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• Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; would stop saying the talbiya when she arrived at the place of standing i.e. Arafa.  +
• Yahya related to me from Malik; from Abdulrahman Ibn AlQasim; from his father; from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; did hajj on its own.  +
• Yahya related to me from Malik; from Abdul …
  Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.
  ter. He is not one of the people of Makka.  +
• Yahya related to me from Malik; from Abun- …
  Yahya related to me from Malik; from Abun-Nadr; the mawla of Umar Ibn Ubaydullah AlTaymi; from Nafi; the mawla of Abu Qatada AlAnsari; that Abu Qatada was once with the Messenger of Allah; may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim; while he was not. Then he saw a wild ass; so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; ate from it; and others refused. When they had caught up with the Messenger of Allah; may Allah bless him and grant him peace; they asked him about it and he said; It is food that Allah has fed you with.
  d; It is food that Allah has fed you with.  +
• Yahya related to me from Malik; from Daud Ibn AlHusayn; that Abu Ghatafan Ibn Tarif AlMurri told him that his father Tarif had married a woman while he was in ihram; and Umar Ibn AlKhattab had rescinded the marriage.  +
• Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that AlZubair Ibn AlAwam used to take dried gazelle meat safif AlDhiba as provisions while he was in ihram. Malik said; Safif are dried strips of meat.  +
• Yahya related to me from Malik; from Hisha …
  Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there.
  outside the Haram and go into ihram there.  +
• Yahya related to me from Malik; from Hisha …
  Yahya related to me from Malik; from Hisham Ibn Urwa; from his father; that Aisha; umm Almuminin; said to him; Son of my sister; it is only for ten nights; so if you get an urge to do something; leave it; by which she meant eating game-meat. Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake; then he had to pay a forfeit for all of the game that had been hunted on his behalf. Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion; and he said; It is better for him to eat the carrion; because Allah; the Blessed and Exalted; has not given permission for someone in ihram to either eat game or take it in any situation; but He has made allowances for eating carrion when absolutely necessary. Malik said; It is not halal for anyone; whether in ihram or not; to eat game which has been killed or sacrificed by some one in ihram; because; whether it was killed deliberately or by mistake; it was not done in a halal manner; and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara; which is the same as for somebody who kills game but does not eat any of it.
  who kills game but does not eat any of it.  +
• Yahya related to me from Malik; from Hisha …
  Yahya related to me from Malik; from Hisham Ibn Urwa; that his father would stop saying the talbiya when he entered the Haram; if he was doing umra. Malik said that someone who went into ihram at AlTanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina; or elsewhere; who had begun doing umra at one of the mawaqit; should stop saying the talbiya; and he said; Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added; I have heard that Abdullah Ibn Umar used to do that.
  rd that Abdullah Ibn Umar used to do that.  +
• Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; that Muhammad Ibn Abdullah Ibn AlHarith Ibn Nawfal Ibn Abd AlMuttalib told him that he had heard Sad Ibn Abi Waqqas and AlDahhak Ibn Qays discussing tamattu in between umra and hajj. AlDahhak Ibn Qays said; Only someone who is ignorant of what Allah; the Exalted and Glorified; says would do that. Whereupon Sad said; How wrong is what you have just said; son of my brother! AlDahhak said; Umar Ibn AlKhattab forbade that; and Sad said; The Messenger of Allah; may Allah bless him and grant him peace; did it; and we did it with him.
  him peace; did it; and we did it with him.  +
• Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud; from Abdullah Ibn Abbas; that AlSab Ibn Jaththama AlLaythi once gave a wild ass to the Messenger of Allah; may Allah bless him and grant him peace; while he was at AlAbwa; or Waddan; and the Messenger of Allah; may Allah bless him and grant him peace; gave it back to him. However; when the Messenger of Allah; may Allah bless him and grant him peace; saw the expression on the man face he said; We only gave it back to you because we are in ihram.
  ve it back to you because we are in ihram.  +
• Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; from Said Ibn AlMusayab; that Umar Ibn Abi Salama once asked Umar Ibn alKhattab for permission to do umra in Shawal. He gave him permission; so he did umra and then went back to his family; and he did not do hajj.
  ack to his family; and he did not do hajj.  +
• Yahya related to me from Malik; from Ibn S …
  Yahya related to me from Malik; from Ibn Shihab; that Salim Ibn Abdullah heard Abu Huraira relating to Abdullah Ibn Umar how a group of three people in ihram had passed him at AlRabadha and had asked him for a fatwa about eating game which people who were not in ihram were eating; and he told them that they could eat it. He said; Then I went to Umar Ibn AlKhattab in Madina and asked him about it; and he said; What did you say to them? and I said; I told them that they could eat it. Umar said; If you had told them anything else I would have done you an injury.
  hing else I would have done you an injury.  +
• Yahya related to me from Malik; from Jafar …
  Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AIi Ibn Abi Talib used to say the talbiya while on hajj until after noon on the day of Arafa; when he would stop doing so. Yahya said that Malik said; This is what the people of knowledge in our city are still doing.
  of knowledge in our city are still doing.  +
• Yahya related to me from Malik; from Jafar …
  Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice.
  hram at Mina; on the day of the sacrifice.  +
• Yahya related to me from Malik; from Muham …
  Yahya related to me from Malik; from Muhammad Ibn Abdulrahman from Sulayman Ibn Yasar; that when the Messenger of Allah; may Allah bless him and grant him peace; set out for hajj in the year of the farewell hajj; some of his companions went into ihram to do hajj on its own; some of them combined hajj and umra; and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj; or hajj and umra together; did not come out of ihram; whils tthose who had gone into ihram to doumra on its own came out of ihram.
  am to doumra on its own came out of ihram.  +
• Yahya related to me from Malik; from Nafi; …
  Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes; but she cannot do tawaf of the House; nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else; except that she cannot do tawaf of the House; nor the say between Safa and Marwa; nor can she come near the Masjid until she is pure.
  he come near the Masjid until she is pure.  +
• Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; Someone in ihram should not be cupped; except when there is no other alternative. Malik said; Someone who is in ihram should not be cupped except when it is necessary.  +
• Yahya related to me from Malik; from Nafi; …
  Yahya related to me from Malik; from Nafi; from Nubayh Ibn Wahb; who was from the tribe of Bani Abd AlDar; that Umar Ibn Ubaydullah sent a message to Aban Ibn Uthman who was amir of the hajj at the time ; while both of them were in ihram; saying; I want to marry Bint Shayba Ibn Jubayr to Talha Ibn Umar and I want you to be present. Aban told him that he should not do that and said; I heard Uthman Ibn Affan say that the Messenger of Allah; may Allah bless him and grant him peace; said; A man in ihram should not marry; or give in marriage; or get betrothed.
  ry; or give in marriage; or get betrothed.  +
• Yahya related to me from Malik; from Nafi; …
  Yahya related to me from Malik; from Nafi; that when Abdullah Ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa; at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.
  saying the talbiya on entering the Haram.  +
• Yahya related to me from Malik; from Nafi; …
  Yahya related to me from Malik; from Nafi; from Abdullah Ibn Umar; that Umar Ibn AlKhattab said; Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj.
  u do it outside of the months of the hajj.  +
• Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; Someone in ihram may neither get married; nor arrange a marriage for himself or others.  +
• Yahya related to me from Malik; from Rabia …
  Yahya related to me from Malik; from Rabia Ibn Abi Abdulrahman from Sulayman Ibn Yasar; that the Messenger of Allah; may Allah bless him and grant him peace; sent Abu Rafi and a man of the Ansar to arrange his marriage to Maymuna bint AlHarith; and the Messenger of Allah; may Allah bless him and grant him peace; was in Madina before he had left for umra.
  was in Madina before he had left for umra.  +
• Yahya related to me from Malik; from Sadaqa Ibn Yasar; that Abdullah Ibn Umar said; By Allah; I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu AlHijja.  +
• Yahya related to me from Malik; from Sumay …
  Yahya related to me from Malik; from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih AlSamman; from Abu Huraira; that the Messenger of Allah; may Allah bless him and grant him peace ;said; Umra is an expiation for what is between it and the next umra; and the only reward for an accepted hajj is the Garden.
  reward for an accepted hajj is the Garden.  +
• Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; that Umar Ibn Abd alAziz was once going from Mina to Arafa on the day of Arafa and heard the takbir being said loudly; so he sent the guard to shout out to the people; O people; you should be saying the talbiya.
  people; you should be saying the talbiya.  +
• Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.
  him until the animal had been sacrificed.  +
• Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; from Sulayman Ibn Yasar; that the Messenger of Allah; may Allah bless him and grant him peace; was once cupped on the top of his head while he was in ihram; at Lahyay Jamal; which is a place on the road to Makka.
  al; which is a place on the road to Makka.  +
• Yahya related to me from Malik; from Yahya …
  Yahya related to me from Malik; from Yahya Ibn Said; that he heard Said Ibn AlMusayab relating from Abu Huraira that he was once coming back from Bahrayn; and; when he reached AlRabadha; he found a caravan of people from Iraq in ihram; who asked him whether they could eat the meat of some game which they had found with the people of AlRabadha; and he told them they could eat it. He said; Afterwards I had doubts about what I had told them to do; so when I got back to Madina I mentioned the matter to Umar Ibn AlKhattab and he said; What did you tell them to do? I said; I told them to eat it. Umar Ibn AlKhattab said; threatening me; If you had told them to do anything else I would have done something to you.
  g else I would have done something to you.  +
• Yahya related to me from Malik; from Zayd …
  Yahya related to me from Malik; from Zayd Ibn Aslam; that Ata Ibn Yasar had told him; from Abu Qatada; the same hadith about the wild ass as that of Abun-Nadr; except that in the hadith of Zayd Ibn Aslam the Messenger of Allah; may Allah bless him and grant him peace; said; Do you still have any of its meat?
  ; said; Do you still have any of its meat?  +
• Yahya related to me from Malik; from Zayd …
  Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.
  sh in the sea or in rivers and lakes; etc.  +
• Yahya related to me from Malik; from his u …
  Yahya related to me from Malik; from his uncle Abu Suhayl from his father that Umar Ibn AlKhattab wrote to Abu Mousa saying that he should pray dhuhr when the sun had started to decline; asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set; and to delay isha as long as he did not sleep; and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
  ad in it two long suras from the mufassal.  +
• Yahya related to me from Muhammad Ibn alMunkadir that Rabia Ibn Abdullah Ibn alHadir told him that he had seen Umar Ibn AlKhattab leading people in front of the bier at the funeral of Zaynab bint Jahsh.  +
• Yahya related to me from Yahya Ibn Said th …
  Yahya related to me from Yahya Ibn Said that Umar Ibn AlKhattab asked a man what his name was. He said; Jamra live coal. The son of who? He said; Ibn Shihab meteor; flame. From whom? He said; From AlHuraqa burning. Where do you live? He said; At Harrat AlNar lava field of the fire. At which one of them? He said; At Dhati Ladha one with flames. Umar said; Go and look at your family - they have been burned. Yahya added; It was as Umar Ibn AlKhattab; may Allah be pleased with him; said.
  ttab; may Allah be pleased with him; said.  +
• Yahya related to me from Yahya Ibn Said fr …
  Yahya related to me from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn alHarith AlTaymi from Rabia Ibn Abi Abdullah Ibn alHudayr that he saw Umar Ibn AlKhattab taking the ticks off a camel of his at AlSuqya while he was in ihram. Malik said that he disapproved of that.
  m. Malik said that he disapproved of that.  +
• Yahya related to me from Zayd Ibn Aslam fr …
  Yahya related to me from Zayd Ibn Aslam from a man of the Banu Damra that his father said; The Messenger of Allah; may Allah bless him and grant him peace; was asked about the Aqiqa. He said; I do not like disobedience uquq ; as if he disliked the name. He said; If anyone has a child born to him; and wants to sacrifice for his child; then let him do it.
  crifice for his child; then let him do it.  +
• Yahya related to me from Zayd Ibn Aslam fr …
  Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit.
  xcept according to what the imam sees fit.  +
• Yahya related to me from Zayd Ibn Aslam th …
  Yahya related to me from Zayd Ibn Aslam that his father said that he had heard Umar Ibn AlKhattab say; I once gave a noble horse to carry somebody in the way of Allah; and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah; may Allah bless him and grant him peace; about it and he said; Do not buy it; even if he gives it to you for one dirham; for someone who takes back his sadaqa is like a dog swallowing its own vomit.
  qa is like a dog swallowing its own vomit.  +
• Yahya related to me from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab said; I find it dropping from me like small beads. When you find that; wash your penis and do Ablution as for prayer.  +
• Yahya related to me from Ziyad from Malik …
  Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who; when they did itikaf in the last ten days of Ramadan; would not go back to their families until they had attended the Id AlFitr with everybody. Ziyad said that Malik said; I heard this from the people of excellence who have passed away; and it is what I like most out of what I have heard about the matter.
  out of what I have heard about the matter.  +
• Yahya related to me that Abdulrahman Ibn Harmala AlAslami said; I saw Said Ibn AlMusayab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose; and he prayed without doing Ablution.  +
• Yahya related to me that Malik asked Ibn S …
  Yahya related to me that Malik asked Ibn Shihab about selling animals; two for one with delayed terms. He said; There is no harm in it. Malik said; The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange; from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange; the camels to be exchanged from hand to hand; and the dirhams to be paid within a period. He said; There is no good however in bartering a camel for a camel like it with some dirhams on top of it; with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either. Malik said; There is no harm in buying a riding camel with two or more pack-camels; if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms; if they are different and their difference is clear. If they resemble each other whether their species are different or not; two are not to be taken for one with delayed terms. Malik said; The explanation of what is disapproved of in that; is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you; then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash. Malik said; It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do.
  at the people of knowledge in our land do.  +
• Yahya related to me that Malik asked Ibn Shihab about a man who caught some of the takbirs said over the corpse and missed the rest; and Ibn Shihab said; He completes what he has missed.  +
• Yahya related to me that Malik had asked I …
  Yahya related to me that Malik had asked Ibn Shihab how to wipe over leather socks. Ibn Shihab had put one hand under the sock and his other hand above the sock and then passed them over it. Yahya said that Malik said; Out of all that I have heard about the matter I like what Ibn Shihab said the most.
  tter I like what Ibn Shihab said the most.  +
• Yahya related to me that Malik had seen th …
  Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat Alfitr after dawn had broken on the day of the Fitr before they went to the place of prayer. Malik said; There is leeway in this; if Allah wills; in that it can be paid either before setting out for the prayer on the day of Fitr or afterwards.
  e prayer on the day of Fitr or afterwards.  +
• Yahya related to me that Malik heard Ibn S …
  Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.
  ot separation if Allah; the Exalted wills.  +
• Yahya related to me that Malik said that h …
  Yahya related to me that Malik said that he had heard that Umar Ibn Abd AlAziz used to say; The man on horse-back has two shares; and the man on foot has one. Malik added; I continue to hear the same. Malik; when asked whether a man who was present with several horses took a share for all of them; said; I have never heard that. I think that there is only a share for the horse on which he fought. Malik said; I think that foreign horses and half-breeds are considered as horses because Allah; the Blessed; the Exalted; said in His Book; All horses; and mules; and asses; for you to ride; and as an adornment. Sura16 ayat 8. He said; the Mighty; the Majestic; Make ready for them whatever force and strings of horses you can; to terrify thereby the enemy of Allah and your enemy. Surat 8 ayat 60. I think that foreign breeds and half-breeds are considered as horses if the governor accepts them. Said Ibn AlMusayab was asked about working horses; and whether there was zakat on them. He said; Is there any zakat on horses.?
  m. He said; Is there any zakat on horses.?  +
• Yahya related to me that Malik said; A man …
  Yahya related to me that Malik said; A man does not have to pay zakat for the slaves of his slaves; or for some one employed by him; or for his wife slaves; except for anyone who serves him and whose services are indispensable to him; in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim; whether they be for trade or otherwise.
  m; whether they be for trade or otherwise.  +
• Yahya related to me that Malik said; I con …
  Yahya related to me that Malik said; I consider that if a man dies and he has not paid zakat on his property; then zakat is taken from the third of his property from which he can make bequests ; and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt; which is why I think it should be given priority over bequests. Malik continued; This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good; but it is not binding upon them if they do not do it. Malik continued; The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt i.e. wealth that was owed to the deceased ; or goods; or a house; or a male or female slave; until a year has elapsed over the price realised from whatever he sells i.e. slaves or a house; which are not zakatable or over the wealth he inherits; from the day he sold the things; or took possession of them. Malik said; The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it.
  nherited until a year has elapsed over it.  +
• Yahya related to me that Malik said; I have heard from Nafi that Abdullah Ibn Umar used to see his son; Ubaydullah Ibn Abdullah; doing voluntary prayers on a journey;and he would not disapprove of it.  +