Goat

Goat Completed Form

The word Goat is a stemmed form of the following words:

Goat Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Goat

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Goat

Goat in Wikipedia

https://en.wikipedia.org/wiki/Goat

Goat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 143	Surat AlAnam	0.065		67	Cattl pair, Pair forbidden, Males females, Head cattl, Forbidden males, Womb femal, Femal enclos, Young womb, Females young, Knowledg truth, Tell knowledg, Enclos tell, Goat pair, Pair goat, Sheep pair, Pair sheep	ثَمَانِيَةَ أَزْوَاجٍ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ	(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:

In Hadith Text Books

Goat In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2079		Narrated AlBara Bin Azib that once he had a guest; so he told his family on the Day of Eid AlAdha that they should slaughter the animal for sacrifice before he returned from the Id prayer in order that their guest could take his meal. So his family slaughtered the animal before the prayer. Then they mentioned that event to the Prophet who ordered AlBara to slaughter another sacrifice. AlBara said to the Prophet ﷺ ; I have a young milch goat which is better than two sheep for slaughtering. The sub-narrator; Ibn aown used to say; I dont know whether the permission to slaughter a goat as a sacrifice was especially given to AlBara or if it was in general for all the Muslims. See Hadith No. 99; Vol. 2.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-404		Narrated AlBara: The Prophet ﷺ delivered the Khutba on the Day Of AlNahr Eid AlAdha and said; The first thing we should do on this day of ours is to pray and then return and slaughter our sacrifices. So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda Bin Niyar got up and said; O; Allah Messenger ﷺ ! I slaughtered the sacrifice before the prayer but I have a young goat which is better than an older sheep. The Prophet ﷺ said; Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on To offer the Eid prayer early in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17234		Jundab Bin Sufyan reported: I was with Allah Messenger ﷺ on the occasion of Id AlAdha. After he had completed the prayer with people; he found that the goats had been slaughtered; whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat again in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17239		AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17241		AlBara reported Allah Messenger ﷺ having said: He who observes prayer like our prayer and turns his face towards our Qibla in prayer and who offers sacrifices of animals as we do; he must not slaughter the animal as a sacrifice until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah; I have sacrificed the animal on behalf of my son. The Messenger of Allah ﷺ said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17245		AlBara Bin Azib reported: Allah Messenger ﷺ addressed us on the Day Of AlNahr and said: None should sacrifice the animal unless he has completed the Id prayer. A person said: I have a milch goat of less than one year; better than two fat goats. Thereupon he said: Sacrifice it; and no goat of less than a year of age will be accepted as sacrifice after you.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17246		AlBara Bin Azib reported that Abu Burda slaughtered the animal as a sacrifice before the Id prayer. Thereupon Allah Apostle ﷺ said: Offer a substitute for it since it does not absolve you of the responsibility of sacrifice. Thereupon he said: Allah Messenger. I have nothing with me but a goat of less than six months. Shuba one of the narrators said: I think he AlBara Bin Azib also said: And it is better than a goat of one year. Thereupon Allah Messenger ﷺ said: Make it a substitute for that and sacrifice it ; but it will not suffice for anyone as a sacrifice after you.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17247		This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but did not mention tht doubt expressed in his statement That is the goat of less than a year is better than a goat of more than one year.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17248		Anas Bin Malik reported Allah Messenger ﷺ having said on the Day Of AlNahr Sacrifice : He who slaughtered the animal as a sacrifice before the Id prayer. should repeat it i. e. offer another animal. Thereupon a person stood up and said: Messenger of Allah; that is the day when meat is much desired; and he also made a mention of the need of his neighbour; and perhaps Allah Messenger ﷺ attested it. He the person who had sacrificed the animal before the Id prayer said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He the narrator said: I do not know whether this permission was granted to anyone else besides him or not. Allah Messenger ﷺ then turned towards two rams. and he slaughtered them; and the people came to the goats and got them distributed amongst themselves for offering them as sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17262		Rafi Bin Khadeej reported: While we were with Allah Messenger may peace he upon him in DhuI-Hulaifa in Tihama; we got hold of goats and camels. Some persons amongst us made haste and boiled the flesh of goats and camels in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17378		Jabir Bin Samura reported that there was brought to Allah Messenger ﷺ a short-statured person with thick uncombed hair; muscular body; having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah Messenger ﷺ said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then goats gave a small quantity of milk. In case Allah gives me power over one of them; I will punish him in such a way that it may have a deterrent effect upon others. In another narration transmitted on the authority of Saeed b Jubair the words are ; that He the Holy Prophet turned him away four times.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17388		Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19021		AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.	The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19120		Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20593		Abu Huraira reported Allah Messenger ﷺ as saying: A person had been driving an ox loaded with luggage. The ox looked towards him and said: I have not been created for this but for lands i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands. The people said with surprise and awe: Hallowed be Allah; does the ox speak? Allah Messenger ﷺ said: I believe it and so do Abu Bakr and Umar. Abu Huraira reported Allah Messenger ﷺ as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it the wolf and rescued it the goat from that wolf. The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah Messenger ﷺ said: I believe in it and so do Abu Bakr and Umar believe.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21142		Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people.	The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21159		Abu Huraira reported that Allah Messenger ﷺ invited a non-Muslim. Allah Messenger ﷺ commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk; and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah Messenger ﷺ commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it; whereupon Allah Messenger ﷺ said: A believer drinks In one intestine whereas a non-believer drinks in seven intestines.	The Chapter on Milk in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-21252		Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days; and in case he returns it he should do so along with a sa of dates.	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21936		Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-24192		Muawiya Bin AlHakam said: While I was praying with the Messenger of Allah ﷺ ; a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks; so I said: Woe be upon me; why is it that you stare at me? They began to strike their hands on their thighs; and when I saw them urging me to observe silence I became angry but I said nothing. When the Messenger of Allah ﷺ had said the prayer and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom. I swear that he did not scold; beat or revile me but said: Talking to persons is not fitting during the prayer; for it consists of glorifying Allah; declaring his Greatness. and recitation of the Quran or words to that effect. I said: Messenger of Allah. I was till recently a pagan; but Allah has brought Islam to us; among us there are men who have recourse to Kahins. He said; Do not have recourse to them. I said. There are men who take omens. That is something which they find in their breasts; but let it not turn their way from freedom of action. I said: Among us there are men who draw lines. He said: There was a prophet who drew lines; so if they do it as they did; that is allowable. I had a maid-servant who tended goats by the side of Uhud and Jawaniya. One day I happened to pass that way and found that a wolf had carried a goat from her flock. I am after all a man from the posterity of Adam. I felt sorry as they human beings feel sorry. So I slapped her. I came to the Messenger of Allah ﷺ and felt this act of mine as something grievous I said: Messenger of Allah; should I not grant her freedom? He the Holy Prophet said: Bring her to me. So I brought her to him. He said to her: Where is Allah? She said: He is in the heaven. He said: Who am I? She said: Thou art the Messenger of Allah. He said: Grant her freedom; she is a believing woman.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25157		Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25163		Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25164		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25166		Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25167		Narrated Malik: The statement of Umar Bin AlKhattab Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase those which are in one flock are not to be separated means If two partners possessed one hundred and one goats each; three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25177		Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25279		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: There are forty characteristics; the highest of them is to give a goat on loan for benefiting from its milk. If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it; Allah will admit him to Paradise for it.Abu Dawud said: In the version of Mousaddad; Hassan said: So we counted other characteristics than lending the goat: to return the greeting; to respond to sneezing; and remove things which cause annoyance to the people from their path; and similar other things. We could not reach fifteen characteristics.	The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on On Lending Something in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26488		Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr; drive them to the wood. I drove them to Rabadhah a place near Medina. I would have sexual defilement during my stay there and I would remain in this condition for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you; Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a camel; and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim; even for ten years he does not find water ; but when you find water; you should make it touch your skin; for that is better.The version of Mousaddad has: the goats were collected from the alms; and the tradition reported by Amr is complete.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27908		Muawiyah Bin AlHakam AlSulami said: I was praying with the Messenger of Allah ﷺ. A man in the company sneezed; and I said: May Allah have mercy on you! The people gave me disapproving looks; so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah ﷺ finished his prayer for whom I would give my father and mother as ransom-he did not beat; scold or revile me; but said: No talk to people in lawful in this prayer; for it consists only in glorifying Allah; declaring His greatness; and reciting the Quran or words to that effect said by the Messenger of Allah ﷺ. I said: Messenger of Allah; we were only recently pagans; but Allah has brought Islam to us; and among us there are men who have recourse to soothsayers kahins. He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find; but let it not turn them away from what they intended to do. I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line; that might come true. I said: A slave-girl of mine used to tend goats before the mountain Uhud and AlJawaniyah. Once when I reached her suddenly I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah ﷺ. I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked her : Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free; for she is believer.	The Chapter on Lost And Found And Grieve in HodHood Indexing, Chapter on Responding To The One Who Has Sneezed In The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29155		Narrated AlBara Bin Azib: The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer; and sacrifices like our sacrifice; his sacrifice is all right. If anyone sacrifices before the prayer for Id ; that is goat meant for flesh. Abu Burdah Bin Niyar stood up and said: Messenger of Allah; I swear by Allah; I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste; and ate myself; and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid of less than a year which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes; but it will not be valid for anyone after you.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on What Is Allowed Regarding Age For The Udhiyah Sacrifice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29188		Narrated Aisha: The Messenger of Allah ﷺ used to sacrifice goat out of every fifty goats.Abu Dawud said: Fara means the first baby camel born to the Arabs. They used to sacrifice it for their idols; and then eat it; and its skin was thrown on a tree. Atira was a sacrifice made during the first ten days of Rajab.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Regarding AlAtirah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35571		Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35572		Yahya said that Malik said; concerning two associates; If they share one herdsman; one male animal; one pasture and one watering place then the two men are associates; as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow; he is not an associate; but rather; a co-owner Malik said; It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount of livestock. If; for instance; one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats; then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount of livestock then both of them are assessed together i.e the flock is assessed as one and both of them have to pay zakat. If one of them has a thousand sheep; or less; that he has to pay zakat on; and the other has forty; or more; then they are associates; and each one pays his contribution according to the number of animals he has - so much from the one with a thousand; and so much from the one with forty. Malik said; Two associates in camels are the same as two associates in sheep and goats; and; for the purposes of zakat; are assessed together if each one of them has a zakatable amount of camels. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five head of camels; and Umar Ibn AlKhattab said; On grazing sheep and goats; if they come to forty or more - one ewe. Yahya said that Malik said; This is what I like most out of what I have heard about the matter. Malik said that when Umar Ibn AlKhattab said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat; what he meant was the owners of livestock. Malik said; What he meant when he said; Those separated should not be gathered together is; for instance; that there is a group of three men; each of whom has forty sheep and goats; and each of whom thus has to pay zakat. Then; when the zakat collector is on his way ;they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said; nor should those gathered together be separated; is; for instance; that there are two associates; each one of whom has a hundred and one sheep and goats; and each of whom must therefore pay three ewes. Then; when the zakat collector is on his way; they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Malik said; This is what I have heard about the matter.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35573		Yahya related to me from Malik from Thawr Ibn Zayd AlDili from a son of Abdullah Ibn Sufyan AlThaqafi from his grandfather Sufyan Ibn Abdullah that Umar Ibn AlKhattab once sent him to collect zakat. He used to include sakhlas when assessing zakat ; and they said; Do you include sakhlas even though you do not take them as payment ? He returned to Umar Ibn AlKhattab and mentioned that to him and Umar said; Yes; you include a sakhla which the shepherd is carrying; but you do not take it. Neither do you take an akula; or a rubba; or a makhid; or male sheep and goats in their second and third years; and this is a just compromise between the young of sheep and goats and the best of them. Malik said; A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring; a makhid is a pregnant ewe or goat; and an akula is a sheep or goat that is being fattened for meat. Malik said; about a man who had sheep and goats on which he did not have to pay any zakat; but which increased by birth to a zakatable amount on the day before the zakat collector came to them; If the number of sheep and goats along with their newborn offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them; or is given them; or inherits them. Rather; it is like when merchandise whose value does not come to a zakatable amount is sold; and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital; taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it. Malik said; The young of sheep and goats are part of the flock; in the same way that profit from wealth is part of that wealth. There is; however; one difference; in that when a man has a zakatable amount of gold and silver; and then acquires an additional amount of wealth; he leaves Aasi de the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats; or cattle; or camels; and then acquires another camel; cow; sheep or goat; pays zakat on it at the same time that he pays the zakat on the others of its kind; if he already has a zakatable amount of livestock of that particular kind. Malik said; This is the best of what I have heard about this.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35973		Yahya related to me from Malik from Abuz-Zubayr that Umar Ibn AlKhattab gave the judgement of a ram for a hyena; a female goat for a gazelle; a goat less than one year old for a rabbit; and a four month old kid for a jerboa.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, The Book of Fasting in Muwata Malik