Teach

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Teach Completed Form

The word Teach is a stemmed form of the following words:


Teach Dictionary Definition

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Teach References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlImran Ayah 21Surat AlImran-0.5389Grievou penalti, Deni sign, Announc grievou, Slai teach, Teach deal, Prophets slai, Slai prophet, Sign defianc, Slai prophets, Deal mankind, Defianc slai, Mankind announcإِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍAs to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
Surat AlMaidah Ayah 49Surat AlMaidah-0.51112Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg revealوَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَAnd this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
Surat AlAhqaf Ayah 10Surat AlAhqaf-0.363Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach rejectقُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَSay: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
Surat AlKahf Ayah 27Surat AlKahf-0.2566Reveal book, Book lord, Words wilt, Lord words, Wilt refug, Teach reveal, Lord word, Recit teachوَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًاAnd recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.
Surat AlBaqara Ayah 102Surat AlBaqara-0.1387Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphemوَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَThey followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
Surat Alaaraf Ayah 2Surat Alaaraf0.03737Teach believ, Heart oppress, Warn er, Difficulti account, Mightest warn, Er teach, Oppress difficultiكِتَابٌ أُنْزِلَ إِلَيْكَ فَلَا يَكُنْ فِي صَدْرِكَ حَرَجٌ مِنْهُ لِتُنْذِرَ بِهِ وَذِكْرَى لِلْمُؤْمِنِينَA Book revealed unto thee, - So let thy heart be oppressed no more by any difficulty on that account, - that with it thou mightest warn (the erring) and teach the Believers).
Surat AlZumar Ayah 23Surat AlZumar0.2259Fear lord, Leav stray, Stray guid, Guidanc guid, Messag book, Reveal beauti, Book consist, Teach aspect, Trembl thereat, Skin heart, Such guidanc, Prais such, Soften celebr, Therewith pleas, Therewith pleases, Lord trembl, Rais such, Beauti messag, Aspect skin, Consist repeat, Guid therewith, Thereat skin, Pleases leav, Heart soften, Repeat teach, Skin fearاللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍAllah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.
Surat Ibrahim Ayah 5Surat Ibrahim0.2570Depth dark, Dark light, Patient constant, Mose sign, Dai sign, Bring depth, Teach rememb, Sign command, Light teach, Sign firmli, Command bring, Firmli patient, Rememb daiوَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍWe sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant, - grateful and appreciative.
Surat Yusuf Ayah 21Surat Yusuf0.2548Adopt son, Teach interpret, Interpret stori, Thu establish, Stori event, Event full, Stai honour, Establish joseph, Honour bring, Bought wife, Egypt bought, Joseph teach, Full power, Power control, Wife stai, Bring adopt, Son thu, Control affair, Affair mankindوَقَالَ الَّذِي اشْتَرَاهُ مِنْ مِصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَى أَمْرِهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَThe man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
Surat AlImran Ayah 48Surat AlImran0.2789Book wisdom, Law gospel, Wisdom law, Teach bookوَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ"And Allah will teach him the Book and Wisdom, the Law and the Gospel,
Surat AlNisa Ayah 58Surat AlNisa0.3292Doth command, Heareth seeth, Judg justic, Excel teach, Giveth heareth, Judg judg, Due judg, Teach giveth, Render trust, Command render, Justic excel, Trust dueإِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًاAllah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
Surat AlImran Ayah 153Surat AlImran0.3289Cast side, Behold climb, Call distress, Side glanc, Distress requital, Climb ground, Escap befallen, Booti escap, Glanc rear, Rear call, Teach griev, Ground cast, Griev booti, Requital teach, Befallen awarإِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَBehold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Surat Yusuf Ayah 6Surat Yusuf0.3448Full knowledg, Knowledg wisdom, Abraham isaac, Lord choos, Thu lord, Father abraham, Poster jacob, Teach interpret, Interpret stori, Stori event, Choos teach, Perfect favour, Perfect father, Event perfect, Aforetim full, Favour poster, Isaac aforetimوَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَى آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَى أَبَوَيْكَ مِنْ قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
Surat Althariyat Ayah 55Surat Althariyat0.3864Messag teach, Benefit believ, Teach messag, Teach benefitوَذَكِّرْ فَإِنَّ الذِّكْرَى تَنْفَعُ الْمُؤْمِنِينَBut teach (thy Message) for teaching benefits the Believers.
Surat Hood Ayah 17Surat Hood0.3847Clear sign, Sign lord, Truth lord, Guid merci, Lord wit, Book mose, Fire promis, Doubt thereon, Himself doth, Teach book, Promis meeting, Accept clear, Doth teach, Sect reject, Thereon truth, Merci sect, Meeting doubt, Wit himselfأَفَمَنْ كَانَ عَلَى بَيِّنَةٍ مِنْ رَبِّهِ وَيَتْلُوهُ شَاهِدٌ مِنْهُ وَمِنْ قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً أُولَئِكَ يُؤْمِنُونَ بِهِ وَمَنْ يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِنْهُ إِنَّهُ الْحَقُّ مِنْ رَبِّكَ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَCan they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it, - a guide and a mercy? They believe therein; but those of the Sects that reject it, - the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!
Surat AlNahl Ayah 103Surat AlNahl0.4768Pure clear, Notabl foreign, Tongu wickedli, Foreign arabic, Arabic pure, Teach tongu, Wickedli notablوَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌWe know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
Surat Ibrahim Ayah 4Surat Ibrahim0.4870Exalt power, Full wisdom, Power full, Leav strai, Order clear, Guid pleas, Strai pleas, Clear leav, Teach languag, Pleas guid, Pleas exalt, Languag orderوَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَهُوَ الْعَزِيزُ الْحَكِيمُWe sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
Surat AlNisa Ayah 69Surat AlNisa0.6292Wit testify, Truth wit, Sincer lover, Lover truth, Righteou ah, Testify righteou, Ah beauti, Prophet teach, Compani grace, Beauti fellowship, Teach sincer, Obei companiوَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًاAll who obey Allah and the messenger are in the company of those on whom is the Grace of Allah, - of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
Surat AlAsr Ayah 3Surat AlAsr0.658Righteou deeds, Righteou deed, Patienc constanc, Faith righteou, Join mutual, Mutual teach, Teach truth, Truth patienc, Deeds joinإِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِExcept such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

In Hadith Text Books

Teach In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1025Narrated Jabir Bin Abdullah: AlSalami: Allah Messenger ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say; If anyone of you intends to do some thing; he should offer a two rakat prayer other than the compulsory prayers; and after finishing it; he should say: O Allah! I consult You; for You have all knowledge; and appeal to You to support me with Your Power and ask for Your Bounty; for You are able to do things while I am not; and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter name your matter is good for me both at present and in the future; or in my religion ; in my this life and in the Hereafter; then fulfill it for me and make it easy for me; and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion; in my this life and in my coming Hereafter or at present or in the future ; then divert me from it and choose for me what is good wherever it may be; and make me be pleased with it. See Hadith No. 391; Vol. 8The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Say He has power to send torment on you from above in Sahih AlBukhari
SahihAlBukhari-017-001-1443Narrated Abu Said: A woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Men only benefit by your teachings; so please devote to us from some of your time; a day on which we may come to you so that you may teach us of what Allah has taught you. Allah Messenger ﷺ said; Gather on such-and-such a day at suchand- such a place. They gathered and Allah Messenger ﷺ came to them and taught them of what Allah had taught him. He then said; No woman among you who has lost her three children died but that they will screen her from the Fire. A woman among them said; O Allah Messenger ﷺ ! If she lost two children? She repeated her question twice; whereupon the Prophet ﷺ said; Even two; even two; even two! See Hadith No. 341; Vol. 2The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The way the Prophet taught his followers in Sahih AlBukhari
SahihAlBukhari-017-001-1870Narrated Jabir: The Prophet ﷺ used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Quran. He used to say ; If anyone of you intends to do something; he should offer a two-rakat prayer other than the obligatory prayer; and then say: “O Allah Behold I ask You the good through Your Knowledge, and ability through Your Power, and beg (Your favour) out of Your infinite Bounty. For surely You have Power; I have none. You know all; I know not. You are the Great Knower of all things. O Allah! If in Your Knowledge this matter be good for my faith (Deen), for my livelihood, and for the consequences of my affairs, then ordain it for me, and make it easy for me, and bless me therein. But if in Your Knowledge, this matter be bad for my faith (Deen) for my livelihood, and for the consequences of my affairs, then turn it away from me, and turn me away therefrom, and ordain for me the good wherever it be, and cause me to be pleased therewith.”; Then he should mention his matter need.The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on The invocation on making Istikharah in Sahih AlBukhari
SahihAlBukhari-017-001-1878Narrated Saad Bin Abi Waqqas: The Prophet ﷺ used to teach us these words as he used to teach us the Book Quran : O Allah! seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being brought back to senile geriatric old age; and seek refuge with You from the affliction of the world and from the punishment in the Hereafter.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on To seek refuge from the fitnah of the world in Sahih AlBukhari
SahihAlBukhari-017-001-2475Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-4495Narrated Amr Bin Maimun AlAudi: Saad used to teach his sons the following words as a teacher teaches his students the skill of writing and used to say that Allah Messenger ﷺ used to seek Refuge with Allah from them i.e. the evils at the end of every prayer. The words are: O Allah! I seek refuge with You from cowardice; and seek refuge with You from being brought back to a bad stage of old life and seek refuge with You from the afflictions of the world; and seek refuge with You from the punishments in the grave.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on Seeking refuge with Allah from cowardice in Sahih AlBukhari
SahihAlBukhari-017-001-4633Narrated Jabir Bin Abdullah: I participated in a Ghazwa along with Allah Messenger ﷺ The Prophet ﷺ met me on the way while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet ﷺ asked me; What is wrong with the camel? I replied; It has got tired. So. Allah Messenger ﷺ came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me; How do you find your camel now ? I replied; I find it quite well; now as it has received your blessings. He said; Will you sell it to me? I felt shy to refuse his offer though it was the only camel for irrigation we had. So; I said; Yes. He said; Sell it to me then. I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said; O Allah Apostle! I am a bridegroom; and requested him to allow me to go home. He allowed me; and I set out for Medina before the people till I reached Medina; where I met my uncle; who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah Messenger ﷺ he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said; Why hadnt you married a virgin who would have played with you; and you would have played with her? I replied; O Allah Messenger ﷺ ! My father died or was martyred and I have some young sisters; so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So; I have married a matron so that she may serve them and teach them manners. When Allah Messenger ﷺ arrived in Medina; I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Asking the permission of the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-476Narrated Fatima bint AlMundhir: Asma bint Abi Bakr AlSiddiq said; I went to Aisha and the people were offering Prayer. I asked her; What is wrong with the people ? She pointed towards the sky with her head. I asked her; Is there a sign ? Aisha nodded with her head meaning Yes. Asma added; Allah Messenger ﷺ prolonged the Prayer to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah Messenger ﷺ finished Prayer; and the solar eclipse had cleared; the Prophet ﷺ addressed the people and praised Allah as He deserves and said; Amma badu. Asma further said; Some Ansari women started talking; so I turned to them in order to make them quiet. I asked Aisha what the Prophet ﷺ had said. Aisha said: He said; I have seen things at this place of mine which were never shown to me before; I have seen even Paradise and Hell. And; no doubt it has been revealed to me that you people will be put in trial in your graves like or nearly like the trial of Masih AlDajjal. The angels will come to everyone of you and ask him; What do you know about this man Prophet Muhammad ﷺ ? The faithful believer or firm believer Hisham was in doubt which word the Prophet ﷺ used ; will say; He is Allah Messenger ﷺ and he is Muhammad ﷺ who came to us with clear evidences and guidance. So we believed him; accepted his teachings and followed and trusted his teaching. Then the angels will tell him to sleep in peace as they have come to know that he was a believer. But the hypocrite or a doubtful person Hisham is not sure as to which word the Prophet ﷺ used ; will be asked what he knew about this man Prophet Muhammed ﷺ. He will say; I do not know but I heard the people saying something about him so I said the same Hisham added; Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari
SahihAlBukhari-017-001-5899Narrated Ibn Abbas: The Prophet ﷺ sent Muadh to Yemen and said; Invite the people to testify that none has the right to be worshipped but Allah and I am Allah Messenger ﷺ ; and if they obey you to do so; then teach them that Allah has enjoined on them five prayers in every day and night in twenty-four hours ; and if they obey you to do so; then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on The obligation of Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-6793Narrated Abu Saeed Bin AlMualla: While I was praying in the Masjid; Allah Messenger ﷺ called me but I did not respond to him. Later I said; O Allah Messenger ﷺ ! I was praying. He said; Didnt Allah say-Give your response to Allah by obeying Him and to His Apostle when he calls you. 8.24 He then said to me; I will teach you a Surat which is the greatest Surat in the Quran; before you leave the Masjid. Then he got hold of my hand; and when he intended to leave the Masjid ; I said to him; Didnt you say to me; I will teach you a Surat which is the greatest Surat in the Quran? He said; AlHamdu-Li Allah Rabbi Alalamin i.e. Praise be to Allah; the Lord of the worlds which is AlSaba AlMathani i.e. seven repeatedly recited Verses and the Grand Quran which has been given to me.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17367Ubada Bin AlSamit reported: Allah Messenger ﷺ as saying: Receive teaching from me; receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female; they shall receive one hundred lashes and be stoned to death.The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18343Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19434Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8.The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23373Ibn Abbas reported: The Messenger of Allah ﷺ used to teach us tashahhud just as he used to teach us a Surah of the Quran; and he would say: All services rendered by words; acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh the words are : As he would teach us the Quran.The Chapter on Peace And Mercy in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23374Tawus narrated it on the authority of Ibn Abbas that he said: The Messenger of Allah ﷺ used to teach us tashahhud as he would teach us a Surat of the Quran.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-24323Ibn Abbas reported that the Messenger of Allah ﷺ used to teach them this supplication in the same spirit with which he used to teach them a surah of the Quran. He would thus instruct us: Say; O Allah; we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave; and I seek refuge with Thee from the trial of AlMasih AlDajjal; and I seek refuge with Thee from the trial of life and death. Muslim Bin AlHajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. Upon this he Tawus said: Repeat the prayer. Tawus has narrated this hadith through three or four transmitters with words to the same effect.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 25 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-11015Jabir Bin Abdullah narrated: Allah Messenger would teach us AlIsthikhara for all of our affairs just as he would teach us a Surah of the Quran; saying: When one of you is worried about a matter; then let him perform two Rakah other than the obligatory prayer ; then let him say: Allahumma inni astakhiruka biilmika; wa astaqdiruka biqudratika; wa asaluka min falikal-azim; fa innaka taqdiru wa la qadiru; wa talami wa la alamu; wa anta allam Alghayub. Allahumma in kunta talamu anna hadhal-amra khairun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fayassirhu li;thumma barik li fihi; wa in kunta talamu anna hadhal-amra sharrun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana; thumma ardini bih. O Allah! I consult Your knowledge; and seek ability from Your power; and I ask You from Your magnificent bounty; for indeed You have power and I do not have power; and You know while I do not know; and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood; and for my life in the Hereafter - or he said: for my present and future - then make it easy for me; then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it; enable me to find the good wherever it is; then make me pleased with it.He said: And he mentions his need.The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlIsthikharah in Sunan AlTermithi
SunanAlTermithi-017-001-11164Ibn Abbas narrated: Allah Messenger would teach us the Tashah-hud just as he would teach us the Quran. He would say: AlTahiyatu; Almubarakatu; AlSalawatu AlTayibatulillah. Salamun alaika ayuhan-naibiyu wa rahmatullahi wa barakatuhu; salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah; wa ashhadu anna Muhammadan abduhu wa Raduluh. All greetings; goodness; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings; Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah; and I testify that Muhammad is Allah worshipper and Messenger.The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi
SunanAlTermithi-017-001-9254The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication O Allah I Ask You For Steadfastness In The Matter in Sunan AlTermithi
SunanAlTermithi-017-001-9330Imran Bin Hosain narrated: The Prophet ﷺ said to my father: O Husain; how many deities do you worship now? He said: Seven. Six in the earth; and one above the heavens. He said: So which of them do you take for your ardent requests and fears? He said: The one above the heavens. He said: O Husain; if you would but accept Islam; I would teach you two phrases that would benefit you. He said: So when Husain accepted Islam; he said: O Messenger of Allah; teach me the two phrases you promised me. So he ﷺ said: Say: O Allah; inspire me with my guidance; and protect me from the evil of my soul Allahumma alhimni rushdi; wa aidhni min sharri nafsi.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Story Of The Touching Of The Supplication O Allah Inspire Me With Me Guidance in Sunan AlTermithi
SunanAlTermithi-017-001-9341The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9361The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Concerning The Virtue Of Asking For AlAfiyah And AlMuafah in Sunan AlTermithi
SunanAlTermithi-017-001-9401Saffiyah narrated: The Messenger of Allah ﷺ entered upon me and before me were four thousand date pits; I was making Tasbih with them. He said: You have made Tasbih with these? Should I not teach you that which is more than what you have made Tasbih with? So I said: Indeed; teach me. So he said: Say: glory is to Allah according to the number of His creation Sub<U+1E25>an Allahi adada khalqihi.The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on The Reward Of Glory Is To Allah According To The Number Of His Creation in Sunan AlTermithi
SunanAlTermithi-017-001-9414mousab Bin Saad and Amr Bin Maimun narrated: Saad used to teach his children these words just as the Muktib teaches children; he would say: Indeed; the Messenger of Allah ﷺ used to seek refuge by saying them at the end of every Prayer: O Allah I seek refuge in You from cowardliness; I seek refuge in You from miserliness; I seek refuge in You from feeble old age; and I seek refuge in You from the trial of the world; and the punishment of the grave Allahumma inni audhu bika minal-jubn; wa audhu bika minal-bukhl; wa audhu bika min ardhalil-umur; wa audhu bika min fitnatid-dunya wa adhabil qabr.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on About The Supplication Of The Prophet And His Seeking Refuge At The End Of Every Salat in Sunan AlTermithi
SunanAlTermithi-017-001-9417The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on About The Supplication Of Memorization in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13257It was narrated that Uqbah Bin Amir said: I came to the Messenger of Allah SAWSYMOBOL while he was riding; and I put my hand on his foot and said: Teach me Surah Hud; teach me Surah Yousif. He said: You will never recite anything more precious before Allah; the Mighty and Sublime; than: Say: I seek refuge with Allah the Lord of the daybreak.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13265It was narrated that Amr Bin Maimun AlAwdi said: Saad used to teach his children these words as a teacher teaches his students; and he said that the Messenger of Allah SAWSYMOBOL used to seek refuge by means of them at the end of every prayer: O Allah; I seek refuge with You from miserliness; and I seek refuge in You from cowardice; and I seek refuge in You from reaching the age of senility; and I seek refuge in You from the trials of this world; and I seek refuge in You from the torment of the grave. So I narrated that to mousab and he said that he told the truth.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on Seeking Refuge from Miserliness in Sunan AlNasai
SunanAlNasai-017-001-13276It was narrated that Zaid Bin Arqam said: I will not teach you anything but that which the Messenger of Allah SAWSYMOBOL used to teach us. He said: O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a heart that is not humble; a soul that is not satisfied; knowledge that is of no benefit and a supplication that is not answered.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Incapacity in Sunan AlNasai
SunanAlNasai-017-001-13297It was narrated that mousab Bin Saad and Amr Bin Maimun AlAwdi said: Saad used to teach his children these words as a teacher teaches his students; and he would say that the Messenger of Allah SAWSYMOBOL used to seek refuge with Allah with these words at the end of every prayer: Allahumma inni audhu bika minal-bukhli; wa audhu bika mnal-jubni; wa audhu bika an uradda ila ardhalil-umuri; wa audhu bika min fitnatid-dunya; wa min adhabil-qabr O Allah; I seek refuge with You from miserliness; and I seek refuge with You from cowardice; and I seek refuge with You from reaching the age of senility; and I seek refuge with You from the trials of this life and the torment of the grave.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge from the Trials of This World in Sunan AlNasai
SunanAlNasai-017-001-13330It was narrated from Abdullah Bin Abbas that: The Messenger of Allah SAWSYMOBOL used to teach them this supplication as he would teach them a Surah of the Quran: Say: Allahumma; inni nauwdhu bika min adhabi jahannama; wa audhu bika min adhabil-qabri; wa audhu bika min fitnatil-masihid-dajjali; wa audhu bika min fitnatil-mahya Almamat O Allah; we seek refuge with You from the torment of Hell; and I seek refuge with You from the torment of the grave; and I seek refuge with You from the tribulation of AlMasihid-Dajjal; and I seek refuge with You from the trials of life and death.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Trials of Death in Sunan AlNasai
SunanAlNasai-017-001-14458It was narrated that Jabir Bin Abdullah said: The Messenger of Allah used to teach his Companions to perform Istikharah in all matters; just as he used to teach them Surahs from the Quran. He said: If any one of you is deliberating about a decision he has to make; then let him pray two Rakahs of non-obligatory prayer; then say: O Allah; I seek Your guidance in making a choice by virtue of Your knowledge; and I seek ability by virtue of Your power; and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things. O Allah; if in Your knowledge; this matter then it should be mentioned by name is good for me in my religion; my livelihood and my affairs or: both in this world and in the Hereafter ; then ordain it for me; make it easy for me; and bless it for me. And if in Your knowledge it is bad for me and for my religion; my livelihood and my affairs or: for me both in this world and the next ; then turn it away from me and turn me away from it; and ordain for me the good wherever it may be and make me pleased with it.The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on How To Do Istikharah in Sunan AlNasai
SunanAlNasai-017-001-14549It was narrated that Abu Mousa said: The Messenger of Allah said: There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well; and teaches and teaches her well; then he manumits her and marries her; a slave who fulfills his duty toward Allah and toward his masters; and a believer from among the People of the Book.The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on A Man Manumitting His Slave Woman Then Marrying Her in Sunan AlNasai
SunanAlNasai-017-001-14792It was narrated from Ibn Abbas that the Prophet sent Muadh Bin Jabal to Yemen and said: You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that; then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that; then teach them that Allah has enjoined upon them Sadaqah Zakah from their wealth; to be taken from their rich and given to their poor. If they obey you in that; then do not touch the most precious of their wealth; and fear the supplication of the one who has been wronged; for there is no barrier between it and Allah; the Mighty and Sublime.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Taking Zakah From One Land To Another in Sunan AlNasai
SunanAlNasai-017-001-16662It was narrated from Ibn Makhramah that: Umar Bin AlKhattab; may Allah be pleased with him; said: I heard Hisham Bin Hakim Bin Hizam reciting: Surat AlFurqan; in a way that the Prophet of Allah ﷺ had not taught me. I said: Who taught you this Surah? He said: The Messenger of Allah ﷺ. I said: You are lying; the Messenger of Allah ﷺ did not teach you like that. I took him by the hand and brought him to the Messenger of Allah ﷺ and said: O Messenger of Allah; you taught me Surat AlFurqan; but I heard this man reciting it in a way that you did not teach me. The Messenger of Allah ﷺ said: Recite; O Hisham. So he recited it as he had recited it before. The Messenger of Allah ﷺ said: It was revealed like this. Then he said: Recite; O Umar. So I recited it; and he said: It was revealed like this. Then the Messenger of Allah ﷺ said: The Quran was revealed to be recited in seven different modes.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16665It was narrated from Ubay Bin Kaab that: The Messenger of Allah ﷺ was by a pond belonging to Banu Ghifar when Jibril; ﷺ ; came to him and said: Allah commands you to teach your Ummah the Quran with one way of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a second time and said: Allah commands you to teach your Ummah the Quran with two ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a third time and said: Allah commands you to teach your Ummah the Quran with three ways of recitation. He said: I ask my Lord for protection and forgiveness; my Ummah cannot bear that. Then he came to him a fourth time and said: Allah commands you to teach your Ummah the Quran with seven ways of recitation; and whichever the way they recite it will be correct.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16667It was narrated that Ubay said: I had no confusion in my mind from that time I embraced Islam; except when I recited a verse and another man recited it differently. I said: The Messenger of Allah ﷺ taught me this. And the other man said: The Messenger of Allah ﷺ taught me too. So I went to the Prophet ﷺ and said: O Prophet of Allah; did you not teach me such and such a verse? He said: Yes. The other man said: Did you not teach me such and such a verse? He said: Yes. Jibril and Mikail; peace be upon them; came to me; and Jibril sat on my right and Mikail on my left. Jibril; ﷺ ; said: Recite the Quran with one way of recitation. Mikail said: Teach him more; teach him more- until there were seven modes of recitation; each of which is good and sound.The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16901It was narrated that Jabir said: The Messenger of Allah ﷺ used to teach us the tashahhud just as he would teach us a surah of the Quran: Bismillah; wa billahi. AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu. Asal Allahal-jannah wa audhu Billahi min AlNar Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai
SunanAlNasai-017-001-17004It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ used to teach us the tashahhud just as he used to teach us a surah from the Quran.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Teaching the tashahhud just as one teaches a surah of the Quran in Sunan AlNasai
SunanAlNasai-017-001-17007It was narrated that Jabir said: The Messenger of Allah ﷺ used to teach us the tashahhud just as he would teach us a surah of the Quran: Bismillah; wa billahi. AlTahiyatu lillahi wasalawatu wat-tayibaat; AlSalamu alaika ayah-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina a ala ibad illahis-salihin; ashadu an la ilaha ill Allah; wa ashhadu anna Muhammadan abduhu wa rasuluhu. Asal Allahal-jannah wa author billahi min AlNar All compliments; prayers and pure words are due to Allah. Peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah; and I bear witness that Muhammad is His slave and messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire.The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24743Narrated Abdullah Ibn Amr: A man came to the Messenger of Allah ﷺ and said: Teach me to read the Quran; Messenger of Allah. He said: Read three surahs which begin with A.L.R. He said: My age is advanced; my mind has become dull i.e. memory has grown weak ; and my tongue has grown heavy. So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the Glorification of Allah. But he repeated the same excuse. The man then said: Teach me a comprehensive surah; Messenger of Allah. The Prophet ﷺ taught him Surah 99. When the Earth is shaken with her earthquake. When he finished it; the man said: By Him Who sent you with truth; I shall never add anything to it. Then man then went away. The Prophet ﷺ said twice: The man received salvation.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24867Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir.The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Regarding Istikharah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26611Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as sayings: Receive my teachings; receive my teachings. Allah has appointed a way for those women. If the parties have been married; they shall receive a hundred lashes and stoned to death. If the parties are unmarried; they shall receive a hundred lashes and banished for a year.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Stoning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27947Narrated Abdullah Ibn Masud: We did not know what we should say when we sat during prayer. The Messenger of Allah ﷺ was taught by Allah. He then narrated the tradition to the same effect. Sharik reported from Jami; from Abu Wail on the authority of Abdullah Ibn Masud something similar. He said: He used to teach us also some other words; but he did not teach them as he taught us the tashahhud: O Allah; join our hearts; mend our social relationship; guide us to the path of peace; bring us from darkness to light; save us from obscenities; outward or inward; and bless our ears; our eyes; our hearts; our wives; our children; and relent toward us; Thou art the Relenting; the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27952Ibn Abbas said: The Messenger of Allah ﷺ used to teach us the tashahhud as he would teach us the Quran; and would say: The blessed adoration of the tongue; acts of worship and all good things are due to Allah. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. I testify that there is no god but Allah; and I testify that Muhammad is Allahs apostle ﷺ.The Chapter on Peace And Ablution in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28377Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ sued to teach them the following words in the case of alarm: I seek refuge in Allah perfect words from His anger; the evil of His servants; the evil suggestions of the devils and their presence. Abdullah Ibn Amr used to teach them to those of his children who had reached puberty; and he wrote them down on some material and hung on the child who had not reached puberty.The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34271Yahya related to me from Malik from AbuzZubayr AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to teach this dua in the same way that he would teach them a Surat of the Quran; O Allah; I seek refuge in You from the torment of Jahannam; and I seek refuge in You from the trial of the Dajjal; and I seek refuge in You from the trial of life and death. Allahumma inniy audhu bika min adhabi jahannama; wa audhu bika min adhabil-qabri; wa audhu bika min fitnatil-mahya wa mamati.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik

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