Pleasur

Pleasur Completed Form

The word Pleasur is a stemmed form of the following words:

Pleasur Dictionary Definition

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Pleasur References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 162	Surat AlImran	-0.19		89	Abod hell, Draw wrath, Wrath abod, Hell woeful, Pleasur draw, Woeful refug	أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ	Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
Surat AlAhqaf Ayah 20	Surat AlAhqaf	-0.14		63	Unbeliev fire, Penalti humili, Life pleasur, Earth transgress, Fire receiv, Dai unbeliev, Humili arrog, Arrog earth, Receiv life, Pleasur recompens, Recompens penalti	وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنْتُمْ تَفْسُقُونَ	And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
Surat Luqman Ayah 24	Surat Luqman	-0.13		52	Chastis unrel, Grant pleasur, Pleasur drive, Drive chastis	نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ	We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting.
Surat AlHadeed Ayah 20	Surat AlHadeed	-0.12		94	Life amus, Rich children, Wilt grow, Dry crumbl, Chattel decept, Good chattel, Wrong forgiv, Hereaft penalti, Grow yellow, Wither wilt, Life good, Pomp mutual, Forgiv pleasur, Amusement pomp, Growth bring, Tiller wither, Yellow dry, Life amusement, Devote life, Multiplying rivalri, Rivalri rich, Bring delight, Mutual boast, Children similitud, Delight heart, Wrong forg, Devote wrong, Pleasur devote, Crumbl hereaft, Heart tiller, Rain growth, Boast multiplying, Penalti devote, Similitud rain	اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ	Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Surat AlBaqara Ayah 126	Surat AlBaqara	0.0038		87	Reject faith, Last dai, Abraham lord, Rememb abraham, Grant pleasur, Lord citi, Torment fire, Grant pleasure, Feed fruit, Pleasure drive, Citi peac, Yea reject, Feed fruits, Dai yea, Drive torment, Citi peace, Peace feed	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ	And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits, -such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith, -for a while will I grant them their pleasure, but will soon drive them to the torment of Fire, - an evil destination (indeed)!"
Surat Hood Ayah 48	Surat Hood	0.0054		47	Grievou penalti, Penalti reach, Grant pleasur, Peopl spring, Noah ark, Bless peopl, Spring peopl, Pleasur grievou, Peac us, Ark peac, Us bless, Peopl grant	قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَى أُمَمٍ مِمَّنْ مَعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُمْ مِنَّا عَذَابٌ أَلِيمٌ	The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us."
Surat AlMaidah Ayah 2	Surat AlMaidah	0.073		112	Strict punish, Sacr mosqu, Seek bounti, Pilgrim garb, Sacr precinct, Fear strict, Precinct pilgrim, Lord clear, Sin rancour, Pleasur lord, Garland mark, Resort sacr, Symbol sacr, Sacr seek, Clear sacr, Lead transgress, Month anim, Violat sanctiti, Mosqu lead, Hunt hatr, Piety sin, Bounti pleasur, Animals resort, Mark animals, Transgress hostil, Shut sacr, Brought sacrifice, Rancour fear, Sanctiti symbol, Garb hunt, Sacr month, Righteous piety, Hostil righteous, Sacrifice garland, Hatr shut, Anim brought	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ	O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
Surat AlNisa Ayah 114	Surat AlNisa	0.18		92	Seek pleasur, Deed chariti, Reward highest, Exhort deed, Concili secreci, Chariti justic, Permiss seek, Talk exhort, Secret talk, Secreci permiss, Pleasur reward, Justic concili	لَا خَيْرَ فِي كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا	In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
Surat AlTaubah Ayah 109	Surat AlTaubah	0.18		113	Fire hell, Piec fire, Layeth foundat, Crumbl piec, Guideth wrong, Foundat pieti, Hell guideth, Piec doth, Undermin sandcliff, Readi crumbl, Sandcliff readi, Pieti pleasur, Foundat undermin, Doth crumbl	أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.
Surat AlBaqara Ayah 207	Surat AlBaqara	0.3		87	Full kind, Life earn, Pleasur full, Earn pleasur, Type life, Kind devote	وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ	And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees.
Surat Saad Ayah 51	Surat Saad	0.32		38	Delici drink, Reclin eas, Fruit abundance, Fruit abund, Abundance delici, Therein reclin, Therein pleasur, Eas therein, Pleasur fruit	مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ	Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink;
Surat AlMaidah Ayah 16	Surat AlMaidah	0.34		112	Seek pleasur, Path straight, Wherewith guideth, Wherewith guid, Pleasur wai, Peac safety, Wai peac, Darkness light, Leadeth darkness, Guideth path, Guideth seek, Safety leadeth	يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ	Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light, - guideth them to a path that is straight.
Surat AlMumtahanah Ayah 1	Surat AlMumtahanah	0.35		91	Reject truth, Straight path, Conceal reveal, Friend protectors, Friend protector, Seek pleasur, Hold secret, Love friendship, Love reject, Driven homes, Full conceal, Simpli lord, Friendship full, Homes simpli, Lord strive, Strive wai, Strai straight, Reveal strai, Li lord, Wai seek, Friends hold, Enemi friend, Seek pleasure, Offer love, Secret convers, Contrari driven, Convers love, Pleasure friends, Truth contrari	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَنْ تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِنْ كُنْتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنْتُمْ وَمَنْ يَفْعَلْهُ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ	O ye who believe! Take not my enemies and yours as friends (or protectors), - offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
Surat AlHashr Ayah 8	Surat AlHashr	0.39		101	Seek grace, Expel home, Grace pleasur, Due indig, Property seek, Aid sincer, Pleasure aid, Indig muhajirs, Grace pleasure, Home property, Muhajirs expel	لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا وَيَنْصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُونَ	(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-
Surat AlIsra Ayah 71	Surat AlIsra	0.41		46	Dealt unjustli, Human be, Imam record, Be respect, Record pleasure, Pleasure dealt, Respect imam	يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا	One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
Surat AlHadeed Ayah 27	Surat AlHadeed	0.42		94	Jesu son, Son mary, Rebelli transgressor, Command seek, Seek pleasur, Due reward, Rebelli transgress, Pleasur foster, Heart compass, Prescrib command, Merci monastic, Monastic invent, Invent prescrib, Reward rebelli, Yet bestowed, Yet bestow, Compass merci, Gospel ordain, Wake jesu, Merci m, Believed due, Bestow gospel, Foster yet, Mary bestow, Ordain heart, Bestowed believed	ثُمَّ قَفَّيْنَا عَلَى آثَارِهِمْ بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنْجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ	Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.
Surat AlFath Ayah 29	Surat AlFath	0.5		111	Righteou deed, Seek grace, Bow prostrat, Prostrat prayer, Promis righteou, Unbelievers compassion, Marks trace, Forgiveness reward, Unbeliev rage, Grace pleasur, Deed forgiveness, Similitud gospel, Strong unbelievers, Deed forgiv, Gospel seed, Thick stand, Prayer seek, Seed send, Similitud taurat, Prostrat thi, Wilt bow, Make strong, Blade make, Stem fill, Sower delight, Thi similitud, Fill sower, Result fill, Compassion wilt, Send blade, Face marks, Strong thick, Muhammad strong, Stand stem, Trace prostrat, Fill unbeliev, Delight result, Pleasur face, Rage promis, Taurat similitud	مُحَمَّدٌ رَسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنْجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا	Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
Surat AlImran Ayah 174	Surat AlImran	0.5		89	Lord bounti, Grace bounti, Return grace, Pleasur lord, Bounti unbound, Harm touch, Turn grace, Touch pleasur, Bounti harm	فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ	And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.
Surat AlImran Ayah 15	Surat AlImran	0.56		89	Glad tide, River flow, Flow etern, Pure holi, Companion pure, Tide far, Near lord, Garden near, Righteou garden, Holi pleasur, Shall glad, Lord river, Far righteou, Etern companion	قُلْ أَؤُنَبِّئُكُمْ بِخَيْرٍ مِنْ ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُطَهَّرَةٌ وَرِضْوَانٌ مِنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ	Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants, -
Surat AlFath Ayah 18	Surat AlFath	0.6		111	Speedi victori, Pleasur believ, Tree knew, Knew hearts, Hearts tranquil, Tranquil reward, Believ swore, Swore fealti, Reward speedi, Fealti tree	لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا	Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
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In Hadith Text Books

Pleasur In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2494		Narrated Ibn Umar: Allah Messenger ﷺ said; While three persons were traveling; they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. Think of such good righteous deeds which; you did for Allah sake only; and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said; O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked the sheep ; I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place for my sheep ; and didnt return home till late at night and found that my parents had slept. I milked my livestock as usual and brought the milk vessel and stood at their heads; and I disliked to wake them up from their sleep; and I also disliked to give the milk to my children before my parents though my children were crying from hunger at my feet. So this state of mine and theirs continued till the day dawned. O Allah! If you considered that I had done that only for seeking Your pleasure; then please let there be an opening through which we can see the sky. So Allah made for them an opening through which they could see the sky. Then the second person said; O Allah! I had a cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her ; she said; O Allah slave! Be afraid of Allah ! Do not deflower me except legally by marriage contract. So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a wider opening. So Allah shifted that rock to make the opening wider for them. And the last third person said O Allah ! I employed a laborer for wages equal to a Faraq a certain measure: of rice; and when he had finished his job he demanded his wages; but when I presented his due to him; he gave it up and refused to take it. Then I kept on sowing that rice for him several times till managed to buy with the price of the yield; some cows and their shepherd Later on the laborer came to me an said. O Allah slave! Be afraid o Allah; and do not be unjust to me an give me my due. I said to him. Go and take those cows and their shepherd. So he took them and went away. So; O Allah! If You considered that I had done that for seeking Your pleasure; then please remove the remaining part of the rock. And so Allah released them from their difficulty.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on The invocation of the person who is dutiful to his parents if fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-3052		Narrated Urban Bin Malik: who attended the Badr battle and was from the Ansar; that he came to the Prophet ﷺ and said; O Allah Apostle! I have lost my eyesight and I lead my people in the prayer as an Imam. When it rains; the valley which is between me and my people; flows with water; and then I cannot go to their Masjid to lead them in the prayer. O Allah Messenger ﷺ ! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet ﷺ said; Allah willing; I will do that. The next morning; soon after the sun had risen; Allah Messenger ﷺ came with Abu Bakr. The Prophet ﷺ asked for the permission to enter and I admitted him. The Prophet ﷺ had not sat till he had entered the house and said to me; Where do you like me to pray in your house? I pointed at a place in my house whereupon he stood and said; Allahu Akbar. We lined behind him and he prayed two rakat and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said; Where is Malik Bin AlDukhshun? Another man said; He is a hypocrite and does not love Allah and His Apostle. The Prophet said; Do not say so. Do you not think that he has said: None has the right to be worshipped but Allah; seeking Allah pleasure? The man said; Allah and His Apostle know better; but we have always seen him mixing with hypocrites and giving them advice. The Prophet ﷺ said; Allah has forbidden the Hell Fire for those who testify that none has the right to be worshipped but Allah; seeking Allah pleasure.	The Chapter on Entering in HodHood Indexing, Chapter on AlKhazira dish prepared with while flour and fat in Sahih AlBukhari
SahihAlBukhari-017-001-3799		Narrated Saad Bin Malik: In the year of Hajjat AlWada the Prophet ﷺ visited me when I fell ill and was about to die because of that illness. I said; O Allah Messenger ﷺ ! I am very ill as you see; and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Shall I then give one half of it in charity? He said; O Sad! Give 1/3 in charity and even 1/3 is too much. No doubt; it is better to leave your children rich than to leave them poor; reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah Pleasure even if it were a mouthful of food you put into your wives mouth. I said; O Allah Apostle! Am I to be left behind in Mecca after my companions have gone? He said; If you should be left behind; you will be upgraded and elevated for every deed you will do with a desire to achieve Allah Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But we feel sorry for the unlucky Saad Bin Khaulah. Allah Messenger ﷺ lamented his death in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on O Allah Complete the emigration of my Companions in Sahih AlBukhari
SahihAlBukhari-017-001-4515		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ ascended the pulpit and said; Nothing worries me as to what will happen to you after me; except the temptation of worldly blessings which will be conferred on you. Then he mentioned the worldly pleasures. He started with the one i.e. the blessings and took up the other i.e. the pleasures. A man got up saying; O Allah Messenger ﷺ ! Can the good bring about evil? The Prophet ﷺ remained silent and we thought that he was being inspired divinely; so all the people kept silent with awe. Then the Prophet ﷺ wiped the sweat off his face and asked; Where is the present questioner? Do you think wealth is good? he repeated thrice; adding; No doubt; good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full i.e. till it gets satisfied and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is; if it is collected through legal means and is spent in Allah Cause and on orphans; poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17957		Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18432		It is narrated on the authority of Muadh Bin Jabal: I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle; when he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He moved along for a few minutes; when again he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He then again moved along for a few minutes and said: Muadh Bin Jabal: To which I replied. At your beck and call; and at your pleasure. Messenger of Allah He; the Holy Prophet said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He the Holy Prophet said: Verily the right of Allah over His servants is that they should worship Him; not associating anything with Him. He the Holy Prophet with Muadh behind him; moved along for a few minutes and said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He the Holy Prophet said: Do you know what rights have servants upon Allah in case they do it i. e. they worship Allah without associating anything with Him ? I Muadh Bin Jabal replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: That He would not torment them with the fire of Hell.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18437		It is reported on the authority of Anas Bin Malik that the Prophet of Allah may peace and blessings be upon him addressed Muadh Bin Jabal as he was riding behind him to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. He again called out: Muadh; to which he again replied: At thy beck and call; and at thy pleasure. He the Holy Prophet addressed him again : Muadh; to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. Upon this he the Holy Prophet observed: If anyone testifies sincerely from his heart that there is no god but Allah; and that Muhammad is His bondsman and His messenger; Allah immuned him from Hell. He Muadh said: Messenger of Allah; should I not then inform people of it; so that they may be of good cheer? He replied: Then they would trust in it alone. Muadh told about it at the time of his death; to avoid sinning.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18833		Abu Saeed AlKhudri reported that Allah Apostle ﷺ said that Allah would say to the inmates of Paradise: O; Dwellers of Paradise; and they would say in response: At thy service and pleasure; our Lord; the good is in Thy Hand. He the Lord would say: Are you well pleased now? They would say: Why should we not be pleased; O Lord; when Thou hast given us what Thou hast not given to any of Thy creatures? He would; however; say: May I not give you something even more excellent than that? And they would say: O Lord; what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.	The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19296		Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-24485		Mahmud Bin AlRabi reported that Ibn Bin Malik; who was one of the Companions of the Messenger of Allah ﷺ and who participated in the Battle of Badr and was among the Ansar of Medina ; told that he came to the Messenger of Allah ﷺ and said: Messenger of Allah; I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current of water in the valley that stands between me and them and I find it impossible to go to their Masjid and lead them in prayer. Messenger of Allah; I earnestly beg of you that you should come and observe prayer at a place of worship in my house so that I should then use it as a place of worship. The Messenger of Allah ﷺ said: Well; it God so wills. I would soon do so. Itban said: On the following day when the day dawned; the Messenger of Allah may peace he upon him came along with Abu Bakr at-Siddiq; and the Messenger of Allah ﷺ asked permission to get into the house. I gave him the permission; and be did not sit after entering the house; when he said: At what place in your house you desire me to say prayer? I Itban Bin Malik said: I pointed to a corner in the house; The Messenger of Allah ﷺ stood at that place for prayer and pronounced Allah-o-Akbar Allah is the Greatest as an expression for the commencement of prayer. We too stood behind him; and he said two rakahs and then pronounced salutation marking the end of the prayer. We detained him the Holy Prophet for the meat curry we had prepared for; him. The people of the neighbouring houses came and thus there was a good gathering in our house. One of them said: Where is Malik Bin Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah ﷺ said: Do not say so about him. Dont you see that he utters La ilaha ill-Allah There is no god but Allah and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One among the audience said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah ﷺ again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah; thereby seeking Allah pleasure. Ibn Shihab said: I asked Husain Bin Muhammad AlAnsar he was one of the leaders of Banu Salim about the hadith transmitted by Mahmud Bin Rabi and he testified it.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10539		Abdullah Bin Amr narrated that: the Prophet said: The Lord pleasure is in the parent pleasure; and the Lord anger is in the parent anger.Hassan.	The Chapter on Parents And Worship in HodHood Indexing, Chapter on What Has Been About The Virtue Of Pleasing One Parents in Sunan AlTermithi
SunanAlTermithi-017-001-9656			The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, Chapter on The Punishment Of The One Who Seeks The People Pleasure By Allah Wrath And The Opposite in Sunan AlTermithi
SunanAlTermithi-017-001-9702		Abu Saeed narrated: The Messenger of Allah s.a.w entered his Mousalla and saw the people who looked as if they were smiling. So he said: Indeed; if you were to increase in remembrance of the severer of pleasures; then you would find yourselves too busy for what I see. So increase in remembrance of death; the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks; saying: I am thee house of the estranged; I am the house of the solitude; I am the house of dust; and I am the house of the worm-eaten. When the believing worshipper is buried; the grave says to him: Welcome; make yourself comfortable. Indeed; to me; you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. It will then widen for him so that his sight extends; and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried ; the grave says to him: You are not welcome; do not get comfortable. Indeed; to me; you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. He said: It will begin closing in on him squeezing him until his ribs are crushing each other. He said: The Messenger of Allah s.a.w clasped some of his fingers between others and said: Seventy giant serpents will constrict him; if even one of them were to hiss on the earth; nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning. He said: The Messenger of Allah s.a.w said: The grave is but a garden from the gardens of Paradise; or a pit from the pits of the Fire.	The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13912		It was narrated from Abu Huraira that the Messenger of Allah said: When Allah created Paradise and Hell; He sent Jibril; ﷺ ; to Paradise and said: Look at it and at what I have prepared for its people in it. He looked at it; then he came back and said: By Your Glory; no one will hear of it but he will enter it. So He commanded that it be surrounded by hardships and said: Go and look at it and at what I have prepared for its people in it. He looked at it and saw that it had been surrounded with hardships. He Jibril said: By Your Glory; I fear that no one will enter it. He Allah said: Go and look at the Fire and at what I have prepared for its people in it. So he looked at it and parts of it were piled upon other parts. He came back and said: By Your Glory; no one will enter it. So He commanded that it be surrounded with pleasures and said: Go and look at it. So he looked at it and saw that it was surrounded with pleasures. He came back and said: By Your Glory; I fear that no one will be saved from it and all will enter it.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on Swearing By The Glory Izzah Of Allah in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35125		And Malik related to me that he had heard that a man came to Abdullah Ibn Umar and said; Abu Abdulrahman I gave a man a loan and stipulated that he give me better than what I lent him. Abdullah Ibn Umar said; That is usury. Abdullah said; Loans are of three types: A free loan which you lend by which you desire the pleasure of Allah; and so you have the pleasure of Allah. A free loan which you lend by which you desire the pleasure of your companion; so you have the pleasure of your companion; and a free loan which you lend by which you take what is impure by what is pure; and that is usury. He said; What do you order me to do; Abu Abdulrahman He said; I think that you should tear up the agreement. If he gives you the like of what you lent him; accept it. If he gives you less than what you lent him; take it and you will be rewarded. If he gives you better than what you lent him; of his own good will; that is his gratitude to you and you have the wage of the period you gave him the loan.	The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Blood Money in Muwata Malik