Throw

Throw Completed Form

The word Throw is a stemmed form of the following words:

Throw Dictionary Definition

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Throw References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 112	Surat AlNisa	-0.96		92	Innocent carri, Sin throw, Fault sin, Falsehood flagrant, Earn fault, Throw innocent, Carri falsehood, Flagrant sin	وَمَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُبِينًا	But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
Surat Qaaf Ayah 26	Surat Qaaf	-0.76		32	God throw, Throw penalti	الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ	"Who set up another god beside Allah: Throw him into a severe penalty."
Surat Luqman Ayah 6	Surat Luqman	-0.67		52	Mislead path, Humili penalti, Throw ridicul, Lead path, Path humili, Meaning mislead, Purchas idl, Path throw, Tales knowledg, Li penalti, Idl tales, Knowledg meaning, Ridicul path	وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ	But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
Surat Yunus Ayah 81	Surat Yunus	-0.6		49	Throw mose, Mose brought, Effect prospereth, Sorceri effect, Prospereth mischief, Brought sorceri	فَلَمَّا أَلْقَوْا قَالَ مُوسَى مَا جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ	When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
Surat Saba Ayah 31	Surat Saba	-0.6		54	Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldst	وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَ	The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlTaubah Ayah 79	Surat AlTaubah	-0.53		113	Grievou penalti, Fruit labour, Throw ridicul, Deed charity, Charity fruit, Ridicul grievou, Slander believ, Believ freeli, Freeli deed	الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour, - and throw ridicule on them, - Allah will throw back their ridicule on them: and they shall have a grievous penalty.
Surat AlNahl Ayah 86	Surat AlNahl	-0.5		68	Partner partner, Lord partners, Partner partners, Gave partner, Throw indeed, Invok throw, Indeed liar, Partners lord	وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ	When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
Surat Qaaf Ayah 24	Surat Qaaf	-0.38		32	Throw throw, Contumaci reject, Hell contumaci, Throw hell	أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ	(The sentence will be:) "Throw, throw into Hell every contumacious Rejecter (of Allah)!-
Surat Alaaraf Ayah 115	Surat Alaaraf	-0.33		37	Throw throw, Mose wilt, Wilt throw	قَالُوا يَا مُوسَى إِمَّا أَنْ تُلْقِيَ وَإِمَّا أَنْ نَكُونَ نَحْنُ الْمُلْقِينَ	They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?"
Surat Ta Ha Ayah 65	Surat Ta Ha	-0.27		41	Throw throw, Mose wilt, Wilt throw	قَالُوا يَا مُوسَى إِمَّا أَنْ تُلْقِيَ وَإِمَّا أَنْ نَكُونَ أَوَّلَ مَنْ أَلْقَى	They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
Surat AlBaqara Ayah 15	Surat AlBaqara	-0.26		87	Throw mockeri, Mockeri rope, Rope trespass, Trespass wander, Wander blind, Blind fro	اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ	Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro).
Surat AlBaqara Ayah 100	Surat AlBaqara	-0.083		87	Parti throw, Case covenant, Covenant parti	أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ	Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
Surat Ta Ha Ayah 39	Surat Ta Ha	-0.012		41	Order mayest, Cast garment, Child chest, Mayest rear, River river, Chest throw, Mine ey, Rear mine, Garment love, Enemi enemi, River cast, Throw child, Cast bank, Chest river, Bank enemi, Love order, Throw chest	أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِي وَعَدُوٌّ لَهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِي	"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Surat Alaaraf Ayah 117	Surat Alaaraf	0.026		37	Rod behold, Throw rod, Falsehood fake, Moses mind, Mind inspir, Swallow straight, Inspir throw, Straight falsehood, Behold swallow	وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ	We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake!
Surat Ta Ha Ayah 69	Surat Ta Ha	0.062		41	Fake magician, Fake fake, Trick magician, Quickli swallow, Magician thrive, Thrive matter, Throw quickli, Magician trick, Swallow fake	وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى	"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Surat AlAnfal Ayah 58	Surat AlAnfal	0.07		88	Term loveth, Equal term, Throw coven, Group throw, Fearest treacheri, Coven equal, Treacheri group, Loveth treacher	وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَى سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ	If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
Surat AlNahl Ayah 71	Surat AlNahl	0.096		68	Hand possess, Bestow gift, Gift susten, Gift hand, Freeli favour, Respect deni, Favour throw, Throw gift, Susten freeli, Possess equal, Equal respect, Deni favour	وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ	Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
Surat AlQasas Ayah 31	Surat AlQasas	0.2		45	Throw rod, Turn retreat, Rod move, Move accord, Accord snake, Retrac step, Retreat retrac, Snake turn, Draw fear, Fear art, Art secur, Mose draw, Aw fear	وَأَنْ أَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّى مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَى أَقْبِلْ وَلَا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ	"Now do thou throw thy rod!" but when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: O Moses!" (It was said), "Draw near, and fear not: for thou art of those who are secure.
Surat Yusuf Ayah 15	Surat Yusuf	0.22		48	Throw bottom, Sureti shalt, Bottom heart, Shalt truth, Truth affair, Heart messag, Agre throw	فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَنْ يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُمْ بِأَمْرِهِمْ هَذَا وَهُمْ لَا يَشْعُرُونَ	So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
Surat Yusuf Ayah 10	Surat Yusuf	0.24		48	Slai joseph, Caravan travel, Throw bottom, Bottom pick, Pick caravan, Joseph throw	قَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَ	Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
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In Hadith Text Books

Throw In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1244		Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1821		Narrated Salama Bin AlAkwa: We went out with the Prophet ﷺ to Khaibar. A man among the people said; O Amir! Will you please recite to us some of your poetic verses? So Amir got down and started chanting among them; saying; By Allah! Had it not been for Allah; we would not have been guided. Amir also said other poetic verses which I do not remember. Allah Messenger ﷺ said; Who is this camel driver? The people said; He is Amir Bin AlAkwa; He said; May Allah bestow His Mercy on him. A man from the People said; O Allah Messenger ﷺ ! Would that you let us enjoy his company longer. When the people Muslims lined up; the battle started; and Amir was struck with his own sword by chance by himself and died. In the evening; the people made a large number of fires for cooking meals. Allah Apostle said; What is this fire? What are you making the fire for? They said; For cooking the meat of donkeys. He said; Throw away what is in the pots and break the pots! A man said; O Allah Prophet! May we throw away what is in them and wash them? He said; Never mind; you may do so. See Hadith No. 509; Vol. 5.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on And invoke Allah for them in Sahih AlBukhari
SahihAlBukhari-017-001-2072		Narrated Ibn Abbas: A man said to the Prophet while he was delivering a sermon on the Day Of AlNahr ; I have performed the Tawaf round the Kaba before the Rami throwing pebbles at the Jamra. The Prophet ﷺ said; There is no harm therein. Another man said; I had my head shaved before slaughtering the sacrifice. The Prophet ﷺ said; There is no harm. A third said; I have slaughtered the sacrifice before the Rami throwing pebbles at the Jamra. The Prophet ﷺ said; There is no harm.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2519		Narrated Umar Bin AlKhattab: Some Sabi i.e. war prisoners; children and woman only were brought before the Prophet ﷺ and behold; a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives; she took it over her chest and nursed it she had lost her child but later she found him the Prophet said to us; Do you think that this lady can throw her son in the fire? We replied; No; if she has the power not to throw it in the fire. The Prophet ﷺ then said; Allah is more merciful to His slaves than this lady to her son.	The Chapter on Sons And Children in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-2663		Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari
SahihAlBukhari-017-001-2774		Narrated Abdullah Bin Maghaffal: that he saw a man throwing stones with two fingers at something and said to him; Do not throw stones; for Allah Messenger ﷺ has forbidden throwing stones; or he used to dislike it. Abdullah added: Throwing stones will neither hunt the game; nor kill or hurt an enemy; but it may break a tooth or gouge out an eye. Afterwards Abdullah once again saw the man throwing stones. He said to him; I tell you that Allah Messenger ﷺ has forbidden or disliked the throwing the stones in such a way ; yet you are throwing stones! I shall not talk to you for such-and-such a period.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on AlKhadhf and AlBunduqa in Sahih AlBukhari
SahihAlBukhari-017-001-2791		Narrated Salama Bin AlAqwa: In the evening of the day of the conquest of Khaibar; the army made fires for cooking. The Prophet ﷺ said; For what have you made these fires? They said; For cooking the meat of domestic donkeys. He said; Throw away what is in the cooking pots and break the pots. A man from the people got up and said; Shall we throw the contents of the cooking pots and then wash the pots instead of breaking them ? The Prophet ﷺ said; Yes; you can do either.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari
SahihAlBukhari-017-001-2875		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari
SahihAlBukhari-017-001-3200		I Humaid said to Zainab; What does throwing a globe of dung when one year had elapsed mean? Zainab said; When a lady was bereaved of her husband; she would live in a wretched small room and put on the worst clothes she had and would not touch any scent till one year had elapsed. Then she would bring an animal; e.g. a donkey; a sheep or a bird and rub her body against it. The animal against which she would rub her body would scarcely survive. Only then she would come out of her room; whereupon she would be given a globe of dung which she would throw away and then she would use the scent she liked or the like.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on A widow should mourn for four months and ten days in Sahih AlBukhari
SahihAlBukhari-017-001-3857		Narrated Salama: Allah Messenger ﷺ passed by some people from the tribe of Aslam practicing archery. He said; O children of Ishmael! Throw arrows ; for your father was an archer. I am on the side of Bani so-andso; meaning one of the two teams. The other team stopped throwing; whereupon the Prophet ﷺ said; What has happened to them? They replied; How shall we throw while you are with Bani so-andso? He said; Throw for I am with all of you.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on The descent of Yemenites from Ismail Ishmael in Sahih AlBukhari
SahihAlBukhari-017-001-4174		Narrated Salama Bin AlAkwa: The Prophet ﷺ passed by some persons of the tribe of Aslam practicing archery i.e. the throwing of arrows Allah Messenger ﷺ said; O offspring of Ishmael! Practice archery i.e. arrow throwing as your father was a great archer i.e. arrow-thrower. I am with on the side of the son of so-and-so-. Hearing that; one of the two teams stopped throwing. Allah Messenger ﷺ asked them; Why are you not throwing? They replied; O Allah Messenger ﷺ ! How shall we throw when you are with the opposite team? He said; Throw; for I am with you all.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book Ismail in Sahih AlBukhari
SahihAlBukhari-017-001-4570		Narrated Salama Bin AlAkwa: The Prophet ﷺ passed by some people of the tribe of Bani Aslam who were practicing archery. The Prophet said; O Bani Ismail ! Practice archery as your father Ismail was a great archer. Keep on throwing arrows and I am with Bani so-and-so. So one of the parties ceased throwing. Allah Apostle said; Why do you not throw? They replied; How should we throw while you are with them i.e. on their side ? On that the Prophet ﷺ said; Throw; and I am with all of you.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Exhortation to archery ie AlRow throwing in Sahih AlBukhari
SahihAlBukhari-017-001-5124		Narrated Salama Bin AlAkwa: On the day of Khaibar the Prophet ﷺ saw fires being lighted. He asked; Why are these fires being lighted? The people replied that they were cooking the meat of donkeys. He said; Break the pots and throw away their contents. The people said; Shall we throw away their contents and wash the pots rather than break them ? He said; Wash them.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on To break the pots containing wine in Sahih AlBukhari
SahihAlBukhari-017-001-5882		Narrated AlZuhri: Whenever Allah Messenger ﷺ stoned the Jamra near Mina Masjid; he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised; and invoke Allah and he sued to stand for a long period. Then he would come to the second Jamra AlWusta and stone it will seven small stones; reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke Allah. Then he would come to the Jamra near the Aqaba Jamrat AlAqaba and do Ramy of it with seven small pebbles; reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated AlZuhri: I heard Salim Bin Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn Umar used to do the same.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invoking Allah near the two Jamrat in Sahih AlBukhari
SahihAlBukhari-017-001-6540		Narrated Salama Bin AlAkwa: We went out to Khaibar in the company of the Prophet. While we were proceeding at night; a man from the group said to Amir; O Amir! Wont you let us hear your poetry? Amir was a poet; so he got down and started reciting for the people poetry that kept pace with the camels footsteps; saying:- O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity; nor would We have prayed. So please forgive us; what we have committed i.e. our defects ; let all of us Be sacrificed for Your Cause And send Sakina i.e. calmness Upon us to make our feet firm When we meet our enemy; and If they will call us towards An unjust thing; We will refuse. The infidels have made a hue and Cry to ask others help Against us. The Prophet ﷺ on that; asked; Who is that camel driver reciting poetry ? The people said; He is Amir Bin AlAkwa. Then the Prophet ﷺ said; May Allah bestow His Mercy on him. A man amongst the people said; O Allah Prophet! has martyrdom been granted to him. Would that you let us enjoy his company longer. Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it i.e. Khaibar. In the evening of the day of the conquest of the city; the Muslims made huge fires. The Prophet ﷺ said; What are these fires? For cooking what; are you making the fire? The people replied; For cooking meat. He asked; What kind of meat? They i.e. people said; The meat of donkeys. The Prophet ﷺ said; Throw away the meat and break the pots! Some man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the pots instead? He said; Yes; you can do that too. So when the army files were arranged in rows for the clash ; Amir sword was short and he aimed at the leg of a Jew to strike it; but the sharp blade of the sword returned to him and injured his own knee; and that caused him to die. When they returned from the battle; Allah Messenger ﷺ saw me in a sad mood. He took my hand and said; What is bothering you? I replied; Let my father and mother be sacrificed for you! The people say that the deeds of Amir are lost. The Prophet ﷺ said; Whoever says so; is mistaken; for Amir has got a double reward. The Prophet raised two fingers and added; He i.e. Amir was a persevering struggler in the Cause of Allah and there are few Arabs who achieved the like of good deeds Amir had done.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6705		Narrated Abu Raja AlUtaridi: We used to worship stones; and when we found a better stone than the first one; we would throw the first one and take the latter; but if we could not get a stone then we would collect some earth i.e. soil and then bring a sheep and milk that sheep over it; and perform the Tawaf around it. When the month of Rajab came; we used to stop the military actions ; calling this month the iron remover; for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja added: When the Prophet ﷺ sent with Allahs Message; I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet; we ran to the fire; i.e. to Mousailima AlKadhdhab.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari
SahihAlBukhari-017-001-6718		Narrated Alqama: We were sitting with Ibn Masud when Khabbab came and said; O Abu Abdulrahman Can these young fellows recite Quran as you do? Ibn Masud said; If you wish I can order one of them to recite Quran for you. Khabbab replied; Yes. Ibn Masud said; Recite; O Alqama! On that; Zaid Bin Hudair; the brother of Ziyad Bin Hudair said; to Ibn Masud ; Why have you ordered Alqama to recite though he does not recite better than we? Ibn Masud said; If you like; I would tell you what the Prophet ﷺ said about your nation and his i.e. Alqamas nation. So I recited fifty Verses from Surat Maryam. Abdullah bin Masud said to Khabbab; What do you think about Alqama recitation ? Khabbab said; He has recited well. Abdullah said; Whatever I recite; Alqama recites. Then Abdullah turned towards Khabbab and saw that he was wearing a gold ring; whereupon he said; Hasnt the time for its throwing away come yet? Khabbab said; You will not see me wearing it after today; and he throw it away.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The AlRival of AlAshariyun and the people of Yemen in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17423		Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17469		Salama Bin Akwa reported: We went to Khaibar with Allah Messenger ﷺ. Then Allah granted us victory over them. On that very evening of the day when they had been granted victory; they lit many fires. Thereupon Allah Messenger ﷺ said: What are those fires and what for those have been lit? They said: These have been lit for cooking the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allah Messenger may peace bo upon him said: Throw that away and break them the earthen pots in which the fiesa was being cooked. A person said: Messenger of Allah; should we throw it away and wash them the cooking pots ? He said: You may do so.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17501		Ibn Buraida reported that Abdullah Bin AlMughaffal saw a person from amongst his companions throwing small pebbles; whereupon he said: Dont throw pebbles. for Allah Messenger ﷺ did not like it; or he forbade flinging of pebbles since neither the game is taken thereby; nor an enemy defeated. but it may break a tooth or put out an eye. He; afterwards; again saw him flinging pebbles; and said to him: I inform you that the Messenger of Allah ﷺ did not approve or he forbade flinging of pebbles; but if I see you again flinging pebbles. I will not speak with you.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17504		Saeed Bin Jubair reported that. a near one of Abdullah Bin Mughaffal threw pebbles. He prohibited him to do so. He said that Allah Messenger ﷺ had prohibited the throwing of pebbles by saying: It does not catch the game; nor does it inflict defeat on the enemy; but breaks the tooth and puts the eye out. He the near one of Abdullah Bin Mughadal again repeated it the act of throwing of pebbles whereupon he said: I narrate to you that Allah Messenger may peace be upon hish disliked and prohibited throwing of pebbles; but I see you again throwing pebbles; I would therefore not speak with you.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-19013		Abu Mamar reported that a person lauded a ruler amongst the rulers and Miqdad began to throw dust upon him and he said: Allah Messenger ﷺ commanded us that we should throw dust upon the faces of those who shower too much praise.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19014		Hammam Bin AlHarith reported that a person began to praise Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his flatterers face. Thereupon Uthman said: What is the matter with you? And he said: Verily; Allah Messenger ﷺ said: When you see those who shower undue praise upon others ; throw dust upon their faces.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19345		Umar Bin AlKhattab reported that there were brought some prisoners to Allah Messenger ﷺ amongst whom there was also a woman; who was searching for someone and when she found a child amongst the prisoners; she took hold of it; pressed it against her chest and provided it suck. Thereupon Allah Messenger ﷺ said: Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah; so far as it lies in her power; she would never throw the child in Fire. Thereupon Allah Messenger ﷺ said: Allah is more kind to His servants than this woman is to her child.	The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21227		Abu Saeed AlKhudri Allah be pleased with him reported: Allah Messenger ﷺ forbade us from ; two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another garment with his hand; whether at night or by day; without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment; and thus confirming their contract without the inspection of mutual agreement.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23068		Abdullah Bin Amr Bin AlAs said that Allah Messenger ﷺ stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said: Messenger of Allah; being ignorant. I shaved before sacrificing; whereupon he the Holy Prophet said: Now sacrifice the animal and there is no harm for you. Then another man came and he said: Messenger of Allah; being ignorant; I sacrificed before throwing the pebbles; whereupon he the Holy Prophet said: Now throw the pebbles; and there is no harm for you. Allah Messenger ﷺ was not asked about anything which had been done before or after its proper time but he said: Do it; and no harm is there for you.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-23069		Abdullah Bin Amr Bin AlAs Allah be pleased with them reported: Allah Messenger ﷺ stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah; I did not know that pebbles should be thrown before sacrificing the animal; and by mistake I sacrificed the animal before throwing pebbles; whereupon Allah Messenger ﷺ said: Now throw pebbles and there is no harm in it. Then another person came saying: I did not know that the animal was to be sacrificed before shaving; but I got myself shaved before sacrificing the animal; whereupon he the Holy Prophet said: Sacrifice the animal now and there is no harm in it. He the narrator said: I did not hear that anything was asked on that day shout a matter which a person forgot and could not observe the sequence or anything like it either due to forgetfulness or ignorance; but Allah Messenger ﷺ said about that : Do it; there is no harm in it.	The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-23072		This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one transmitted by Isa but with this variation : There are not these words in it: To all these three rites throwing of pebbles sacrificing of animal and shaving of one head. And so far as the narration of Yahya AlUmawi the words are : I got my head shaved before I sacrificed the animal; and I sacrified the animal before throwing pebbles; and like that.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-23075		Abdullah Bin Amr Bin AlAs Allah be pleased with them said: As Allah Messenger may peace beupon him was standing near the jamra; a person came to him on the Day Of AlNahr and said: Messenger of Allah; I got my head shaved before throwing pebbles; whereupon he the Holy Prophet said: Throw pebbles now ; there is no harm in it. Another man then came and said: I have sacrificed before throwing the stones. He said: Throw stones now and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles now ; there is no harm in it; He the narrator said: I did not see that he the Holy Prophet was asked about anything on that day; but he said: Do; and there is no harm in it.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10377		Abu Huraira narrated that the the Messenger of Allah s.a.w said: Whoever kills himself with an instrument of iron; his iron will be in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. And whoever throws himself from a mountain to kill himself; then he will be continually throwing himself in the Fire of Jahannam; dwelling in that state eternally	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-7777		Narrated Rafi Bin Amr: I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet ﷺ. He said: O Rafi! Why were you throwing stones at their date-palm? He said: I said: Out of hunger; O Messenger of Allah! He said: Do not throw stones at them; eat what falls. May Allah fill you and quench your thirst.This Hadith isHassan Gharib Sahih.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on What Has Been Related About The Permission For Eating Fruit For The Passerby in Sunan AlTermithi
SunanAlTermithi-017-001-9210		Abu Huraira narrated that the Messenger of Allah s.a.w said: Indeed two men among those who entered the Fire will be screaming violently. So the Lord; Blessed and Exalted; will say: Take them out. Then when they are taken out He will say: What caused you to scream so violently? They will say: We did that so You would have mercy on us. He will say: My mercy for you is that you both go and throw yourselves where you were in the Fire. So they will go. One of them will throw himself in; and He will make it cool and peaceful for him. And the other will stand there and not throw himself in; so the Lord; Mighty and Majestic; will say to him: What prevented you from throwing yourself in as your companion did? He will say: O Lord! I hope that you will not return me to it aftrr You have taken me out. So the Lord; Blessed and Exalted; will say to him: For you is what you hoped for; and so they will both enter Paradise together by the mercy of Allah.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12132		Abdullah Bin Buraidah narrated that: a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day; he forbade throwing pebbles. Sahih Abu Abdulrahman AlNasai said: This is an error; and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from Abdullah Bin Buraidah; from Abdullah Bin Mughaffal., Sunan AlNasai 4814, Sahih Darussalam , 45, The Book of Oaths qasamah ; Retaliation and Blood Money,39; 40, The Diyah For A Woman Fetus,39; 40, It was narrated from Abdullah Bin Mughaffal that he saw a man throwing pebbles and he said: Do not throw pebbles; for the Prophet of Allah forbade throwing pebbles; or he disliked the throwing of pebbles. Kahmas one of the narrators was not sure.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12513		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: If a dog licks the vessel of any one of you; let him throw the contents away and wash it seven times.Abu Abdulrahman AlNasai said: I do not know any one who followed Ali Bin Mushir in narrating it with: Let him throw it away.	The Chapter on Throwing And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12840		It was narrated that Abu Huraira said: I know that the Messenger of Allah SAWSYMOBOL was fasting; so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: Bring it here. So I brought it closer and it was bubbling. He said: Throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Prohibition of Every Drink that Intoxicates in Large Amounts in Sunan AlNasai
SunanAlNasai-017-001-12934		Abu Huraira said: I knew that the Messenger of Allah SAWSYMOBOL was fasting on certain days; so I prepared some Nabidh for him to break his fast; and made it in a gourd. When evening came I brought it to him; and said: O Messenger of Allah; I knew that you were fasting today; so I prepared this Nabidh for you to break your fast. He said: Bring it to me; O Abu Huraira. I brought it to him; and it turned out to be something bubbling. He said: Take this and throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-15035		Zainab said: I heard Umm Salamah say: A woman came to the Messenger of Allah and said: O Messenger of Allah; my daughter husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Aljahiliyah one of you would throw a piece of dung at the end of the year. Humaid said: I said to Zainab: What is this throwing a piece of dung at the end of the year? She said: If a woman husband died; she would enter a small room Hifsh and wear her worst clothes; and she would not put on perfume or anything until a year. Then an animal would be brought; a donkey or sheep or bird; and she would end her Iddah with it clean herself with it ; and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw; then she would go back to whatever she wanted of perfume; etc. In the narration of Muhammad bin Salamah Malik said: Hifsh means hut.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai
SunanAlNasai-017-001-15042		It was narrated from Zainab bint Abi Salamah; from Umm Salamah that a woman from the Quraish came to the Messenger of Allah and said: My daughter husband has died; and I am worried about her eyes; she needs kohl. He said: One of you used to throw a piece of dung after a year had passed. Rather it the mourning period is four months and ten days. I the narrator said to Zainab: What does after a year had passed mean? She said: During the Aljahiliyah; if a woman husband died she would go to the worst room she had and stay there; then; when a year had passed; she would come out and throw a piece of dung behind her.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai
SunanAlNasai-017-001-16382		It was narrated from Abu Huraira that the Prophet said: Whoever throws himself; he will be in the Fire of Hell; throwing himself down forever and ever. And whoever kills himself with a piece of iron- then I missed something one of the narrators Khalid said-will have his piece of iron in his hand; stabbing himself in the stomach in the Fire of Hell; forever and ever.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on Not Offering The Funeral Prayer For The One Who Killed Himself in Sunan AlNasai
SunanAlNasai-017-001-16506		It was narrated that Abu Huraira said: The angel of death was sent to Mousa. ﷺ ; and when he came to him; he slapped him and put his eye out he went back to his Lord and said: Go back to him and tell him to put his hand on the back of a bull; and of every hair that his hand covers he will have one year. He said: O Lord; then what? He said; Death. He said: Let me go now. And he Mousa asked his Lord to bring him within a stone throw of the Holy Land; the distance of a stone throw. The Messenger of Allah said: If I where there; I would show you his grave; beside the road beneath a red dune.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Another Kind Of Condolence in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25493		Nafi said Ibn Umar felt cold and said Throw a garment over me; Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Apostle of Allaah ﷺ has forbidden those who are in sacred state to wear it?	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25622		Narrated Abdulrahman Ibn Muadh AlTaymi: The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying; while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs pillars at Mina. He put his forefingers in his ears and said: Throw small pebbles. He then commanded the Emigrants Muhajirun to station themselves. They stationed themselves before the Masjid. He then commanded the Helpers Ansar to encamp. They encamped behind the Masjid. Thereafter the people encamped.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on What Should The Imam Mention In His Khutbah At Mina in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25631		Narrated Sulaiman Bin Amr Bin AlAhwas: On the authority of his mother: I saw the Messenger of Allah ﷺ throwing pebbles at the jamrah from the botton of wadi valley while he was riding on a camel. He was uttering the takbir Allah is most great with each pebble. A man behind him was shading him. I asked about the man. They the people said: He is AlFadl Bin AlAbbas. The people crowded. The Prophet ﷺ said: O people; do not kill each other ; when you throw pebbled at the jamrah; throw small pebbles.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25637		Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam leader at Hajj throws pebbles; at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined; we threw the pebbles.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25640		Narrated Abu AlBaddah Bin Aasi m: On the authority of his father Aasi m: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice; and to throw pebbles at the jamrahs the next day and the following two days; and on the day of their return.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25648		Narrated Ibn Abbas: The Prophet ﷺ was asked about rites of Hajj on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter; there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.	The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on Regarding Trimming Short And Shaving The Hair in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25679		Abd Allaah Bin Amr Bin AlAs said The Apostle of Allaah ﷺ stopped during the Farewell Pilgrimage at Mina; as the people were to ask him about the rites of Hajj. A man came and said Apostle of Allaah being ignorant; I shaved before sacrificing. The Apostle of Allaah ﷺ replied Sacrifice; for no harm will come. Another man came and said Apostle of Allaah ﷺ ; being ignorant; I sacrificed before throwing the pebbles. He replied Throw them for no harm will come. He the Prophet was not asked about anything which had been done before or after its proper time without saying Do it; for no harm will come.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Regarding Someone Who Did An Act Before Its Time During Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27681		Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah; a dog; an ass; a pig; a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is; Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. In this tradition the mention of words a Magian is rejected; the mention of the words at a stone throw and a pig is rejected.Abu Dawud said: I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.	The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29669		Narrated The uncle of Abu Rafi Ibn Amr AlGhifari: I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet ﷺ who said: O boy; why do you throw stones at the palm-trees? I said: eat dates. He said: Do not throw stones at the palm trees; but eat what falls beneath them. He then wiped his head and said: O Allah; fill his belly.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Whoever Said That He Many Eat From What Has Fallen in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35109		Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban and from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; forbade mulamasa and munabadha. Malik said; Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it; or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another; and the other throws his garment without either of them making any inspection. Each of them says; this is for this. This is what is forbidden of mulamasa and munabadha. Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with; and what people had done in the past; and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them; an uncertain transaction was not intended and it did not resemble mulamasa.	The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35298		Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35962		Yahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.	The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-35985		Yahya related to me from Malik from Ibn Shihab from clsa Ibn Talha that Abdullah Ibn Amr Ibn AlAs said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for the people at Mina; and they questioned him and a man came and said to him; Messenger of Allah; I was unclear about what to do and I shaved before sacrificing; and the Messenger of Allah; may Allah bless him and grant him peace; said; Sacrifice; and dont worry. Then another came to him and said Messenger of Allah; I was unclear about what to do and I sacrificed before throwing the stones. He advised; Throw; and dont worry. Amr continued; saying that the Messenger of Allah; may Allah bless him and grant him peace; was not asked about anything done before or after without his saying; Do it; and dont worry.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Fasting in Muwata Malik