Transgress
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Transgress Completed Form
The word Transgress is a stemmed form of the following words:
Transgress Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Transgress
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Transgress
Transgress in Wikipedia
https://en.wikipedia.org/wiki/Transgress
Transgress References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Ta Ha Ayah 127 | Surat Ta Ha | -1 | 41 | Sign lord, Transgress bound, Penalti hereaft, Believ sign, Lord penalti, Hereaft grievou, Grievou endur, Recompens transgress, Bound believ | وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَى | And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring. | |
Surat Ta Ha Ayah 45 | Surat Ta Ha | -0.77 | 41 | Transgress bound, Lord fear, Mose aaron, Insol transgress, Fear hast, Hasten insol, Fear hasten, Aaron lord | قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا أَوْ أَنْ يَطْغَى | They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds." | |
Surat Yunus Ayah 23 | Surat Yunus | -0.63 | 49 | Life present, Insol earth, Earth defianc, Transgress insol, Behold transgress, Enjoy life, Insol souls, Delivereth behold, Mankind insol | فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ | But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did. | |
Surat AlMuminun Ayah 75 | Surat AlMuminun | -0.58 | 53 | Wander distract, Remov distress, Obstin persist, Distract fro, Distress obstin, Transgression wander, Persist transgression, Merci remov | وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِمْ مِنْ ضُرٍّ لَلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ | If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. | |
Surat Alaaraf Ayah 166 | Surat Alaaraf | -0.56 | 37 | Insol transgress, Apes despis, Despis reject, Transgress prohibitions, Prohibitions apes, Transgress prohibit | فَلَمَّا عَتَوْا عَنْ مَا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ | When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." | |
Surat AlIsra Ayah 16 | Surat AlIsra | -0.54 | 46 | Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgress | وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا | When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. | |
Surat AlTalaq Ayah 1 | Surat AlTalaq | -0.52 | 99 | Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat | يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا | O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. | |
Surat AlNisa Ayah 14 | Surat AlNisa | -0.52 | 92 | Humili punish, Fire abid, Transgress limit, Admit fire, Abid humili, Limit admit, Disobei transgress, Transgress li | وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌ | But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. | |
Surat AlShura Ayah 42 | Surat AlShura | -0.5 | 47 | Transgress bound, Penalti grievou, Insol transgress, Oppress wrong, Wrong insol, Blame oppress, Defi justic, Justic penalti, Bound defi | إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ | The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. | |
Surat AlNaml Ayah 12 | Surat AlNaml | -0.48 | 44 | White stain, Bosom white, Stain harm, Rebelli transgress, M sign, Pharaoh rebelli, Harm sign, Wilt pharaoh, Sign wilt | وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَى فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ | "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression." | |
Surat YaSeen Ayah 19 | Surat YaSeen | -0.41 | 36 | Transgress bound, Nay transgress, Evil omen, Omen deem, Deem evil, Omen admonish, Admonish nay | قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ | They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" | |
Surat AlMaidah Ayah 94 | Surat AlMaidah | -0.4 | 112 | Grievou penalti, Game reach, Reach hand, Test fear, Unseen transgress, Doth trial, Feareth unseen, Transgress grievou, Trial matter, Test feareth, Hand lances, Reach game, Matter game, Lances test | يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ | O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. | |
Surat AlImran Ayah 112 | Surat AlImran | -0.4 | 89 | Reject sign, Transgress bound, Thi reject, Draw wrath, Sign slew, Prophet defianc, Rebel transgress, Pitch tent, Tent coven, Defianc rebel, Wrath pitch, Destitut thi, Shame pitch, Tent destitut, Protect draw, Coven protect, Slew prophet | ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ | Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. | |
Surat AlBaqara Ayah 61 | Surat AlBaqara | -0.39 | 87 | Reject sign, Produc earth, Thi reject, Earth grow, Sign slai, Rebel transgress, Town cover, Lentils onion, Endur food, Garlic lentils, Earth groweth, Wors town, Mose endur, Thi rebel, Potherbs cucumbers, Slai thi, Lord produc, Exchang wors, Drew wrath, Cover humili, Miseri drew, Onion exchang, Wrath thi, Cucumbers garlic, Food beseech, Beseech lord, Humili miseri | وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ | And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing. | |
Surat Alaaraf Ayah 165 | Surat Alaaraf | -0.38 | 37 | Grievou punish, Wrong grievou, Punish transgress, Visit wrong, Disregard warn, Warn rescu, Evil visit, Rescu forbad, Forbad evil | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنْجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ | When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. | |
Surat AlAlaq Ayah 6 | Surat AlAlaq | -0.38 | 1 | Transgress bound, Transgress bounds, Nay doth, Doth transgress | كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى | Nay, but man doth transgress all bounds, | |
Surat AlSajda Ayah 22 | Surat AlSajda | -0.36 | 71 | Sign lord, Lord turn, Turn therefrom, Transgress exact, Recit sign, Due retribut, Exact due, Wrong recit, Therefrom transgress | وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ | And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution. | |
Surat AlAnam Ayah 119 | Surat AlAnam | -0.34 | 67 | Lord knoweth, Explain detail, Knowledg lord, Eat meat, Appetit uncheck, Detail forbidden, Necess mislead, Uncheck knowledg, Pronounced explain, Mislead appetit, Knoweth transgress, Compuls necess, Why eat | وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ | Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress. | |
Surat AlIsra Ayah 60 | Surat AlIsra | -0.31 | 46 | Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trial | وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا | Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression! | |
Surat Qaaf Ayah 25 | Surat Qaaf | -0.29 | 32 | Transgress bound, Transgress bounds, Cast doubt, Forbad transgress, Bounds cast, Doubt suspicion | مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ | "Who forbade what was good, transgressed all bounds, cast doubts and suspicions; | |
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In Hadith Text Books
Transgress In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihAlBukhari-017-001-6832 | Narrated Nafi: During the affliction of Ibn AlZubair; two men came to Ibn Umar and said; The people are lost; and you are the son of Umar; and the companion of the Prophet; so what forbids you from coming out? He said; What forbids me is that Allah has prohibited the shedding of my brother blood. They both said; Didnt Allah say; And fight then until there is no more affliction? He said We fought until there was no more affliction and the worship is for Allah Alone while you want to fight until there is affliction and until the worship become for other than Allah. Narrated Nafi through another group of sub-narrators : A man came to Ibn Umar and said; O Abu Abdulrahman What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah Cause though you know how much Allah recommends it? Ibn Umar replied; O son of my brother! Islam is founded on five principles; i.e. believe in Allah and His Apostle; the five compulsory prayers; the fasting of the month of Ramadan; the payment of Zakat; and the Hajj to the House of Allah. The man said; O Abu Abdulrahman Wont you listen to why Allah has mentioned in His Book: If two groups of believers fight each other; then make peace between them; but if one of then transgresses beyond bounds against the other; then you all fight against the one that transgresses. 49.9 and:-And fight them till there is no more affliction i.e. no more worshiping of others along with Allah. Ibn Umar said; We did it; during the lifetime of Allah Messenger ﷺ when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased; there was no more afflictions or oppressions. The man said; What is your opinion about Uthman and Ali? Ibn Umar said; As for Uthman; it seems that Allah has forgiven him; but you people dislike that he should be forgiven. And as for Ali; he is the cousin of Allah Messenger ﷺ and his son-in-law. Then he pointed with his hand and said; That is his house which you see. | The Chapter on Family And Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
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In Sunan AlTermithi
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In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-12940 | It was narrated that AlNuman Bin Bashir said: I heard the Messenger of Allah SAWSYMOBOL say: That which is lawful is clear and that which is unlawful is clear; but between them there are matters which are doubtful. And sometimes he said: But between them are matters that are not as clear. I will describe the likeness of that for you. Allah; the Mighty and Sublime; has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear; he will soon wind up in the sanctuary. And sometimes he said: He will soon transgress; and indeed whoever mixes in doubt; he will soon cross into it. | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Encouragement to Avoid Doubtful Matters in Sunan AlNasai | |
SunanAlNasai-017-001-12993 | AlNuman Bin Bashir said: I heard the Messenger of Allah say: That which is lawful is plain and that which is unlawful is plain; and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah; the Mighty and Sublime; has established a sanctuary; and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it; Or he said: Whoever grazes around the sanctuary will soon transgress upon it; and whoever indulges in matters that are not clear; he will soon transgress beyond the limits; | The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Avoiding doubtful sources of earning in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-26291 | Narrated Abdullah Ibn Amr Ibn AlAs: A man came to the Prophet ﷺ and asked him: Messenger of Allah; how is the ablution to performed ? He the Prophet then called for water in a vessel and washed his hands up to the wrists three times; then washed his face three times; and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times. Then he said: This is how ablution should be performed. If anyone does more or less than this; he has done wrong and transgressed; or said transgressed and done wrong. | The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Performing The Actions Of Wudu Thrice in Sunan Abu Dawoud |
In Muwata Malik
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