Surat AlAnam Ayah 105

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Ayah Attributes

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Part of Sura Name AlAnam
Part of Sura Number 6
Ayah Main Topic Quran Main Topic 17
Ayah SubTopic Quran Sub Topic 17-00
Body Parts ear
Surah Chronology Sequence 67
Prostration FALSE
Frequent Terms clear, diligently, explain, hast, matter, signs, symbols, taught, thou
Sentiment Ayah Positive Sentiment
Polarity 0.45
Ayah Index of Subjects explain sign,sign symbol,thu explain,hast taught,matter clear,diligently matter,taught diligently,symbol hast

Ayah Text

Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.

Arabic Ayah Text

وَكَذَلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ

Ayah Frequent Words

Word Frequency
cleared, clears, clearing 1
diligently 1
explained, explaining, explains 1
haste, hasted 1
matters 1
signs 1
symbols 1
taught 1
thou 1


Ayah Tafseer

Ayah Sentiment Analysis

Positive Words Negative Words Sentence
diligently,clear - that they may say, Thou hast taught diligently, and that We may make the matter clear to those who know.

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

Related Ayat

The following Ayat have similar words or terms.
Sura PagePolarityAyah TextEnglish Translation
Surat Abasa Ayah 10فَأَنْتَ عَنْهُ تَلَهَّىOf him wast thou unmindful.
Surat AlAhqaf Ayah 22-0.24قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَThey said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
Surat AlAhzab Ayah 20يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِنْ يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُمْ بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنْبَائِكُمْ وَلَوْ كَانُوا فِيكُمْ مَا قَاتَلُوا إِلَّا قَلِيلًاThey think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.
Surat AlAhzab Ayah 37-0.049وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًاBehold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
Surat AlAhzab Ayah 510.034تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَلِكَ أَدْنَى أَنْ تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًاThou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Surat AlAlaq Ayah 110.38أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَىSeest thou if he is on (the road of) Guidance?-
Surat AlAlaq Ayah 9أَرَأَيْتَ الَّذِي يَنْهَىSeest thou one who forbids-
Surat AlAnam Ayah 1050.45وَكَذَلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَThus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
Surat AlAnam Ayah 116-0.11وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَWert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
Surat AlAnam Ayah 150-0.032قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَSay: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
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Hadith Citation of Surat AlAnam Ayah 105

The Following are Hadith that cited or mentioned Surat AlAnam Ayah 105.

From Sahih AlBukhari

No Hadith in Sahih AlBukhari Cited Surat AlAnam Ayah 105

From Sahih Muslim

No Hadith in Sahih Muslim Cited Surat AlAnam Ayah 105

From Sunan AlNasai

No Hadith in Sunan AlNasai Cited Surat AlAnam Ayah 105

From Sunan AlTermithi

No Hadith in Sunan AlTermithi Cited Surat AlAnam Ayah 105

From Sunan Abu Dawoud

No Hadith in Sunan Abu Dawoud Cited Surat AlAnam Ayah 105

From Muwata Malik

No Hadith in Muwata Malik Cited Surat AlAnam Ayah 105

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