Month
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Month Completed Form
The word Month is a stemmed form of the following words:
Month Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Month
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Month
Month in Wikipedia
https://en.wikipedia.org/wiki/Month
Month References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 2 | Surat AlTaubah | -0.54 | 113 | Cover shame, Forwards frustrat, Months backward, Backward forwards, Shame reject, Frustrat falsehood, Falsehood cover | فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ | Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. | |
| Surat AlMujadilah Ayah 4 | Surat AlMujadilah | -0.48 | 105 | Grievou penalti, Feed indig, Fast month, Month consecut, Reject grievou, Wherewithal fast, Indig faith, Faith limit, Consecut touch, Unabl feed, Limit reject, Reject griev, Touch unabl | فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ | And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. | |
| Surat AlBaqara Ayah 194 | Surat AlBaqara | -0.27 | 87 | Prohibit month, Law equal, Likewis fear, Prohibit transgress, Month prohibit, Fear restrain, Transgress prohibit, Fear rest, Transgress likewis, Transgress li, Equal transgress | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ | The prohibited month for the prohibited month, - and so for all things prohibited, - there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. | |
| Surat AlBaqara Ayah 217 | Surat AlBaqara | -0.22 | 87 | Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fight | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. | |
| Surat AlTaubah Ayah 37 | Surat AlTaubah | -0.19 | 113 | Reject faith, Prohibit month, Guideth reject, Forbidden law, Unbeliev led, Forbidden forbidden, Wrong law, Evil pleas, Adjust month, Law forbidden, Month addit, Forbidden order, Addit unbelief, Unbelief unbeliev, Led wrong, Pleas guid, Month forbidden, Transpos prohibit, Law forbid, Pleas guideth, Order adjust, Law evil | إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ | Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. | |
| Surat AlTalaq Ayah 4 | Surat AlTalaq | -0.18 | 99 | Prescrib period, Carri life, Life wombs, Deliv burden, Path easi, Fear path, Such women, Pass ag, Doubts months, Burden fear, Months cours, Period doubts, Wombs period, Courses prescrib, Period deliv, Ag monthli, Monthli courses, Cours carri, Women pass | وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا | Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. | |
| Surat AlTaubah Ayah 5 | Surat AlTaubah | -0.08 | 113 | Forgiving merci, Establish regular, Regular prayer, Regular charity, Practis regular, Prayer practis, Fight slai, Stratagem war, Repent establish, Lie wait, Open forgiving, Slai pagan, War repent, Past fight, Wait stratagem, Charity open, Beleagu lie, Forbidden month, Pagan seiz, Seiz beleagu, Month past | فَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. | |
| Surat AlMaidah Ayah 2 | Surat AlMaidah | 0.073 | 112 | Strict punish, Sacr mosqu, Seek bounti, Pilgrim garb, Sacr precinct, Fear strict, Precinct pilgrim, Lord clear, Sin rancour, Pleasur lord, Garland mark, Resort sacr, Symbol sacr, Sacr seek, Clear sacr, Lead transgress, Month anim, Violat sanctiti, Mosqu lead, Hunt hatr, Piety sin, Bounti pleasur, Animals resort, Mark animals, Transgress hostil, Shut sacr, Brought sacrifice, Rancour fear, Sanctiti symbol, Garb hunt, Sacr month, Righteous piety, Hostil righteous, Sacrifice garland, Hatr shut, Anim brought | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ | O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment. | |
| Surat AlNisa Ayah 92 | Surat AlNisa | 0.12 | 92 | Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai | وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. | |
| Surat AlBaqara Ayah 234 | Surat AlBaqara | 0.17 | 87 | Fulfil term, Leav widow, Wait month, Die leav, Manner acquaint, Widow wait, Dai fulfil, Month dai, Reason manner, Term blame, Dispos reason, Blame dispos | وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ | If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. | |
| Surat AlBaqara Ayah 185 | Surat AlBaqara | 0.19 | 87 | Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grate | شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ | Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. | |
| Surat AlMaidah Ayah 97 | Surat AlMaidah | 0.2 | 112 | Heaven earth, Earth acquaint, Sacr house, Garland mark, Kaba sacr, Anim offerings, Secur sacr, Sacr hous, House asylum, Knowledg heaven, Asylum secur, Offerings garland, Sacr months, Months anim, Mark knowledg, Sacr month | جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ | Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. | |
| Surat AlTaubah Ayah 36 | Surat AlTaubah | 0.24 | 113 | Heaven earth, Creat heaven, Ordain creat, Sacr straight, Fight pagan, Pagan fight, Usag wrong, Wrong fight, Earth sacr, Straight usag, Fight restrain | إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ | The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. | |
| Surat AlAhqaf Ayah 15 | Surat AlAhqaf | 0.29 | 63 | Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear pain | وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ | We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." | |
| Surat AlBaqara Ayah 226 | Surat AlBaqara | 0.32 | 87 | Forgiving merci, Wait month, Month ordain, Wives wait, Ordain return, Return forg, Return forgiving, Oath abstent, Abstent wives, Turn forgiv | لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِنْ فَاءُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful. | |
| Surat AlQadr Ayah 3 | Surat AlQadr | 0.32 | 23 | Night power, Power month | لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ | The Night of Power is better than a thousand months. | |
| Surat AlBaqara Ayah 197 | Surat AlBaqara | 0.42 | 87 | Obscenity wickedness, Wickedness wrangl, Duti obscenity, Wrangl hajj, Undertak duti, Provis conduct, Hajj month, Conduct fear, Knoweth provis, Hajj knoweth, Month undertak, Journey provis, Provis journey | الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُولِي الْأَلْبَابِ | For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise. |
In Hadith Text Books
Month In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-049 | Narrated Anas Bin Malik: Sometimes Allah Messenger ﷺ would not fast for so many days that we thought that he would not fast that month and he sometimes used to fast for so many days that we thought he would not leave fasting throughout that month and as regards his prayer and sleep at night ; if you wanted to see him praying at night; you could see him praying and if you wanted to see him sleeping; you could see him sleeping. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on The waking up of the Prophet pbuh from his sleep for the night prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1079 | Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you? | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1231 | Narrated Anas: The Prophet ﷺ fasted AlWisal on the last days of the month. Some people did the same; and when the news reached the Prophet ﷺ he said; If the month had been prolonged for me; then I would have fasted Wisal for such a long time that the most exaggerating ones among you would have given up their exaggeration. I am not like you; my Lord always makes me eat and drink. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1549 | Narrated Abdullah: Allah Apostle said in Hajjat AlWada; Which month of the year do you think is most sacred? The people said; This current month of ours the month of Dhull-Hijja. He said; Which town country do you think is the most sacred? They said; This city of ours Mecca. He said; Which day do you think is the most sacred? The people said; This day of ours. He then said; Allah; the Blessed; the Supreme; has made your blood; your property and your honor as sacred as this day of yours in this town of yours; in this month of yours and such protection cannot be slighted except rightfully. He then said thrice; Have I conveyed Allah Message to you ? The people answered him each time saying; Yes. The Prophet ﷺ added; May Allah be merciful to you or; woe on you ! Do not revert to disbelief after me by cutting the necks of each other. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on A believer is safe except if he transgresses Allahs legal limits or takes others rights in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1950 | Narrated Abdullah Bin Amr: The news of my fasting was mentioned to the Prophet ﷺ. So he entered upon me and I put for him a leather cushion stuffed with palm-fibres. The Prophet ﷺ sat on the floor and the cushion was between me and him. He said to me; Isnt it sufficient for you that you fast three days a month? I said; O Allah Messenger ﷺ ! I can fast more than this. He said; You may fast five days a month. I said; O Allah Messenger ﷺ ! I can fast more than this. He said; You may fast seven days. I said; O Allah Apostle! He said; Nine. I said; O Allah Messenger ﷺ ! He said; Eleven. I said; O Allah Messenger ﷺ ! He said; No fasting is superior to the fasting of the Prophet ﷺ David which was one half of a year; and he used; to fast on alternate days. See Hadith No. 300; Vol 3 | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Anyone for whom a cushion was put in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2089 | Narrated Anas: Allah Messenger ﷺ took an oath for abstention from his wives for one month ; and during those days he had a sprain in his foot. He stayed in a Mashrubah an upper room for twenty-nine nights and then came down. Then the people said; O Allah Messenger ﷺ ! You took an oath for abstention from your wives for one month. On that he said; A lunar month can be of twenty-nine days. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Whoever took an oath that he would not enter upon his wife for one month in Sahih AlBukhari | |
| SahihAlBukhari-017-001-223 | Narrated Zainab bint Abi Salama: I went to Um Habiba; the wife of Prophet; who said; I heard the Prophets saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband; for whom she should mourn for four months and ten days. Later I went to Zainab bint Jahsh when her brother died; she asked for some scent; and after using it she said; I am not in need of scent but I heard Allah Messenger ﷺ saying; It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband; for whom she should mourn for four months and ten days. | The Chapter on Days And Charity in HodHood Indexing, Chapter on The mooring of a woman for a dead person other than her husband in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2562 | Narrated Ibn Umar: The Prophet ﷺ said at Mina; Do you know what day is today? They the people replied; Allah and His Apostle know better; He said Today is 10th of Dhu AlHijja; the sacred forbidden day. Do you know what town is this town? They the people replied; Allah and His Apostle know better. He said; This is the forbidden Sacred town Mecca a sanctuary. And do you know which month is this month? They the People replied; Allah and His Apostle know better. He said; This is the Sacred forbidden month. He added; Allah has made your blood; your properties and your honor Sacred to one another i.e. Muslims like the sanctity of this day of yours in this month of yours; in this town of yours. See Hadith No. 797; Vol. 2. | The Chapter on Utensils Jars in HodHood Indexing, Chapter on Let not a group scoff at another group in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2742 | Narrated Uqba Bin Amir AlJuhani: that the Prophet ﷺ distributed among his companions some animals for sacrifice to be slaughtered on Id AlAdha. Uqba share was a Jadhaa a six month old goat. Uqba said; O Allah Messenger ﷺ ! I get in my share of Jadhaa a six month old ram. The Prophet ﷺ said; Slaughter it as a sacrifice. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The distribution of the animals among the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2745 | Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months; four of which are sacred; three of them are in succession; namely Dh AlQada; Dhu AlHijja and Muharram; the fourth being Rajab Mudar which is between Jumada ath-thamj and Shaban. The Prophet ﷺ then asked; Which month is this? We said; Allah and his Apostle know better. He kept silent so long that we thought that he would call it by a name other than its real name. He said; Isnt it the month of Dhu AlHijja? We said; Yes. He said; Which town is this? We said; Allah and His Apostle know better. He kept silent so long that we thought that he would call it t;y a name other than its real name. He said; isnt it the town of Mecca ? We replied; Yes. He said; What day is today? We replied; Allah and His Apostle know better. He kept silent so long that we thought that he would call it by a name other than its real name. He said; Isnt it the Day Of AlNahr? We replied; Yes. He then said; Your blood; properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord; and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent; for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly. Muhammad; the sub-narrator; on mentioning this used to say: The Prophet then said; No doubt! Havent I delivered Allahs Message to you ? Havent I delivered Allah message to you ? | The Chapter on Special Days And Months in HodHood Indexing, Chapter on Sacrifices on the day of Nahr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3156 | Narrated Anas Bin Malik: Allah Messenger ﷺ took an oath that he would abstain from his wives; and at that time his leg had been sprained dislocated. So he stayed in the Mashruba an attic room of his for 29 days. Then he came down; and they the people said; O Allah Messenger ﷺ ! You took an oath to abstain from your wives for one month. He said; The month is of twenty nine days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Those who take an oath not to have sexual relations with their wives must wait four months in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3322 | Narrated Abdullah Bin Amr Bin AlAs: My father got me married to a lady of a noble family; and often used to ask my wife about me; and she used to reply; What a wonderful man he is! He never comes to my bed; nor has he approached me since he married me. When this state continued for a long period; my father told the story to the Prophet who said to my father; Let me meet him. Then I met him and he asked me; How do you fast? I replied; I fast daily; He asked; How long does it take you to finish the recitation of the whole Quran? I replied; I finish it every night. On that he said; Fast for three days every month and recite the Quran and finish it in one month. I said; But I have power to do more than that. He said; Then fast for three days per week. I said; i have the power to do more than that. He said; Therefore; fast the most superior type of fasting; that is; the fasting of prophet David who used to fast every alternate day; and finish the recitation of the whole Quran In seven days. I wish I had accepted the permission of Allah Messenger ﷺ as I have become a weak old man. It is said that Abdullah used to recite one-seventh of the Quran during the day-time to some of his family members; for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength; he used to give up fasting for some days and count those days to fast for a similar period; for he disliked to leave those things which he used to do during the lifetime of the Prophet. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on What is the proper period for reciting the whole Quran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3589 | Narrated Anas: Allah Messenger ﷺ took an oath that he would not visit his wives for one month; and he sat in an upper room belonging to him. Then; on the twenty ninth day he came down. It was said; O Allah Messenger ﷺ ! You had taken an oath not to visit your wives for one month. He said; The present month is of twenty-nine days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Men are protectors and maintainers of women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3590 | Narrated Umm Salamah : The Prophet ﷺ took an oath that he would not enter upon some of his wives for one month. But when twenty nine days had elapsed; he went to them in the morning or evening. It was said to him; O Allah Prophet! You had taken an oath that you would not enter upon them for one month. He replied; The month can be of twenty nine days. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The decision of the Prophet not to share the beds with his wives and to stay away in Sahih AlBukhari | |
| SahihAlBukhari-017-001-376 | Narrated Aasi m: I asked Anas Bin Malik about the Qunut. Anas replied; Definitely it was recited. I asked; Before bowing or after it? Anas replied; Before bowing. I added; So and so has told me that you had informed him that it had been after bowing. Anas said; He told an untruth i.e. was mistaken; according to the Hijazi dialect. Allah Messenger ﷺ recited Qunut after bowing for a period of one month. Anas added; The Prophet ﷺ sent about seventy men who knew the Quran by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger ﷺ but the Pagans broke the treaty and killed the seventy men. So Allah Messenger ﷺ recited Qunut for a period of one month asking Allah to punish them. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on To recite Qunut before and after bowing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4212 | Narrated Abdullah Bin Amr: Allah Messenger ﷺ was informed that I have said: By Allah; I will fast all the days and pray all the nights as long as I live. On that; Allah Messenger ﷺ asked me. Are you the one who says: I will fast all the days and pray all the nights as long as I live? I said; Yes; I have said it. He said; You cannot do that. So fast sometimes and do not fast sometimes. Pray and sleep. Fast for three days a month; for the reward of a good deed is multiplied by ten time; and so the fasting of three days a month equals the fasting of a year. I said; O Allah Messenger ﷺ ! I can do fast more than this. He said; Fast on every third day. I said: I can do fast more than that; He said: Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting. I said; O Allah Messenger ﷺ ! I can do fast more than that. He said; There is nothing better than that. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The Statement of Allah Taala And to David We gave the Zabur in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4284 | Narrated Abu Bakra: The Prophet ﷺ said. The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months; out of which four months are sacred: Three are in succession Dh AlQa da; Dhu AlHijja and Muharram; and the fourth is Rajab of the tribe of Mudar which comes between Jumadi-ath-Thaniyah and Sha ban. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on What has been said regarding the seven earths in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5115 | Narrated Abdullah Bin Abbas: I had been eager to ask Umar about the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said in the Quran saying : If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes 66.4 ; till performed the Hajj along with Umar and on our way back from Hajj he went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said; O Chief of the believers! Who were the two ladies from among the wives of the Prophet ﷺ to whom Allah said: If you two return in repentance 66.4 ? He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on relating the narration and said. I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turns. He used to go one day; and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went; he used to do the same for me. We; the people of Quraish; used to have authority over women; but when we came to live with the Ansar; we noticed that the Ansari women had the upper hand over their men; so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said; Why do you take it ill that I retort upon you? By Allah; the wives of the Prophet ﷺ retort upon him; and some of them may not speak with him for the whole day till night. What she said scared me and I said to her; Whoever amongst them does so; will be a great loser. Then I dressed myself and went to Hafsa and asked her; Does any of you keep Allah Messenger ﷺ angry all the day long till night? She replied in the affirmative. I said; She is a ruined losing person and will never have success ! Doesnt she fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus she will be ruined? Dont ask Allah Messenger ﷺ too many things; and dont retort upon him in any case; and dont desert him. Demand from me whatever you like; and dont be tempted to imitate your neighbor i.e. Aisha in her behavior towards the Prophet ; for she i.e. Aisha is more beautiful than you; and more beloved to Allah Messenger ﷺ. In those days it was rumored that Ghassan; a tribe living in Sham was getting prepared their horses to invade us. My companion went to the Prophet ﷺ on the day of his turn; went and returned to us at night and knocked at my door violently; asking whether I was sleeping. I was scared by the hard knocking and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that; and added that Allah Apostle had divorced all his wives. I said; Hafsa is a ruined loser! I expected that would happen some day. So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet ﷺ entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her; Why are you weeping? Didnt I warn you? Have Allah Messenger ﷺ divorced you all? She replied; I dont know. He is there in the upper room. I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time; but could not endure the situation. So I went to the upper room where the Prophet ﷺ was and requested to a black slave of his: Will you get the permission of Allah Apostle for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and came out saying; I mentioned you to him but he did not reply. So; I went and sat with the people who were sitting by the pulpit; but I could not bear the situation; so I went to the slave again and said: Will you get he permission for Umar? He went in and brought the same reply as before. When I was leaving; behold; the slave called me saying; Allah Messenger ﷺ has granted you permission. So; I entered upon the Prophet and saw him lying on a mat without wedding on it; and the mat had left its mark on the body of the Prophet; and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing; I said: Have you divorced your wives? He raised his eyes to me and replied in the negative. And then while still standing; I said chatting: Will you heed what I say; O Allah Messenger ﷺ ! We; the people of Quraish used to have the upper hand over our women wives ; and when we came to the people whose women had the upper hand over them... Umar told the whole story about his wife. On that the Prophet ﷺ smiled. Umar further said; I then said; I went to Hafsa and said to her: Do not be tempted to imitate your companion Aisha for she is more beautiful than you and more beloved to the Prophet. The Prophet ﷺ smiled again. When I saw him smiling; I sat down and cast a glance at the room; and by Allah; I couldnt see anything of importance but three hides. I said to Allah Messenger ﷺ Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries; though they do not worship Allah? The Prophet ﷺ was leaning then and on hearing my speech he sat straight and said; O Ibn AlKhattab! Do you have any doubt that the Hereafter is better than this world ? These people have been given rewards of their good deeds in this world only. I asked the Prophet ﷺ. Please ask Allah forgiveness for me. The Prophet ﷺ did not go to his wives because of the secret which Hafsa had disclosed to Aisha; and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him for his oath that he would not approach Maria. When twenty-nine days had passed; the Prophet ﷺ went to Aisha first of all. She said to him; You took an oath that you would not come to us for one month; and today only twenty-nine days have passed; as I have been counting them day by day. The Prophet ﷺ said; The month is also of twenty-nine days. That month consisted of twenty-nine days. Aisha said; When the Divine revelation of Choice was revealed; the Prophet ﷺ started with me; saying to me; I am telling you something; but you need not hurry to give the reply till you can consult your parents. Aisha knew that her parents would not advise her to part with the Prophet ﷺ. The Prophet ﷺ said that Allah had said: O Prophet! Say To your wives; If you desire The life of this world And its glitter;... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle; and The Home of the Hereafter; then Verily; Allah has prepared For the good-doers amongst you A great reward. 33.28 Aisha said; Am I to consult my parents about this? I indeed prefer Allah; His Apostle; and the Home of the Hereafter. After that the Prophet ﷺ gave the choice to his other wives and they also gave the same reply as Aisha did. | The Chapter on Parents And Hearts in HodHood Indexing, Chapter on Looking or not looking upon other houses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5116 | Narrated Anas: Allah Messenger ﷺ took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when Umar went to him and said; Have you divorced your wives? He said; No; but I have taken an oath that I would not go to them for one month. The Prophet stayed there for twenty-nine days; and then came down and went to his wives. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Looking or not looking upon other houses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5174 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the Masjid in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st; and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan; in which he practiced Itikaf; he established the night prayers at the night in which he used to return home; and then he addressed the people and ordered them whatever Allah wished him to order and said; I used to practice Itikaf for these ten days i.e. the middle third but now I intend to stay in Itikaf for the last ten days of the month ; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water. On the night of the 21st; the sky was covered with clouds and it rained; and the rainwater started leaking through the roof of the Masjid at the praying place of the Prophet ﷺ. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17336 | Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-17450 | Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss. | The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18043 | It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-22149 | Saad Bin Ubaida reported that IbnUmar Allah be pleased with both of them heard a person saying: This night is the midnight of the month. Upon this he said to him: How do you know that it is the midnight of the month ; for I heard the Messenger of Allah ﷺ as saying: The month is thus and thus and he pointed with his ten fingers twice and thus i. e. at the third time he pointed with all his fingers but withdrew or folded his thumb ? | The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22156 | Zuhri reported that once the Messenger of Allah ﷺ took an oath that he would not go to his wives for one Month. Zuhri said that Urwa narrated to him from Aisha Allah be pleased with her that she said: When twenty-nine nights were over; which I had counted; the Messenger of Allah ﷺ came to me he came to me first of all. I said: Messenger of Allah; you had taken an oath that you would not come to us for a month; whereas you have come after twenty nine days which I have counted. Whereupon he said: The month may also consist of twenty-nine days. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-22157 | Jabir Allah be pleased with her narrated that the Prophet ﷺ separated himself from his wives for a month. His wives said: He came to us on the twenty-ninth day; whereupon we said: It is the twenty-ninth day today. Thereupon he said: So far as the month is concerned; and he; with a view to explaining it flapped his hands thrice; but held back one finger at the last turn. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-22158 | Abu AlZubair is reported to have heard Jabir Bin Abdullah Allah be pleased with both of them as saying: The Apostle of Allah ﷺ separated himself from his wives for a month. His wives said: He came to us on the morning of the twenty-ninth. Upon this some; of the people said: It is the morning of twenty- ninth according to our calculation. Upon this the Messenger of Allah ﷺ said: The month. may also consist of twenty-nine days. The Apostle of Allah ﷺ then flapped his bands thrice; twice with all the fingers of both his hand to indicate twenty-nine and by the third time with nine fingers. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-22159 | Umm Salamah Allah be pleased with him reported that the Messenger of Allah ﷺ took an oath that he would not go to some of his wives for the whole of the month. When twenty-nine days bad passed he the Holy Prophet went to them in the morning or in the evening. Upon this it was said to him: Apostle of Allah; you took an oath that you would not come to us for a month; whereupon he said: The month may also consist of twenty-nine days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-22353 | Abdullah Bin Shaqiq reported: I said toAisha Allah be pleased with her : Did the Messenger of Allah ﷺ fast for a full month besides Ramadan? She said: I do not know of any month in which he fasted throughout; but that of the month of Ramadan and the month in which he did not fast at all; till he ran the course of his life. | The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-22354 | Abdullah Bin Shaqiq reported: I said to Aisha Allah be pleased with her : Did the Messenger of Allah ﷺ observe fast during a month? She said; I do not know of any month in which he fasted throughout except Ramadan and the month in which he did not fast at all till he ran the course of his life. ﷺ. | The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-22365 | Abdullah Bin Amr Bin AlAs reported that the Messenger of Allah ﷺ was informed that he could stand up for prayer throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah ﷺ said: Is it you who said this? I said to him: Messenger of Allah; it is I who said that. Thereupon the Messenger of Allah ﷺ said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer; and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I said: Messenger of Allah; I have the strength to do more than that. The Prophet ﷺ ; said: Fast one day and break on the other day. That is known as the fasting of David ﷺ and that is the best fasting. I said: I am capable of doing more than this. Thereupon the Messenger of Allah ﷺ said: There is nothing better than this. Abdullah Bin Amr Allah be pleased with them said: Had I accepted the three days fasting during every month as the Messenger of Allah ﷺ had said; it would have been more dear to me than my family and my property. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-22366 | Yahya reported: I and Abdullah Bin Yazid set out till we came to Abu Salama. We sent a messenger to him in his house in order to inform him about our arrival and he came to us. There was a Masjid near the door of his house; and we were in that Masjid; till he came out to us. He said: If you like you may enter the house and; if you like; you may sit here in the Masjid. We said: We would rather sit here and you relate to us. He Yahya then narrated that Abdullah b Amr Bin AlAs Allah be pleased with them told him: I used to observe fast uninterruptedly and recited the whole of the Quran every night. It the uninterrupted fasting and recital of the Quran every night was mentioned to the Messenger of Allah ﷺ or he sent for me; and I went to him and he said to me: I have been informed that you fast continuously and recite the whole of the Quran every night. I said: Apostle of Allah; it is right; but I covet thereby nothing but good; whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah; I am capable of doing more than this. He said: Your wife has a right upon you; your visitor has a right upon you; your body has a right upon you; so observe the fast of David; the Messenger of Allah ﷺ ; for he was the best worshipper of Allah. I said: Apostle of Allah; what is the fast of David? He said: He used to fast one day and did not fast the other day. He also said: Recite the Quran during every month. I said: Apostle of Allah; I am capable of doing more than this; whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this; whereupon he said: Recite it every week; and do not exceed beyond this; for your wife has a right upon you; your visitor has a right upon you; your body has a right upon you. He Amr Bin As said: I was hard to myself and thus I was put to hardship. The Apostle of Allah ﷺ had told me: You do not know you may live long thus and bear the hardships for a long time ; and I accepted that which the Messenger of Allah ﷺ had told me. When I grew old I wished I had availed myself of the concession granted by the Messenger of Allah ﷺ. | The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-22372 | Abdullah Bin Amr Allah be pleased with both of them reported: The Messenger of Allah ﷺ said to me: Abdullah Bin Amr; you fast continuously and stand in prayer for the whole of night. If you do like that; your eyes would be highly strained and would sink and lose sight. There is no reward for fasting for him who fasts perpetually. Fasting for three days during the month is like fasting; the whole of the month. I said: I am capable of doing more than this; whereupon he said: Observe the fast of David. He used to fast one day and break the other day. And he did not turn back in the encounter. | The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-22380 | Muadha AlAdawiya reported that she asked Aisha; the wife of the Messenger of Allah ﷺ ; whether the Messenger of Allah ﷺ observed fasts for three days during every month. She said: Yes I said to her: Which were the particular days of the month on which he observed fast? She said: He was not particular about the days of the month on which to observe fast. | The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-22690 | Shaqiq reported: I was sitting in the company of Abdullah and Abu Mousa when Abu Mousa said: 0 Abdulrahman kunya of Abdullah Bin Masud ; what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? Abdullah said: He should not perform tayammum even if he does not find water for a month. Abdullah said: Then what about the verse in Surat Maida: If you do not find water; betake yourself to clean dust? Abdullah said: If they were granted concession on the basis of this verse; there is a possibility that they would perform tayammum with dust on finding water very cold for themselves. Abu Mousa said to Abdullah: You have not heard the words of Ammar: The Messenger of Allah ﷺ sent me on an errand and I had a seminal emission; but could find no water; and rolled myself in dust just as a beast rolls itself. I came to the Messenger of Allah ﷺ then and made a mention of that to him and he the Holy Prophet said: It would have been enough for you to do thus. Then he struck the ground with his hands once and wiped his right hand with the help of his left hand and the exterior of his palms and his face. Abdullah said: Didnt you see that Umar was not fully satisfied with the words of Ammar only? | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-24170 | Abu Ishaq reported: I heard AlBara saying: We prayed with the Messenger of Allah ﷺ with our faces towards Bait AlMaqdis for sixteen months or seventeen months. Then we were made to change our direction towards the Kaba. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on 2 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10228 | AlQasim Bin AlFadl AlHuddani narrated from Yousif Bin Sad; who said: A man stood up in front of AlHasan Bin Ali; after he pledged to Muawiyah; so he said: You have made fools of the believers. or: O you who has made fools of the believers So he said: Do not scold me so; may Allah have mercy upon you; for indeed the Prophet had a dream in which he saw Banu Umayah upon his Minbar. That distressed him; so the following was revealed: Verily We have granted you AlKauthar O Muhammad meaning a river in Paradise; and the following was revealed: Verily We have sent it down on the Night of AlQadr. And what will make you know what the Night of AlQadr is? The Night of AlQadr is better than a thousand months; in which Banu Umayah rules after you O Muhammad. AlQasim said: So we counted them; and found that they were one-thousand months; not a day more nor less. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10687 | The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on What Has Been Related About The Skins Of Dead Animals When They Are Tanned in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8031 | Anas narrated: The Messenger of Allah vowed to stay away from his wives for a month; so he stayed in a loft for twenty-nine days. They said: O Messenger of Allah; your vow was for a month; so he said: The month is twenty-nine days. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What Has Been Related About The Month Is TwentyNine Days in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8082 | AlNuman Bin Saad narrated: A man asked Ali: Which month do you order me to fast after the month of Ramadan? He said to him; I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: O Messenger of Allah! Which month do you order me to fast after the month of Ramadan? He said: If you will fast after the month of Ramadan; then fast AlMuharram; for indeed it is Allah month in which there is a day that Allah accepted the repentance of a people; and in which He accepts the repentance of other people. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on What Has Been Related About Fasting For AlMuharram in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8087 | Aisha narrated: The Messenger of Allah would fast Saturdays; Sundays; and Mondays in one months; and Tuesdays; Wednesdays and Thursdays in the next month. | The Chapter on Dress And Months in HodHood Indexing, Chapter on What Has Been Related About Fasting On Monday And Thursday in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8110 | Jafar Bin Humaid narrated that: Anas Bin Malik was asked about the Prophet fasting and he said: He would fast during a month until we thought that he did not want to abstain from fasting during any of it. And; he would not fast during a month until we thought that he did not want to fast during any of it. There was no time that I wanted to see if he was performing Prayer during the night; except that I would see him praying; nor to see him sleeping; except that I would see him sleeping. | The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on What Has Been Related About Fasting Consecutive Days in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8147 | Abu Dharr narrated: We fasted with the Prophet; so he did not pray the night prayer with us until seven nights of the month remained. Then he pbuh led us in prayer until a third of the night had gone; then he did not lead us in prayer on the sixth. Then he led us in prayer on the fifth until half of the night had gone. We said to him: O Messenger of Allah! Wouldnt you lead us in prayer for the remainder of the night? He said: Indeed; whoever stands praying with the Imam until he finished; then it is recorded for him that he prayed the whole night.; Then he did not lead us in prayer until three nights of the month remained. Then he led us in prayer on the third and he called his family and his women to pray with us until we feared missing the Falah I Jubair Bin Nufair said to him: What is the Falah He said: The Suhur. | The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on What Has Been Related About Standing In The Night Prayer During The Month Of Ramadan in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9573 | Anas Bin Malik narrated that the Allah Messenger s.a.w said: The hour shall not be established until time is constricted; and the year is like a month; a month is like the week; and the week is like the day; and the day is like the hour; and the hour is like the flare of the fire. | The Chapter on Hour And Charity in HodHood Indexing, Chapter on What Has Been Related About The Constriction Of Time And The Curtailment Of Hope in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11454 | It was narrated from Umm Salamah that a woman suffered from constant bleeding during the time of the Messenger of Allah ﷺ ; so Umm Salamah consulted the Prophet ﷺ for her. He said: Let her count the number of nights and days that she used to menstruate each month before this happened to her; and let her stop praying for that period of time each month. Then when that is over let her perform Ghusl; then wrap a cloth around herself; and pray. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Who Has Regular Days During Which She Menstruates Each Month in Sunan AlNasai | |
| SunanAlNasai-017-001-12652 | It was narrated from Umm Salamah that a woman suffered constant bleeding at the time of the Messenger of Allah ﷺ ; so Umm Salamah consulted the Prophet ﷺ for her. He said: Let her count the number of nights and says that she used to menstruate each month before this happened to her; and let her stop praying for that amount of time each month. Then when that is over let her perform Ghusl; then let her use a pad; and pray. | The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-14009 | It was narrated from Hammad and Qatadah; concerning a man who said to another man: I will lease something from you until I reach Makkah for such and such a payment; and if I travel for a month or such and such -something that he named- I will give you such and such in addition. They did not see anything wrong with that; but they did not like it if he said: If I travel for more than a month I will deduct such and such from your lease. | The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on The Third Of The Conditions In It Is Sharecropping Muzaraah And Contracting in Sunan AlNasai | |
| SunanAlNasai-017-001-14563 | It was narrated from Abdullah that some people came to him and said: A man among us married a woman; but he did not name a dowry for her; and he did not have intercourse with her before he died. Abdullah said: Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else. They kept coming to him for a month; then at the end of that they said: Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else. He said: I will say what I think; and if it is correct then it is from Allah alone; with no partner; and if it is wrong then it is from me and from the Shaitan; and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah; four months and ten days. He said: And that was heard by some people from Ashja; who stood up and said: We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa bint Washiq. He said: Abdullah was never seen looking so happy as he did on that day; except with having accepted Islam. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai | |
| SunanAlNasai-017-001-14956 | It was narrated that Anas said: The Prophet swore an oath of abstention from his wives for a month and stayed in his room for twenty-nine days. It was said: O Messenger of Allah; did you not swear an oath of abstention for a month? He said: This month is twenty-nine days. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on The Oath Of Abstinence in Sunan AlNasai | |
| SunanAlNasai-017-001-15017 | Abu Salamah Bin Abdulrahman said: While Abu Huraira and I were with Ibn Abbas; a woman came and said that her husband had died while she was pregnant; then she had given birth less than four months after the day he died. Ibn Abbas said: You have to wait for the longer of the two periods. Abu Salamah said: A man from among the Companions of the Prophet told me that Subaiah AlAslamiyah came to the Messenger of Allah and said that her husband died while she was pregnant; and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Huraira said: And I bear witness to that. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai | |
| SunanAlNasai-017-001-15019 | It was narrated from Yazid Bin Abi Habib that Muhammad Bin Muslim AlZuhri wrote to him mentioning that Ubaidullah Bin Abdullah told him; that Zufar Bin Aws Bin AlHadathan AlNasri told him that Abu AlSanabil Bin Bakak Bin AlSabbaq said to Subaiah AlAslamiyah: It is not permissible for you to get married until four months and ten days; the longer of the two periods; have passed. She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died; and she was married to Saad Bin Khawlah; who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to the child. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai | |
| SunanAlNasai-017-001-15020 | It was narrated from Ubaidullah Bin Abdullah that Abdullah Bin Utbah wrote to Umar Bin Abdullah Bin AlArqam AlZuhri; telling him: Go to Subaiah bint AlHarith AlAslamiyah; and ask her about the ruling of the Messenger of Allah concerning her pregnancy. He said: So Umar Bin Abdullah went to her and asked her. She told him that she was married to Saad Bin Khawlah; who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage; and she gave birth before four months and ten days had passed since her husband death. When her Nifas ended; Abu AlSanabil man from Banu Abd AlDar- went to her and saw that she had adorned herself. He said: Perhaps you want to get married before four months and ten days has passed? She said: When I heard that from Abu AlSanabil; I went to the Messenger of Allah and told him my story. The Messenger of Allah said: It is permissible for you to marry when you gave birth. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai | |
| SunanAlNasai-017-001-15040 | Zainab bint Abi Salamah narrated that her mother Umm Salamah said: A woman from the Quraish came and said: O Messenger of Allah; my daughter eyes are inflamed; shall I apply kohl to her? The daughters husband had died so the Prophet said: Not until four months and ten days have passed. Then she said: I fear for her sight. He said: No; not until four months and ten days have passed. During the Aljahiliyah one of you would mourn for her husband for a year; then when one year had passed she would throw a piece of dung. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai | |
| SunanAlNasai-017-001-15067 | It was narrated that Abu Huraira said: While the Prophet was with his Companions a man from among the desert people came and said: Which of you is the son of Abd AlMuttalib? They said: This Anghar man who is reclining on a pillow. One of the narrators Hamzah said: Amghar means white with a reddish complexion.- The man said: I am going to ask you questions and I will be harsh in asking. He said: ask whatever you like. He said: I ask you by your Lord and the Lord of those who came before you; and the Lord of those who will come after you; has Allah sent you? He said: By Allah; yes. He said: I adjure you by Him; has Allah commanded you to offer five prayers each day and night? He said: By Allah; yes.; He said: I adjure you by Him; has Allah commanded you to take from the wealth of our rich and give it to our poor? he said: By Allah; yes He said: I adjure you by Allah; has Allah commanded you to fast this month out of the twelve months? He said: By Allah; yes. He said: I adjure you by Him; has Allah commanded you to go on pilgrimage to this House; where can afford it? He said: By Allah yes. He said: I belive; and I am Dimam Bin Thalabah. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai | |
| SunanAlNasai-017-001-15079 | It was narrated that Abu Huraira said: The Messenger of Allah said: There has come to you Ramadan; a blessed month; which Allah; the Mighty and Sublime; has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed; and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived. | The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on Mentioning Different Reports From Mamar Concerning That in Sunan AlNasai | |
| SunanAlNasai-017-001-15104 | It was narrated that Aisha said: The Messenger of Allah swore not to come to his wives for a month; and twenty-nine days passed. I said: Did you not wives to keep away from you wives for a month? I have counted twenty-nine days. The Messenger of Allah said: The month is twenty-nine days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on how Long Is The Month And Mentioning The Differences Reported From AlZuhri In the Narration of Aishah in Sunan AlNasai | |
| SunanAlNasai-017-001-15105 | It was narrated that Ibn Abbas said: I was very keen to ask Umar Bin AlKhattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah; it will be better for you ; your hearts are indeed so inclined. And he quoted the Hadith. He said concerning it: The from his wives for twenty-nine days because of that; when Hafsah had made her disclosure to Aishah. He had said: I will not enter upon them for a month; because he was so upset with them when Allah; the Mighty and Sublime; informed him of what they had said. When twenty-nine days had passed; he entered upon Aisha; so he started with her. Aisha; said to him: O Messenger of Allah; you swore not to enter upon us for a month; and now twenty-nine days have passed; we have been counting them. The Messenger of Allah said; The month is twenty-nine days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on how Long Is The Month And Mentioning The Differences Reported From AlZuhri In the Narration of Aishah in Sunan AlNasai | |
| SunanAlNasai-017-001-15114 | It was narrated from Saeed Bin Amr Bin Saeed Bin Abi AlAs; that: he heard Ibn Umar narrate that the Prophet said; We are an unlettered Ummah; we do not use computation. The month is like this; and this; and this; and he held down his thumb the last time. And the month is like this; and this; and this; completing thirty. | The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Mentioning The Differences Reported From Yahya Bin Abi Kathir In The Narration Of Abu Salamah about that in Sunan AlNasai | |
| SunanAlNasai-017-001-15157 | It was narrated that Abdullah Bin Shaqiq said: I said to Aisha: Did the Messenger of Allah offer Duha prayer? She said: No; unless he was returning from a journey; I Did the Messenger of Allah fast an entire month? She said: No; I do not remember him fasting any month in full apart from Ramadan; and he did not break his fast for a whole month; rather he would fast some of each month until he passed away. | The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on Mentioning the Different wordings used by those who reported the Narration of Aishah about that in Sunan AlNasai | |
| SunanAlNasai-017-001-15158 | It was narrated that Abdullah Bin Shaqiq said: I said to Aisha: did the Messenger of Allah offer Duah prayer? she said: No; unless he was returning from a journey. I said: was the Messenger of Allah known to observe any fast regularly apart from Ramadan? She said: by Allah; he did not observe any fast regularly apart from amadan until he passed away; and he did not break his fast for a whole month; rather he would fast some of it each month. | The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on Mentioning the Different wordings used by those who reported the Narration of Aishah about that in Sunan AlNasai | |
| SunanAlNasai-017-001-15330 | Usamah Bin Zaid said: I said: O Messenger of Allah; I do not see you fasting any month as much as Shaban. He said: That is a month to which people do not pay much attention; between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds; and I like that my deeds be taken up when I am fasting. | The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on The fast of the Prophet in Sunan AlNasai | |
| SunanAlNasai-017-001-15345 | It was narrated from Hunaidah Bin Khalid that his wife said: One of the wives of the Prophet said: The Prophet used to fast on the day of Ashura; nine days of Dh AlHijjiah and three days each month: The first Monday of the month; and two Thursday. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on The fast of the Prophet in Sunan AlNasai | |
| SunanAlNasai-017-001-15363 | It was narrated that Abdullah Bin Amr said: My father got me married to a woman and he came to visit her and said: What do you think of your husband? She said: What a wonderful man he is. He does not sleep at night and he does not break his fast during the day. He got upset with me and said: I got you married to a woman from among the Muslims and you have neglected her. I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: But I stand in prayer and I sleep; I fast and I break my fast. So stand in prayer and sleep; fast and break your fast. He said: Fast three days of every month. I said: I am able to do more than that. He said: O bserve the fast of Dawud; ﷺ : fast one day and break your fast one day. I said: I am able to do more than that. He said: Read the Quran once every month. Then it ended up being every fifteen days; and I still said: I am able to do more than that. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai | |
| SunanAlNasai-017-001-15373 | It was narrated that Abdullah Bin Amr said: The Messenger of Allah said to me: Read the Quran in a month. I said: I am able to do more than that. And I kept asking him until he said: In five days. And he said: Fast three days a month. I said: I am able to do more than that. And Observe thhe most beloved of fasting to Allah; the Mighty and Sublime; the fast one day and not the next. Suahih. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting ten days of the month and the Different Wording Reported by the Narrators in the Narration Of Abdullah Bin Amr About It in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24719 | Narrated Abu Dharr: We fasted with the Messenger of Allah ﷺ during Ramadan; but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came; he did not make us get up for prayer. When the fifth remaining night came; he made us stand in prayer till a half of the night had gone. So I said: Messenger of Allah; I wish you had led us in supererogatory prayers during the whole of tonight. He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came; he gathered his family; his wives; and the people and prayed with us till we were afraid we should miss the falah success. I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month. | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24733 | Narrated Abdullah Bin Amr: The Messenger of Allah ﷺ said to me: Keep fast for three days of month; and finish the recitation of the Quran in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator Ata said: The people differed from my father in narrating the period of time. Some narrated seven days and others five. | The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25138 | Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26430 | Narrated Umm Salamah; Ummul Muminin: In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over; she should take a bath; tie a cloth over her private parts and pray. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26477 | Shaqiq said: While I was sitting between Abdullah and Abu Mousa; the latter said: Abu Abdulrahman what do you think if a man becomes defiled because of seminal omission and does not find water for a month; should he not perform tayammum ? He replied: No; even if he does not find water for a month. Abu Mousa then said: How will you do with the Quranic version about tayammum in the chapter AlMaidah which says:... and you find no water; then go to clean; high ground 5:6 ? Abdullah Bin Masud then said: If they the people are granted concession in this respect; they might perform tayammum with pure earth when water is cold. Abu Mousa said: For this reason you forbade it ? He said: Yes. Abu Mousa then said: Did you not hear what Ammar said to Umar ? He said : The Messenger of Allah ﷺ sent me on some errand. I had seminal emission and I did not find water. Therefore; I rolled on the ground just as an animal rolls down. I then came to the Prophet ﷺ and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand and wiped over his hands up to the wrist and wiped his face. Abdullah then said to him: Did you not see that Umar was not satisfied with the statement of Ammar ? | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27035 | Narrated Qatadah: When the Prophet of Allah ﷺ saw the new moon; he said: a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you three times. He would then say: Praise be to Allah Who has made such and such a month to pass and has brought such and such a month. | Chapter on What a man should say when he sees the new crescent in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29439 | Narrated Abu Huraira: A man broke his fast intentionally during Ramadan. The Messenger of Allah ﷺ commanded him to emancipate a slave; or fast for two months; or feed sixty poor men. He said: I cannot provide. The Messenger of Allah ﷺ said: Sit down. Thereafter a huge basket of dates araq was brought to the Messenger of Allah ﷺ. He said: Take this and give it as sadaqah alms. He said: Messenger of Allah; there is no poorer than I. The Messenger of Allah ﷺ thereupon laughed so that his canine teeth became visible and said: Eat it yourself.Abu Dawud said: Ibn Juraij narrated it from AlZuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave; or fast for two months; or provide food for sixty poor men. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on Expiation For A Man Who Has Sexual Intercourse With His Wife During Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29475 | Narrated Abdullah Ibn AlHarith ; or Uncle of Mujibah AlBahiliyah: The father or Uncle of Mujibah AlBahiliyah visited the Messenger of Allah ﷺ. He then went away and came to him again after one year when his condition and appearance had changed. He said: Messenger of Allah; do you not recognize me? He asked: Who are you? He replied: I am AlBahili who came to you last year. He said: What has changed you? You were looking well; then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan the month of patience and fast for one day every month. He said: Increase it for me; for I have more strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers; and joined them and then opened them. | The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Fasting In The Secred Months in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29484 | Narrated One of the wives of the Prophet: Hunaydah Ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet ﷺ who said: The Messenger of Allah ﷺ used to fast the first nine days of Dhu AlHijja; Ashura and three days of every month; that is; the first Monday of the month and Thursday. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Regarding Fasting The Ten Days in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29500 | Muadhah AlAdawiyah said: I asked Aisha: Would the Messenger of Allah ﷺ fast three days every month ? She replied: Yes. I asked: Which days in the month he used to fast ? She replied: He did not care which days of the month he fasted. | The Chapter on Special Days And Months in HodHood Indexing, Chapter on Whoever Said That There is No Concern To Specify The Day Of Fasting Of The Month in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34309 | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said; The Messenger of Allah; may Allah bless him and grant him peace; prayed towards the Baytal-Maqdis for sixteen months after arriving in Madina. Then the qibla was moved; two months before the battle of Badr. | The Chapter on Military Expedition Excused in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34777 | Malik related to me that he had heard that Uthman Ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali Ibn Abi Talib said to him; She does not deserve that. Allah; the Blessed; the Exalted; says in His Book; Their carrying and weaning is thirty months; Surat 46 ayat 15 and he said; Mothers suckle their children for two full years for whoever wishes to complete the suckling. Surat 2 ayat 233 Pregnancy can then be six months; so she does not deserve to be stoned. Uthman Ibn Affan sent for her and found that she had already been stoned. Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said; He is to be stoned; whether or not he is muhsan. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Renting Land in Muwata Malik | |
| MuwataMalik-017-001-34875 | Malik said that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar were asked; Does one deal more harshly in taking the blood-money in the sacred month? They said; No. But it is increased in it because of violating the month. It was said to Said; Does one increase for the wound as one increases for the life? He said; Yes. Malik added; I think that they meant the same as what Umar Ibn AlKhattab did with respect to the blood-money of the Mudliji when he struck his son. i.e. giving 120 camels instead of 100. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34889 | Yahya said that he heard Malik say; The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light; and one does not fear for the sick person; he does with his property what he likes. If the illness is such that his life is feared for; he can only dispose of a third of his estate. He said; It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed; the Exalted; said in His Book; We gave her good news of Ishaq and after Ishaq; Yaqub. Surat ll ayat 71. And He said; She bore a light burden and passed by with it; but when she became heavy; they called upon Allah; their Lord; If you give us a good-doing son; we will be among the thankful. Surat 7 ayat 189. When a pregnant woman becomes heavy; she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah; the Blessed; the Exalted; said in His Book; Mothers suckle their children for two complete years. And He said; his bearing and weaning are thirty months. Surat 2 ayat 233. When six months have passed for the pregnant woman from the day she conceived; she is only permitted to dispose of a third of her property. Yahya said that he heard Malik say; A man who is advancing in the row for battle; can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for; as long as he is in that situation. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34928 | Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband. | The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35203 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35205 | Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35260 | Yahya related to me from Malik from Yahya Ibn Said and from Yazid Ibn Abdullah Ibn Qusayt AlLaythi that Said Ibn AlMusayab said; Umar Ibn AlKhattab said; If a woman is divorced and has one or two periods and then stops menstruating; she must wait nine months. If it is clear that she is pregnant; that is that. If not; she must do an idda of three months after the nine; and then she is free to marry. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35262 | Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35289 | Yahya related to me the like of that from Malik from Ibn Shihab. Malik said; about a slave who divorced a slave-girl but did not make it absolute; He can return to her. If he then dies while she is still in the idda from her divorce; she does the idda of a slave- girl whose husband dies; and it is two months and five days. If she has been set free and he can return to her; and she does not choose to separate after she has been set free; and he dies while she is in the idda from the divorce; she does the idda of a free woman whose husband has died; four months and ten days. That is because the idda of widowhood befell her while she was free; so her idda is the idda of a free woman. Malik said; That is what is done among us. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik | |
| MuwataMalik-017-001-35352 | Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah; may Allah bless him and grant him peace; women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of AlWalid Ibn AlMughira and she was the wife of Safwan Ibn Umaya. She became muslim on the day of the conquest of Makka ; and her husband; Safwan Ibn Umaya fled from Islam. The Messenger of Allah; may Allah bless him and grant him peace; sent Safwan paternal cousin; Wahb Ibn Umayr with the cloak of the Messenger of Allah; may Allah bless him and grant him peace; as a safe-conduct for Safwan Ibn Umaya; and the Messenger of Allah; may Allah bless him and grant him peace; called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months. When Safwan came to the Messenger of Allah; may Allah bless him and grant him peace; with his cloak; he called out to him over the heads of the people; Muhammad! Wahb Ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter; I should accept it and if not; you would give me a respite for two months. The Messenger of Allah; may Allah bless him and grant him peace; said; Come down; Abu Wahb. He said; No; by Allah! I will not come down until you make it clear to me. The Messenger of Allah; may Allah bless him and grant him peace; said; You have a respite of four months. The Messenger of Allah; may Allah bless him and grant him peace; went out toward Hawazin at Hunayn. He sent to Safwan Ibn Umaya to borrow some equipment and arms that he had. Safwan said; Willingly or unwillingly? He said; Willingly. Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah; may Allah bless him and grant him peace; while he was still a kafir. He was present at the battles of Hunayn and AlTaif while he was still a kafir and his wife was a muslim. The Messenger of Allah; may Allah bless him and grant him peace; did not separate Safwan and his wife until he had become muslim; and his wife was settled with him by that marriage. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35469 | Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35522 | Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-36181 | Yahya related to me from Malik from Nafi from Sulayman Ibn Yasarfrom Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; that a certain woman in the time of the Messenger of Allah; may Allah bless him and grant him peace; used to bleed profusely; so Umm Salamah consulted the Messenger of Allah; may Allah bless him and grant him peace; for her; and he said; She should calculate the number of nights and days a month that she used to menstruate before it started happening; and she should leave off from prayerfor that much of the month. When she has completed that she should do ghusl; bind her private parts with a cloth; and then pray. | The Chapter on Granting Peace in HodHood Indexing, The Book of The Quran in Muwata Malik |
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