from each hand; and he forbade me.  +
• Yahya related to me from Malik that Abdullah Ibn Abi Bakr said; The Messenger of Allah; may Allah bless him and grant him peace; said; May Allah curse the jews! They were forbidden to eat fat; so they sold it and ate its price.  +
• Yahya related to me from Malik that Abdullah Ibn Dinar said; I heard Abdullah Ibn Umar being asked what kanz was and he said; It is wealth on which zakat has not been paid.  +
• Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazim heard Urwa Ibn AlZubair saying; I went to see Marwan Ibn AlHakam and we talked about what you had to do Ablution for; and Marwan said; You have to do Ablution if you touch your penis. Urwa said; I didnt know that. Marwan Ibn AlHakam said that Busra bint Safwan had told him that she heard the Messenger of Allah; may Allah bless him and grant him peace; say; If any of you touches his penis he should do Ablution.
  u touches his penis he should do Ablution.  +
• Yahya related to me from Malik that Abdullah Ibn Dinar said; I asked Said Ibn AlMusayab about zakat on work-horses; and he said; Is there any zakat on horses ?  +
• Yahya related to me from Malik that Abdull …
  Yahya related to me from Malik that Abdullah Ibn Dinar said; I saw Abdullah Ibn Umar stop by the grave of the Prophet; may Allah bless him and grant him peace; and ask for blessings on the Prophet; may Allah bless him and grant him peace; and on Abu Bakr and Umar.
  grant him peace; and on Abu Bakr and Umar.  +
• Yahya related to me from Malik that Abu Jafar AlQari said; I saw Abdullah Ibn Umar drink while standing.  +
• Yahya related to me from Malik that Abu Jafar AlQari said; I was praying; and Abdullah Ibn Umar was behind me and I was not aware of it. Then I turned round and he prodded me in disapproval.  +
• Yahya related to me from Malik that Abu Jafar AlQari said; I saw Abdullah Ibn Umar quickly brush away the small stones from the place where he was going to put his forehead as he was going down into sajda.  +
• Yahya related to me from Malik that Abun N …
  Yahya related to me from Malik that Abun Nadr; the mawla of Umar Ibn Ubaydullah; said that the Messenger of Allah; may Allah bless him and grant him peace; said; when Uthman Ibn Madhun funeral procession passed by him; You have gone and you were not involved in any of it.
  ne and you were not involved in any of it.  +
• Yahya related to me from Malik that Abuz-Z …
  Yahya related to me from Malik that Abuz-Zubayr AlMakki said; I saw the House deserted both after subh and asr; with no-one doing tawaf. Malik said; If someone does some of his circuits and then the subh or asr prayer is begun; he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added; There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said; There is no harm in someone doing a single tawaf after subh or after asr; not to do more than one group of seven circuits; and then as long as he delays the two rakas until after the sun has risen; as Umar Ibn AlKhattab did; or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants; or; if he wants; he can delay them until after he has prayed maghrib. There is no harm in that.
  prayed maghrib. There is no harm in that.  +
• Yahya related to me from Malik that Abuz-Zinad heard Saeed Ibn AlMusayab andSulayman Ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.  +
• Yahya related to me from Malik that Abuz-Zinad heard Said Ibn AlMusayab say; There is usury only in gold or silver or what is weighed or measured of what is eaten or drunk.  +
• Yahya related to me from Malik that Abuz-Z …
  Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.
  or him until he takes it out of the grave.  +
• Yahya related to me from Malik that Abuz AlZubair AlMakki said; I saw Abdullah Ibn Abbas doing tawaf after asr. Then he went into his room and I do not know what he did.  +
• Yahya related to me from Malik that AlAla …
  Yahya related to me from Malik that AlAla Ibn Abdulrahman said; We visited Anas Ibn Malik after dhuhr and he stood up and prayed asr. When he had finished his prayer; we mentioned doing prayers early in their time; or he mentioned it; and he said that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; the prayer of the hypocrites; the prayer of the hypocrites; the prayer of the hypocrites is that one of them sits until the sun becomes yellow and is between the horns of Shaytan; or on the horn of Shaytan; and then gets up and rattles off four rakas; hardly remembering Allah in them at all.
  ; hardly remembering Allah in them at all.  +
• Yahya related to me from Malik that AlSalt Ibn Zuyayd said; I asked Sulayman Ibn Yasar about a liquid I discovered. He said; Wash what is under your garments with water and forget about it.  +
• Yahya related to me from Malik that Ata Ib …
  Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.
  nes the jamra. must also pay compensation.  +
• Yahya related to me from Malik that Daud Ibn AlHusayn said that someone had told him Abdullah Ibn Abbas used to say; Duluk AlShams begins from when the sun passes the meridian. Ghasaq Allayl is the gathering of the night and its darkness.  +
• Yahya related to me from Malik that Hisham Ibn Urwa said; I only ever saw my father in front of a funeral procession. He added; Then he would come to AlBaqi and sit down until the procession passed him.  +
• Yahya related to me from Malik that Hisham Ibn Urwa said; My father; Urwa; used to travel in Ramadan; and we would travel with him; and he used to fast while we would break the fast; and he would not tell us to fast.  +
• Yahya related to me from Malik that Hisham Ibn Urwa said about a Bedouin woman whose husband died; that she was to stay where her people stayed. Malik said; This is what is done among us.  +
• Yahya related to me from Malik that Humayd …
  Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah.
  in which there was disobedience to Allah.  +
• Yahya related to me from Malik that Humayd …
  Yahya related to me from Malik that Humayd Ibn Qays AlMakki said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; with the two sons of Jafar Ibn Abi Talib. He said to their nursemaid; Why do I see them so thin? Their nursemaid said; Messenger of Allah; the evil eye goes quickly to them. Nothing stops us from asking someone to make incantations using ayats of Quran for them; except that we do not know what of that would agree with you. The Messenger of ;Allah; may Allah bless him and grant him peace; said; Make incantations for them. Had anything been able to precede the decree; the evil eye would precede it.
  the decree; the evil eye would precede it.  +
• Yahya related to me from Malik that Humayd …
  Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.
  akes up the day on which he became muslim.  +
• Yahya related to me from Malik that Ibn Shihab said; The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that. Yahya related to me from Malik from Yahya Ibn Said the same as that.  +
• Yahya related to me from Malik that Ibn Shihab said; If someone dedicates an animal as compensation; or for a vow; or as the sacrifice for tamattu; and misfortune befalls it on the road; he must provide a substitute.  +
• Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab and also Urwa Ibn AlZubair said the same as Said Ibn AlMusayab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man; she is given up to half of the blood-money of a man. Malik said; The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that; her blood- money in that is half of the blood-money of a man.
  that is half of the blood-money of a man.  +
• Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his.
  is acquisition from the day it became his.  +
• Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab used to say; Some one who catches a raka of the jumua prayer should pray another one with it. Ibn Shihab said; That is the sunna. Malik said; I saw the people of knowledge in our city doing that. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever catches a raka of the prayer has caught the prayer. Malik said; concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer; If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer; then I prefer that he begins the prayeragain and does the four rakas of dhuhr.
  yeragain and does the four rakas of dhuhr.  +
• Yahya related to me from Malik that Ibn Shihab said; Walking behind the bier is in contradiction to the sunna.  +
• Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab said; Between the Islam of Safwan and the Islam of his wife there was about one month. Ibn Shihab said; We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr; but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed.
  ore her period of idda had been completed.  +
• Yahya related to me from Malik that Ibn Shihab said that he heard Abu Bakr Ibn Abdulrahman say; I have never seen any of our fuqaha who did not say that this was what the statement of Aisha meant.  +
• Yahya related to me from Malik that Ibn Shihab said; The full blood-money for murder when it is accepted is twenty-five yearlings; twenty-five two-year-olds; twenty-five four-year-olds; and twenty-five five-year-olds.  +
• Yahya related to me from Malik that Ibn Sh …
  Yahya related to me from Malik that Ibn Shihab; Sulayman Ibn Yasar; and Rabia Ibn Abi Abdulrahman said; The blood-money of manslaughter is twenty yearlings; twenty two-year-olds; twenty male two-year-olds; twenty four-year-olds; and twenty five-year-olds. Malik said; The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally; each of them pays half the full blood-money. Malik said; A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished; that is permitted to him. If all the property he has is his blood-money; he is permitted to relinquish a third of it and to make that a bequest.
  a third of it and to make that a bequest.  +
• Yahya related to me from Malik that Ibn Shihab used to say; Ablution is necessary if a man kisses his wife. Nafi said that Malik said; That is what I like most out of what I have heard.  +