Aishah
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Aishah Completed Form
The word Aishah is a stemmed form of the following words:
Aishah Dictionary Definition
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Aishah in Wikipedia
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Aishah References or Citations
In Quran
nothing found
In Hadith Text Books
Aishah In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-476 | Narrated Fatima bint AlMundhir: Asma bint Abi Bakr AlSiddiq said; I went to Aisha and the people were offering Prayer. I asked her; What is wrong with the people ? She pointed towards the sky with her head. I asked her; Is there a sign ? Aisha nodded with her head meaning Yes. Asma added; Allah Messenger ﷺ prolonged the Prayer to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah Messenger ﷺ finished Prayer; and the solar eclipse had cleared; the Prophet ﷺ addressed the people and praised Allah as He deserves and said; Amma badu. Asma further said; Some Ansari women started talking; so I turned to them in order to make them quiet. I asked Aisha what the Prophet ﷺ had said. Aisha said: He said; I have seen things at this place of mine which were never shown to me before; I have seen even Paradise and Hell. And; no doubt it has been revealed to me that you people will be put in trial in your graves like or nearly like the trial of Masih AlDajjal. The angels will come to everyone of you and ask him; What do you know about this man Prophet Muhammad ﷺ ? The faithful believer or firm believer Hisham was in doubt which word the Prophet ﷺ used ; will say; He is Allah Messenger ﷺ and he is Muhammad ﷺ who came to us with clear evidences and guidance. So we believed him; accepted his teachings and followed and trusted his teaching. Then the angels will tell him to sleep in peace as they have come to know that he was a believer. But the hypocrite or a doubtful person Hisham is not sure as to which word the Prophet ﷺ used ; will be asked what he knew about this man Prophet Muhammed ﷺ. He will say; I do not know but I heard the people saying something about him so I said the same Hisham added; Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4821 | Narrated Aisha ra that Barira came to seek her help writing of emancipation and she had to pay five Uqiya of gold by five yearly installments. Aisha said to her; Do you think that if I pay the whole sum at once; your masters will sell you to me; and I will free you and your Wala will be for me. Barira went to her masters and told them about that offer. They said that they would not agree to it unless her Wala would be for them. Aisha further said; I went to Allah Messenger ﷺ and told him about it. Allah Messenger ﷺ said to her; Buy Barira and manumit her and the Wala will be for the liberator. Allah Messenger ﷺ then got up and said; What about those people who stipulate conditions that are not present in Allah Laws? If anybody stipulates a condition which is not in Allah Laws; then what he stipulates is invalid. Allah Condition Laws are the truth and are more solid. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The sin of one who falsely accuses his slave of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5754 | Ibn Juraij said; Ata informed us that when Ibn Hisham forbade women to perform Tawaf with men he said to him; How do you forbid them while the wives of the Prophet ﷺ used to perform Tawaf with the men? I said; Was this before decreeing of the use of the veil or after it? Ata took an oath and said; I saw it after the order of veil. I said; How did they mix with the men? Ata said; The women never mixed with the men; and Aisha used to perform Tawaf separately and never mixed with men. Once it happened that Aisha was performing the Tawaf and woman said to her; O Mother of believers! Let us touch the Black stone. Aisha said to her; Go yourself; and she herself refused to do so. The wives of the Prophet ﷺ used to come out in night; in disguise and used to perform Tawaf with men. But whenever they intended to enter the Kabah; they would stay outside till the men had gone out. I and Ubaid Bin Umair used to visit Aisha while she was residing at Jauf Thabir. I asked; What was her veil? Ata said; She was wearing an old Turkish veil; and that was the only thing veil which was screen between us and her. I saw a pink cover on her. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on The Tawaf of women and men in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-22951 | Mujahid reported: I and Urwah Bin AlZubair entered the Masjid and found Abdullah Bin Umar sitting near the apartment of Aisha and the people were observing the forenoon prayer when the sun had sufficiently risen. We asked him about their prayer; and he said: It is bida innovation ; Urwah said to him: O Abu Abdulrahman how many umrahs did Allah Messenger ﷺ perform? He said: Four umrahs; one he performed during the month of Rajab. We were reluctant either to believe him or reject him. We heard the noise of brushing of her teeth by Aisha in her apartment. Urwah said: Mother of the Faithful; are you not hearing what Abi Abdulrahman is saying? She said: What is he saying? Thereupon he Urwah said: He Ibn Umar states that Allah Apostle ﷺ performed four umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu Abdulrahman Never did Allah Messenger ﷺ perform Umrah in which he did not accompany him; and he Allah Apostle never performed Umrah during the month of Rajab. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 35 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11452 | It was narrated from Aisha that Umm Habibah asked the Messenger of Allah ﷺ about bleeding. Aisha said: I saw her wash tub filled with blood. The Messenger of Allah ﷺ said to her: Stop praying for as long as your period used to last; then perform Ghusl. | Chapter on A Woman Who Has Regular Days During Which She Menstruates Each Month in Sunan AlNasai | |
| SunanAlNasai-017-001-11527 | It was narrated from Aisha: A woman asked the Prophet ﷺ : O Messenger of Allah; how should I perform Ghusl when I become pure? He said: Take a piece of cotton wool scented with musk and clean yourself with it. She said: How should I clean myself with it? He said: Clean yourself with it. She said: How should I clean myself with it? The Messenger of Allah ﷺ said: Subhan Allah! and turned away from her. Aisha understood what the Messenger of Allah ﷺ meant; and said: So I pulled her toward me and told her what the Messenger of Allah ﷺ meant. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on How To Perform Ghusl Following Menstruation in Sunan AlNasai | |
| SunanAlNasai-017-001-11627 | The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on Maintaining The Asr Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-12252 | Aisha said: The Messenger of Allah said: The hand of the thief is not to be cut off for anything less than a shield. It was said to Aisha: What is the price of a shield? She said: One-quarter of a Dinar. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai | |
| SunanAlNasai-017-001-12255 | Uthman Bin Abi AlWalid said: I heard Urwah Bin AlZubair say: Aisha used to narrate that he Prophet of Allah said: The hand of the thief should not be cut off except for a shield or its equivalent in value. And he said that Urwah said: A shield is worth four Dirhams. And he the narrator said: I heard sulaiman Bin Yasar say that he heard Amrah say: I heard Aisha narrate that she heard the Messenger of Allah say: The hand of the thief should not be cut off except for four Dinars or more. | The Chapter on Dress And Shields in HodHood Indexing, Chapter on Mentioning the Differences Reported by Abu Bakr Bin Muhammad and Abdullah Bin Abi Bakr From Amrah In This Hadith in Sunan AlNasai | |
| SunanAlNasai-017-001-12617 | It was narrated from Aisha that the Prophet ﷺ used to kiss one of his wives then pray without performing Ablution.Abu Abdulrahman said: There is nothing for this chapter which is better than this hadith; even though it is Mursal. And AlAmash reported this Hadith from Habib Bin Abi Thabit; from Urwah; from Aishah.Yahya AlQattan said: This is the Hadith of Habib from Urwah; from Aishah. And the Hadith of Habib from Urwah; from Aisha: She prays even if blood drips on the mat is nothing. | The Chapter on Friday And The Heart in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12639 | It was narrated from Urwah that Aisha told him that Umm Sulaim spoke to the Messenger of Allah ﷺ when Aisha was sitting there. She said to him: O Messenger of Allah! Allah is not shy to tell the truth. Inform me: if a women sees in a dream what men see should she perform Ghusl from that? The Messenger of Allah ﷺ said to her: Yes. Aisha said: I expressed my displeasure and said: Does a woman see that? The Messenger of Allah ﷺ turned to me and said: May your right hand be covered with dust! How else would her child resemble her? | The Chapter on Good Manners And Mothers in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12647 | It was narrated that Aisha said: Umm Habibah bint Jahsh- the wife of Abdulrahman Bin Awuf and the sister of Zainab bint Jahsh - suffered Istihadah non-mentrual vaginal bleeding. She said: She consulted the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to her: That is not menstruation; rather that is a vein. When you period goes; perform Ghusl and pray; and when it comes; stop praying for that period. Aisha said: She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah ﷺ and the water would turn red with blood; then she would go out and pray with the Messenger of Allah ﷺ. That did not stop her from praying. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12650 | It was narrated from Aisha that Umm Habibah asked the Messenger of Allah ﷺ about bleeding. Aisha said: I saw her wash tub filled with blood. The Messenger of Allah ﷺ said to her: Stop praying for as long as your period prevents you; then perform Ghusl. | The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12695 | It was narrated from Aisha that a woman asked the Prophet ﷺ about performing Ghusl following menstruation and he told her how to perform Ghusl. Then he said: Take a piece of cloth perfumed with musk and purify yourself with it. She said: How should I purify myself with it? He covered his face then said: Subhan Allah! Purify yourself with it. Aisha said: I took the woman Aasi de and said: Wipe away the traces of blood with it. | The Chapter on Menstruation And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12754 | It was narrated that Aisha said: We went out with the Messenger of Allah ﷺ on one of his journeys; and when we were in AlBaida or Dhat AlJaish; a necklace of mine broke and fell. The Messenger of Allah ﷺ stayed there looking for it and the people stayed with him. There was no water near them; and they did not have water with them. The people came to Abu Bakr; may Allah be pleased with him; and said: Do you see what Aisha has done? She has made the Messenger of Allah ﷺ and the people stop and they are not near any water and they do not have water with them. Abu Bakr; may Allah be pleased with him; came while the Messenger of Allah ﷺ was resting his head on my thigh and had gone to sleep. He said: You have detained the Messenger of Allah ﷺ and the people; and they are not near any water and they do not have any water with them. Aisha said: Abu Bakr rebuked me and said whatever Allah willed he would say. He started poking me on my hip; and the only thing that prevented me from moving was the fact that the Messenger of Allah ﷺ was resting on my thigh. The Messenger of Allah ﷺ slept until morning when he woke up without any water. Then Allah; the Mighty and Sublime revealed the verse of Tayammum. Usaid Bin Hudair said: This is not the first time we have been blessed because of you; O family of Abu Bakr! She said: Then we made the camel that I had been riding stand up; and we found the necklace beneath it. | The Chapter on Parents Mothers in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12767 | It was narrated that Aisha said: The Messenger of Allah ﷺ sent Usaid Bin Hudair and some other people to look for a necklace that Aisha had left behind in a place where she had stopped while traveling. The time for prayer came and they did not have Ablution; and they could not find any water; so they prayed without Ablution. They mentioned that to the Messenger of Allah ﷺ ; and Allah; the Mighty and Sublime revealed the verse of Tayammum. Usaid Bin Hudair said: May Allah reward you with good; for by Allah; nothing ever happened to you that you dislike; but Allah makes it good for you and the Muslims. | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12870 | It was narrated from Ishaq - he is Ibn Suwaid - that he said: Muadhah narrated to me from Aisha; that the Messenger of Allah SAWSYMOBOL forbade Nabidh made in AlNaqir; AlMuqayar; AlDubba; and AlHantam. And in the narration of Ibn Ulayah; Ishaq said: And Hunaidah mentioned from Aisha similar to the narration of Muadhah; and she named earthenware containers. I said to Hunaidah: Did you hear her say earthenware containers? She said: Yes. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Mentioning the Prohibition of Nabidh Made in AlDubba Gourds AlNaqir AlMuqayar a in Sunan AlNasai | |
| SunanAlNasai-017-001-13195 | It was narrated fromAisha that Barirah came to Aisha asking her to help her with her contract of manumission. Aisha said: Go back to your masters; and if they agree to let me pay off your contract of manumission; and let your loyalty be to me; then I will do it Barirah told her masters about that; but they refused and said: If she wants to seek reward with Allah by freeing you; let her do so; but your loyalty will be to us. She told the Messenger of Allah about that ; and the Messenger of Allah said to her; Buy her and set her free; and loyalty belongs to the one who set the slave free; Then the Messenger of Allah said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah; it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukatib in Sunan AlNasai | |
| SunanAlNasai-017-001-13196 | It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free. | The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai | |
| SunanAlNasai-017-001-13675 | Imran Bin Hittan narrated that : He asked Abdullah Bin Abbas about wearing silk. He said: Ask Aishah. So I asked Aisha and she said: Ask Abdullah Bin Umar. So I asked Ibn Umar and he said: Abu Hafs told me; that the Messenger of Allah SAWSYMOBOL said: Whoever wears silk in this world will have no share in the Hereafter. | Chapter on Stern Warning Against Wearing Silk and That Whoever Wears it in This World Will Not Wear it in the Hereafter in Sunan AlNasai | |
| SunanAlNasai-017-001-13722 | It was narrated that Aisha; the wife of the Prophet SAWSYMOBOL; said: We had a curtain on which there were images of birds; at the entrance to the house. The Messenger of Allah SAWSYMOBOL said: O Aisha; remove it; for ever time I come in and see it; I remember this world. She said: We had a plush wrap; with a border on it; that we would wear; and it was not cut off. | The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Images in Sunan AlNasai | |
| SunanAlNasai-017-001-13723 | It was narrated that Aisha said: In my house there was a cloth on which were images; which I put in a niche of the house; and the Messenger of Allah SAWSYMOBOL used to pray facing it. Then he said: O Aisha; take it away from me. So I took it down and made it into pillows. | The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Images in Sunan AlNasai | |
| SunanAlNasai-017-001-13724 | It was narrated from Aisha that: She put up a curtain on which there were images; then the Messenger of Allah SAWSYMOBOL came in and took it down; so she cut it up and made two pillows. A man in the gathering there whose name was Rabiah Bin Ata said: I heard Abu Muhammad - meaning AlQasim - narrate that Aisha said: The Messenger of Allah SAWSYMOBOL used to recline on them. | The Chapter on Entering in HodHood Indexing, Chapter on Images in Sunan AlNasai | |
| SunanAlNasai-017-001-13888 | Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24617 | Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24685 | Abu Salamah Bin Abdulrahman asked Aisha; the wife of the Prophet ﷺ : How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rakahs during Ramadhan and other than Ramadhan. He would pray four rakahs. Do not ask about their elegance and length. He then would pray for rakahs. Do not ask about their alegance and length. Then he would pray three rakahs. Aisha said: I asked: Messenger of Allah; do you sleep before observing witr ? He replied: Aisha; my eyes sleep; but my heart does not sleep. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24900 | Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. | The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24907 | Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24974 | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | ||
| SunanAbuDawoud-017-001-24976 | Aisha said The Apostle of Allaah ﷺ sent for his wives during his illness. When they got together; he ﷺ said I am unable to visit all of you. If you think to permit me to stay with Aisha you may do so. So they permitted him to stay with Aishah. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25161 | Narrated Abdullah Bin Shaddad Bin AlHad : We entered upon Aisha; wife of the Prophet ﷺ. She said The Apostle of Allaah ﷺ entered upon me and saw two silver rings in my hand. He asked What is this; Aishah? I said I have made two ornaments myself for you; Messenger of Allah ﷺ. He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you to take you to the Hell fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on On The Meaning Of Kanz Treasure And Zakat On Jewellery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25447 | Aisha said : We raised our voices in talbiyah for Hajj. When we reached Sarif; I menstruated. The Messenger of Allah SWAS came upon me while I was weeping. He asked; why are your weeping; Aishah? I replied; I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah; this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House the Kabah. When we entered Makkah; the Messenger of Allah SWAS said he who desires to make his Hajj an Umrah may do so; except those who have sacrificial animals with them. The Messenger of Allah SWAS sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of AlBatha came; and Aisha was purified she said to the Messenger of Allah SWAS my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore; ordered Abdulrahman Bin Abu Bakr who took her to AlTanim. She uttered there talbiyah for Umrah. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25450 | Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25562 | Ata said The Prophet ﷺ said to Aisha Your observance of circumambulation of the Kabah and your running between AlSafa and AlMarwah only once are sufficient for your Hajj and your Umrah AlShafii said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aisha and also narrated it on the authority of Ata stating that the Prophet ﷺ said to Aisha may Allah be pleased with her. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on The Tawaf For The One Performing Qiran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25566 | Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25930 | Aisha; mother of the believers; said : The Prophet ﷺ was invited to the funeral of a boy who belonged to the ANSAR and I said; Messenger of Allah! This one is blessed; for he has done no evil; nor has he known it. He replied : It may be otherwise; Aisha; for Allah created Paradise and created those who will go to it; and He created it for them when they were still in their fathers loins; and he created hell and created those who will go to it; and created it for them when they were still in their fathers loins. | The Chapter on Supplications The Creator in HodHood Indexing, Chapter on The Offspring Of Polytheists in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26245 | Narrated Abd Allaah Bin Muhammad: We were in the company of Aishah. When her food was brought in; AlQasim stood up to say his prayer. Thereupon ; Aisha said : I heard the Messenger of Allaah sal Allaahu alayhi wa sallam say: Prayer should not be offered in presence of meals; nor at the moment when one is struggling with two evils e.g. when one is feeling the call of nature. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Should A Person Offer Salat When He Fees to Urge To Relieve Himself in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26336 | This tradition has been reported through another chain of narrators on the authority of Aishah.Abu Dawud said: Yahya Bin Saeed AlQattan said to a person: Narrate these two tradition from me; that is to say; one tradition on the authority of AlAmash from Habib about kissing ; another through the same chain about a woman who has prolonged flow of bloos and she is asked to perform ablution for every prayer. Yahya said: Narrate from me that both these traditions are weak in respect of their chains.Abu Dawud said: AlThawri is reported to have said: Habib narrated this tradition to us only on the authority of Urwat AlMuzani; that is; he did not narrated any tradition on the authority of Urwah Bin AlZubair.Abu Dawud said: Hamzah AlZayat reported a sound tradition on the authority of Habib; from Urwah Bin AlZubair from Aishah. | The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on Wudu From Kissing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26393 | Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26394 | Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Amount Of Water With Which Ghusl Can Be Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26418 | Muadhah reported : A woman asked Aisha: should a menstruating woman complete the prayer abandoned during the period of menses? Aisha said: Are you a Haruriyah? During menstruation in the time of the Messenger of Allah ﷺ we would not complete the abandoned prayers ; nor were we commanded to complete them. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26435 | Aisha reported : Umm Habibah asked the prophet ﷺ about the blood which flows beyond the period of menstruation. Aisha said: I saw her wash-tub full of blood. The apostle of Allah ﷺ said; Keep away from prayer equal to the length of time that your menses prevented you. Then wash yourself.Abu Dawud said: Qutaibah mentioned the name Jaftar Bin Rabiah in the middle of the text of the tradition for the second time i.e.; Qutaibah; being doubtful about the narrator Jafar Bin Rabiah; mentioned his name twice: once in the chain and again while reporting the text. Ali Bin Ayash and yunus Bin Muhammad reported it on the authority of AlLaith. They mentioned the name Jafar Bin Rabiah. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26437 | Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26441 | Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud | |
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