Obligatori

Obligatori Completed Form

The word Obligatori is a stemmed form of the following words:

Obligatori Dictionary Definition

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Obligatori References or Citations

In Quran

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In Hadith Text Books

Obligatori In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5554		Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari
SahihAlBukhari-017-001-6011		Narrated Ibn Umar: Allah Messenger ﷺ has made Sadaqat AlFitr obligatory; and it was ; either one Sa of barley or one Sa of dates and its payment was obligatory on young and old people; and on free men as well as on slaves.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on Sadaqat AlFitr is obligatory on the young and the old in Sahih AlBukhari
SahihAlBukhari-017-001-6966		Narrated Ibn Abbas: When the Verse:- If there are twenty steadfast amongst you; they will overcome two hundred. 8.65 was revealed; then it became obligatory for the Muslims that one Muslim should not flee from ten non-Muslims. Sufyan the sub-narrator once said; Twenty Muslims should not flee before two hundred non Muslims. Then there was revealed: But now Allah has lightened your task.. 8.66 So it became obligatory that one-hundred Muslims should not flee before two hundred nonmuslims. Once Sufyan said extra; The Verse: Urge the believers to the fight. If there are twenty steadfast amongst you Muslims.. was revealed. Sufyan said; Ibn Shabrama said; I see that this order is applicable to the obligation of enjoining good and forbidding evil.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18387		Abu Huraira reported: One day the Messenger of Allah ﷺ appeared before the public that a man came to him and said: Prophet of Allah; tell me what is Iman. Upon this he the Holy Prophet replied: That you affirm your faith in Allah; His angels; His Books; His meeting; His Messengers and that you affirm your faith in the Resurrection hereafter. He again said: Messenger of Allah; tell me what does AlIslam signify. He the Holy Prophet replied: AlIslam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate Zakat and you observe the fast of Ramadan. He the inquirer again said: Messenger of Allah; what does AlIhsan imply? He the Holy Prophet replied: That you worship Allah as if you are seeing Him; and in case you fail to see Him; then observe prayer with this idea in your mind that at least He is seeing you. He the inquirer again said: Messenger of Allah; when would there be the hour of Doom ? He the Holy Prophet replied: The one who is asked about it is no better informed than the inquirer. I; however; narrate some of its signs and these are : when the slave-girl will give birth to he master; when the naked; barefooted would become the chiefs of the people - these are some of the signs of Doom. Moreover when the shepherds of the black camels would exult themselves in buildings; this is one of the signs of Doom. Doom is one of the five happenings wrapped in the unseen which no one knows but Allah. Then he the Messenger of Allah recited the verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow; and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person turned back and went away. The Messenger of Allah ﷺ said: Bring that man back to me. They the Companions of the Prophet present there went to bring him back; but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel; who came to teach the people their religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18392		It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21188		Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22276		Aisha Allah be pleased with her reported that the Messenger of Allah ﷺ had ordered to observe fast on Ashura before the fasting in Ramadan was made obligatory. But when it became obligatory; then he who wished fasted on the day of Ashura; and he who wished did not observe it on that day.	Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22278		Abdullah Bin Umar Allah be pleased with them reported that the Arabs of pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah ﷺ observed it and the Muslims too observed it before fasting in Ramadan became obligatory. But when it became obligatory; the Messenger of Allah ﷺ said: Ashura is one of the days of Allah; so he who wished should observe fast and he who wished otherwise should abandon it.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22284		Abdulrahman Bin Yazid said: When AlAshath Bin Qais entered the house of Abdullah he was having his breakfast. He Abdullah Bin Umar said: Abd Muhammad AlAshath ; come near to the breakfast. Thereupon he said: Is not today the day of Ashura? He Abdulrahman said: Do you know what the day of Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah ﷺ used to observe fast before the fasting in the month of Ramadan became obligatory. But when it became obligatory the fasting of Ashura was abandoned as compulsory. Abu Kuraib said: He the Holy Prophet abandoned it.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22287		Alqama reported that Ashath Bin Qais went to Ibn Masudd while he was eating on the day of Ashura. Thereupon he said: Abu Abdulrahman it is the day of Ashura and you are eating. Upon this he said: Fast was observed on this day before the fasting in Ramadan was made obligatory; but when it was made obligatory; fasting on the day of Ashura was abandoned. So if you are not fasting; then take food.	The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22658		Abu Mousa reported: There cropped up a difference of opinion between a group of Muhajirs Emigrants and a group of Ansar Helpers and the point of dispute was that the Ansar said: The bath because of sexual intercourse becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse with the woman ; a bath becomes obligatory no matter whether or not there is seminal emission or ejaculation. Abu Mousa said: Well; I satisfy you on this issue. He Abu Mousa; the narrator said: I got up and went to Aisha and sought her permission and it was granted; and I said to her: 0 Mother; or Mother of the Faithful; I want to ask you about a matter on which I feel shy. She said: Dont feel shy of asking me about a thing which you can ask your mother; who gave you birth; for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah ﷺ said: When anyone sits amidst four parts of the woman and the circumcised parts touch each other a bath becomes obligatory.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-23169		Abu Huraira Allah be pleased with him reported: Allah Messenger ﷺ addressed us and said: O people; Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah; is it to be performed every year? He the Holy Prophet kept quiet; and he repeated these words thrice; whereupon Allah Messenger ﷺ said: If I were to say Yes; it would become obligatory for you to perform it every year and you would not be able to do it. Then he said: Leave me with what I have left to you; for those who were before you were desroyed because of excessive questioning; and their opposition to their apostles. So when I command you to do anything; do it as much as it lies in your power and when I forbid you to do anything; then abandon it.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-23239		Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23884		Zaid Bin Thabit reported: The Messenger of Allah ﷺ made an apartment with the help of the leaves of date trees or of mats. The Messenger of Allah ﷺ went out to pray in it. People followed him and came to pray with him. Then they again came one night and waited for him ; but the Messenger of Allah ﷺ delayed in coming out to them. And when he did not come out; they cried aloud and threw pebbles at the door. The Messenger of Allah ﷺ came out in anger and said to them: By what you have been constantly doing; I was inclined to think that it prayer might not become obligatory for you. So you must observe prayer optional in your houses; for the prayer observed by a man in the house is better except an obligatory prayer.	The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-24023		Jami Bin Shaddad reported: I heard Humran Bin Aban narrate to Abu Burda in this very Masjid during the governorship of Bishr that Uthman Bin Alfan said: The Messenger of Allah ﷺ observed: He who completed ablution as Allah; the Exalted; enjoined upon him; his obligatory prayers would be explatious for his minor sins that he would commit during the interval between them. This hadith is transmitted by Ibn Muadh; and in the hadith narrated by Ghundar; the words during the governorship of Bishr are omitted and there is no mention of the obligatory prayers.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-24510		Abu Huraira reported: The Messenger of Allah SAWSYMOBOL said: He who purified himself in his house; and then he walked to one of the houses of Allah for the sake of performing a Fard obligatory act out of the Faraid obligatory acts of Allah; both his steps would be significant as one of them would obliterate his sin and the second one would raise his status.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 51 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10193			The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-11288		Huraith Bin Qabisah narrated: I arrived in AlMadinah and said: O Allah! Facilitate me to be in a righteous gathering. He said: I sat with Abu Huraira and said: Indeed I asked Allah to provide me with a righteous gathering. So narrate a hadith to me which you heard from Allah Messenger ﷺ so that perhaps Allah would cause me to benefit from it. He said: I heard Allah Messenger ﷺ say: Indeed the first deed by which a servant will be called to account on the Day of Resurrection is his Prayer. If it is complete; he is successful and saved; but if it is defective; he has failed and lost. So if something is deficient in his obligatory prayers then the Lord; Mighty and Sublime says: Look! Are there any voluntary prayers for my worshipper? So with them; what was deficient in his obligatory prayers will be completed. Then the rest of his deeds will be treated like that.	The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on What Has Been Related About The First Thing The Slave Of Allah Will Be Reckoned For On The Day Of Judgement Is The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8597			The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9240		Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9859		Narrated Abu Yunus; the freed slave of Aisha: Aisha ordered me to write a Mushaf for her; and she said: When you get to this Ayah then tell me: Guard strictly the five obligatory prayers; and the middle Prayer 2:238. So when I reached it; I told her and she dictated to me: Guard strictly the five obligatory prayers; and the middle Prayer; and Prayer AlAsr. And stand before Allah with obedience. She said: I heard that from the Messenger of Allah ﷺ.	The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11620		It was narrated that Huraith Bin Qabisah said: I arrived in AlMadinah and said: O Allah; make it easy for me to find a righteous companion. Then I sat with Abu Huraira; may Allah be pleased with him; and said: I prayed to Allah to help me find a righteous companion. So tell me a Hadith that you heard from the Messenger of Allah ﷺ ; so that Allah might benefit me from it. He said: I heard the Messenger of Allah ﷺ say: The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded; be salvaged; but if it is not then he will have lost and be doomed. - One of the narrators Hammam said: I do not know whether this was the words of Qatadah or part of the report. - If anything is lacking from his obligatory prayers; He will say: Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers. Then all of his deeds will be dealt with in like manner.	The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Being Brought To Account For The Salah in Sunan AlNasai
SunanAlNasai-017-001-15548		It was narrated from Zaid Bin Thabit that : The Prophet ﷺ used some palm fiber mats to section off a small area in the masjid. And the Messenger of Allah ﷺ prayed in it for several nights until the people gathered around him. Then; one night they did not hear his voice; and they thought that he was sleeping; so they cleared their throats to make him come out to them. He said: You kept doing that until I feared that it would be made obligatory for you; and if it were made obligatory; you would not be able to do it. O people; pray in your houses; for the best prayer a person offers is in his house; apart from the prescribed obligatory prayers.	The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing, Chapter on Encouragement to pray in houses and the virtue of doing so in Sunan AlNasai
SunanAlNasai-017-001-15767		It was narrated that Abu Huraira said: The Messenger of Allah addressed the people and said: Allah; the Mighty and Sublime; has enjoined upon you Hajj. A man said: Every year? He remained silent until he had repeated it three times. Then he said: If I said yes; it would be obligatory; and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can; and if I forbid you to do something then avoid it.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on The Obligation Of Hajj in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25260		Narrated Abdullah Ibn Abbas: When this verse was revealed: And those who hoard gold and silver; the Muslims were grieved about it. Umar said: I shall dispel your care. He; therefore; went and said: Prophet of Allah; your Companions were grieved by this verse. The Messenger of Allah ﷺ said: Allah has made zakat obligatory simply to purify your remaining property; and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her; obeys him when he gives her a command; and guards his interests when he is away from her.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26403		Narrated Abdullah Ibn Umar: There were fifty prayers obligatory in the beginning ; and in the beginning of Islam washing seven times because of sexual defilement was obligatory ; and washing the urine from the cloth seven times was obligatory. The Apostle of Allah ﷺ kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.	The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26847		Narrated Anas Ibn Malik: Sahl Ibn Abu Umamah said that he and his father Abu Umamah visited Anas Ibn Malik at Medina during the time rule of Umar Ibn Abd AlAziz when he Anas Ibn Malik was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting; my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you; for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. Then he quoted: Monasticism; they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride; so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished; passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? Anas said: This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds; and oppression confirms or falsifies it. The eye commits fornication; and the palm of the hand; the foot; body; tongue and private part of the body confirm it or deny it.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Envy hasad in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35723		Malik said; If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them; then the people of the town and any other people present do the jumua prayer with him. Malik said; If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory; then there is no jumua for him; nor for the people of the town; nor for anyone else who joins them for the prayer in congregation; and the people of the town and anyone else who is not travelling should complete the prayer. Malik added; A traveller does not have to do jumua	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35962		Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36149		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Abdullah that Abu Salamaibn Abdar-Rahman Ibn Awuf related that he had asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; what made ghusl obligatory. She said; Do you know what you are like; Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part; ghusl is obligatory.	The Chapter on Medicine In Basic Instinct in HodHood Indexing, The Book of The Quran in Muwata Malik