Continu
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Continu Completed Form
The word Continu is a stemmed form of the following words:
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Continu References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMuminun Ayah 63 | Surat AlMuminun | -0.67 | 53 | Confus ignor, Heart confus, Ignor deed, Deed continu | بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِنْ هَذَا وَلَهُمْ أَعْمَالٌ مِنْ دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ | But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, - | |
| Surat AlAnfal Ayah 36 | Surat AlAnfal | -0.29 | 88 | Hinder path, Gather hell, Spend wealth, Regret sigh, Overcom unbeliev, Path continu, Length overcom, Spend regret, Unbeliev gather, Unbeliev spend, Wealth hinder, Sigh length, Continu spend | إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ يُحْشَرُونَ | The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;- | |
| Surat AlNisa Ayah 18 | Surat AlNisa | -0.11 | 92 | Reject faith, Punish grievou, Prepar punish, Die reject, Face repent, Continu evil, Effect repent, Evil death, Faith prepar, Repent die, Repent continu, Death face | وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا | Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. | |
| Surat AlBaqara Ayah 196 | Surat AlBaqara | -0.086 | 87 | Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ | And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment. | |
| Surat AlMaidah Ayah 32 | Surat AlMaidah | -0.067 | 112 | Clear sign, Children israel, Clear signs, Commit excess, Spread mischief, Save life, Life save, Continu commit, Israel slew, Ordain children, Murder spread, Account ordain, Slew person, Slew save, Life clear, Signs continu, Ear signs | مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ | On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land. | |
| Surat Fussilat Ayah 15 | Surat Fussilat | -0.0023 | 58 | Reject sign, Superior strength, Behav arrogantli, Truth reason, Li truth, Strength creat, Creat superior, Strength continu, Reason superior, Continu reject, Arrogantli truth, Ad behav | فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ | Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs! | |
| Surat AlHijr Ayah 14 | Surat AlHijr | 0.24 | 50 | Open gate, Gate heaven, Continu ascend, Even open, Heaven continu | وَلَوْ فَتَحْنَا عَلَيْهِمْ بَابًا مِنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ | Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein, | |
| Surat AlRahman Ayah 66 | Surat AlRahman | 0.29 | 34 | Spring pour, Continu abund, Pour continu | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ | In them (each) will be two Springs pouring forth water in continuous abundance: | |
| Surat AlSajda Ayah 24 | Surat AlSajda | 0.58 | 71 | Faith sign, Persev patienc, Guidanc command, Continu faith, Give guidanc, Command persev, Patienc continu, Leaders give, Appointed leaders | وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ | And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs. |
In Hadith Text Books
Continu In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1423 | Narrated Zaid Bin Thabit: The Prophet ﷺ took a room made of date palm leaves mats in the Masjid. Allah Messenger ﷺ prayed in it for a few nights till the people gathered to pray the night prayer Tarawih behind him. Then on the 4th night the people did not hear his voice and they thought he had slept; so some of them started humming in order that he might come out. The Prophet ﷺ then said; You continued doing what I saw you doing till I was afraid that this Tarawih prayer might be enjoined on you; and if it were enjoined on you; you would not continue performing it. Therefore; O people! Perform your prayers at your homes; for the best prayer of a person is what is performed at his home except the compulsory congregational prayer. See Hadith No. 229;Vol. 3 See Hadith No. 134; Vol. 8 | The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1609 | Narrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal fasting continuously for more than one day without taking any meals. A man from the Muslims said; But you do AlWisal; O Allah Messenger ﷺ ! Allah Messenger ﷺ I said; Who among you is similar to me? I sleep and my Lord makes me eat and drink. When the people refused to give up AlWisal; the Prophet ﷺ fasted along with them for one day; and did not break his fast but continued his fast for another day; and when they saw the crescent; the Prophet ﷺ said; If the crescent had not appeared; I would have made you continue your fast for a third day ; as if he wanted to punish them for they had refused to give up AlWisal. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on What punishment may be inflicted on the person so that they may not commit the same sin again or so that they may learn good manners in Sahih AlBukhari | |
| SahihAlBukhari-017-001-339 | Narrated Qatada: Anas I said; While Allah Messenger ﷺ ﷺ was delivering the Friday Khutba sermon a man came and said; O Allah Messenger ﷺ ! Rain is scarce; please ask Allah to bless us with rain. So he invoked Allah for it; and it rained so much that we could hardly reach our homes and it continued raining till the next Friday. Anas further said; Then the same or some other person stood up and said; O Allah Apostle! Invoke Allah to withhold the rain. On that; Allah Messenger ﷺ I said; O Allah! Round about us and not on us. Anas added; I saw the clouds dispersing right and left and it continued to rain but not over Medina. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Istisqa to invoke Allah for the rain on the pulpit in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5217 | Narrated Abdullah: The Prophet ﷺ fasted for days continuously; the people also did the same but it was difficult for them. So; the Prophet ﷺ forbade them to fast continuously for more than one day. They slid; But you fast without break no food was taken in the evening or in the morning. The Prophet ﷺ replied; I am not like you; for I am provided with food and drink by Allah. | The Chapter on Companions in HodHood Indexing, Chapter on Sahur is a blessing but it is not compulsory in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5258 | Narrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal in fasting. So; one of the Muslims said to him; But you practice AlWisal. O Allah Messenger ﷺ ! The Prophet ﷺ replied; Who amongst you is similar to me? I am given food and drink during my sleep by my Lord. So; when the people refused to stop AlWisal fasting continuously ; the Prophet ﷺ fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon of the month of Shawal. The Prophet ﷺ said to them angrily ; If It the crescent had not appeared; I would have made you fast for a longer period. That was as a punishment for them when they refused to stop practicing AlWisal. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The punishment for the person who practises AlWisal very often in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5260 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Do not fast continuously day and night practice AlWisal and if anyone of you intends to fast continuously day and night; he should continue till the Suhur time. They said; But you practice AlWisal; O Allah Messenger ﷺ ! The Prophet ﷺ said; I am not similar to you;. during my sleep I have One Who makes me eat and drink. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To observe Saum continuously day and night AlWisal till the time of Sahar in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17933 | It has been narrated on the authority of Jabir Bin Samura that the Prophet ﷺ said: This religion will continue to exist; and a group of people from the Muslims will continue to fight for its protection until the Hour is established. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 53 in Sahih Muslim | |
| SahihMuslim-017-001-18086 | It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray. | The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim | |
| SahihMuslim-017-001-18142 | It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. | The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 45 in Sahih Muslim | |
| SahihMuslim-017-001-18208 | Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18210 | Ibn Umar reported that Umar Bin AlKhattab Allah be pleased with him expelled the Jews and Christians from the land of Hijaz; and that when Allah Messenger ﷺ conquered Khaibar he made up his mind to expel the Jews from it the territory of Khaibar because; when that land was conquered; it came under the sway of Allah; that of His Messenger ﷺ and that of the Muslims. The jews asked Allah Messenger ﷺ to let them continue there on the condition that they would work on it; and would get in turn half of the fruit of the trees ; whereupon Allah Messenger ﷺ said: We would let you continue there so long as we will desire. So they continued to cultivate the lands till Umar externed them to Taima ang Ariha two villages in Arabia; but out of Hijaz. | The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19680 | Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21921 | Abd Saeed AlKhudri reported: We; on behalf of every young or old; free man or slave amongst us ; used to take out during the lifetime of the Messenger of Allah ﷺ as the Zakat of Fitr one sa of grain; or one sa of cheese or one sa of raisins. And we continued taking out these till Muawiya Bin Abu Sufyan came to us for pilgrimage or Umra; and addressed the people on the pulpit and said to them: I see that two mudds of zakat out of the wheat red of Syria is equal to one sa of dates. So the people accepted it. But Abu Saeed said: I would continue to take out as I used to take out before; i e. one sa as long as I live. | The Chapter on Food And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21922 | Saad Bin Abu Sarh heard Abu Saeed AlKhudri as saying: We; on behalf of young or old; free or slave; used to take out the Zakat of Fitr while the Messenger of Allah may peace he upon him was among us; in three kinds; one sa of dates; one sa of cheese; or one sa of barley; and we continued to take that out till the time of Muawiya; for he saw that two mudds of wheat were equal to one sa of dates. Abu Saeed sald: I would continue to take that out as before i e. one sa of wheat. | The Chapter on Food And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-22207 | Anas Allah be pleased with him reported that the Messenger of Allah ﷺ observed Saum Wisal during the early part of the month of Ramadan. The people among Muslims also observed uninterrupted fast. This news reached him the Holy Prophet and he said: Had the month been lengthened for me I would have continued observing Saum Wisal; so that those who act with forced hardness would have been obliged to abandon it. You are not like me or he said : I am not like you. I continue to do so in a state that my Lord feeds me and provides me drink. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-22360 | Ibn Abbas Allah be pleased with both of them reported: The Messenger of Allah ﷺ did not fast throughout any month except during ramadan. And when he observed fast he fasted so continuously that one would say that he would not break them and when he Abandoned; he abandoned so continuously that one would say: By Allah; perhaps he would never fast. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-23804 | Aisha reported that when the Messenger of Allah ﷺ decided upon doing any act; he continued to do it; and when he slept at night or fell sick he observed twelve rakahs during the daytime. I am not aware of Allah Messenger ﷺ observing prayer during the whole of the night till morning; or observing fast for a whole month continuously except that of Ramadan. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-23886 | Aisha reported that the Messenger of Allah ﷺ had a mat and he used it for making an apartment during the night and observed prayer in it; and the people began to pray with him; and he spread it the mat during the day time. The people crowded round him one night. He the Holy Prophet then said: O people; perform such acts as you are capable of doing; for Allah does not grow weary but you will get tired. The acts most pleasing to Allah are those which are done continuously; even if they are small. And it was the habit of the members of Muhammad ﷺ household that whenever they did an act they did it continuously. | The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-23889 | Aisha reported Allah Messenger ﷺ as saying: The acts most pleasing to Allah are those which are done continuously; even if they are small. and when Aisha did any act she did it continuously. | Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-23993 | Abu Salama asked Aisha about the two prostrations i. e. rakahs which the Messenger of Allah ﷺ made after the Asr. She said: He the Holy Prophet observed them before the Asr prayer; but then he was hindered to do so; or he forgot them and then he observed them after the Asr; and then he continued observing them. It was his habit that when he the Holy Prophet observed prayer; he then continued observing it. Ismail said: It implies that he always did that. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 54 in Sahih Muslim | |
| SahihMuslim-017-001-24495 | Abu Huraira reported Allah Messenger ﷺ as saying: A man prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market; for when he performs ablution doing it well; then goes out to the Masjid; and he is impelled to do so only by the love of congregational prayer; he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it; till he enters the Masjid; and when he is busy in prayer after having entered the Masjid. the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah; show him mercy; and pardon him! Accept his repentance and the angels continue this supplication for him so long as he does not do any harm in it; or as long as his ablution is not broken. | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on 49 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10376 | Abu Huraira narrated from the Messenger of Allah s.a.w : Whoever kills himself with an instrument of iron; he will come on the Day Of Judgment with his iron in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. | The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10377 | Abu Huraira narrated that the the Messenger of Allah s.a.w said: Whoever kills himself with an instrument of iron; his iron will be in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. And whoever throws himself from a mountain to kill himself; then he will be continually throwing himself in the Fire of Jahannam; dwelling in that state eternally | The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10613 | Abdullah Bin Masud narrated that the Messenger of Allah said: Abide by truthfulness. For indeed truthfulness leads to righteousness. And indeed righteousness leads to Paradise. A man continues telling the truth and trying hard to tell the truth until he is recorded with Allah as a truthful person. Refrain from falsehood. For indeed falsehood leads to wickedness; and wickedness leads to the Fire. A slave of Allah continues lying and trying hard to lie; until he is recorded with Allah as a liar. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on What Has Been Related About Truthfulness And Falsehood in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8778 | Narrated Aisha: The first of what the Messenger of Allah ﷺ initiated with of Prophethood; when Allah wanted to honor him and grant His mercy upon His creatures; was that he would not see anything in a dream except that it would occur like the break of dawn. So he continued upon that for as long as Allah willed for him to continue; and seclusion was made beloved to him; such that there was not anything more beloved to him than being alone. | The Chapter on Love And Emotions And Child in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9980 | Narrated AlZuhri: From Ubaid Bin AlSabbaq; that Zaid Bin Thabit narrated to him; he said: Abu Bakr AlSiddiq sent for me - regarding those killed at AlYamamah - and Umar Bin AlKhattab was with him. He Abu Bakr said: Umar came to me and said: The fighting inflicted many casualties among the reciters of the Quran on the Day of AlYamamah; and I fear that there will be more casualties among the reciters in other parts of the land; such that much of the Quran may be lost. In my view; you should order that the Quran be collected. Abu Bakr said to Umar: How can I do something which was not done my the Messenger of Allah ﷺ ? Umar said: By Allah! It is something good. Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of Umar; and I saw it as he saw it. Zaid said: Abu Bakr said: You are a young wise man; and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Quran was revealed. He Zaid said: By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that. He said: I said: How will you do something which was not done by the Messenger of Allah ﷺ ? Abu Bakr said: By Allah! It is something good. Abu Bakr and Umar continued trying to convince me; until Allah opened up my chest for that; just as He had opened their chests; the chest of Abu Bakr and the chest of Umar. So I began searching for Quranic material from parchments; leaf stalks of date-palms and AlLikhaf - meaning stones - and the chests of men. I found the end of Surah Baraah with Khuzaimah Bin Thabit: Verily; there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers he is full of pity; kind; and merciful. But if they turn away; say: Allah is sufficient for me. There is no god but He; in Him I put my trust; and He is the Lord of the Mighty Throne 9:128 & 129. | The Chapter on Lost And Found And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11665 | Sahl Bin Saad said: There was some fighting among Banu Amr Bin Awuf ; and news of that reached the Prophet ﷺ. He prayed Zuhr; then he went to them to reconcile between them. Then he said to Bilal: O Bilal; if the time for Asr comes and I have not come back; then tell Abu Bakr to lead the people in prayer. When the time for Asr came; Bilal called the Adhan; then the Iqamah; then he said to Abu Bakr: Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah ﷺ came and started passing through the rows of people until he stood behind Abu Bakr; and the people clapped. Abu Bakr was such that whenever he started praying; he would never glance sideways; but when he noticed that the clapping persisted he turned around. The Messenger of Allah ﷺ gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah ﷺ having told him to continue. Then Abu Bakr moved backward on his heels; and when the Messenger of Allah ﷺ saw that; he came forward and led the people in prayer. When he completed the prayer he said: O Abu Bakr; when I gestured to you; what kept you from continuing to lead the people ? He said: It does not befit the son of Abu Quhafah to lead the Messenger of Allah ﷺ in prayer. And he the Prophet said to the people: If you notice something during the prayer ; men should say Subhan Allah and women should clap. | The Chapter on Prayers Rows And The Angels in HodHood Indexing, Chapter on The Imam appointing someone else to lead the prayer in his absence in Sunan AlNasai | |
| SunanAlNasai-017-001-15273 | It was narrated that Hamzah Bin Amr said: I used to fast continually at the time of the Messenger of Allah. I said: O continually while traveling. He said: If you wish then fast; and if you wish then do not fast. | The Chapter on Wishes And Fasting in HodHood Indexing, Chapter on Mention of the different report from Sulaiman Bin Yasar in the Narration of Hamzah Bin Amr about that in Sunan AlNasai | |
| SunanAlNasai-017-001-15351 | Abdullah Bin Amr Bin AlAs said: The Prophet heard that I was fasting continually; and he quoted this Hadith. Ata said: I am not sure how he put it; but I think he said: There is no fast for one who fats continually. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted. | The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Mentioning the Differences Reported form Ata in the Narrations about that in Sunan AlNasai | |
| SunanAlNasai-017-001-16859 | It was narrated that Hudhaifah said: I prayed with the Messenger of Allah ﷺ one night. He started reciting Surat AlBaqarah and he recited one hundred verses; then did not bow; rather he continued. I thought: He will complete it in two rakahs; but he continued. I thought: He will complete it and then bow; but he continued until he recited Surat AlNisa; then AlImran. Then he bowed for almost as long as he had stood; saying while bowing: Subhan Rabbial-azim; Subhan Rabbial-azim; Subhan Rabbial-azim Glory be to my Lord Almighty; Glory be to my Lord Almighty; Glory be to my Lord Almighty. Then he raised his head and said: Sami Allahu liman hamidah Allah hears the one who praises Him. Then he prostrated and made his prostration lengthy; saying: Subhan Rabbial-Ala; Subhan Rabbial-Ala; Subhan Rabbial-Ala Glory be to my Lord Most High; Glory be to my Lord Most High; Glory be to my Lord Most High. And he did not come to any verse that spoke of fear or glorifying Allah; the Mighty and Sublime; but he said something appropriate. | The Chapter on in HodHood Indexing, Chapter on Another kind in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24690 | Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24712 | Narrated Aisha: The Messenger of Allah ﷺ as saying: Choose such actions as you are capable of performing; for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most continuously; even if they amount to little. Whenever he began an action; he would do it continuously. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25212 | Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded. | The Chapter on Food And Charity in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26075 | Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah; the Exalted; folded for me the earth; or he said the narrator is doubtful : My Lord folded for me the earth; so much so that I saw its easts and wests i.e. the extremities. The kingdom of my community will reach as far as the earth was floded for me. The two treasures; the red and the white; were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine; and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad; If I make a decision; it is not withdrawn ; and I shall not destroy them by prevailing famine; and I shall not give their control to an enemy; except from among themselves; who exterminates them en masse; even if they are stormed from all sides of the earth ; only a section of them will destroy another section; and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people; it will not be withdrawn from them till the Day of Resurrection; and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is Allahs prophet; where as I am the seal of the Prophet s after whom me there will be no prophet ; and a section of my people will continue to hold to the truth - according to the Ibn Isa version: will continue to dominate - the agreed version goes: and will not be injured by those who oppose them; till Allah command comes. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26932 | Abdullah Bin Masud reported the Messenger of Allah ﷺ as saying : Avoid falsehood; for falsehood leads to wickedness; and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object; he will be recorded in Allahs presence as a great liar. And adhere to truth; for truth leads to good deeds; and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object; he will be recorded in Allahs presence as eminently truthful. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Stern warning regarding lying in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34246 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48. | The Chapter on Communication And Answers in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34605 | Yahya related to me from Malik from Abu Hazim Ibn Dinar that Abu Idris AlKhawlani said; I entered the Damascus Masjid and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something; they referred it to him and proceeded from his statement. I inquired about him; and it was said; This is Muadh Ibn Jabal. The next day I went to the noon prayer; and I found that he had preceded me to the noon prayer and I found him praying. Abu Idris continued; I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said; By Allah! I love you for Allah! He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He continued; He took me by the upper part of my cloak and pulled me to him and said; Rejoice! I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah; the Blessed and Exalted; said; My love is obliged for those who love each other in Me; and those who sit with each other in Me; and those who visit each other in Me; and those who give to each other generously in Me. | The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34687 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; When the Messenger of Allah; may Allah bless him and grant him peace; came to Madina; Abu Bakr and Bilal came down with a fever. I visited them and said; Father; how are you? Bilal; how are you? She continued; When Abu Bakr fever worsened he would say; Every man is struck down among his people in the morning - death is nearer than the strap of his sandal. When it left Bilal; he raised his voice and said; Would that I knew whether I will spend a night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me? Aisha continued; I went to the Messenger of Allah; may Allah bless him and grant him peace; and informed him. He said; O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in AlJuhfa. | The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35365 | Yahya related to me from Malik from Ibn Shihab that Rafi Ibn Khadij married the daughter of Muhammad Ibn Maslama AlAnsari. She was with him until she grew older; and then he married a young girl and preferred the young girl to her. She begged him to divorce her; so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once; and then returned to her; and still preferred the young girl; and she asked him to divorce her. He said; What do you want? There is only one divorce left. If you like; continue and put up with what you see of preference; and if you like; I will separate from you. She said; I will continue in spite of the preference. He kept her in spite of that. Rafi did not see that he had done any wrong action when she remained with him in spite of preference. | The Chapter on Alansar And Mercy in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35469 | Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35472 | Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim AlHarith AlTaymi from Abu Salama Ibn Abdulrahman that Abu Said AlKhudri said; The Messenger of Allah; may Allah bless him and grant him peace; used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then; when it came to the night of the twenty-first; which was the night before the morning when he would normally have finished his itikaf; he said; Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days; and look for it on the odd days. Abu Said continued; The sky poured with rain that night and the Masjid had a roof made of palm fronds and the Masjid was soaked. With my own eyes I saw the Messenger of Allah; may Allah bless him and grant him peace; leave with traces of water and clay on his forehead and nose; in the morning after the night of the twenty- first. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35522 | Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35563 | Yahya related to me that Malik said; I consider that if a man dies and he has not paid zakat on his property; then zakat is taken from the third of his property from which he can make bequests ; and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt; which is why I think it should be given priority over bequests. Malik continued; This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good; but it is not binding upon them if they do not do it. Malik continued; The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt i.e. wealth that was owed to the deceased ; or goods; or a house; or a male or female slave; until a year has elapsed over the price realised from whatever he sells i.e. slaves or a house; which are not zakatable or over the wealth he inherits; from the day he sold the things; or took possession of them. Malik said; The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it. | The Chapter on Inheritance And Charity in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35594 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35725 | Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHad from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abdulrahman Ibn Awuf that Abu Huraira said; I went out to AlTur Mount Sinai and met Kaab AlAhbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah; may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah; may Allah bless him and grant him peace; said; The best of days on which the sun rises is the day of jumua. In it Adam was created; and in it he fell from the Garden. In it he was forgiven; and in it he died. In it the Hour occurs; and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for. Kaab said; That is one day in every year. I said; No; in every jumua. Then Kaab recited the Tawrah and said; The Messenger of Allah has spoken the truth. Abu Huraira continued; I met Basra Ibn Abi Basra AlGhiffari and he said; Where have you come from? I said; From AlTur. He said; If I had seen you before you left; you would not have gone. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Only make a special journey to three Masjids: the Masjid of the Haram Makka ; this Masjid Madina ; and the Masjid of Ilya or the Bait AlMaqdis two names of Jerusalem. He was not sure which expression was used. Abu Huraira continued; Then I met Abdullah Ibn Salam and I told him that I had sat with Kabal-Ahbar; and I mentioned what I had related to him about the day of jumua; and told him that Kaab had said; That is one day in every year. Abdullah Ibn Salam said; Kaab lied; and I added; Kaab then recited the Tawrah and said; No; it is in every jumua. Abdullah Ibn Salam said; Kaab spoke the truth. Then Abdullah Ibn Salam said; I know what time that is. Abu Huraira continued; I said to him; Let me know it - dont keep it from me. Abdullah Ibn Salam said; It is the last period of time in the dayof jumua. Abu Huraira continued; I said; How can it be the last period of time in the day of jumua; when the Messenger of Allah; may Allah bless him and grant him peace; said; a muslim slave standing in prayer; and that is a time when there is no prayer? Abdullah Ibn Salam replied; Didnt the Messenger of Allah; may Allah bless him and grant him peace; say; Whoever sits waiting for the prayer is in prayer until he prays? Abu Huraira added; I said; Of course. He said; Then it is that. | The Chapter on Prayers In Friday in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35735 | Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35775 | Yahya related to me from Malik that Muhammad Ibn Abi Bakr ath- Thaqafi once asked Anas Ibn Malik; while the two of them were going from Mina to Arafa; What did you use to do on this day when you were with the Messenger of Allah; may Allah bless him and grant him peace? He said; Those of us who were saying the talbiya would continue doing so; and no-one disapproved of it; and those of us who were saying Allahu akbar would continue doing so; and no-one disapproved of that either. | The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Hajj in Muwata Malik |
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