Advanc

Advanc Completed Form

The word Advanc is a stemmed form of the following words:

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Advanc References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 48	Surat Yusuf	-0.19		48	Laid advanc, Dread years, Period dread, Years devour, Devour laid	ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِمَّا تُحْصِنُونَ	"Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them, - (all) except a little which ye shall have (specially) guarded.
Surat Qaaf Ayah 28	Surat Qaaf	0		32	Disput presenc, Presenc advanc, Advanc warn	قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ	He will say: "Dispute not with each other in My Presence: I had already in advance sent you Warning.
Surat Alaaraf Ayah 34	Surat Alaaraf	0.25		37	Term appoint, Appoint term, Advanc anticip, Hour delay, Term reached, Delay hour, Reached hour, Hour advanc	وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ	To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).
Surat AlBaqara Ayah 250	Surat AlBaqara	0.3		87	Reject faith, Prai lord, Lord pour, Pour constanc, Meet goliath, Forces prai, Goliath forc, Constanc step, Step firm, Firm reject, Advanc meet, Goliath forces	وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ	When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."
Surat AlNaml Ayah 42	Surat AlNaml	0.31		44	Submit islam, Knowledg bestow, Asked throne, Arrived asked, Throne knowledg, Advanc submit, Bestow advanc	فَلَمَّا جَاءَتْ قِيلَ أَهَكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُ هُوَ وَأُوتِينَا الْعِلْمَ مِنْ قَبْلِهَا وَكُنَّا مُسْلِمِينَ	So when she arrived, she was asked, "Is this thy throne?" She said, "It was just like this; and knowledge was bestowed on us in advance of this, and we have submitted to Allah (in Islam)."
Surat AlToor Ayah 25	Surat AlToor	0.32		72	Mutual enquiri, Advanc engag, Engag mutual	وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ	They will advance to each other, engaging in mutual enquiry.
Surat Yunus Ayah 49	Surat Yunus	0.38		49	Term appoint, Power harm, Appoint term, Advanc anticip, Hour delay, Term reached, Delay hour, Reached hour, Hour advanc, Harm profit, Profit willeth, Willeth term, Profit will	قُلْ لَا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ	Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
Surat Ta Ha Ayah 114	Surat Ta Ha	0.46		41	Lord advanc, Truth hast, Lord ad, Revel completed, High king, Hast qur, Advanc knowledg, Qur revel, King truth	فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْمًا	High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
Surat AlKahf Ayah 13	Surat AlKahf	0.53		66	Believ lord, Relat stori, Lord advanc, Advanc guidanc, Lord ad, Truth youth, Youth believ, Stori truth	نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى	We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
Surat Maryam Ayah 76	Surat Maryam	0.72		40	Sight lord, Lord reward, Endure deeds, Deeds sight, Advanc guidanc, Lord rewards, Guidanc endure, Respect eventu, Seek guidanc, Eventu return, Rewards respect, Guidanc seek, Doth advanc	وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَرَدًّا	"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."

In Hadith Text Books

Advanc In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5133		Narrated Ibn Abbas: Allah Messenger ﷺ came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. The sub-narrator is in doubt whether it was one to two years or two to three years. The Prophet ﷺ said; Whoever pays money in advance for dates to be delivered later should pay it for known specified weight and measure of the dates.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on AlSalam by a definite known specified measure in Sahih AlBukhari
SahihAlBukhari-017-001-5135		Narrated Ibn Abbas: The Prophet ﷺ came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said to them ; Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on AlSalam for a known specified weight in Sahih AlBukhari
SahihAlBukhari-017-001-5139		Narrated Muhammad Bin AlMujalid: Abdullah Bin Shaddad and Abu Burda sent me to Abdullah Bin Abi Aufa and told me to ask Abdullah whether the people in the lifetime of the Prophet ﷺ used to pay in advance for wheat to be delivered later. Abdullah replied; We used to pay in advance to the peasants of Sham for wheat; barley and olive oil of a known specified measure to be delivered in a specified period. I asked him ; Was the price paid in advance to those who had the things to be delivered later? Abdullah Bin Aufa replied; We did not use to ask them about that. Then they sent me to Abdulrahman Bin Abza and I asked him. He replied; The companions of the Prophet ﷺ used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not.	The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
SahihAlBukhari-017-001-5140		Narrated Muhammad Bin Abi AlMujalid: as above 446 and said; We used to pay them in advance for wheat and barley to be delivered later. Narrated AlShaibani-And also for oil.Narrated AlShaibani:who said We used to pay in advance for wheat barley and dried grapes.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on AlSalam to a person who has got nothing in Sahih AlBukhari
SahihAlBukhari-017-001-5146		Narrated Ibn Abbas: The Prophet ﷺ came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet ﷺ said to them ; Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period. Ibn Najih said;... by specified measure and specified weight.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on AlSalam for a fixed specified period in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18035		It has been reported by Salama Bin AlAkwa: We fought the Battle of Hawazin along with the Messenger of Allah ﷺ. One day when we were having our breakfast with the Messenger of Allah may peace he upon him ; a man came riding a red camel. He made it kneel down; extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look curiously around. We were in a poor condition as some of us were on foot being without any riding animals. All of a sudden; he left us hurriedy; came to his camel; untethered it; made it kneel down; mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him taking him for a spy. Salama the narrator said: I followed on foot. I ran on until I was near the thigh of the camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground; I drew my sword and struck at the head; of the rider who fell down. I brought the camel driving it along with the man baggage and weapons. The Messenger of Allah ﷺ came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa. He said: Everything of the man is for him Ibn Akwa.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18079		It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18105		It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18361		Ibn Abbas Allah be pleased with them reported that when Allah Prophet ﷺ came to Medina; they were paying one and two years in advance for fruits; so he said: Those who pay in advance for anything must do so for a specified weight and for a definite time.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-18362		Ibn Abbas Allah be pleased with them reported that when Allah Messenger ﷺ came to Medina and the people were paying in advance for the fruits; etc. ; he said to them: He who makes an advance payment should not make advance payment except for a specified measure and weight and for a specified period.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-21350		Jabir Allah be pleased with him reported Allah Apostle ﷺ forbidding selling of produce in advance for two years; and in the narmtion of Ibu Abd Shaiba the words are : Selling of the fruits on the tree in advance for two years.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10813			The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About One Who Is Martyred While In Debt in Sunan AlTermithi
SunanAlTermithi-017-001-7801			The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on What Has Been Related About Payment In Advance For Food And Fruit in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13154		It was narrated that Abdullah Ibn Abi Awuf a about paying in advance. He said: We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and Umar; for wheat; barley and dates; paying people whom we did not know if they had those things or not. Ibn Abza said meaning; similarly.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Paying in Advance for food in Sunan AlNasai
SunanAlNasai-017-001-13155		Ibn Abi AlMujalid-on one occasion he the narrator said Abdullah; and on another occasion he said Muhammad - said: Abu Burdah and Abdullah Bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awuf a and I asked him about that. He said: We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and Umar; for wheat; barley; raisins and dates; paying people whom we did not see it with them. And I asked Ibn Abza and he said something similar to that.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on Paying in Advance for Raisins in Sunan AlNasai
SunanAlNasai-017-001-13156		It was narrated that Abu AlMinhal said: I heard Ibn Abbas say: When the Prophet came to AlMadinah ; they used to pay in advance for dates; two or three years in advance. He forbade them that and said: whoever pays in advance for dates; let him pay for a known amount or a known weight; to be delivered at a known time	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Paying in Advance for Fruit in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26443		Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26450		Narrated Aisha; Ummul Muminin: A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer; and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I Shubah asked Abdulrahman Is it from the Prophet ﷺ ? I do not report to you anything except from the Prophet ﷺ.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28708		Narrated Ibn Abbas: When the Messenger of Allah ﷺ came to Medina; they were paying one; two and three years in advance for fruits; so he said: Those who pay in advance for anything; must do for a specified measure and weight with a specified time fixed.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on Regarding Payment In Advance in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28709		Muhammad or Abdullah Bin Mujahid said: Abdullah Bin Shaddad and Abu Burdah disputed over salaf payment in advance. They sent me to Ibn Abi Awuf a and I asked him about it and he replied: We used to pay in advance salaf during the time of the Messenger of Allah ﷺ ; Abu Bakr and Umar in wheat; barley; dates and raisins. Ibn Kathir added: to those people who did not possess these things. The agreed version then goes: I then asked Ibn Abza who gave a similar reply.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on Regarding Payment In Advance in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28712		Narrated Abdullah Ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they the fruits were clearly in good condition.	The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding Payment In Advance For Specified Crops in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35058		Malik said; There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted; the buyer has his gold back and there is no transaction between them. Malik said; There is no harm in everything which is taken right away as it is; like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full; the seller gives him back the portion of the gold that is owed to him; or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction; it is also disapproved. Delay and deferment are not permitted in it; and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer; but this is not to be from one specific orchard or from any specific ewes. Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms; good kabis palms; adhq palms and othertypes. The seller kept Aasi de from the sale the produce of a certain palm of his choice. Malik said; That is not good because if he does that; and keeps Aasi de; for instance; dates of the ajwa variety whose yield would be 15 sa; and he picks the dates of the kabis in their place; and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa; it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa; a heap of 10 sa of kabis; and a heap of 12 sa of cadhq; gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes. Malik said; That is not good. Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said; The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar worth of dates; he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar worth of dates; then he gets back the quarter which is owed to him; or they come to a mutual agreement; and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If; for instance; he prefers to take dry dates or some other goods; he takes them according to what is due. If he takes dry dates or some other goods; he should stay with him until he has been paid in full. Malik said; This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor; carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel; slave or house returns what remains of the rent of the camel; the hire of the slave or the rent of the house to the one who advanced him the money; and the owner reckons what will settle that up in full. If; for instance; he has provided half of what the man paid for; he returns the remaining half of what he advanced; or according to whatever amount is due. Malik said; Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold; whether it be slave; camel; or house; or in the case of dates; he starts to pick them as soon as he has paid the money. It is not good that there be any deferment or credit in such a transaction. Malik said; An example illustrating what is disapproved of in this situation is that; for instance; a man may say that he will pay someone in advance for the use of his camel to ride in the hajj; and the hajj is still some time off; or he may say something similar to that about a slave or a house. When he does that; he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin; he will take it by virtue of what he has already paid. If an accident; or death; or something happens to the camel; then he will get his money back and the money he paid in advance will be considered as a loan. Malik said; This is distinct from someone who takes immediate possession of what he rents or hires; so that it does not fall into the category of uncertainty; or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave; or slave-girl; and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract; he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves. Malik said; Someone who rents a specified slave; or hires a specified camel; for a future date; at which time he will take possession of the camel or slave; has not acted properly because he did not take possession of what he rented or hired; nor is he advancing a loan which the person is responsible to pay back.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35082		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that there was no harm in a man making an advance to another man for food; with a set description and price until a set date; as long as it was not in crops; or dates which had not begun to ripen. Malik said; The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date; and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order; and so he revokes the sale; is that he must only take back the silver; gold; or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him; it would be selling food before getting delivery of it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade selling food before getting delivery of it. Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller; the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food. Malik said; The explanation of that is that when the date of delivery comes and the buyer dislikes the food; the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period; or by anything which increases one of them over the other or anything which gives one of them profit; it is not revocation. When either of them do that; revocation becomes a sale. There is an indulgence for revocation; partnership; and transfer; as long as i ncrease; decrease; or deferment does not come into them. If increase; decrease; or deferment comes into it; it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram. Malik said; If someone pays in advance for Syrian wheat; there is no harm if he takes a load after the term falls due. Malik said; It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if; for instance; a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates; there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins; there is no harm if he takes black ones; when it happens after the agreed delivery date; and when the measure of what he takes is like the measure of what he paid for in advance.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35103		Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said; I heard Abdullah Ibn Abbas say; when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them; That is silver for silver; and he disapproved of it. Malik said; Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them; there would not have been any harm in it. Malik said; The generally agreed on way of doing things among us concerning making an advance for slaves; cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date; and the date falls due; the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them; then; when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them; the outcome is that what he has advanced has returned to him and has been increased for him. Malik said; If someone advances gold or silver for described animals or goods which are to be delivered before a named date; and the date arrives; or it is before or after the date; there is no harm in the buyer selling those goods to the seller; for other goods; to be taken immediately and not delayed; no matter how extensive the amount of those goods is; except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it; that is ugly and there enters into the transaction what is disapproved of: delay for delay. Delay for delay is to sell a debt against one man for a debt against another man. Malik said; If someone advances for goods to be delivered after a time; and those goods are neither something to be eaten nor drunk; he can sell them to whomever he likes for cash or goods; before he takes delivery of them; to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer. Malik said; If the delivery date for the goods has not arrived; there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer. Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due; he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality; and the seller said that he would give him eight of those cloths. Malik said; There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term; unless he sells him cloth which is notthetypeof cloth for which he made an advance.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik