Bone

Bone Completed Form

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Bone References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 98	Surat AlIsra	-0.56		46	Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat	ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
Surat AlSaffat Ayah 16	Surat AlSaffat	-0.55		56	Die dust, Dust bones, Bones rais	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ	"What! when we die, and become dust and bones, shall we (then) be raised up (again)
Surat AlSaffat Ayah 53	Surat AlSaffat	-0.52		56	Die dust, Receiv reward, Dust bones, Ward punish, Reward punishments, Bones receiv, Reward punish	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ	"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
Surat AlMuminun Ayah 82	Surat AlMuminun	-0.52		53	Die dust, Dust bones, Bones rais	قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ	They say: "What! when we die and become dust and bones, could we really be raised up again?
Surat AlWaqiah Ayah 47	Surat AlWaqiah	-0.5		42	Die dust, Dust bones, Bones rais	وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ	And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?-
Surat AlNaziat Ayah 11	Surat AlNaziat	-0.38		77		أَإِذَا كُنَّا عِظَامًا نَخِرَةً	"What! - when we shall have become rotten bones?"
Surat AlAnam Ayah 146	Surat AlAnam	-0.27		67	Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin	وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ	For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
Surat AlMuminun Ayah 35	Surat AlMuminun	-0.24		53	Die dust, Dust bones, Doe promis, Promis die, Bones brought	أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنْتُمْ تُرَابًا وَعِظَامًا أَنَّكُمْ مُخْرَجُونَ	"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?
Surat AlIsra Ayah 49	Surat AlIsra	-0.24		46	Rais creation, Reduc bone, Dust rais, Bone dust, Rais creat	وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?"
Surat AlBaqara Ayah 259	Surat AlBaqara	-0.13		87	Life death, Tarri year, Bring life, Didst tarri, Food drink, Year food, Caus die, Drink sign, Shown power, Bones bring, Bring cloth, Nay hast, Sign bones, Similitud pass, Roof oh, Death caus, Years rais, Hast tarri, Hamlet ruin, Flesh shown, Perhap nay, Oh bring, Rais didst, Ag donkei, Cloth flesh, Ruin roof, Sign ag, Tarri perhap, Pass hamlet, Donkei sign, Die years	أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat AlMuminun Ayah 14	Surat AlMuminun	0.35		53	Congeal blood, Clot congeal, Lump bone, Bone flesh, Bone cloth, Cloth bone, Clot foetu, Foetu lump, Creatur bless, Flesh develop, Sperm clot, Develop creatur, Blood clot, Lump lump, Bless creat	ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ	Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!

In Hadith Text Books

Bone In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3257		Narrated AlBara: There was revealed: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. 4.95 The Prophet ﷺ said; Call Zaid for me and let him bring the board; the inkpot and the scapula bone or the scapula bone and the ink pot. Then he said; Write: Not equal are those Believers who sit..; and at that time Amr Bin Um Maktum; the blind man was sitting behind the Prophet ﷺ. He said; O Allah Apostle! What is your order For me as regards the above Verse as I am a blind man? So; instead of the above Verse; the following Verse was revealed: Not equal are those believers who sit at home except those who are disabled by injury or are blind or lame etc. and those who strive and fight in the cause of Allah. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The scribe of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3723		Narrated Abu Huraira: That once he was in the company of the Prophet ﷺ carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it i.e. the pot ; the Prophet ﷺ said; Who is this? He said; I am Abu Huraira. The Prophet ﷺ said; Bring me stones in order to clean my private parts; and do not bring any bones or animal dung. Abu Huraira went on narrating: So I brought some stones; carrying them in the corner of my robe till I put them by his side and went away. When he finished; I walked with him and asked; What about the bone and the animal dung? He said; They are of the food of Jinns. The delegate of Jinns of the city of Nasibin came to me-and how nice those Jinns were-and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on About jinns in Sahih AlBukhari
SahihAlBukhari-017-001-4242		Narrated Rabi Bin Hirash: Uqba Bin Amr said to Hudhaifa; Wont you relate to us of what you have heard from Allah Apostle ? He said; I heard him saying; When AlDajjal appears; he will have fire and water along with him. What the people will consider as cold water; will be fire that will burn things. So; if anyone of you comes across this; he should fall in the thing which will appear to him as fire; for in reality; it will be fresh cold water. Hudhaifa added; I also heard him saying; From among the people preceding your generation; there was a man whom the angel of death visited to capture his soul. So his soul was captured and he was asked if he had done any good deed. He replied; I dont remember any good deed. He was asked to think it over. He said; I do not remember; except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor among my debtors. So Allah made him enter Paradise. Hudhaifa further said; I also heard him saying; Once there was a man on his death-bed; who; losing every hope of surviving said to his family: When I die; gather for me a large heap of wood and make a fire to burn me. When the fire eats my meat and reaches my bones; and when the bones burn; take and crush them into powder and wait for a windy day to throw it i.e. the powder over the sea. They did so; but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him. Uqba Bin Amr said; I heard him saying that the Israeli used to dig the grave of the dead to steal their shrouds.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-4268		Narrated Rabi Bin Hirash: Uqba said to Hudhaifa; Wont you narrate to us what you heard from Allah Messenger ﷺ ? Hudhaifa said; I heard him saying; Death approached a man and when he had no hope of surviving; he said to his family; When I die; gather for me much wood and build a fire to burn me ;. When the fire has eaten my flesh and reached my bones; take the bones and grind them and scatter the resulting powder in the sea on a hot or windy day. That was done. But Allah collected his particles and asked him ; Why did you do so? He replied; For fear of You. So Allah forgave him.Narrated Abdu Malik:As above; saying; On a windy day.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4340		Narrated Abu Huraira: The Prophet ﷺ said; The first batch of people who will enter Paradise will be glittering like the full moon; and the batch next to them will be glittering like the most brilliant star in the sky. Their hearts will be as if the heart of a single man; for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris; who will be so beautiful; pure and transparent that the marrow of the bones of their legs will be seen through the bones and the flesh.	The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari
SahihAlBukhari-017-001-4738		Narrated Abaya Bin Rifaa: My grandfather; Rafi said; We were in the company of the Prophet ﷺ at DhulHulaifa; and the people suffered from hunger. We got some camels and sheep as booty and the Prophet ﷺ was still behind the people. They hurried and put the cooking pots on the fire. When he came he ordered that the cooking pots should be upset and then he distributed the booty amongst the people regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired; as they had a few horses for chasing it. So a man threw an arrow at it and caused it to stop with Allah Permission. On that the Prophet ﷺ said; Some of these animals behave like wild beasts; so; if any animal flee from you; deal with it in the same way. My grandfather asked the Prophet ﷺ ; We hope or are afraid that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes? Allah Messenger ﷺ replied; If the instrument used for killing causes the animal to bleed profusely and if Allah Name is mentioned on killing it; then eat its meat i.e. it is lawful but wont use a tooth or a nail and I am telling you the reason: A tooth is a bone and slaughtering with a bone is forbidden ; and a nail is the slaughtering instrument of the Ethiopians.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Not to slaughter the camels and sheep of the booty before distribution in Sahih AlBukhari
SahihAlBukhari-017-001-5910		Narrated AlAhnaf Bin Qais: While I was sitting with some people from Quraish; a man with very rough hair; clothes; and appearance came and stood in front of us; greeted us and said; Inform those who hoard wealth; that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting. After saying that; the person retreated and sat by the side of the pillar; I followed him and sat beside him; and I did not know who he was. I said to him; I think the people disliked what you had said. He said; These people do not understand anything; although my friend told me. I asked; Who is your friend? He said; The Prophet ﷺ said to me ; O Abu Dhar! Do you see the mountain of Uhud? And on that I Abu Dhar started looking towards the sun to judge how much remained of the day as I thought that Allah Messenger ﷺ wanted to send me to do something for him and I said; Yes! He said; I do not love to have gold equal to the mountain of Uhud unless I spend it all in Allah cause except three Dinars pounds. These people do not understand and collect worldly wealth. No; by Allah; Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah; The Honorable; The Majestic.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on A property from which the Zakat is paid is not AlKanz hoardedmoney in Sahih AlBukhari
SahihAlBukhari-017-001-7109		Narrated Aisha: Sauda the wife of the Prophet went out to answer the call of nature after it was made obligatory for all the Muslims ladies to observe the veil. She was a fat huge lady; and everybody who knew her before could recognize her. So Umar Bin AlKhattab saw her and said; O Sauda! By Allah; you cannot hide yourself from us; so think of a way by which you should not be recognized on going out. Sauda returned while Allah Messenger ﷺ was in my house taking his supper and a bone covered with meat was in his hand. She entered and said; O Allah Messenger ﷺ ! I went out to answer the call of nature and Umar said to me so-and-so. Then Allah inspired him the Prophet and when the state of inspiration was over and the bone was still in his hand as he had not put in down; he said to Sauda ; You women have been allowed to go out for your needs.	The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7128		Narrated Abu Huraira: The Prophet ﷺ said; Between the two blowing of the trumpet there will be forty. The people said; O Abu Huraira! Forty days? I refused to reply. They said; Forty years? I refused to reply and added: Everything of the human body will decay except the coccyx bone of the tail and from that bone Allah will reconstruct the whole body.	The Chapter on Funerals And Asking For Mercy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7247		Narrated AlAmash: Abu Huraira said; Allah Messenger ﷺ said; Between the two sounds of the trumpet; there will be forty. Somebody asked Abu Huraira; Forty days? But he refused to reply. Then he asked; Forty months? He refused to reply. Then he asked; Forty years? Again; he refused to reply. Abu Huraira added. Then after this period Allah will send water from the sky and then the dead bodies will grow like vegetation grows; There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection. See Hadith No. 338	The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17261		Rafi Bin Khadeej is reported to have said: Allah Messenger; we are going to encounter the enemy tomorrow; but we have no knives with us. Thereupon Allah Messenger ﷺ said: Make haste or be careful in making arrangements for procuring knives which would let the blood flow and along with it the name of Allah is also to be recited. Then eat; but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone; and the bone is the knife of Abyssinians. He the narrator said: There fell to our lot as spoils of war camels and goats; and one of the camels among them became wild. A person amongst usl struck It with an arrow which brought it under control. whereupon Allah Messenger ﷺ said: This camel became wild like wild animals; so if you find any animal getting wild; you do the same with that	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19283		Abu Huraira reported so many ahadith from Allah Apostle ﷺ and amongst these one was this that Allah Messenger ﷺ said: There is a bone in the human being which the earth would never consume and it is from this that new bodies would be reconstituted on the Day of Resurrection. They said: Allah Messenger; which bone is that? Thereupon he said: It is the spinal bone.	The Chapter on Day Of Friday in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-20197		Aisha reported that Sauda Allah he pleated with her went out in the fields in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady; significant in height amongst the women; and she could not conceal herself from him who had known her. Umar Bin AlKhattab saw her and said: Sauda; by Allah; you cannot conceal from us. Therefore; be careful when you go out. She Aisha said: She turned back. Allah Messenger ﷺ was at that time in my house having his evening meal and there was a bone in his hand. She Sauda cline and said: Allah Messenger. I went out and Umar said to me so and so. She Aisha reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said: Permission has been granted to you that you may go out for your needs.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21942		Ahnaf Bin Qais reported: I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell; and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest; and it this stone would continue passing and repassing from one side to the other. He the narrator said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these people disliked what you said to them and they do not understand anything. My friend Ab AlQasim Muhammad may peace he upon him called me and I responded to him; and he said: Do you see Uhud? I saw the sun shining on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it equal to the bulk of Uhud ; and I should spend it all except three dinars. How sad it is that they hoard worldly riches; and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah; I neither beg anything from them from worldly goods ; nor do I ask them anything about religion till I meet my Allah and His Messenger.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-23566		Ibn Abbas reported: The Apostle of Allah ﷺ had been commanded that he should prostrate on the seven bones and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi the words are : on the seven bones and I was forbidden to fold back the hair and clothing. According to Ab AlRabi the seven bones are : The hands; the knees; and the extremities of the feet and the forehead.	The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-23570		Ibn Abbas reported: The Messenger of Allah ﷺ said: I was commanded to prostrate myself on the seven bones and forbidden to fold back hair and clothing. The seven bones are : forehead; nose; hands; knees and feet.	The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11476		It was narrated from Shuraih that he asked Aisha: Can a woman eat with her husband while she is menstruating? She said: Yes. The Messenger of Allah ﷺ would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first; so I would nibble a little from it; then put it down. Then he would take it and nibble from it; and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it; then put it down; then he would take it and drink from it; putting his mouth where mine had been on the cup.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Eating With A Menstruating Woman And What Is Leftover After Her in Sunan AlNasai
SunanAlNasai-017-001-12170		It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif	The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12173		It was narrate that AlZuhri said: Abu Bakr Bin Hazm brought me a letter on a piece of leather which was from the Messenger of Allah: This is a statement from Allah and His Messenger: O you who believe! Fulfill your obligations. And he quoted some Verses from it. Then he said: For a soul; one hundred camels; for an eye; fifty camels; for a hand; fifty; for a foot; fifty; for a blow to the head that reaches the brain; one-third of the Diyah: for a hand; fifty; for a stab wound that penetrates deeply; one-third of the Diyah; for a blow that breaks a bone; fifteen camels; for fingers; ten each; for teeth; five each; for a wound that exposes the bone; five. Daif	The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12723		It was narrated from Shuraih that he asked Aisha: Can a woman eat with her husband while she is menstruating? She said: Yes. The Messenger of Allah ﷺ would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first; so I would nibble a little from it; then put it down. Then he would take it and nibble from it; and he would put his mouth where mine had been on the bone. Then he would ask for a drink and insist that I take it first before he drank from it. So I would take it and drink from it; then put it down; then he would take it and drink from it; putting his mouth where mine had been on the cup.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26668		Narrated Abu Umamah Bin Sahl Hunaif: Abu Umamah Ibn Sahl Ibn Hunayf said that some companions of the Messenger of Allah ﷺ told that one of their men suffered so much from some illness that he pined away until he was skin and bone i.e. only a skeleton. A slave-girl of someone visited him; and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient; he told them about it. He said: Ask the Messenger of Allah ﷺ about the legal verdict for me; for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah ﷺ saying: We have never seen anyone so weak from illness as he is. If we bring him to you; his bones will disintegrate. He is only skin and bone. So the Messenger of Allah ﷺ commanded them to take one hundred twigs and strike him once.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28335		Narrated Abu Najih AlSulami: Along with the Messenger of Allah ﷺ we besieged the palace of AlTaif. The narrator; Mutadh; said: I heard my father sometimes say: Palace of AlTaif; and sometimes Fort of AlTaif; which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah cause will have it counted as a degree for him in Paradise. He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man; Allah; the Exalted; will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman; Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28337		The tradition mentioned above has also been transmitted by Muadh through a different chain of narrators. After mentioning the words If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman; this version adds: If a man emancipates two Muslim women; they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone.Abu Dawud said: Salim did not hear traditions from Shurahbil. Shurahbil died at Siffin.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28431		Narrated Safwan Ibn Umayah: I was eating with the Prophet ﷺ and snatching the meat from the bone with my hand. He said: bring the bone near your mouth; for it is more beneficial and wholesome.Abu Dawud said: Uthman did not hear traditions from Safwan. This is a mursal tradition.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Regarding eating meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28432		Narrated Abdullah Ibn Masud: The bone dearer to the Messenger of Allah ﷺ was the bone of sheep.	Chapter on Regarding eating meat in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34846		Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34847		Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The blood-money for a woman is the same as for a man up to one third of the blood-money. Her finger is like his finger; her tooth is like his tooth; her injury which lays bare the bone is like his; and her head wound which splinters the bone is like his.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34848		Yahya related to me from Malik that Ibn Shihab and also Urwa Ibn AlZubair said the same as Said Ibn AlMusayab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man; she is given up to half of the blood-money of a man. Malik said; The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that; her blood- money in that is half of the blood-money of a man.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34856		Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34858		Malik related to me; Ibn Shihab did not think and nor do I; that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body; but I think that there is ijtihad in the case. The imam uses ijtihad in it; and there is no generally agreed on way of doing things in our community about it. Malik said; What is done in our community about the wound to the brain and the wound which splinters the bone; and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it. Malik said; I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones; and except for them the head is one bone.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34867		Malik related to me that he had heard that Marwan Ibn AlHakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave. Malik said; What is done in our community is that for the head wound of a slave that bares the bone; there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four; any other types of injury that decrease the price of the slave are considered after the slave is better and well; and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik