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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #6,551.

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  • Hilal Bin Yasar said: Ziyad Bin Abi AlJad
    Hilal Bin Yasar said: Ziyad Bin Abi AlJad took me by the hand while we were in Ar Raqqah; he made me stand before a Shaikh who was called Wabisah Bin Mabad; from Bani Asad. Ziyad said: This Shaikh narrated to me that a prayed alone behind the row - and the Shaikh was listening - so Allah Messenger ordered him to repeat the Prayer.
    essenger ordered him to repeat the Prayer.  +
  • Hilal Ibn Usamah quoted Abu Maimunah Salma
    Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him.
    is mother hand and she went away with him.  +
  • Himman said: Muawiyah went on Hajj and he called a group of Ansar to the Kabah. He said: I adjure you by Allah; did you hear the Messenger of Allah SAWSYMOBOL forbid gold? They said: Yes. He said: And I bear witness to that.  +
  • Hind bint AlHarith AlFarrasiyah narrated t
    Hind bint AlHarith AlFarrasiyah narrated that: Umm Salamah told her that during the time of the Messenger of Allah ﷺ ; when the women said the taslim at the end of the prayer; the Messenger of Allah ﷺ and the men who had prayed with him would stay put for as long as Allah ﷺ willed. Then; when the Messenger of Allah ﷺ got up; the men did too.
    senger of Allah ﷺ got up; the men did too.  +
  • Hirmas Bin Habib narrated from his father that his grandfather said: I came to the Prophet with a man who owed me money; and he said to me: Keep him. Then he passed by me at the end of the day and said: What did your prisoner do; O brother of Banu Tamim?  +
  • Hisam reported from Qatadah; from Anas; that Zaid Bin Thabir said;We took Sahur with the Messenger of Allah then we went to pray. I said: How long was there between them? He said: As long as it takes a man to recite fifty verses.  +
  • Hisham Allah be pleased with him reported
    Hisham Allah be pleased with him reported from his father: Usama Allah be pleased with him was asked in my presence or I asked Usama Bin Zaid andhe rode behind Allah Messenger ﷺ as he came back from Arafat. I said to him : How did Allah Messenger ﷺ journey as he came back from Arafat? Thereupon he said: He made it his riding camel walk at a slow speed; and when he found an open space; he made it walk briskly.
    nd an open space; he made it walk briskly.  +
  • Hisham Bin AlGhaz said: The word mudarrajah mentioned in the previous tradition means a colour which is neither crimson nor pink.  +
  • Hisham Bin Hassan narrated from AlHasan : concerning the saying of Allah: O our Lord; give us good in this world; and good in the Hereafter. He said: Knowledge and worship in this world; and Paradise in the Hereafter.  +
  • Hisham Bin Urwa narrated a hadith like thi
    Hisham Bin Urwa narrated a hadith like this with the same chain of trans- mitters except with this change that in the hadith transmitted on the authority of jartr the words are : Her Bariras husband was a slave; so Allah Messenger ﷺ gave her the option either to retain her matrimonial relation with her husband or sever it off. She opted to break off and secure freedom for her even from the matrimonial alliance. And if he were free he would not have given her the option. In the hadith narrated on the authority of this chain of transmitters these words are not found: Amma badu.
    ters these words are not found: Amma badu.  +
  • Hisham Bin Urwa narrated it on the authori
    Hisham Bin Urwa narrated it on the authority of his father: Hakim Bin Hizam freed one hundred slave and donated one hundred camels for the sake of Allah during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel for the sake of Allah after he had embraced Islam. He subsequently came to the Apostle ﷺ. The rest of the hadith is the same as narrated above.
    the hadith is the same as narrated above.  +
  • Hisham Bin Urwa narrated on the authority
    Hisham Bin Urwa narrated on the authority of his father that the saying of Ibn Umar; viz. The dead would be punished because of the lamentation of his family over him was mentioned to Aisha. Upon this she said: May Allah have mercy upon Abu Abdulrahman the kunya of Ibn Umar that he heard something but could not retain it well. The fact is that the bier of a Jew passed before the Messenger of Allah ﷺ and the members of his family were waiting over him. Upon this he said: You are wailing and he is being punished.
    You are wailing and he is being punished.  +
  • Hisham Bin Urwa narrated on the authority
    Hisham Bin Urwa narrated on the authority of his father who reported: I said to Aisha: I do not see any harm to me if I do not circumambulate betweez AlSafa and AlMarwa. She said: On what ground do you say so? I said: Since Allah; the Exalted and Majestic; says: Verily AlSafa and AlMarwa are among the Signs of Allah. It your assertion were correct ; it would have been said like this: There is no harm for him; that he should not circumambulate between them. It this verse has been revealed about the people of Ansar. Whenever they pronounced the Talbiya; they pronounced it in the name of AlManat during the Days of Ignorance; so they thought that it was not permissible for them for the Muslims to circumambulate between and AlMarwa. When they the Muslims came with Allah Apostle may peace he upon him for Hajj; they mentioned it to him. So Allah; the Exalted and Majestic; revealed this verse. By my life; Allah will not complete the Hajj of one who has not circumambulated between AlSafa and AlMarwa.
    ircumambulated between AlSafa and AlMarwa.  +
  • Hisham Bin Urwa reported on the authority
    Hisham Bin Urwa reported on the authority of his father Allah be pleased with him that Arwa bint Uwais disputed with Saeed Bin Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan Bin AlHakam. Saeed said: How could I take a part of her land; after what I heard from Allah Messenger may peace be uponhim ? He Marwan said: What did you hear from Allah Messenger ﷺ ? He said: I heard Allah Messenger ﷺ say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He Said said: O Allah; make her blind if she has told a lie and kill her in her own land. He the narrator said: She did not die until she had lost her eyesight; and one day as she was walking in her land; she fell down into a pit and died.
    r land; she fell down into a pit and died.  +
  • Hisham Bin Urwah narrated : from his father about Aisha; that she would carry some Zamzam water; and she would say: Indeed the Messenger of Allah would carry it.  +
  • Hisham Bin Urwah narrated from his father;
    Hisham Bin Urwah narrated from his father; Urwah from Abdullah Bin AlArqam. : He Urwah said: While standing for the prayer he Abdullah Bin AlArqam took a man by the hand leading him forward; he Abdullah was in front of the people; and he said: I heard Allah Messenger say: When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first.
    imself then let him relieve himself first.  +
  • Hisham Bin Urwah narrated from his father; from Aisha; that: The Prophet ﷺ used to pray witr with five and he did not sit except in the last rakah of them.  +
  • Hisham Bin Urwah narrated from his father;
    Hisham Bin Urwah narrated from his father; from Aisha that she said: The people were such that a man would divorce his wife when he wanted to divorce her; and she remained his wife when he wanted to take her back while she was in her Iddah; and he could divorce a hundred times; or even more; such that a man could say to his wife: By Allah! I will neither divorce you irrevocably; nor give you residence ever! She would say: And how is that? He would say: I will divorce you; and whenever your Iddah is just about to end I will take you back. So a woman went to Aisha to inform her about that; and Aisha was silent until the Prophet came. So she told him and the Prophet was silent; until the Quran was revealed: Divorce is two times; after that; retain her on reasonable terms or release her with kindness. So Aisha said: So the people could carry on with divorce in the future; knowing who was divorced; and who was not divorced.
    ho was divorced; and who was not divorced.  +
  • Hisham Bin Urwah narrated from his father
    Hisham Bin Urwah narrated from his father that: Aisha said: The Prophet was shrouded in three white Yemeni cloths; there was no shirt nor turban among them. He said: So they mentioned the saying of the others to Aisha; that there were two garments and a Habir Burd. She said: A Burd was brought; but they refused it and they did not shroud him in it.
    used it and they did not shroud him in it.  +
  • Hisham Bin Urwah reported on the authority
    Hisham Bin Urwah reported on the authority of his father Usamah Bin Zaid was asked when I was sitting along with him; how did the Apostle of Allaah ﷺ travel during the Farewell Pilgrimage when he proceeded from Arafat to AlMuzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said Nass running or urging on the Camel is above anaq going at a quick pace.
    Camel is above anaq going at a quick pace.  +
  • Hisham narrated from Abu AlZubair; from Ja
    Hisham narrated from Abu AlZubair; from Jabir; that the Messenger of Allah said: Hold on to your wealth and do not give it on the basis of Umra. For whoever is given something on the basis of Umra for the rest of his life; it belongs to him for the rest of his life and after his death.
    the rest of his life and after his death.  +
  • Hisham narrated from his father that Fatimah said: I said: O Messenger of Allah! My husband has divorced me three times and I am afraid that my house be broken into. So he told her to move.  +
  • Hisham narrated from his father; from Aish
    Hisham narrated from his father; from Aisha that: the Messenger of Allah was shrouded in three white Yemeni garments of cotton; among which was no shirt and no turban. It was mentioned to Aisha that they said: He was buried in two garments and a Burd made of Hibrah. She said: A Burd was brought; but they sent it back and did not shroud him in it.
    sent it back and did not shroud him in it.  +
  • Hisham narrated it from his father; who na
    Hisham narrated it from his father; who narrated it on the authority of Aisha that when the Apostle ﷺ took a bath because of sexual inter-course; he first washed the palms of his hands three times; and then the whole hadith was transmitted like that based on the authority of Abu Muawyia; but no mention is made of the washing of feet.
    no mention is made of the washing of feet.  +
  • Hisham narrated on the authority of his fa
    Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish; and their descendants; circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided clothes to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa; whereas the people other than the Quraish went t o Arafat. Hisham said on the authority of his father who related from Aisha Allah be pleased with her who said: Hums are those about whom Allah; the Exalted and Glorious; revealed this verse: Then hasten to where the people hasten. She further said: The people hastened on from Arafat; whereas Hums hastened from Muzdalifa; and said: Wedo not hasten but from Haram. But when this verse was revealed: Hasten on from that place where the people hasten on; they the Quraish then went to Arafat.
    on; they the Quraish then went to Arafat.  +
  • Hisham narrated on the authority of his fa
    Hisham narrated on the authority of his father that it was mentioned to Aisha that Ibn Umar had narrated as marfu hadith from the Messenger of Allah ﷺ that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said: He Ibn Umar missed the point. The Messenger of Allah ﷺ had in fact said: He the dead is punished for his faults or for his sins; and the members of his family are wailing for him now. This misunderstanding of Ibn Umar is similar to his saying: The Messenger of Allah ﷺ stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr; and he said to them what he had to say; i. e.: They hear what I say. But he Ibn Umar misunderstood. The Prophet ﷺ had only said: They the dead understand that what I used to say to them was truth. She then recited: Certainly; thou canst not make the dead hear the call xxvii. 80 ; nor can you make those hear who are in the graves; nor can you inform them when they have taken their seats in Hell.
    when they have taken their seats in Hell.  +
  • Hisham narrated the hadith like one transmitted by Ibn Numair the above mentioned one with the same chain of transmitters.  +
  • Hisham reported on the authority of his fa
    Hisham reported on the authority of his father that Hisham Bin Hakim Bin Hizam happened to pass by people; the farmers of Syria; who had been made to stand in the sun. He said: What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah Messenger ﷺ as saying: Allah would torment those who torment people in the world.
    ent those who torment people in the world.  +
  • Hisham reported on the authority of his fa
    Hisham reported on the authority of his father that Yahya Bin Saeed Bin AlAs married the daughter of Abdulrahman Bin AlHakam; and he divorced her and he turned her out from his house. Urwa Allah be -pleased with him criticised this action of theirs the members of the family of her in-laws. They said: Verily; Fatima too went out of her in-laws house. Urwa said: I came to Aisha Allah be pleased with her and told her about it and she said: There is no good for Fatima bint Qais Allah be pleased with her in making mention of it.
    pleased with her in making mention of it.  +
  • Hisham reported on the authority of his fa
    Hisham reported on the authority of his father Urwa Bin AlZubair that Aisha said: BY Allah; both fathers of yours are amongst those who have been men. tioned in this verse: Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon thein.
    fter the misfortune had fallen upon thein.  +
  • Hisham reported on the authority of his fa
    Hisham reported on the authority of his father that Aisha Allah be pleased with her used to say: Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse: You may defer any of them you wish and take to yourself any you wish. I Aisha said : It seems to me that your Lord hastens to satisfy your desire.
    your Lord hastens to satisfy your desire.  +
  • Hisham reported on the authority of his fa
    Hisham reported on the authority of his father that Aisha said in connection with His Allahs words: And whoever is poor let him take reasonably out of it that it was revealed in connection with the custodian of the property of an orphan; who is in charge of her and looks after her; In case he is poor; he is allowed to eat out of that.
    is poor; he is allowed to eat out of that.  +
  • Hisham reported on the authority of his father that Hassan Bin Thabit talked much about Aisha. I scolded him; whereupon she said: My nephew; leave him for he defended Allah Messenger ﷺ.  +
  • Hisham reported that Aisha said in connect
    Hisham reported that Aisha said in connection with the words of Allah: They ask thee the religious verdict about women; say: Allah gives you the verdict about them iv. 126 ; that these relate to an orphan girl who is in charge of the person and she shares with him in his property as a heir even in the date-palm trees and he is reluctant to give her hand in marriage to any other person lest he her husband should partake of his property; and thus keep her in a lingering state.
    y; and thus keep her in a lingering state.  +
  • Hisham reported this hadith with the same
    Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair the words are : She poured water on her sides and in the opening of the shirt at the uppermost part of the chest. There is no mention of these words: It is from the vehemence of the heat of the Hell. This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.
    Usama with the same chain of transmitters.  +
  • Hisham said The unjust vein means that a man implants a tree in the land of another man so that they may be entitled to it. Malik said The unjust vein means that a man takes a thing digs a pit and implants a tree without his right.  +
  • Hisham said: Yahya Bin Abi Kathir narrated to us; he said: Abu Salamah Bin Abdulrahman narrated to me; he said: I heard Jabir say: The Messenger of Allah said: A lifelong gift belongs to the one to whom it was given.  +
  • Hishim Bin Zaid Bin Anas Bin Milik reporte
    Hishim Bin Zaid Bin Anas Bin Milik reported: I visited the house of AlHakam Bin Ayoub along with my grandfather Anas Bin Milik; and there some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah Messenger ﷺ had forbidden tying of the animals and making them the targets of arrows; etc..
    d making them the targets of arrows; etc..  +
  • Hubshi Bin Junadah AlSaluli narrated: Duri
    Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that; begging was made unlawful; so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; except for the one who is severely poor or in perilous debt. And whoever begs the people merely to increase his wealth; then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes; let him take a little; and whoever wishes; then let him take a lot.
    d whoever wishes; then let him take a lot.  +
  • Hudain Bin AlMundhir Abu Sasan reported: I
    Hudain Bin AlMundhir Abu Sasan reported: I saw that Walid was brought to Uthmin Bin Affan as he had prayed two rakahs of the dawn prayer; and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited wine unless he had drunk it. He said: Ali; stand up and lash him. Ali said:Hassan stand up and lash him. ThereuponHassan said: Let him suffer the heat of Caliphate who has enjoyed its coolness. Ali felt annoyed at this remark and he said: Abdullah Bin Jafar; stand up and flog him; and he began to flog him and Ali counted the stripes until these were forty. He Hadrat Ali said: Stop now; and then said: Allah Apostle ﷺ gave forty stripes; and Abu Bakr also gave forty stripes; and Umar gave eighty stripes; and all these fall under the category of the Sunnab; but this one forty stripes is dearer to me.
    ut this one forty stripes is dearer to me.  +
  • Hudain Bin Mundhir said: When Walid Bin Uq
    Hudain Bin Mundhir said: When Walid Bin Uqbah was brought to Uthman; they had testified against him. He said to Ali: You are close to your uncle son; so carry out the legal punishment on him. So Ali whipped him. He said: The Messenger of Allah gave forty lashes; and Abu Bakr gave forty lashes; and Umar gave eighty all are Sunnah.
    shes; and Umar gave eighty all are Sunnah.  +
  • Hudayn Ibn AlMundhir AlRuqashi; who was Ab
    Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me.
    andard practice. And this is dearer to me.  +
  • Huddaifa reported: Whenever the Messenger of Allah ﷺ got up for Tahajjud prayer; he cleansed his mouth with the tooth-stick.  +
  • Hudhaifa Allah be pleased with him reporte
    Hudhaifa Allah be pleased with him reported: A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He Allah said to him: What did you do in the world? They cannot conceal anything from Allah He the person said: O my Lord; You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to my debtors. I showed leniency to the solvent and gave respite to the insolvent; whereupon Allah said: I have more right than you to do this to connive at My servant. Uqba Bin Amir AlJuhani and Abu Masud said: This is what we heard from Allah Messenger ﷺ.
    s is what we heard from Allah Messenger ﷺ.  +
  • Hudhaifa Allah be pleased with him reporte
    Hudhaifa Allah be pleased with him reported Allah Apostle ﷺ as saying: A person died and he entered Paradise. It was said to him What act did you do? Either he recalled it himself or he was made to recall ; he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. For these acts of his he was granted pardon. Abu Masud said: I heard this from Allah Messenger ﷺ.
    said: I heard this from Allah Messenger ﷺ.  +
  • Hudhaifa Bin AlYaman reported: By Allah; I
    Hudhaifa Bin AlYaman reported: By Allah; I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Allah Messenger ﷺ told me something confidentially pertaining to it and he did not tell anybody else about it; but it is because of the fact that I was present in the assembly in which he had been describing the turmoil. and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild. Hudhaifa said: All who were present except I have gone to the next world.
    sent except I have gone to the next world.  +
  • Hudhaifa Bin AlYaman reported: When we wer
    Hudhaifa Bin AlYaman reported: When we were invited to a dinner with Allah Messenger ﷺ ; the rest of hadith is the same but there is a slight variation of wording and the variation is that in that hadith the desert Arab precedes the arrival of that girl; and at the conclusion there is an addition to this effect : He the Holy Prophet then mentioned the name of Allah and ate.
    then mentioned the name of Allah and ate.  +
  • Hudhaifa Bin Usaid AlGhifari reported: All
    Hudhaifa Bin Usaid AlGhifari reported: Allah Messenger ﷺ came to us all of a sudden as we were busy in a discussion. He said: What do you discuss about? They the Companions said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and in this connection he made a mention of the smoke; Dajjal; the beast; the rising of the sun from the west; the descent of Jesus son of Mary Allah be pleased with him ; the Gog and Magog; and land-slides in three places; one in the east; one in the west and one in Arabia at the end of which fire would burn forth from the Yemen; and would drive people to the place of their assembly.
    ive people to the place of their assembly.  +
  • Hudhaifa Bin Usaid reported directly from
    Hudhaifa Bin Usaid reported directly from Allah Messenger ﷺ that he said: When the drop of semen remains in the womb for forty or fifty days or forty nights; the angel comes and says: My Lord; will he be good or evil? And both these things would be written. Then the angel says: My Lord; would he be male or female? And both these things are written. And his deeds and actions; his death; his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it.
    is no addition to nor subtraction from it.  +
  • Hudhaifa Bin Usaid reported: Allah Apostle
    Hudhaifa Bin Usaid reported: Allah Apostle ﷺ was in an apartment and we were beneath that; that he peeped in and said to us: What are you discussing about? We said: We are discussing about the Last Hour. Thereupon he said: The Last Hour would not come until the ten signs appear: land-sliding in the east; and land-sliding in the west; and land-sliding in the peninsula of Arabia; the smoke; the Dajjal; the beast of the earth; Gog and Magog; the rising of the sun from the west and the fire which would emit from the lower part of Adan. Shuba said that Abd AlAziz Bin Rufai reported on the authority of Abu Tufail who reported on the authority of Abu Sariha a hadith like this that Allah Apostle ﷺ did not make a mention of the tenth sign but he said that out of the ten one was the descent of Jesus Christ; son of Mary ﷺ ; and in another version it is the blowing of the violent gale which would drive the people to the ocean.
    which would drive the people to the ocean.  +