Sin

Sin Completed Form

The word Sin is a stemmed form of the following words:

Sin Dictionary Definition

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Sin in Wikipedia

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Sin References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alankabut Ayah 14	Surat Alankabut	-1.06		81	Tarri year, Persist sin, Delug overwhelm, Overwhelm persist, Year delug, Noah tarri	وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ	We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin.
Surat AlShura Ayah 2	Surat AlShura	-1		47	Ain sin, Sin qaf	عسق	Ain. Sin. Qaf.
Surat AlShuara Ayah 1	Surat AlShuara	-1		43	Sin mim, Ta sin	طسم	Ta. Sin. Mim.
Surat AlQasas Ayah 1	Surat AlQasas	-1		45	Sin mim, Ta sin	طسم	Ta. Sin. Mim.
Surat AlAlaq Ayah 16	Surat AlAlaq	-1		1	Lying sin, Sin forelock	نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ	A lying, sinful forelock!
Surat AlNisa Ayah 112	Surat AlNisa	-0.96		92	Innocent carri, Sin throw, Fault sin, Falsehood flagrant, Earn fault, Throw innocent, Carri falsehood, Flagrant sin	وَمَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُبِينًا	But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
Surat Yunus Ayah 17	Surat Yunus	-0.85		49	Doth wrong, Deni sign, Forg lie, Sign prosper, Prosper sin, Wrong forg, Lie deni	فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ	Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.
Surat Yusuf Ayah 29	Surat Yusuf	-0.81		48	Forgiv sin, Wife forgiv, Hast fault, Sin hast	يُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ	"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Surat AlQamar Ayah 47	Surat AlQamar	-0.81		83	Mind mad, Strai mind, Sin strai, Truli sin	إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ	Truly those in sin are the ones straying in mind, and mad.
Surat AlJathiya Ayah 7	Surat AlJathiya	-0.76		62	Dealer falsehood, Woe sin, Sin dealer	وَيْلٌ لِكُلِّ أَفَّاكٍ أَثِيمٍ	Woe to each sinful dealer in Falsehoods:
Surat AlAhzab Ayah 58	Surat AlAhzab	-0.75		90	Believ women, Bear calumni, Undeservedly bear, Calumni glare, Glare sin, Women undeservedly, Annoi believ	وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًا	And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
Surat Yusuf Ayah 91	Surat Yusuf	-0.72		48	Guilti sin, Prefer guilti	قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَ	They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
Surat AlFurqan Ayah 39	Surat AlFurqan	-0.71		38	Broke utter, Parabl exampl, Utter annihil, Exampl broke, Annihil sin	وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا	To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).
Surat YaSeen Ayah 1	Surat YaSeen	-0.71		36		يس	Ya Sin.
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlMaidah Ayah 63	Surat AlMaidah	-0.65		112	Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habit	لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ	Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat AlAnam Ayah 120	Surat AlAnam	-0.56		67	Open secret, Recompens earn, Earn sin, Sin due, Eschew sin, Sin open, Due recompens, Secret earn	وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ	Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
Surat AlNisa Ayah 48	Surat AlNisa	-0.55		92	Forgiveth pleaseth, Partner devis, Sin heinou, Forgiveth partner, Partner forgiveth, Devis sin, Pleaseth partner	إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا	Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
Surat Alaaraf Ayah 84	Surat Alaaraf	-0.53		37	Rain shower, Shower brimston, Indulg sin, Sin crime, Brimston indulg	وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ	And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!
Surat AlAnam Ayah 43	Surat AlAnam	-0.53		67	Act allur, Satan sin, Heart harden, Sin act, Heart ha, Hardened satan, Suffer reach, Humil contrari, Reach humil, Heart hardened, Contrari heart	فَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ	When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
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In Hadith Text Books

Sin In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1021		Narrated Ibn Abbas: The Prophet ﷺ used to invoke Allah at night; saying; O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth; and Your Promise is the Truth; and the Meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth; and the Hour is the Truth. O Allah! I surrender myself to You; and I believe in You and I depend upon You; and I repent to You and with You Your evidences I stand against my opponents; and to you I leave the judgment for those who refuse my message. O Allah! Forgive me my sins that I did in the past or will do in the future; and also the sins I did in secret or in public. You are my only God Whom I worship and there is no other God for me i.e. I worship none but You. Narrated Sufyan: regarding the above narration that the Prophet ﷺ added; You are the Truth; and Your Word is the Truth.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on And it is He Who has created the heavens and the earth in truth in Sahih AlBukhari
SahihAlBukhari-017-001-1074		Narrated Ibn Abbas: Whenever the Prophet ﷺ offered his Tahajjud prayer; he would say; O Allah; our Lord! All the praises are for You; You are the Keeper Establisher or the One Who looks after of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth; and Your saying is the Truth; and Your promise is the Truth; and the meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth. O Allah! I surrender myself to You; and believe in You; and I put my trust in You solely depend upon. And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future; and also those sins which I did in secret or in public; and that which You know better than I. None has the right to be worshipped but You.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1100		Narrated Ubada Bin AlSamit: I; along with a group of people; gave the pledge of allegiance to Allah Messenger ﷺ. He said; I take your Pledge on the condition that you 1 will not join partners in worship with Allah; 2 will not steal; 3 will not commit illegal sexual intercourse; 4 will not kill your offspring; 5 will not slander; 6 and will not disobey me when I order you to do good. Whoever among you will abide by his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the punishment in this world; that punishment will be an expiation for his sins and purification; but if Allah screens him; then it will be up to Allah to punish him if He will or excuse Him; if He will.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1130		Narrated Ibn Abbas: Whenever the Prophet ﷺ offered the night Tahajjud prayer; he used to say; O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth; and Your Promise is the Truth; and Your Speech is the Truth; and meeting You is the Truth; and Paradise is the Truth and Hell Fire is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You; and believe in You; and depend upon You; and repent to You; and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship; None has the right to be worshipped except You. See Hadith No. 329;Vol. 8	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1138		Narrated Abu Huraira: I heard the Prophet ﷺ saying; If somebody commits a sin and then says; O my Lord! I have sinned; please forgive me! and his Lord says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sins. Then he remains without committing any sin for a while and then again commits another sin and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sin. Then he remains without Committing any another sin for a while and then commits another sin for the third time and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave his sin ; he can do whatever he likes.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1151		Narrated Abdullah: I asked Allah Messenger ﷺ What is the biggest sin in the sight of Allah? He said; To set up rivals unto Allah though He alone created you. I said; In fact; that is a tremendous sin; and added; What next? He said; To kill your son being afraid that he may share your food with you. I further asked; What next? He said; To commit illegal sexual intercourse with the wife of your neighbor.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Then do not set up rivals unto Allah while you know in Sahih AlBukhari
SahihAlBukhari-017-001-1308		Narrated Ubada Bin AlSamit: Allah Messenger ﷺ said to us while we were in a gathering; Give me the oath Pledge of allegiance for: 1 Not to join anything in worship along with Allah; 2 Not to steal; 3 Not to commit illegal sexual intercourse; 4 Not to kill your children; 5 Not to accuse an innocent person to spread such an accusation among people ; 6 Not to be disobedient when ordered to do good deeds. The Prophet ﷺ added: Whoever amongst you fulfill his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the legal punishment in this world for that sin; then that punishment will be an expiation for that sin; and whoever commits any of those sins and Allah does not expose him; then it is up to Allah if He wishes He will punish him or if He wishes; He will forgive him. So we gave the Pledge for that. See Hadith No. 17; Vol. 1	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari
SahihAlBukhari-017-001-1485		Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1548		Narrated Ubada Bin AlSamit: We were with the Prophet ﷺ in a gathering and he said; Swear allegiance to me that you will not worship anything besides Allah; Will not steal; and will not commit illegal sexual intercourse. And then the Prophet recited the whole Verse i.e. 60:12. The Prophet ﷺ added; And whoever among you fulfills his pledge; his reward is with Allah; and whoever commits something of such sins and receives the legal punishment for it; that will be considered as the expiation for that sin; and whoever commits something of such sins and Allah screens him; it is up to Allah whether to excuse or punish him.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on AlHudud are expiation in Sahih AlBukhari
SahihAlBukhari-017-001-1550		Narrated Aisha: Whenever the Prophet ﷺ was given an option between two things; he used to select the easier of the tow as long as it was not sinful; but if it was sinful; he would remain far from it. By Allah; he never took revenge for himself concerning any matter that was presented to him; but when Allah Limits were transgressed; he would take revenge for Allah Sake.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on To carry out the legal punishment and to take revenge on those who transgress Allahs limits and boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-1587		Narrated Anas Bin Malik: While I was with the Prophet ﷺ a man came and said; O Allah Messenger ﷺ ! I have committed a legally punishable sin; please inflict the legal punishment on me. The Prophet ﷺ did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet ﷺ ; and when the Prophet ﷺ had finished his prayer; the man again got up and said; O Allah Messenger ﷺ ! I have committed a legally punishable sin; please inflict the punishment on me according to Allah Laws. The Prophet ﷺ said; Havent you prayed with us? He said; Yes. The Prophet ﷺ said; Allah has forgiven your sin. or said;....your legally punishable sin.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on If a person confesses but does not specify the sin can the ruler screen it for him in Sahih AlBukhari
SahihAlBukhari-017-001-1734		Narrated Abdullah Bin Amr: The Prophet ﷺ said; AlKabair the biggest sins are: To join others as partners in worship with Allah; to be undutiful to one parents; or said; to take a false oath. The sub-narrator; Shuba is not sure Muadh said: Shuba said; AlKabair the biggest sins are: 1 Joining others as partners in worship with Allah; 2 to take a false oath 3 and to be undutiful to one parents; or said; to murder someone unlawfully.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1798		Narrated AlHarith Bin Suwaid: Abdullah Bin Masud related to us two narrations: One from the Prophet ﷺ and the other from himself; saying: A believer sees his sins as if he were sitting under a mountain which; he is afraid; may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this. Abu Shihab the sub-narrator moved his hand over his nose in illustration. Ibn Masud added : Allah Messenger ﷺ said; Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized; but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says; I will go back to my place. He returns and sleeps again; and then getting up ; he raises his head to find his riding beast standing beside him.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on AtTauba in Sahih AlBukhari
SahihAlBukhari-017-001-1858		Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness and geriatric old age; from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty; and I seek refuge with You from the affliction of AlMesiah AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from all the sins as a white garment is cleansed from the filth; and let there be a long distance between me and my sins; as You made East and West far from each other.	Chapter on To seek refuge with Allah from all kinds of sins and from being in debt in Sahih AlBukhari
SahihAlBukhari-017-001-1865		Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1867		Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt.	Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari
SahihAlBukhari-017-001-2134		Narrated Ibn Abbas: I brought water to Uthman Bin Affan to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said; I saw the Prophet ﷺ performing the ablution in this place and he performed it in a perfect way and said; Whoever performs the ablution as I have done this time and then proceeds to the Masjid and offers a two-rakat prayer and then sits there waiting for the compulsory congregational prayers ; then all his past sins will be forgiven. The Prophet ﷺ further added; Do not be conceited thinking that your sins will be forgiven because of your prayer.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on O mankind Verily the Promise of Allah is true So let not this present life deceive you in Sahih AlBukhari
SahihAlBukhari-017-001-2193		Narrated Ghailan: Anas said You people do bad deeds commit sins which seem in your eyes as tiny minute than hair while we used to consider those very deeds during the life-time of the Prophet ﷺ as destructive sins.	The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on What minor sins should be warded off in Sahih AlBukhari
SahihAlBukhari-017-001-2266		Narrated Anas: Allah Messenger ﷺ said; Allah will gather all the people on the Day of Resurrection and they will say; Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours. Then they will go to Adam and say; You are the one whom Allah created with His Own Hands; and breathed in you of His soul; and ordered the angels to prostrate to you; so please intercede for us with our Lord. Adam will reply; I am not fit for this undertaking; and will remember his sin; and will say; Go to Noah; the first Apostle sent by Allah They will go to him and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Abraham whom Allah took as a Khalil. They will go to him and request similarly. He will reply; I am not fit for this undertaking; and will remember his sin and say; Go to Moses to whom Allah spoke directly. They will go to Moses and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Jesus. They will go to him; and he will say; I am not fit for this undertaking; go to Muhammad as Allah has forgiven his past and future sins. They will come to me and I will ask my Lord permission; and when I see Him; I will fall down in prostration to Him; and He will leave me in that state as long as He Allah will; and then I will be addressed. Raise up your head O Muhammad ! Ask; and your request will be granted; and say; and your saying will be listened to; intercede; and your intercession will be accepted. Then I will raise my head; and I will glorify and praise my Lord with a saying i.e. invocation He will teach me; and then I will intercede; Allah will fix a limit for me i.e.; certain type of people for whom I may intercede ; and I will take them out of the Hell Fire and let them enter Paradise. Then I will come back to Allah and fall in prostration; and will do the same for the third and fourth times till no-one remains in the Hell Fire except those whom the Quran has imprisoned therein. The sub-narrator; Qatada used to say at that point;...those upon whom eternity in Hell has been imposed. See Hadith No. 3; Vol 6.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-2497		Narrated Anas Bin Malik: Allah Messenger ﷺ mentioned the greatest sins or he was asked about the greatest sins. He said; To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one parents. The Prophet ﷺ added; Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness. Shuba the sub-narrator states that most probably the Prophet said; the false witness.	The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on To be undutiful to parents is one of the greatest sins in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17228		Abu Shuriah AlKhuzai reported Allah Messenger ﷺ as saying: The period of the entertainment of a guest is three days; and utmost kindness and courtesy is for a day and a night. = It is not permissible for a Muslim to stay with; his brother until he makes him sinful. They said: Messenger of Allah; how he would make him sinful? He the Holy Prophet said: He stays with him so long that nothing is left with him to entertain him.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17340		Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17416		Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17746		It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17861		It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this.	The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-18040		It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18545		Abdullah reported: I asked the Messenger of Allah ﷺ : Which sin is the gravest in the eye of Allah? He the Holy Prophet replied: That you associate a partner with Allah despite the fact that He has created you. He the reporter said: I told him the; Holy Prophet : Verily it is indeed grave. He the reporter said: I asked him what the next gravest sin was. He the Holy Prophet replied: That you kill your child out of fear that he shall join you in food. He the reporter said: I asked him what the next gravest sin was. He the Holy Prophet observed: Then the next gravest sin is that you commit adultery with the wife of your neighbour.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18549		Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18611		It is narrated on the authority of Ibn Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad ﷺ and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds then we would embrace Islam. Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice; nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection; and he shall therein abide disgraced; except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving; Merciful xxv. 68-70. Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving; the Merciful xxxix. 53.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 54 in Sahih Muslim
SahihMuslim-017-001-18757		Abu Dharr reported that Allah Messenger ﷺ said: I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him; and withhold from him his serious sins. Then the minor sins would be placed before him; and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny; while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19167		Ibn Fudail reported on the authority of his father that he heard Salim Bin Abdullah Bin Umar as saying: O people of Iraq; how strange it is that you ask about the minor sins but commit major sins? I heard from my father Abdullah Bin Umar; narrating that he heard Allah Messenger ﷺ as saying while pointing his hand towards the east: Verily; the turmoil would come from this side; from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah; the Exalted and Glorious; said: You killed a person but We relieved you from the grief and tried you with many a trial xx. 40. Ahmad Bin Umar reported this hadith from Salim; but he did not make a mention of the words: I heard.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19330		Abu Sirma reported that when the time of the death of Abu Ayoub Ansari drew near; he said: I used to conceal from you a thing which I heard from Allah Messenger ﷺ and I heard Allah Messenger ﷺ as saying: Had you not committed sins; Allah would have brought into existence a creation that would have committed sin and Allah would have forgiven them.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19331		Abu Ayoub Ansari reported that Allah Messenger ﷺ said: If you were not to commit sins; Allah would have swept you out of existence and would have replaced you by another people who have committed sin; and then asked forgiveness from Allah; and He would have granted them pardon.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19332		Abu Huraira reported Allah Messenger ﷺ having said: By Him in Whose Hand is my life; if you were not to commit sin; Allah would sweep you out of existence and He would replace you by those people who would commit sin and seek forgiveness from Allah; and He would have pardoned them.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19352		Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19417		Abu Huraira reported Allah Messenger ﷺ as saying: He who called people to righteousness; there would be reward assured for him like the rewards of those who adhered to it; without their rewards being diminished in any respect. And he who called people to error; he shall have to carry the burden of its sin; like those who committed it; without their sins being diminished in any respect.	The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19464		Aisha; the mother of the believers; said that Allah Messenger ﷺ was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father loins.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19534		Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19735		Aisha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes the means whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word Urwa said whether he said Qussa or Kuffira.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20051		Aisha; the wife of Allah Apostle ﷺ ; said that whenever he had to choose between two things he adopted the easier one; provided it was nor sin; but if it was any sin he was the one wio was the farthest from it of the people; and Allah Messenger ﷺ never took revenge from anyone because of his personal grievance; unless what Allah; the Exalted and Glorious; had made inviolable had been violated.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 20 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10042		Narrated Aisha: that a man came and sat in front of the Messenger of Allah ﷺ and said: O Messenger of Allah! I have two slaves who lie to me; deceive me; and disobey me; and I scold them and hit them. So what is my case because of them? He said: The extent to which they betrayed you; disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins; then the two will be the same; nothing for you and nothing against you. If your punishing them is above their sin; some of your rewards will be taken from you and given to them. So the man left; and began weeping and crying aloud. The Messenger of Allah ﷺ said: You should read what Allah said in His Book: And We shall set up the Balances of justice on the Day of Resurrection; then none will be dealt with unjustly in anything... to the rest of the Ayah 21:47. So the man said: By Allah; O Messenger of Allah! I see nothing better for myself; than me parting with them. Bear witness that they are all free.	The Chapter on Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10161		Narrated Ata: from Ibn Abbas regarding this Ayah : Those who avoid great sins and AlFawahish except AlLamam minor sins 53:32. He said: The Prophet ﷺ said: Your forgiveness; O Allah is so ample; and which of Your worshipers has not committed AlLamam minor sins !	The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10421		Abu Huraira narrated that the Prophet S.A.W visited a man who was ill; so he said: Cheer up; for indeed Allah said: It is My Fire which I impose upon My sinning slave as his portion of the Fire. Hassan AlHasan said:They would hope that the fever that occurred at night would atone for any deficiency caused by sins.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10813			The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About One Who Is Martyred While In Debt in Sunan AlTermithi
SunanAlTermithi-017-001-11014		Abdullah Bin Abi Awuf a narrated that : Allah Messenger ﷺ said: Whoever has a need from Allah; or from one of the sons of Adam; then let him perform Ablution; performing it well; then pray two Rakah; then praise Allah and say Prayer upon the Prophet ﷺ. Then let him say: La ilaha illallah AlHalim AlKarim. Subhan Allah Rabbil-Arshil-Azim. AlHamdulillahi Rabbil-Alamin. Asaluka mujibati rahmatika wa azaim maghfiratika; Alghanimata min kulli birrin; was-salamata min kulli ithmin; la tada li dhanban illa ghafartahu; wa la hamman illa farrajtahu; wa la Hajatan hiya laka ridan Illa Qadaitaha; ya arham ar-rahimin None has the right to be worshiped but Allah. AlHalim the Forbearing AlKarim the Generous. Glorious is Allah; Lord of the Magnificent Throne. All praise is due to Allah; Lord of the worlds. I ask You for that which warrants Your mercy; and that which will determine Your forgiveness; and the spoils fruits of every righteous deed; and safety from every sin; do not leave a sin for me without forgiving it; nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlHajah The Prayer Of Need in Sunan AlTermithi
SunanAlTermithi-017-001-11188		Fatimah the Great narrated: When Allah Messenger entered the Masjid he said Prayer and Salam upon Muhammad and then said: Rabbighfirli dhunubi; waftahli abwaba rahmatik O pardon my sins; and open the gates of Your mercy for me. And when he exited he said Prayer and Salam upon Muhammad; and then said: Rabbighfirli dunubi; waftahli abwaba rakmatik O Lord pardon my sins; and open the gates of Your blessings for me.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Is Said When One Enters Into The Masjid in Sunan AlTermithi
SunanAlTermithi-017-001-8024		Abu Huraira narrated that : the Messenger of Allah said: Whoever fasts Ramadan and stands in the night prayer for it out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins. Whoever stands in the night prayer on the Night of AlQadr out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Month Of Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-8332		Abu Huraira narrated that : The Messenger of Allah said: Whoever performs Hajj for Allah; and he does not have sexual relations nor commit any sin; then his previous sins will be forgiven.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Has Been Related About The Rewards For Hajj And Umrah in Sunan AlTermithi
SunanAlTermithi-017-001-8411		Abdulrahman Bin Yamar narrated that: Some people among the residents of Najd came to the Messenger of Allah while he was at Arafat. They were questioning him; so he ordered a caller to proclaim: The Hajj is Arafat. Whoever came to Jam during the night; before the time of Fajr; then he has attended the Hajj. The days of Mina are three; so whoever hastens leaving after two days; then there is no sin upon him; and whoever delays; then there is no sin upon him. Muhammad said: Yahya added: And he took a companion rider to proclaim it.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on What Has Been Related About Whoever Sees The Imam At Jam Then He Has Attended the Hajj in Sunan AlTermithi
SunanAlTermithi-017-001-8482		Ibn Ubaid Bin Umair narrated from his father: Ibn Umar was clinging on the two corners in a manner that I had not seen any of the Companions of the Prophet doing so I said: O Abu Abdulrahman You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining. So he said: I do it because I heard the Messenger of Allah saying: Touching them atones for sins. And I heard him saying: Whoever performs Tawaf around this House seven times and he keeps track of it; then it is as if he freed a slave. And I heard him saying: One foot is not put down; nor another raised except that Allah removes a sin from him and records a good merit for him.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About Touching The Two Corners in Sunan AlTermithi
SunanAlTermithi-017-001-8546		Narrated Abu Dharr: that the Messenger of Allah ﷺ said: Whoever lifts the curtain so that his sight enters the house before he was given permission; and he seeks the nakedness of its inhabitants; then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it; he was facing a man who lanced his eyes; there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it; and it is not closed and he looks; then there is no sin on him; the sin is only on the inhabitants of the house.	The Chapter on Pictures in HodHood Indexing, Chapter on What Has Been Related About Seeking Permission To Enter From In Front Of The House in Sunan AlTermithi
SunanAlTermithi-017-001-8587		Narrated Anas: that the Messenger of Allah ﷺ said: Indeed for everything there is a heart; and the Quran heart is Ya Sin. Whoever recites Ya Sin; then for its recitation; Allah writes for him that he recited the Quran ten times.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8617		Narrated AlMuttalib Bin Abullah Bin Hantab: from Anas Bin Malik that the Messenger of Allah ﷺ said: The rewards for my Ummah were displayed before me; even the reward for the dust that a man comes out of the Masjid with. The sins of my Ummah were displayed before me; and I have not seen a sin worse than a Surah or Ayah of the Quran which a man learned and then forgot.	The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9132		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever calls to guidance; then he receives the reward similar to the reward of whoever follows him; without that diminishing anything from their rewards. And whoever calls to misguidance; then he receives of sin similar to the sins of those who followed him; without that diminishing anything from their sins.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9133		Narrated Ibn Jarir Bin Abdullah: from his father that the Messenger of Allah ﷺ said: Whoever starts a good tradition which is followed; then for him is a reward; and the likes of their rewards of whoever follows him; there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed; then for him is the sin; and the likes of the sins of whoever follows him; there being nothing diminished from their sins.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9135			The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About Adhering To The Sunnah And Staying Away From Innovation in Sunan AlTermithi
SunanAlTermithi-017-001-9207		Abu Dharr narrated that the Messenger of Allah s.a.w said: I know the last of the people of the Fire to depart from the Fire and the last of the people of Paradise to enter Paradise. A man will be brought forth and He s.a.w will say: Ask about his small sins and hide his large sins. So it will be said to him: Did you do this and that on such and such a day; did you do this and that on such- and such a day? He said: Then it will be said to him; For each of your sins you shall have a reward. He s.a.w said: So he will say: O Lord! I have done things that I do not see here. He Abu Dharr said: I saw the Messenger of Allah s.a.w laugh until his molars were visible. Sahih	The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9240		Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9268			The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9269			The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11398		It was narrated that Aisha said: The Prophet ﷺ used to say: Allahummaghsil khatayaya bi-maith-thalj Albarad was naqqi qalbi min Alkhataya kama naqayta AlThawb Alabyad min AlDanas O Allah; wash away my sins with the water of snow and hail; and cleanse my heart of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Wudu With Water From Snow And Hail in Sunan AlNasai
SunanAlNasai-017-001-11923		Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: Whoever stands in the voluntary night prayer of Ramadan out of faith and in the hope of reward; his previous sins will be forgiven. And whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; his previous sins will be forgiven.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Spending Lailat AlQadr in Prayer in Sunan AlNasai
SunanAlNasai-017-001-12041		It was narrated from Alqamah binWail AlHadrami that his farther said: A man who had killed someone was brought to the Messenger of Allah; and he was brought by the heir of the victim. The Messenger of Allah said to him. Will you forgive him? He said: No. He said: Will you kill him? He said: Yes. He said: Go away. Then when he went away; he called him back and said: will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: will you kill him? He said: Yes. He said: Go away. Then when he had gone he said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and let him go. He said: And I saw him dragging his string.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Retaliation in Sunan AlNasai
SunanAlNasai-017-001-12042		It was narrated that Wail said: I saw the Messenger of Allah when the heir of a victim brought the killer; leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him? He said: No.; He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said Take him away to kill him. When he took him and turned away; he turned to those who were with him; and called him back; and said to him: Will you forgive him? He said: No. He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. Then the Messenger of Allah said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and left him; and I was him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12045		Alqamah Bin Wail narrated from his father that he was sitting with the Messenger of Allah when a man came leading another man by a string. He said: O Messenger of Allah; this man killed my brother. The Messenger of Allah said to him: Did you kill him? He said: O Messenger of Allah even if he did not confess I would have brought proof against him. He said: Yes; I killed him. He said: How did you kill him? He said: He and I were chopping firewood from a tree and he insulted me; so I got angry and struck him with the ax on the forehead. The Messenger of Allah said: Do you have any wealth with which you can pay the Diyah to save yourself? He said: O Messenger of Allah; I do not have anything but my ax and my clothes. The Messenger of Allah said to him: Do you think your people will pay to save you? He said: I am too insignificant to them for that. He threw the string to the man and said: Here; thank him. When he turned to go; the Messenger of Allah said: If he kills him; he will be like him. They caught up with the man; and said: Woe to you! The Messenger of Allah said: If he kills him; he will be like him. So he went back to the Messenger of Allah and said: O Messenger of Allah; I have been told that you said: if he kills him; he will be like him. But I only took him because you told me to. He said: Dont you want him to carry your sin and the sin of your companion the victim ? He said: Yes; if that is the case. He said: And that is how it is.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12153		It was narrated from AlAswad Bin Hilal - who met the Prophet - from a man from Banu Thalabah Bin Yarbu; that: some people from Banu Thalabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: O Messenger of Allah; these are Banu Thalabah who killed so and so. The Messenger said: No soul is affected by the sin of another. Shubah one of the narrators said: That means: No soul is responsible for the sin of anothe4r; and Allah knows best.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12435		It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai
SunanAlNasai-017-001-12507		It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started Salah; he would remain silent for a short while. I said: May my father and mother be ransomed for you; O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation in the Salah ? He said: I say: Allahumma baid baini was baina khatayaya kama baadta baina Almashriq Almaghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb Alabyad min AlDanas; Allahummaghsilni min khatayaya bith-thalji Almai Albarad O Allah; out a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow; water; and hail.	The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12508		It was narrated that Aisha said: The Prophet ﷺ used to say: Allahumaghsil khatayaya bi-maith-thalj Albarad was naqqi qalbi min Alkhataya kama naqayta AlThawb Alabyad min AlDanas O Allah; was away my sins with the water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth.	The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12550		It was narrated from Abdullah AlSunabihi that the Messenger of Allah ﷺ said: When the believing slave performs Ablution and rinses his mouth; his sins come out from his mouth. When he sniffs water into his nose and blows it out; his sins come from his nose. When he washes his face; his sins come out from his face; even from beneath his eyelashes. When he washes his hands; his sins come out from his hands; even from beneath his fingernails. When he wipes his head; his sins come out from his head; even from his ears. When washes his feet; his sins come from his feet; even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12594		Amr Bin Abasah said: I said: O Messenger of Allah! How is Ablution done? He said: As for Ablution; when you perform Ablution; and you wash your hands to clean them; your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils; and wash your face and hands up to the elbows; and wipe your head; and wash your feet up to the ankles; you are cleansed of all your sins. When you prostrate your face to Allah; may He be exalted; you emerge from your sins like the day your mother bore you. Abu Umamah said: I said: O Amr Bin Abasah! Look at what you are saying! Was all of that given in one sitting? He said: By Allah; I have grown old; my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah ﷺ. I heard it with my own ears and understood it in my heart from the Messenger of Allah.	The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13284		It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt.	The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13290		It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to seek refuge with Allah from debt and sin. It was said to him: O Messenger of Allah! You often seek refuge from debt and sin? He said: If a man gets into debt; he speaks and lies; and he makes a promise and breaks it.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on Seeking Refuge from Debt in Sunan AlNasai
SunanAlNasai-017-001-13295		It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa fitnatin-nar; wa fitnatil-qabr; wa adhabil-qabr; wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana; wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni audhu bika minal-kasali walharami Almaghrami Almatham O Allah; I seek refuge with You from the torment of the grave; the tribulation of the Fire; the tribulation of the grave and the torment of the grave; the evil of the tribulation of Masihid-Dajjal; the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah; wash away my sins with water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. O Allah; I seek refuge with You from laziness; old age; debt and sin.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of the Trials of Richness in Sunan AlNasai
SunanAlNasai-017-001-13340		It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai
SunanAlNasai-017-001-14126		It was narrated from Ibn Abbas that : Some people used to kill; and they did a great deal of it; and they used to commit adultery and they did a great deal of it; and they committed violations. They came to the Prophet SAWSYMOBOL and said: O Muhammad; what you say and call people to is good; if only you could tell us that there is any expiation for what we have done. Then Allah; the Mighty and Sublime; revealed: And those who invoke not any other ilah god along with Allah up to for those; Allah will change their sins into good deeds; he said: So Allah will change their Shirk into faith; and their adultery into chastity. And the Verse: Say: O Ibadi My slaves who have transgressed against themselves by committing evil deeds and sins was revealed.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14132		Abu Ayoub AlAnsari narrated that: The Messenger of Allah SAWSYMOBOL said: Whoever comes worshipping Allah and not associating anything with Him; establishing Salah; paying Zakah and avoiding major sins; Paradise will be his. They asked him about major sins and he said: Associating others with Allah; killing a Muslim soul; and fleeing from the battlefield on the day of the march.	The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Major Sins in Sunan AlNasai
SunanAlNasai-017-001-14249		It was narrated that Ibn Umar said: The Messenger of Allah SAWSYMOBOL said: Do not revert to disbelievers after I am gone; striking the necks of one another killing one another. No man is to be punished for the sins of his father; or for the sins of his brother.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on The Prohibition of Killing in Sunan AlNasai
SunanAlNasai-017-001-14250		It was narrated that Abdullah said: The Messenger of Allah SAWSYMOBOL said: Do not revert to disbelievers after I am gone; striking the necks of one another killing one another. No man is to be punished for the sins of his father; or the sins of his brother.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on The Prohibition of Killing in Sunan AlNasai
SunanAlNasai-017-001-14664		It was narrated that Abu Huraira said: A man came to the Prophet ﷺ while he was delivering a Khutbah from the Minbar; and he said: If I fight in the cause of Allah with patience and seeking reward; facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes. Then he fell silent for a while. Then he said: Where is the one who was asking just now? The man said: Here I am. He said: What did you say? He said: What did you say? He said: I said: I said: If I fight in the cause of Allah with patience and seeking reward;facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes; except for debt. Jibril told me that just now.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah But Owes A Debt in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24716		Narrated Abu Huraira: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah; his previous sins will be forgiven to him. If anyone prays in the night of the power lailat Alqadr because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24942		Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25614		Narrated Abdulrahman Yamar AlDayli: I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone to ask the Prophet about hajj. So he called the Messenger of Allah ﷺ ; saying: How is the hajj done? He the Prophet ordered a man to reply. He shouted loudly: The hajj; the hajj is on the day of Arafat. If anyone comes over there before the dawn prayer on the night of AlMuzdalifah; his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens his departure by two days; it is no sin for him; and whoever delays it there is no sin for him. The narrator said: He the Prophet then put a man behind him on the camel. He began to proclaim this loudly.Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj; the Hajj; twice. The version narrated by Yaya Bin Saeed AlQattan has the words: The Hajj only once.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Whoever Missed Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25716		Narrated Wail Ibn Hujr: I was with the Prophet ﷺ when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back; he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time; he said: If you forgive him; he will bear the burden of his own sin and the sin of the victim. He then forgave him. He the narrator said: I saw him pulling the strap.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25826		Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone summons other to follow right guidance; his reward will be equivalent to that of the people who follow him; without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which sins being diminished in any respect on that account.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26499		Abu Saeed AlKhudri and Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone takes a bath on Friday; puts on his best clothes; applies a touch of perfume if has any; then goes to congregational prayer in the Masjid ; and takes care not to step over people; then prayer what Allah has prescribes for him; then keeps silent from the time his Imam comes out until he finishes his prayer; it will atone for his sins during the previous week.Abu Huraira said: It will atone for his sins for three days more. he further said: One is rewarded ten times for doing a good work.Abu Dawud said: The version narrated by Muhammad Bin Salamah is perfect; and Hammad did not make a mention of the statement of Abu Huraira.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26820		Narrated Abu Huraira: The Prophet ﷺ said: The gravest sin is going to lengths in talking unjustly against a Muslim honour; and it is a major sin to abuse twice for abusing once.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26844		Narrated Abu Huraira: I heard the Messenger of Allah ﷺ say: There were two men among Banu Israil; who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah; Allah will not forgive you; nor will he admit you to Paradise. Then their souls were taken back by Allah ; and they met together with the Lord of the worlds. He Allah said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. Abu Huraira said: By Him in Whose hand my soul is; he spoke a word by which this world and the next world of his were destroyed.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Regarding the prohibition of wronging others in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26855		Narrated Abu Huraira: The Prophet ﷺ said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass; he should meet him and give him a salutation; and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin according to Ahmad version and the one who gives the salutation will have come forth from the sin of keeping apart.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding a man abandoning his brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27013		Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! Thou art my Lord; there is no god but Thee; Thou hast created me; and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me; and I acknowledge my sin; pardon me; for none but Thee pardons sins; and dies during the daytime or during the night. he will go to Paradise.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27021		Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels; and all Thy creatures to witness that Thou art Allah than Whom there is no god; Thou being alone and without a partner; and that Muhammad is Thy servant and Thy Apostle; Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27232		Narrated Muadh Ibn Anas: The Prophet ﷺ said: If anyone eats food and then says: Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part; he will be forgiven his former and later sins. If anyone puts on a garment and says: Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part; he will be forgiven his former and later sins.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27438		Narrated Anas Ibn Malik: The Prophet ﷺ said: The rewards of my people were presented before me; so much so that even the reward for removing a mote by a person from the Masjid was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Quranic chapter or verse memorised by him.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on On Cleaning The Masjid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27737		Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27738		Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for offering obligatory prayer; he uttered the takbir Allah is most great and raised his hands opposite to his shoulders; and he did so when he finished the recitation of the Quran and when he was about to bow; and he did like that when he raised his head after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rakahs; he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd AlAziz in his version. This version does not mention the words All good is in Thy Hands and evil does not pertain to Thee. And this adds: He said when he finished the prayer: O Allah; forgive me my former and latter sins; my open and secret sins; Thou art my deity; there is no God but Thee.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27748		Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28405		Narrated Abdullah Ibn Abbas: When the verse: O ye who believe! eat not up your property among yourselves in vanities; but let there be amongst you traffic and trade by mutual good will was revealed; a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this injunction was revealed by the verse in Surat AlNur: No blame on you whether you eat in company or separately. When a rich man after revelation invited a man from his people to eat food in his house; he would say: I consider it a sin to eat from it; and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned; and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Abrogation of the ruling that a guest may eat from the wealth of another in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28832		Narrated Abu Mousa AlAshari: The Prophet ﷺ said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off; and meets Him with it.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding The Stern Warning About Debt in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29472		Narrated Abu Qatadah: A man came to the Prophet ﷺ and said: How do you fast; Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this his anger ; he said: We are satisfied with Allah as Lord; with Islam as religion; and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah; and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah; what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Mousaddad said in his version: He has neither fasted nor broken his fast. The narrator; Ghaylan; doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day i.e. fasts one day and does not fasts the next day ? He the Prophet said: This is the fast that David observed. He asked: Messenger of Allah; what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days fast every month and of one Ramadan to the other i.e. the fast of Ramadan every year is equivalent to a perpetual fast. I seek from Allah that fasting on the day of Arafat may atone for the sins of the preceding and the coming year; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.	The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Regarding Continuous Voluntary Fasting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29580		Narrated Abu Huraira: The Prophet ﷺ said: Striving in the path of Allah jihad is incumbent on you along with every ruler; whether he is pious or impious; the prayer is obligatory on you behind every believer; pious or impious; even if he commits grave sins; the funeral prayer is incumbent upon every Muslim; pious and impious; even if he commits major sins.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding Fighting Against The Tyrant Rulers in Sunan Abu Dawoud
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