Pronounc
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Pronounc Completed Form
The word Pronounc is a stemmed form of the following words:
Pronounc Dictionary Definition
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Pronounc References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlAnam Ayah 121 | Surat AlAnam | -0.5 | 67 | Evil inspir, Inspir friend, Pronounc impieti, Friend contend, Contend obei, Obei pagan, Impieti evil | وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ | Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans. | |
| Surat AlAnam Ayah 119 | Surat AlAnam | -0.34 | 67 | Lord knoweth, Explain detail, Knowledg lord, Eat meat, Appetit uncheck, Detail forbidden, Necess mislead, Uncheck knowledg, Pronounced explain, Mislead appetit, Knoweth transgress, Compuls necess, Why eat | وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ | Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress. | |
| Surat AlAnam Ayah 138 | Surat AlAnam | -0.32 | 67 | Cattl forbidden, Forbidden yoke, Cattl crop, Slaughter pronounc, Burden cattl, Yoke burden, Crop taboo, Taboo eat, Cattl slaughter | وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ | And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions. | |
| Surat AlMaidah Ayah 78 | Surat AlMaidah | -0.2 | 112 | Reject faith, Children israel, Son mari, Jesu son, Mari disobei, Disobei persist, Pronounc children, Israel reject, Persist excess, David jesu, Faith tongu, Tongu david, Curs pronounc | لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ | Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses. | |
| Surat AlAnam Ayah 118 | Surat AlAnam | 0.24 | 67 | Faith sign, Pronounced faith | فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ | So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs. | |
| Surat AlHajj Ayah 36 | Surat AlHajj | 0.3 | 103 | Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due | وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ | The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. | |
| Surat AlMaidah Ayah 4 | Surat AlMaidah | 0.3 | 112 | Take account, Law food, Swift take, Law pure, Food law, Hunt anim, Eat catch, Fear swift, Pronounc fear, Taught train, Manner direct, Pure taught, Direct eat, Catch manner, Catch pronounc, Anim catch, Train hunt | يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ | They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account. | |
| Surat AlZumar Ayah 69 | Surat AlZumar | 0.6 | 59 | Glori lord, Brought forward, Shine glori, Deed open, Decis pronounc, Prophet wit, Forward decis, Wit brought, Record deed, Pronounc wrong, Open prophet, Earth shine, Lord record | وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ | And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
In Hadith Text Books
Pronounc In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1197 | Narrated Abdullah Bin Umar: The Prophet ﷺ said; Bilal pronounces the Adhan at night so that you may eat and drink till Ibn Um Maktum pronounces the Adhan for the Fajr prayer. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-179 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan for the prayer is pronounced; then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Muadh-dhin finishes; he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished; he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed. Abu Salama Bin Abdulrahman said; If anyone of you has such a thing forgetting the number of rakat he has prayed he should perform two prostrations of Sahu i.e. forgetfulness while sitting. Abu Salama narrates this from Abu Huraira. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Thinking of something during AlSalat the prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4370 | Narrated Abu Huraira: The Prophet ﷺ said; When the call for the prayer is pronounced; Satan takes to his heels; passing wind with noise; When the call for the prayer is finished; he comes back. And when the Iqama is pronounced; he again takes to his heels; and after its completion; he returns again to interfere between the praying person and his heart; saying to him. Remember this or that thing. till the person forgets whether he has offered three or four rakat: so if one forgets whether he has prayed three or four rakat; he should perform two prostrations of Sahu i.e. forgetfulness. | The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4427 | Narrated Abdullah Bin Umar: The Prophet ﷺ said; Bilal pronounces the Adhan when it is still night before dawn ; so eat and drink till the next Adhan is pronounced or till you hear Ibn Um Maktum Adhan. Ibn Um Maktum was a blind man who would not pronounce the Adhan till he was told that it was dawn. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The witness of a blind man his marriage his affairs in Sahih AlBukhari | |
| SahihAlBukhari-017-001-468 | Narrated Abu Umama Bin Sahl Bin Hunaif: I heard Muawiya Bin Abi Sufyan repeating the statements of the Adhan while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying; Allahu-Akbar; Allahu Akbar; Muawiya said: Allah Akbar; Allahu Akbar. And when the Muadh-dhin said; AlAshhadu an la ilaha illal-lah I testify that none has the right to be worshipped but Allah ; Muawiya said; And so do I. When he said; AlAshhadu anna Muhammadan Rasulullah I testify that Muhammad is Allah Apostle ; Muawiya said; And so do I. When the Adhan was finished; Muawiya said; O people; when the Muadh-dhin pronounced the Adhan I heard Allah Messenger ﷺ on this very pulpit saying what you have just heard me saying. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on The Imam repeats the wordings of the Adhan when he hears it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-470 | Narrated AlZuhri: I heard AlSaib Bin Yazid; saying; In the lifetime of Allah Messenger ﷺ ; and Abu Bakr and Umar; the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of Uthman; he introduced a third Adhan on Friday for the Jumua prayer and it was pronounced at AlZaura and that new state of affairs remained so in the succeeding years. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Adhan before delivering the Khutba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4866 | Narrated Sahl Bin Sad: There was a dispute amongst the people of the tribe of Bani Amr Bin Auf. The Prophet ﷺ went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet ﷺ did not turn up; Bilal pronounced the Adhan i.e. call for the prayer but the Prophet ﷺ did not turn up; so Bilal went to Abu Bakr and said; The time for the prayer is due and the Prophet ﷺ i detained; would you lead the people in the prayer? Abu Bakr replied; Yes; you wish. So; Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead to lead the prayer ; but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much; and Abu Bakr used not to look hither and thither in the prayer; but he turned round and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the first row; and the Prophet ﷺ went ahead and lead the people in the prayer. When the Prophet ﷺ finished the prayer; he turned towards the people and said; O people! When something happens to you during the prayer; you start clapping. Really clapping is permissible for women only. If something happens to one of you in his prayer; he should say: Subhan Allah; Glorified be Allah ; for whoever hears him saying so will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you to continue ? Abu Bakr replied; It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet. | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on What has been said regarding re conciliation between the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-511 | Narrated Abu Dhar AlGhifar: We were with the Prophet ﷺ on a journey and the Muadh-dhin call maker for the prayer wanted to pronounce the Adhan call for the Zuhr prayer. The Prophet ﷺ said; Let it become cooler. He again after a while wanted to pronounce the Adhan but the Prophet ﷺ said to him; Let it become cooler till we see the shadows of hillocks. The Prophet ﷺ added; The severity of heat is from the raging of the Hell-fire; and in very hot weather pray Zuhr when it becomes cooler. | The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on When going on a journey pray Zuhr prayer when it becomes cooler in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5214 | Narrated Aisha: Bilal used to pronounce the Adhan at night; so Allah Messenger ﷺ ? said; Carry on taking your meals eat and drink till Ibn Um Maktum pronounces the Adhan; for he does not pronounce it till it is dawn. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Adhan of Bilal should not stop you from taking Sahur in Sahih AlBukhari | |
| SahihAlBukhari-017-001-574 | Narrated Anas: The people mentioned the fire and the bell they suggested those as signals to indicate the starting of prayers ; and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice; and for the Iqama the call for the actual standing for the prayers in rows by saying its wordings once. Iqama is pronounced when the people are ready for the prayer. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on How the Adhan for Salat Prayer was started in Sahih AlBukhari | |
| SahihAlBukhari-017-001-579 | Narrated Abu Huraira: Allah Messenger ﷺ said; When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person to divert his attention from his prayer and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on Superiority of the Adhan in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5803 | Narrated Usama Bin Zaid: Allah Messenger ﷺ proceeded from Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him; Shall we offer the prayer? He replied; The prayer is ahead of you i.e. at AlMuzdalifa. When he came to AlMuzdalifa; he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the Isha prayer and he did not offer any prayer in between them i.e. Maghrib and Isha prayers. | The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The offering of two Salat together at AlMuzdalifa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5806 | Narrated Abdulrahman Bin Yazid: Abdullah;- performed the Hajj and we reached AlMuzdalifa at or about the time of the Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakat after it. Then he asked for his supper and took it; and then; I think; he ordered a man to pronounce the Adhan and Iqama for the Isha prayer. Amr; a sub-narrator said: The intervening statement I think; was said by the sub-narrator Zuhair i.e. not by Abdulrahman. Then Abdullah offered two rakat of Isha prayer. When the day dawned; Abdullah said; The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day. Abdullah added; These two prayers are shifted from their actual times - the Maghrib prayer is offered when the people reached AlMuzdalifa and the Fajr morning prayer at the early dawn. Abdullah added; I saw the Prophet ﷺ doing that. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Adhan and Iqama for each of them in Sahih AlBukhari | |
| SahihAlBukhari-017-001-588 | Narrated Salim Bin Abdullah: My father said that Allah s Apostle said; Bilal pronounces Adhan at night; so keep on eating and drinking Suhur till Ibn Um Maktum pronounces Adhan. Salim added; He was a blind man who would not pronounce the Adhan unless he was told that the day had dawned. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Adhan pronounced by a blind man is permissible when there is a person to inform him about the time of the Salat prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-591 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Bilal pronounces the Adhan at night; so keep on eating and drinking Suhur till Ibn Um Maktum pronounces the Adhan. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Adhan after AlFajr dawn in Sahih AlBukhari | |
| SahihAlBukhari-017-001-592 | Narrated Abdullah Bin Masud: The Prophet ﷺ said; The Adhan pronounced by Bilal should not stop you from taking Suhur; for he pronounces the Adhan at night; so that the one offering the late night prayer Tahajjud from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started. Then he the Prophet pointed with his fingers and raised them up towards the sky and then lowered them towards the earth like this Ibn Masud imitated the gesture of the Prophet. AlZuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn. | The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on The Adhan before AlFajr dawn in Sahih AlBukhari | |
| SahihAlBukhari-017-001-593 | Narrated Aisha: The Prophet ﷺ said; Bilal pronounces the Adhan at night; so eat and drink Suhur till Ibn Um Maktum pronounces the Adhan. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Adhan before AlFajr dawn in Sahih AlBukhari | |
| SahihAlBukhari-017-001-599 | Narrated Abu Dhar: We were in the company of the Prophet ﷺ on a journey and the Muadh-dhin wanted to pronounce the Adhan for the Zuhr prayer. The Prophet ﷺ said to him; Let it become cooler. Then he again wanted to pronounce the Adhan but the Prophet; said to him; Let it become cooler. The Muadh-dhin again wanted to pronounce the Adhan for the prayer but the Prophet ﷺ said; Let it become cooler; till the shadows of the hillocks become equal to their sizes. The Prophet ﷺ added; The severity of the heat is from the raging of Hell. | The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on If there are many travellers Adhan and Iqama should be pronounced the same is to be observed in Arafat and AlMuzdalifa too in Sahih AlBukhari | |
| SahihAlBukhari-017-001-602 | Narrated Nafi: Once in a cold night; Ibn Umar pronounced the Adhan for the prayer at Dajnan the name of a mountain and then said; Pray at your homes; and informed us that Allah Messenger ﷺ used to tell the Muadh-dhin to pronounce Adhan and say; Pray at your homes at the end of the Adhan on a rainy or a very cold night during the journey. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on If there are many travellers Adhan and Iqama should be pronounced the same is to be observed in Arafat and AlMuzdalifa too in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6195 | Narrated Usama Bin Zaid: Allah Messenger ﷺ proceeded from Arafat till when he reached the mountain pass; he dismounted; urinated and then performed ablution but not a perfect one. I said to him; Is it the time for the prayer; O Allah Messenger ﷺ ? He said; The place of prayer is ahead of you. He rode till when he reached AlMuzdalifa; he dismounted and performed ablution and a perfect one; The call for Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the Isha prayer which the Prophet ﷺ led and no prayer was offered in between the two. prayers Isha and Maghrib. | The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The completion or perfection of ablution one should wash all the parts perfectly in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17388 | Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-19254 | AlShabi reported: We visited Fatima Bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah Messenger ﷺ permitted me to spend any waiting period in my family. It was during this period that announcement was made for the people to observe prayer in the bigger Masjid. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah Messenger ﷺ deliver sermon sitting on the pulpit. He said: The cousin of Tamim Dari sailed in the ocean. The rest of the hadith is the same but with this addition: I see as if I am looking to Allah Apostle ﷺ pointing his rod towards the land and saying : It is Taiba; i. e. Medina. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-21478 | Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21481 | Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21482 | Abdullah Bin Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her; he should pronounce divorce finally before touching her in the period when she is purified of her menses; and that is the prescribed period in regard to divorce as Allah has commanded. Abdullah made a pronouncement of one divorce and it was counted in case of divorce. Abdullah took her back as Allah Messenger ﷺ had commanded him. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21486 | Ibn Seereen reported: One who was blameless as a narrator narrated to me for twenty years that Ibn Umar Allah be pleased with him pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them the narrators nor recognised the hadith to be perfectly genuine until I met Abu Ghallab Yunus Bin Jubair AlBahili and he was very authentic; and he narrated to me that he had asked Ibn Umar Allah be pleased with there and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses; but he was commanded to take her back. I said: Was it counted as one pronouncement ? He said: Why not; was I helpless or foolish? | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21500 | Abu AlSahba said to Ibn Abbas: Enlighten us with your information whether the three divorces pronounced at one and the same time were not treated as one during the lifetime of Allah Messenger ﷺ and Abu Bakr. He said: It was in fact so; but when during the caliphate of Umar Allah be pleased with him people began to pronounce divorce frequently; he allowed them to do so to treat pronouncements of three divorces in a single breath as one. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21528 | Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance. They said to her: By Allah; there is no maintenance allowance for you; except in case you are pregnant. She came to Allah Apostle may peace he upon him and mentioned their opinion to him; whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another place ; and he the Holy Prophet permitted her. She said: Allah Messenger; where should I go ? He said: To the house of Ibn Umm Maktum and; as he is blind; she could put off her garmeqts in his presence and he would not see her. And when her Idda was over. Allah Apostle ﷺ married her to Usama Bin Zaid. Marwan the governor of Medina sent Qabisa Bin Dhuwaib in order to ask her about this hadith; and she narrated it to him; whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe path where we found the people. Fatima said that when these words of; Marwan were conveyed to her. There is between me and you the word of Allah; the Exalted and Majestic: Do not turn them out of their houses. She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21531 | Shabi reported: We visited Fatima bint Qais and she served us fresh dates and a drink of barley flour; and I asked her: Where should a woman who has been divorced by three pronouncements; spend the period of her Idda. She said: My husband divorced me with three pronouncements; and Allah Apostle ﷺ permitted me to spend my Idda period with my family with my parents. | The Chapter on Food And Meals in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21871 | Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21927 | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21929 | Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21987 | Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-22732 | Abdullah Bin Umar Allah be pleased with them reported: I heard the Messenger of Allah ﷺ pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty too. There is no associate with Thee; and he did not make any addition to these words. Abdullah Bin Umar Allah be pleased with them further said: The Messenger of Allah ﷺ used to offer two rakahs of prayer at Dhu AlHulaifa and then when his camel stood up with him on its back near the Masjid at Dhu AlHulaifa; he pronounced these words of Talbiya. And Abdullah Bin Umar Allah be pleasedwith them said that Umar Bin AlKhattab Allah be pleased with him pronounced; the Talbiya of the Messenger of Allah ﷺ in these words of his Prophet words and said: Here I am at Thy service; O Lord; here I am at Thy service; ready to obey Thee; and good is in Thy Hand; Here I am at Thy service. Unto Thee is the petition and deed is also for Thee. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22736 | Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-22810 | Ibn Abbas Allah be pleased with them reported: While a person was standing in Arafat with the Messenger of Allah ﷺ he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah ﷺ ; whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two pieces of cloth and neither perfume him nor cover his head; Ayoub said for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. Amr. however; said : Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Saeed Bin Jubair narrated this hadith on the authority of Ibn Abbas Allah be pleased with them that a person was standing with the Messenger of Allah ﷺ as he was in the state of Ihram. The rest of the hadith is the same. | The Chapter on Head And Clothing in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-22874 | Abu Mousa Allah be pleased with him said: I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram for Ifrad; Qiran or Tamattu. I said: I pronounced Talbiya I have entered into the state of Ihram with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He the Holy Prophet said; You have done well. Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram as you have not brought the sacrificial animals along with you. So I circumambulated the House; and ran between AlSafa and AlMarwa and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him: Abu Mousa; or Abdullah Bin Qais; exercise restraint in delivering some religious verdict of yours; for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj. Thereupon he said: 0 people; whom we gave the religious verdict concerning putting off Ihram they should wait; for the Commander of the Believers is about to come to you; and you should follow him. Umar Allah be pleased with him then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah we find the Book of Allah has commanded us to complete the. Hajj and Umra ; and if we abide by the Sunnah of Allah Messenger ﷺ ; we find that Allah Messenger ﷺ did not put off Ihram till the sacrificial animal was brought to its end till it was sacrificed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-22898 | Abdullah Bin Umar Allah be pleased with them reported: Allah Messenger ﷺ observed Tamattu in Hajjat AlWada. He first put on Ihram for Umra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu AlHulaifa. Allah Messenger ﷺ commenced Ihram of Umra and thus pronounced Talbiya for Umra. and then put on Ihram for Hajj and pronounced Talbiya for Hajj. And the people performed Tamattu in the company of Allah Messenger ﷺ. They put on Ihram for Umra first and then for Hajj. Some of them had sacrificial animals which they had brought with them; whereas some of them had none to sacrifice. So when Allah Messenger ﷺ came to Mecca; he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he; who amongst you has not brought the sacrificial animals should circumambulate the House; and run between AlSafa and AlMarwa and clip his hair and put off the Ihram; and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal; he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah Messenger ﷺ circumambulated the House when he came to Mecca: he first kissed the corner of the Kaba containing the Black Stone ; then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rakahs of prayer at the Station of Ibrahim ; and then pronounced Salaam for concluding the rakahs ; and departed and came to AlSafa and ran seven times between AlSafa and AlMarwa. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice 10th of Dhu AlHijja. and then went back quickly to Mecca and performed circumambulation of the House known as tawaf ifada after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah Messenger ﷺ had done | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-22911 | Anas Allah be pleased with him said: I heard Allah Apostle way ﷺ pronouncing Talbiya for both Hajj and Umra. Bakr one of the narrators said: I narrated it to Ibn Umar; whereupon he said: He the Holy Prophet pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn Umar; whereupon he said: You treat us not but only as children. I heard Allah Messenger ﷺ pronouncing Talbiya both for Umra and Hajj. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-22939 | Abu Saeed Allah be pleased with him reported: We went out with Allah messenger ﷺ pronouncing loudly the Talbiya for Hajj When we came to Mecca; he commanded us that we should change this Ihram for Hajj to that of Umra except one who had brought the sacrificial animal with him. When it was the day of Tarwiya 8th of Dhu AlHijja and we went to Mini; we again pronounced Talbiya for Hajj. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
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| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25035 | Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25036 | Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25038 | Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26641 | Abu Huraira and Zaid Bin Khalid AlJuhani said: Two men brought a dispute before the Messenger of Allah ﷺ. One of them said: Pronounce judgement between us in accordance with Allahs Book; Messenger of Allah! The other who had more understanding said: Yes; Messenger of Allah! Pronounce judgement between us in accordance with Allahs Book; and allow me to speak. He the Prophet said: Speak; He then said: My son who was a hired servant with this man committed fornication with his wife; and when I was told that my son must be stoned to death; I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned; they told me that my son should receive a hundred lashes and be banished for a year; and that stoning to death applied only to mans wife. The apostle of Allah ﷺ replied: By him in whose hand my soul is; I shall certainly pronounce judgment between you in accordance with Allahs Book. Your sheep and your slave girl must be returned to you; and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias AlAslami go to that mans wife; and if she confessed; he should stone her to death. She confessed and he stoned her. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27477 | Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27478 | Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27483 | Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast. | The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27484 | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27487 | Narrated Abdullah Ibn Umar: The words of adhan were pronounced from the time of the Messenger of Allah ﷺ twice in pairs i.e. four times each; and the words of iqamah were pronounced once in pairs twice each ; except that the phrase The time for prayer has come would be pronounced twice. When we heard iqamah; we would perform ablution; and go out for prayer. Shubah said: I did not hear Abu Jafar narrating any other tradition except this one. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Iqamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27489 | Narrated Abdullah Ibn Zayd: The Prophet ﷺ intended to do many things for calling the people to prayer; but he did not do any of them. Then Abdullah Ibn Zayd was taught in a dream how to pronounce the call to prayer. He came to the Prophet ﷺ and informed him. He said: Teach it to Bilal. He then taught him; and Bilal made a call to prayer. Abdullah said: I saw it in a dream and I wished to pronounce it; but he the Prophet said: You should pronounce iqamah. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on One Person Calling The Adhan And Another Calling The Iqamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27519 | Humaid reported : I asked Thabit AlBunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: once the Iqamah was pronounced; and a person came to the apostle of Allah ﷺ and detained him after the Iqamah had been pronounced. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28318 | Narrated AlThalabb: On the authority of his father: A man emancipated his share in a slave. The Prophet ﷺ did not put the responsibility on him to emancipate the rest.Ahmad said: The name Ibn AlThalabb is to be pronounced with a ta and not with tha. As Shubah could not pronounce ta; he said tha. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29172 | Narrated Ibn Abbas: The verse: So eat of meats on which Allah name hath been pronounced and the verse: Eat not of meats on which Allah name hath not been pronounced were abrogated; meaning an exception was made therein by the verse: The food of the people of the Book is lawful unto you and yours is lawful unto them. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Regarding The Animals Slaugthered By The People Of Book in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29363 | Ibn Abbas explain the Quranic verse For those who can do it with hardship is a ransom; the feeding of one; that is indigent said If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus; his fast was complete. Allaah; the Exalted pronounced But he that will give more of his own free will; it is better for him. Again he pronounced So every one of you who is present at his home during that month should spend it in fasting. But; if anyone is ill or on a journey the prescribed period should be made up by days later. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Abrogation Of The Saying Of Allah Most High As For Those Who Can Fast With Difficulty Is A Ransom in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35191 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that statements like I cut myself off from you;orYou are abandoned; were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated; the man was asked to make an oath on his deen; as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement; he was asked to make an oath by Allah to confirm it; and he became a suitor among other suitors; because a woman whose marriage had been consummated; required three pronouncements of divorce to make her inaccessible for the husband; whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added; That is the best of what I have heard about the matter. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35193 | Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife; You are free of me; and I am free of you; it counted as three pronouncements of divorce as if it were an irrevocable divorce. Malik said that if a man made any strong statement such as these to his wife; it counted as three pronouncements of divorce for a woman whose marriage had been consummated; or it was written as one of three for a woman whose marriage had not been consummated; whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because; whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce; the woman whose marriage had not been consummated was made inaccessible by only one pronouncement. Malik said; That is the best of what I have heard. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35208 | Yahya related to me from Malik that he had heard that a man asked AlQasim Ibn Muhammad and Sulayman Ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said; If he marries her; he must not touch her until he has done the kaffara for pronouncing dhihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35209 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35211 | ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said; It is like the dhihar of a free man. Malik said; He meant that the same conditions were applied in both cases. Malik said; The dhihar of the slave is incumbent on him; and the fasting of the slave in the dhihar is two months. Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar; the divorce of the ila would come to him before he had finished the fast. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35227 | Yahya related to me from Malik from Yahya Ibn Said that Bukayr Ibn Abdullah AlAshajj informed him that Muawiya Ibn Abi Ayash AlAnsari told him that he was sitting with Abdullah Ibn AlZubair and Aasi m Ibn Umar Ibn AlKhattab when Muhammad Ibn Iyas Ibn AlBukayr came up to them and said; A man from the desert has divorced his wife three times before consummating the marriage; what do you think? Abdullah Ibn AlZubair said This is something about which we have no statement. Go to Abdullah Ibn Abbas and Abu Huraira. I left them with Aisha. Ask them and then come and tell us. He went and asked them. Ibn Abbas said to Abu Huraira; Give an opinion; Abu Huraira! A difficult one has come to you. Abu Huraira said; One pronouncement separates her and three makes her haram until she has married another husband. Ibn Abbas said the like of that. Malik said; That is what is done among us; and when a man marries a woman who has been married before; and he has not had intercourse with her; she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband. | The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik |
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