Imam
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Imam Completed Form
The word Imam is a stemmed form of the following words:
Imam Dictionary Definition
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Imam in Wikipedia
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Imam References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 124 | Surat AlBaqara | -0.3 | 87 | Abraham lord, Lord command, Rememb abraham, Imam nation, Offspr answer, Imam offspr, Plead imam, Nation plead, Answer promis, Promis reach, Lord commands, Commands fulfil, Fulfil imam, Reach evildo | وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ | And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." | |
| Surat AlIsra Ayah 71 | Surat AlIsra | 0.41 | 46 | Dealt unjustli, Human be, Imam record, Be respect, Record pleasure, Pleasure dealt, Respect imam | يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا | One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least. |
In Hadith Text Books
Imam In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1307 | Narrated Abu Huraira: Allah Messenger ﷺ said; There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins; and they will have a painful punishment: They are; 1 a man possessed superfluous water more than he needs on a way and he withholds it from the travelers. 2 a man who gives a pledge of allegiance to an Imam ruler and gives it only for worldly benefits; if the Imam gives him what he wants; he abides by his pledge; otherwise he does not fulfill his pledge; 3 and a man who sells something to another man after the Asr prayer and swears by Allah a false oath that he has been offered so much for it whereupon the buyer believes him and buys it although in fact; the seller has not been offered such a price. See Hadith No. 838; Vol. 3 | The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on The person who gives Baia just for worldly benefits in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1354 | Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about the good but I used to ask him about the evil lest I should be overtaken by them. So I said; O Allah Messenger ﷺ ! We were living in ignorance and in an extremely worst atmosphere; then Allah brought to us this good i.e.; Islam ; will there be any evil after this good? He said; Yes. I said; Will there be any good after that evil? He replied; Yes; but it will be tainted not pure. I asked; What will be its taint? He replied; There will be some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others. I asked; Will there be any evil after that good? He replied; Yes; there will be some people calling at the gates of the Hell Fire; and whoever will respond to their call; will be thrown by them into the Hell Fire. I said; O Allah s Apostle! Will you describe them to us? He said; They will be from our own people and will speak our language. I said; What do you order me to do if such a state should take place in my life? He said; Stick to the group of Muslims and their Imam ruler. I said; If there is neither a group of Muslims nor an Imam ruler ? He said; Then turn away from all those sects even if you were to bite eat the roots of a tree till death overtakes you while you are in that state. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on If there is no righteous group of Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3697 | Narrated Qais Bin Abi Hazim: Abu Bakr went to a lady from the Ahmas tribe called Zainab bint AlMuhajir and found that she refused to speak. He asked; Why does she not speak. The people said; She has intended to perform Hajj without speaking. He said to her; Speak; for it is illegal not to speak; as it is an action of the pre-islamic period of ignorance. So she spoke and said; Who are you? He said; A man from the Emigrants. She asked; Which Emigrants? He replied; From Quraish. She asked; From what branch of Quraish are you? He said; You ask too many questions; I am Abu Bakr. She said; How long shall we enjoy this good order i.e. Islamic religion which Allah has brought after the period of ignorance? He said; You will enjoy it as long as your Imams keep on abiding by its rules and regulations. She asked; What are the Imams? He said; Were there not heads and chiefs of your nation who used to order the people and they used to obey them? She said; Yes. He said; So they i.e. the Imams are those whom I meant. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-397 | Narrated Ibn Juraij: Ata said; Jabir Bin Abdullah said; The Prophet ﷺ went out on the Day of Eid AlFitr and offered the prayer before delivering the Khutba; Ata told me that during the early days of Ibn AlZubair; Ibn Abbas had sent a message to him telling him that the Adhan for the Id Prayer was never pronounced in the life time of Allah Messenger ﷺ and the Khutba used to be delivered after the prayer. Ata told me that Ibn Abbas and Jabir Bin Abdullah; had said; There was no Adhan for the prayer of Eid AlFitr and Eid AlAqha. Ata said; I heard Jabir Bin Abdullah saying; The Prophet ﷺ stood up and started with the prayer; and after it he delivered the Khutba. When the Prophet ﷺ of Allah ﷺ finished the Khutba ; he went to the women and preached to them; while he was leaning on Bilal hand. Bilal was spreading his garment and the ladies were putting alms in it. I said to Ata; Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba? Ata said; No doubt it is incumbent on Imams to do so; and why should they not do so? | The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Eid prayer before the Khutba and no Adhan or Iqama for it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-414 | Narrated Ibn Juraij: Ata told me that he had heard Jabir Bin Abdullah saying; The Prophet ﷺ stood up to offer the prayer of the Eid AlFitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down from the pulpit and went towards the women and advised them while he was leaning on Bilal hand. Bilal was spreading out his garment where the women were putting their alms. I asked Ata whether it was the Zakat of Eid AlFitr. He said; No; it was just alms given at that time. Some lady put her finger ring and the others would do the same. I said; to Ata ; Do you think that it is incumbent upon the Imam to give advice to the women on Id day ? He said; No doubt; it is incumbent upon the Imams to do so and why should they not do so? | The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on The preaching to the woman by the Imam on Eid day in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4625 | Narrated Abu Huraira: That heard Allah Messenger ﷺ saying; We are the last but will be the foremost to enter Paradise. The Prophet added; He who obeys me; obeys Allah; and he who disobeys me; disobeys Allah. He who obeys the chief; obeys me; and he who disobeys the chief; disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly; then he will be rewarded for that; and if he does the opposite; he will be responsible for that. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Imam should be defended in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6479 | Narrated Sahl Bin Abi Hathma: describing the Fear prayer : The Imam stands up facing the Qibla and one batch of them i.e. the army out of the two prays along with him and the other batch faces the enemy. The Imam offers one raka with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place; and then go away to relieve the second batch; and the second batch comes and takes the place of the first batch in the prayer behind the Imam and he offers the second raka with them. So he completes his two-rakat and then the second batch bows and prostrates two prostrations i.e. complete their second raka and thus all complete their prayer. This hadith has also been narrated through two other chain by Sahl Bin Abi Hathma | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-656 | Narrated Anas Bin Malik: Once Allah Messenger ﷺ rode a horse and fell down and the right side of his body was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer; he said; The Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says; Samia Allahu-liman hamidah; say then; Rabbana wa laka lhamd and pray standing if he prays standing and pray sitting all of you if he prays sitting. Humaid said: The saying of the Prophet ﷺ Pray sitting; if he Imam prays sitting was said in his former illness during his early life but the Prophet ﷺ prayed sitting afterwards in the last illness and the people were praying standing behind him and the Prophet ﷺ did not order them to sit. We should follow the latest actions of the Prophet. | The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on The Imam is appointed to be followed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-672 | Narrated Abu Masud: A man came and said; O Allah Messenger ﷺ ! I keep away from the morning prayer because so-and-so Imam prolongs it too much. Allah Messenger ﷺ became furious and I had never seen him more furious than he was on that day. The Prophet ﷺ said; O people! Some of you make others dislike the prayer; so whoever becomes an Imam he should shorten the prayer; as behind him are the weak; the old and the needy. | The Chapter on in HodHood Indexing, Chapter on Complaining against one Imam if he prolongs the prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6850 | Narrated Nafi: Whenever Abdullah Bin Umar was asked about Prayer AlKhauf i.e. prayer of fear he said; The Imam comes forward with a group of people and leads them in a one raka prayer while another group from them who has not prayed yet; stay between the praying group and the enemy. When those who are with the Imam have finished their one raka; they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed; come forward to offer a raka with the Imam while the first group covers them from the enemy. Then the Imam; having offered two rakat; finishes his prayer. Then each member of the two groups offer the second raka alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rakat. But if the fear is too great; they can pray standing on their feet or riding on their mounts; facing the Qibla or not. Nafi added: I do not think that Abdullah Bin Umar narrated this except from Allah Messenger ﷺ See Hadith No. 451; Vol 5 to know exactly The Fear Prayer. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18585 | Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah ﷺ said: Three are the persons with whom Allah would neither speak on the Day of Resurrection; nor would He look towards them; nor would purify them from sins ; and there would be a tormenting chastisement for them: a person who in the waterless desert has more water than his need and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he the buyer accepted it to be true though it was not a fact; and a person who pledged allegiance to the Imam but for the sake of the world material gains. And if the Imam bestowed on him something out of that worldly riches he stood by his allegiance and if he did not give him; he did not fulfil the allegiance. | The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-22383 | Abu Qatada AlAnsari Allah be pleased with him reported that the Messenger of Allah ﷺ was asked about his fasting. The Messenger of Allah ﷺ felt annoyed. Thereupon Umar Allah be pleased with him said: We are pleased with Allah as the Lord; with Islam as our Code of Life; with Muhammad as the Messenger and with our pledge to you for willing and cheerful submission as a sacred commitment. He was then asked about perpetual fasting; whereupon he said: He neither fasted nor did he break it; or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He the Holy Prophet said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days; whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other; whereupon he said: That is the fasting of my brother David ﷺ. He was then asked about fasting on Monday; whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me; and he further said: Three days fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of Arafa 9th of DhuI-Hijja ; whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of Ashura 10th of Muharram ; whereupon be said: It expiates the sins of the preceding year. Imam Muslim said that in this hadith there is a narration of Imam Shuba that he was asked about fasting on Monday and Thursday; but we Imam Muslim did not mention Thursday for we found it as an error in reporting. | The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-22551 | The same hadith is narrated on the authority of Umar Bin Ata but with this modification: When he the Imam pronounced salutation I stood up at my place. No mention was made of the Imam in it. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-23375 | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23376 | Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman; Qatada further words are: When the Quran is recited in prayer ; you should observe silence; and the following words are not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu Awina and the words are : Verily Allah vouchsafed through the tongue of the Messenger of Allah ﷺ this: Allah listens to him who praises Him. Abu Ishaq a student of Imam Muslim said: Abu Bakr the son of Abu Nadr sister has critically discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him Imam Muslim : What about the hadith narrated by Abu Huraira; i.e. the hadith that when the Quran is recited in prayer observe silence? He Abu Bakr again said: Then; why have you not included it in your compilation ? He Imam Muslim said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement amongst the Muhaddithin apart from their being authentic. | The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23397 | Aisha reported: The Messenger of Allah ﷺ fell ill and some of his Companions came to inquire after his health. The Messenger of Allah may peace he upon him said prayer sitting; while his Companions said it behind him standing. He the Holy Prophet directed them by his gesture to sit down; and they sat down in prayer. After finishing the prayer lie the Holy Prophet said: The Imam is appointed so that be should be followed; so bow down when lie bows down; and rise rip when he rises up and say prayer sitting when he the Imam says it sitting. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-23401 | Abu Huraira reported: The Messenger of Allah ﷺ said: The Imam is appointed; so that he should be followed; so dont be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says: Allah listens to him who praises Him; say: O Allah; our Lord; to Thee be the Praise. And when he the Imam prostrates; you should also prostrate; and when he says prayer sitting; you should all observe prayer sitting. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-23521 | Uthman Bin Ab AlAs AlThaqafi reported: The Apostle of Allah ﷺ said to him: Lead your people in prayer. I said: Messenger of Allah. I perceive something disturbing in my soul. He the Holy Prophet asked me to draw near him and making me sit down in front of him he placed his hand on my breast between my nipples. and then; telling me to turn round; he placed it on my back between my shoulders. He then said: Act as an Imam for your people. He who acts as Imam of the people; he must be brief; for among them are the aged; among them are the sick; among them are the weak; and among them are the people who have business to attend. But when any of you prays alone; he may pray as he likes. | The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| SahihMuslim-017-001-24289 | ta Bin Yasar reported that he had asked Zaid Bin Thabit about recital along with the Imam; to which he said: There should be no recital along with the Imam in anything; and alleged that he recited: By the star when it sets Surah Najm before the Messenger of Allah ﷺ and he did not prostrate himself. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-24441 | Ibn Juraij reported: I said to Ata: Which time do you deem fit for me to say the Isya prayer; -as an Imam or alone; -that time which is called by people Atama? He said: I heard Ibn Abbas saying: The Apostle of Allah ﷺ one night delayed the Isya prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then Umar Bin AlKhattab stood up and said loudly Prayer. Ata further reported that Ibn Abbas said: The Apostle of Allah ﷺ came out; and as if I am still seeing him with water trickling from his head; and with his hand placed on one side of the head; and he said: Were it not hard for my Ummah; I would have ordered them to observe this prayer like this i. e. at late hours. I inquired from Ata how the Messenger of Allah ﷺ placed his hand upon his head as Ibn Abbas had informed. So Ata spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it went to the earlock and the part of the heard. It the bind neither held nor caught anything but this is how it moved oil. I said to Ata: Was it mentioned to you by Ibn Abbas how long did the Apostle ﷺ delay it the prayer during that eight? He said: I do not know I cannot give you the exact time. Ali said: I love that I should say prayer; whether as an Imam or alone at delayed hours as the Messenger of Allah ﷺ said that night; but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam; then say prayer Isha at the middle hours neither too early nor too late. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-24502 | Abu Mousa reported Allah Messenger ﷺ as saying: The most eminent among human beings as a recipient of reward is one who lives farthest away; and who has to walk the farthest distance; and he who waits for the prayer to observe it along with the Imam; his reward is greater than one who prays alone and then goes to sleep. In the narration of Abu Kuraib the words are : He waits till he prays along with the Imam in congregation. | The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on 50 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10936 | Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10962 | Muadh Bin Jabal narrated that : the Messenger of Allah said: When one of you comes to the Prayer and finds the Imam is in a position; then do as the Imam is doing. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on What Has Been Mentioned About A Man Who Catches Up With The Imam While He Is In Prostration What Should He Do in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11081 | Abu Huraira narrated that : Allah Messenger said: The Imam is answerable and the Muadh-dhin is entrusted. O Allah! Guide the Imams and pardon the Muadh-dhins. | The Chapter on Husbands in HodHood Indexing, Chapter on What Has Been Related That The Imam Is Answerable and the Muadhdhin Is Entrusted in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7446 | Abu Saeed narrated that the Messenger of Allah ﷺ said: Indeed; the most beloved of people to Allah on the Day Of Judgment; and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam. | The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on What Has Been Related About The Just Imam in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7862 | Another Chain with similar meaningThere are narrations on this topic from Awuf Bin Malik; Khalid Bin AlWalid; Anas; and Samurah.This Hadith isHassan Sahih. Abu Muhammad is Nafi the freed slave of Abu Qatadah.This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of AlAwzai; AlShafii and Ahmad.Some of the people of knowledge said that the Imam takes Khumus from those goods. AlThawri said: The Nafl is when the Imam says: Whoever got something; then it is his. And whoever killed a fighter; then his goods are his. So it is allowed; and there is no Khumus taken from it. Ishaq said: The goods are for the one who did the killing; unless it is something that is a large amount. So he saw that the Imam could take the Khumus from that; just as Umar Bin AlKhattab did. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About Whoever Kills Someone In Battle Then His Goods Are His in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11374 | It was narrated that Uthman Bin Abi AlAs said: I said: O Messenger of Allah; made me the Imam of my people. He said: You are their Imam; so consider the weakest among them and choose a Muadhdhin who does not accept any payment for his Adhan. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11702 | It was narrated that Hittan Bin Abdullah said: Abu Mousa led us in prayer and when he was sitting; a man from among the people entered and said: Prayer is based on righteousness and is always mentioned alongside Zakah in the Quran. When Abu Mousa had said the Salam; he turned to the people and said: Which of you spoke these words? The people kept quiet. Then he said: O Hittan; perhaps you said it? He said: No; but I was afraid that you would rebuke me for it. He said:The Messenger of Allah ﷺ taught us our prayer and Sunnah prayers; and he said: The Imam is appointed to be followed; so when he says the Takbir; say the Takbir; when he saysNot the way of those who earned Your Anger; nor of those who went astray; say Amin; and Allah will respond to you; when he rises up from bowing and says; Sami Allalhu liman hamidah Allah hears those who praise Him ; say Rabbana lakal-hamd Our Lord; toYou be praise ; and Allah will hear you; when he prostrates; prostrate; and when he sits up; sit up. The Imam should prostrate before youdo and sit up before you do. The Messenger of Allah ﷺ said: This makes up for that. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-13866 | It was narrated from Muadah Bin Jabal that the Messenger of Allah said: Military campaigns are of two types: as for the one who seeks the Face of Allah; obeys the imam; spends what is precious and avoids mischief; whether he is asleep or awake; he is earning reward. But as for the one who fights in order to show off and gain a reputation; and disobeys the imam and spreads mischief in the land; he comes back empty-handed. Da if | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on The Stern Warning Against Disobeying The Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-14697 | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on The Virtue Of Charity In The Cause Of Allah in Sunan AlNasai | ||
| SunanAlNasai-017-001-16189 | It was narrated that Urwah Bin Mudarris said: The Messenger of allah said: Whoever catches up with Fajir prayer in Jam AlMuzdalifah with the Imam and the people and stays there until they move on; the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam; then has not caught it Hajj. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding One Who Does Not Catch Subh With The Imam In AlMuzdalifah in Sunan AlNasai | |
| SunanAlNasai-017-001-16395 | Ibn Juraij said: I heard Naji; claim that Ibn Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah; and he placed them the women in one row. And the body of Umm Kulthum bint Ali the wife of Umar Bin AlKhattab; and a son of hers called Zaid were placed together. The Imam that day was Saeed Bin AlAs and among the people were Ibn Umar; Abu Huraira; Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that; so I looked at Ibn Abbas; Abu Huraira; Abu Saeed and Abu Qatadah and said: What is this? They said: It is the Sunnah. | The Chapter on Husbands in HodHood Indexing, Chapter on Combining the funerals of men and women in Sunan AlNasai | |
| SunanAlNasai-017-001-16653 | It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: When the Imam says: Not the way of those who earned Your anger; nor of those who went astray; say: Amin for the angels say Amin and the Imam says Amin; and if a person Amin coincides with the Amin of the angels; his previous sins will be forgiven. | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Imam saying Amin out loud in Sunan AlNasai | |
| SunanAlNasai-017-001-16686 | It was narrated from Ata Bin Yasar that: He asked Zaid Bin Thabit about reciting with the Imam. He said: There is no recitation with the Imam in anything. And he claimed that he had recited: By the star when it goes down or vanishes to the Messenger of Allah ﷺ and he did not prostrate. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Not prostrating in AlNajm in Sunan AlNasai | |
| SunanAlNasai-017-001-16707 | It was narrated that Zaid Bin Aslam said: We entered upon Anas Bin Malik and he said: Have you prayed? We said: Yes. He Aasi d: O slave girl; bring me water for Wudhu! I have never prayed behind any Imam whose prayer more closely resembles the prayer of the Messenger of Allah ﷺ than this Imam of yours. Zaid said: Umar Bin Abd AlAziz used to complete the bowing and prostration without rushing and lighten the standing and sitting. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Making the standing and recitation lighter in Sunan AlNasai | |
| SunanAlNasai-017-001-16790 | It was narrated from Hittan Bin Abdullah that: He heard Abu Mousa say: The Prophet of Allah ﷺ addressed us and taught us our Sunnah and our prayer. He said: When you pray; make your rows straight and let one of you lead you in prayer. When the Imam says the takbir; then say the takbir. When he recites Not the way of those who earned Your anger; nor those who went astray then say: Amin and Allah will answer you. When he says the takbir and bows; then say the takbir and bow. The Imam bows before you do and stands up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; then say: Allahumma Rabbana wa lakal-hamd O Allah; our Lord; and to You be the praise ; Allah will hear you; for Allah has said on the lips of His Prophet ﷺ : Allah hears the one who praises Him. And when he the Imam says the takbir and prostrates; then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he is sitting; let the first thing that any one of you says be: AlTahiyaatut-tayibatus-salawatuLillah; salamun alayka ayuhanabiyu wa rahmatullahi wa barakatuhu; salamun alayna wa ala ibadillahis-salihin; ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluh All compliments; good words and prayers are due to Allah; peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger - seven phrases which are the greeting of the prayer. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Saying Rabbana wa lak Alhamd Our Lord and to You be the praise in Sunan AlNasai | |
| SunanAlNasai-017-001-16898 | It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: Make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says: Wa lad-dallin then say Amin and Allah SWT will answer you. When the Imam says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Rabbana wa lakal-hamd Our Lord; to You be praise ; Allah SWT will hear you; for indeed Allah; the Mighty and Sublime; has said on the tongue of His Prophet ﷺ : Allah hears the one who praises Him. Then when the Imam says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the first thing that any one of you says be: AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai | |
| SunanAlNasai-017-001-17006 | It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: When you stand for the prayer; make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says : Wa lad-dallin then say Amin and Allah SWT will answer you. Then when he says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Allahumma; Rabbana wa lakal-hamd O Allah; our Lord; to You be praise ; Allah will hear you; for indeed Allah SWT ; the Mighty and Sublime; has said on the tongue of His Prophet: Allah hears the one who praises Him. Then when he says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the following be among what one of you says: AlTahiyatu lillahi wasalawatu wat-tayibaat; AlSalamu alaika ayah-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina a ala ibad illahis-salihin; ashadu an la ilaha ill Allah; wa ashhadu anna Muhammadan abduhu wa rasuluhu. All compliments; prayers and pure words are due to Allah. Peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah; and I bear witness that Muhammad is His slave and messenger. | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25375 | Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27494 | Narrated Abu Huraira: The imam is responsible and the muadhdhin is trusted; O Allah; guide the imams and forgive the muadhdhins. | The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What Is Required Of The Muadhdhin Regarding Kepping Track Of Time in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27520 | aown Bin Kahmas reported on the authority of his father Kahmas : we stood for praying at Mina when the Imam had not come out. Some of us sat down and I too. An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah; this is Sumud i.e.; waiting for the Imam in the standing condition. The old man then narrated a tradition from Abdulrahman Bin Awaajah on the authority of AlBara Bin Azib: We would stand in rows during the time of the Messenger of Allah ﷺ for a long time before he pronounced Takbir. He further said; Allah; the Exalted and Mighty; sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row of the prayer. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27558 | Narrated Sulamah daughter of AlHurr: I heard the Messenger of Allah ﷺ say: One of the signs of the Last Hour will be that people in a Masjid will refuse to act as imam and will not find an imam to lead them in prayer. | Chapter on It Is Disliked To Refuse The Position Of Imam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27564 | Amr Bin Salamah reported on the authority of his father Salamah that they visited the Prophet ﷺ. When they intended to return; they said: Messenger of Allah; who will lead us in prayer? He said: The one of you who knows most of the Quran; or memorizes most of the Quran; should act as your imam. There was none in the clan who knew more of the Quran than I did. They; therefore; put me in front of them and I was only a boy. And I wore a mantle; Whenever I was present in the gathering of Jarm name of his clan ; I would act as their Imam; and lead them in their funeral prayer until today.Abu Dawud said: This tradition has been narrated by Amr Bin Salamah through a different chain of transmitter. This version has: When my clan visited the Prophet ﷺ.... He did not report it on the authority of his father. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27566 | Malik Bin AlHuwairith said that the Prophet ﷺ told him or some of his companions: When the time of prayer comes; call the Adhan; then call the iqamah; then the one who is oldest of you should act as your imam.The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.The version narrated by Ismail says: Khalid said: I said to Abu Qilabah: where is the Quran i.e. why did the Prophet ﷺ not say: The one who knows the Quran most should act as imam ? He replied: Both of them were equal in the knowledge of the Quran. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27579 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We; therefore; stood; praying behind him. He kept silent. We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We; therefore; stood praying behind him; he made a sign to us and we sat down. When he finished the prayer; he said: When the imam prays sitting; pray sitting; and when the imam prays standing; pray standing; and do not act as the people of Persia used to act with their chiefs i.e. the people stood and they were sitting. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27584 | Husain reported on the authority of the children of Sad Bin Muadh that Usaid Bin Hudair used to act as their Imam. when he fell ill the Messenger of Allah ﷺ came to him inquiring about his illness. They said: Messenger of Allah; our Imam is ill. He said : When he prays sitting; pray sitting.Abu Dawud said : The chain of this tradition is not continuous muttasil | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27740 | Anas Bin Malik said: A man came panting to join the row of worshippers; and said: Allah is most great; praise be to Allah; much praise; good and blessed. When the Messenger of Allah ﷺ finished his prayer; he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I said ; Messenger of Allah ﷺ ; I came and had difficulty in breathing; so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.The narrator Humaid added: When any of you comes for praying; he should walk as usual i.e. he should not hasten and run quickly ; then he should pray as much as he finds it along with the imam ; and should offer the part of the prayer himself when the prayer is finished which the Imam had offered before him. | The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27950 | Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28029 | Narrated Ali Ibn Abu Talib: Ali said on the pulpit in the Masjid of Kufah: When Friday comes; the devils go to the markets with their flags; and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning; sit at the door of the Masjid; and record that so-and-so came at the first hour; and so-and-so came at the second hour until the imam comes out for preaching. When a man sits in a place where he can listen to the sermon and look at the imam ; where he remains silent and does not interrupt; he will receive a double reward. If he stays away; sits in a place where he cannot listen to the sermon ; silent; and does not interrupt; he will receive the reward only once. If he sits in a place where he can listen to the sermon and look at the imam ; and he does not remain silent; he will have the burden of it. If anyone says to his companion sitting besides him to be silent while the imam is preaching ; he is guilty of idle talk. Anyone who interrupts during the sermon will receive nothing no reward on that Friday. Then he the narrator says in the end of this tradition: I heard the Messenger of Allah ﷺ say so.Abu Dawud said: This tradition has been narrated by AlWalid Bin Muslim from Ibn Jabir. This version adds: bil-rabaith instead of Alrabaith; needs preventing the people from prayer. Further; this adds: Freed slave of his wife Umm Uthman Bin Ata. | The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The Blessings Of The Friday Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28089 | Yala Bin Shaddad Bin Aws said: I came to Muawiyah in Jerusalem. He led us in the Friday prayer. I saw that most of the people in the Masjid were the Companions of the Prophet ﷺ. I saw them sitting in ihtiba condition; i.e. sitting on hips erecting the feet and sticking them to the stomach and holding them with hands or tying them with a cloth to the back; while the imam was giving sermon.Abu Dawud said: Ibn Umar used to sit in ihtiba position while the imam gave the Friday sermon. Anas Bin Malik; Shuraih; Sasaah Bin Sawhan; Saeed Bin AlMusayib; Ibrahim AlNakhai; Makhul; Ismail; Ismail Bin Muhammad Bin Sad; and Nuaim Bin Sulamah said: There is no harm in sitting in ihtiba position.Abu Dawud said: I do not know whether anyone considered it disapproved except Ubadah Bin Nasay. | The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on Sitting In The Ihtiba Position While The Imam Gives Khutbah in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34292 | Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34293 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; when asked about the fear prayer said; The imam and a group of people go forward and the imam prays a raka with them; while another group; who have not yet prayed; position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are; and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves; as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that; then the men pray standing on their feet or mounted; either facing the qibla or otherwise. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34330 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who prays maghrib or subh and then catches them with the imam should not repeat them. Malik said; I do not see any harm in someone who has already prayed in his house praying with the imam; except for maghrib; because if he repeats it; he makes it even. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34357 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-34376 | Yahya related to me that Malik said; The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due. Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba; and he said; He should not leave until the imam leaves. | The Chapter on Debt And Creditors And Treaties in HodHood Indexing, The Book of Jumua in Muwata Malik | |
| MuwataMalik-017-001-34441 | Yahya related to me from Malik from Nafi that Ibn Umar stayed in Makka for ten nights; shortening the prayer; except when he prayed it behind an imam; in which case he followed the imam prayer. | The Chapter on Prayers And Ablution in HodHood Indexing, The Book of Tahajjud in Muwata Malik | |
| MuwataMalik-017-001-34506 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who only remembers that he has forgotten a prayer when he is praying the next prayer behind an imam; should pray the prayer he has forgotten after the imam has said the taslim; and then pray the other one again. | The Chapter on in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-35428 | Yahya related to me from Malik from Ibn Shihab that AlQasim Ibn Muhammad said that he had heard a man asking Ibn Abbas about booty. Ibn Abbas said; Horses are part of the booty and personal effects are as well. Then the man repeated his question; and Ibn Abbas repeated his answer. Then the man said; What are the spoils which He; the Blessed; the Exalted; mentioned in His Book? He kept on asking until Ibn Abbas was on the verge of being annoyed; then Ibn Abbas said; Do you know who this man is like? Ibn Sabigh; who was beaten by Umar Ibn AlKhattab because he was notorious for asking foolish questions. Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man effects without the permission of the Imam. He said; No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever said; Whoever kills someone can have his effects; on any other day than the day of Hunayn. 3 | The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35429 | Yahya related to me from Malik from Abuz-Zinad that Said Ibn AlMusayab said; People used to be given bonuses from the Khumus. Malik said; That is the best of what I have heard on the matter. Malik was asked about bonuses and whether they were taken from the first of the spoils; and he said; That is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; gave bonuses in all his raids. I have only heard that he gave bonuses in one of them; namely the day of Hunayn. It depends on the ijtihad of the Imam whether they are taken from the first of the spoils or what is after it. | The Chapter on Almaghazi And Hunain in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35720 | Yahya related to me from Malik that Ibn Shihab used to say; Some one who catches a raka of the jumua prayer should pray another one with it. Ibn Shihab said; That is the sunna. Malik said; I saw the people of knowledge in our city doing that. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever catches a raka of the prayer has caught the prayer. Malik said; concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer; If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer; then I prefer that he begins the prayeragain and does the four rakas of dhuhr. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35721 | Malik said; Someone who has a nosebleed on the day of jumua while the imam is giving the khutba and he leaves and does not come back until the imam has finished the prayer; should pray four rakas. Malik said that someone who prayed a raka with the imam on the day of jumua; then had a nosebleed and left and came back and the imam had prayed both rakas; should complete the prayer with another raka as long as he had not spoken. Malik said; If some one has a nosebleed; or something happens to him and he has no alternative but to leave; he does not have to ask permission of the imam if he wants to leave on the day of jumua. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35723 | Malik said; If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them; then the people of the town and any other people present do the jumua prayer with him. Malik said; If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory; then there is no jumua for him; nor for the people of the town; nor for anyone else who joins them for the prayer in congregation; and the people of the town and anyone else who is not travelling should complete the prayer. Malik added; A traveller does not have to do jumua | The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35728 | Yahya related to me from Malik from Nafi from Abdullah Ibn Abi Bakr Ibn Hazm from whoever related it to him that Abu Huraira used to say; It is better for a man to pray on the surface of AlHarra a rocky area in Madina than for him to wait until the imam stands to give the khutba and then come and step over people necks. Malik said; The sunna with us is that the people face the imam on the day of jumua when he intends to give the khutba; whether they are near the qibla or elsewhere. | The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35938 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray dhuhr; asr; maghrib; isha and subh at Mina. Then in the morning; after the sun had risen; he would go to Arafa. Malik said; What we are all agreed upon here in Madina is that the imam does not recite the Quran out loud in dhuhr on the day of Arafa; and that he gives a khutba to the people on that day; and that the prayer on the day of Arafa is really a dhuhr prayer; and even if it coincides with a jumua it is still a dhuhr prayer; but one which has been shortened because of travelling. Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa; the day of sacrifice or one of the three days after the day of sacrifice; was a Friday. | The Chapter on Days And Charity in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35948 | Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq. | The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-36024 | Yahya related to me from Malik that Ibn Shihab used to say; When a man catches the raka he says; Allah is greater once; and that takbir is enough for him. Malik added; That is if he intended to begin the prayer by that takbir Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku;so he said the takbir in the second raka. He said; I prefer that he start his prayer again; but if he forgets the opening takbir with the imam and says the takbir in the first ruku; I consider that enough for him if he intends by it the opening takbir. Malik said; about some one who prayed by himself and forgot the opening takbir; He begins his prayer afresh. Malik said; about an imam who forgot the opening takbir until he had finished his prayer; I think that he should do the prayer again; and those behind him; even if they have said the takbir. | The Chapter on Tashahhud And Bowing in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36034 | Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar missed anything of the prayer in which the imam recited out loud; he would stand up when the imam had said the taslim and recite what he owed out loud to himself. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36043 | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to recite behind the imam when the imam did not recite aloud. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36044 | Yahya related to me from Malik from Yahya Ibn Said and from Rabia Ibn Abi Abd ar Rahman that AlQasim Ibn Muhammad used to recite behind the imam when the imam did not recite aloud. | The Chapter on Recitations And Poetry And Satan in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36046 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; when asked if anyone should recite behind an imam; said; When you pray behind an imam then the recitation of the imam is enough for you and when you pray on your own you must recite. Nafi added; Abdullah Ibn Umar used not to recite behind the imam. Yahya said that he heard Malik say; The position with us is that aman recites behind the imam when the imam does not recite aloud and he refrains from reciting when the imam recites aloud. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Zakat in Muwata Malik | |
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