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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 164	Surat Alaaraf	-0.38		37	Duti lord, Perchanc fear, Punishment preacher, Visit terribl, Terribl punish, Terribl punishment, Lord perchanc, Why preach, Destroi visit, Preach destroi, Discharg duti, Preacher discharg	وَإِذْ قَالَتْ أُمَّةٌ مِنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ	When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
Surat Alaaraf Ayah 165	Surat Alaaraf	-0.38		37	Grievou punish, Wrong grievou, Punish transgress, Visit wrong, Disregard warn, Warn rescu, Evil visit, Rescu forbad, Forbad evil	فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنْجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ	When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.
Surat AlMudathir Ayah 17	Surat AlMudathir	-0.32		4	Mount calam, Visit mount	سَأُرْهِقُهُ صَعُودًا	Soon will I visit him with a mount of calamities!
Surat Alaaraf Ayah 182	Surat Alaaraf	-0.25		37	Reject sign, Reject signs, Gradual visit, Visit punishment, Signs gradual, Wai perceiv, Punishment wai	وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ	Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
Surat AlIsra Ayah 15	Surat AlIsra	-0.15		46	Bear burden, Burden bear, Bearer burden, Wrath warn, Receiveth benefit, Goeth astrai, Doth loss, Guidance receiveth, Loss bearer, Receiveth guidance, Burden visit, Astrai doth, Visit wrath, Benefit goeth	مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا	Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Surat AlIsra Ayah 7	Surat AlIsra	-0.025		46	Warn pass, Destruct fell, Disfigur faces, Permit enemi, Templ enter, Enter visit, Pass permit, Visit destruct, Enter templ, Faces enter, Enemi disfigur, Fell power, Evil warn	إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا	If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.
Surat AlTaubah Ayah 18	Surat AlTaubah	0.18		113	Establish regular, Regular prayer, Regular charity, Practis regular, Regular prayers, Prayers practis, Visit maintain, Expect guidanc, Charity fear, Mosqu visit, Fear expect, Maintain last, Last establish	إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَى أُولَئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ	The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
Surat AlBaqara Ayah 158	Surat AlBaqara	0.21		87	Behold safa, Safa marwa, Visit hous, Times compass, Marwa symbol, Obeyeth impuls, Sin obeyeth, Hous season, Season times, Symbol visit, Compass sin	إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ	Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good, - be sure that Allah is He Who recogniseth and knoweth.
Surat AlQalam Ayah 19	Surat AlQalam	0.25		2	Visit lord, Garden visit, Lord swept, Swept asleep	فَطَافَ عَلَيْهَا طَائِفٌ مِنْ رَبِّكَ وَهُمْ نَائِمُونَ	Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
Surat Alaaraf Ayah 156	Surat Alaaraf	0.29		37	Regular charity, Practis regular, Life hereaft, Hereaft turn, Ordain life, Turn punish, Merci ordain, Charity signs, Extendeth merci, Visit merci, Merci extendeth, Ordain practis, Punish visit	وَاكْتُبْ لَنَا فِي هَذِهِ الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُمْ بِآيَاتِنَا يُؤْمِنُونَ	"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
Surat AlTaubah Ayah 17	Surat AlTaubah	0.38		113	Join god, Fire dwell, Bear fruit, Work bear, Visit maintain, God visit, Infidel work, Fruit fire, Wit soul, Mosqu wit, Fire dwel, Soul infidel, Maintain mosqu	مَا كَانَ لِلْمُشْرِكِينَ أَنْ يَعْمُرُوا مَسَاجِدَ اللَّهِ شَاهِدِينَ عَلَى أَنْفُسِهِمْ بِالْكُفْرِ أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ	It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.

In Hadith Text Books

Visit In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1102		Narrated Ibn Abbas: Allah Messenger ﷺ entered upon a sick bedouin in whom he went to visit and said to him; Dont worry; Tahur i.e.; your illness will be a means of cleansing of your sins ; if Allah Will. The bedouin said; Tahur! No; but it is a fever that is burning in the body of an old man and it will make him visit his grave. The Prophet ﷺ said; Then it is so.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1637		Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Um Haram bint Milhan she was the wife of Ubada Bin AlSamit. One day the Prophet ﷺ visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept and afterwards woke up smiling. Um Haram asked; What makes you smile; O Allah Messenger ﷺ ? He said; Some of my followers were presented before me in my dream as fighters in Allah Cause; sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones. The narrator Ishaq is not sure as to which expression was correct. Um Haram added; I said; O Allah Messenger ﷺ ! Invoke Allah; to make me one of them; So Allah Messenger ﷺ invoked Allah for her and then laid his head down and slept. Then he woke up smiling again. Um Haram added : I said; What makes you smile; O Allah Messenger ﷺ ? He said; Some people of my followers were presented before me in a dream as fighters in Allah Cause. He said the same as he had said before. I said; O Allah Messenger ﷺ ! Invoke Allah to make me from them. He said; You are among the first ones. Then Um Haram sailed over the sea during the Caliphate of Muawiya Bin Abu Sufyan; and she fell down from her riding animal after coming ashore; and died.	The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Dreams in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-1993		Narrated Aisha: Allah Messenger ﷺ used to like sweets and also used to like honey; and whenever he finished the Asr prayer; he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay; so I enquired about it. It was said to me; A woman from her tribe gave her a leather skin containing honey as a present; and she gave some of it to Allah Messenger ﷺ to drink. I said; By Allah; we will play a trick on him. So I mentioned the story to Sauda the wife of the Prophet and said to her; When he enters upon you; he will come near to you whereupon you should say to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He will say; No. Then you say to him; What is this bad smell? And it would be very hard on Allah Messenger ﷺ that a bad smell should be found on his body. He will say; Hafsa has given me a drink of honey. Then you should say to him; Its bees must have sucked from the AlUrfut a foul smelling flower. I too; will tell him the same. And you; O Saifya; say the same. So when the Prophet ﷺ entered upon Sauda the following happened. Sauda said; By Him except Whom none has the right to be worshipped; I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah Apostle came near to me; I said to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He replied; No. I said; What about this smell? He said; Hafsa has given me a drink of honey. I said; Its bees must have sucked AlUrfut. When he entered upon me; I told him the same as that; and when he entered upon Safiya; she too told him the same. So when he visited Hafsa again; she said to him; O Allah Messenger ﷺ ! Shall I give you a drink of it honey ? He said; I have no desire for it. Sauda said; Subhan Allah! We have deprived him of it honey. I said to her; Be quiet!	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The trick by a woman with her husband in Sahih AlBukhari
SahihAlBukhari-017-001-2469		Narrated Anas: A Jewish boy used to serve the Prophet ﷺ and became ill. The Prophet ﷺ went to pay him a visit and said to him; Embrace Islam; and he did embrace Islam. AlMusaiyab said: When Abu Talib was on his deathbed; the Prophet ﷺ visited him.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on To vist a Mushrik in Sahih AlBukhari
SahihAlBukhari-017-001-2484		Narrated Qais Bin Abi Hazim: We went to pay a visit to Khabbab who was sick and he had been branded cauterized at seven places in his body. He said; Our companions who died during the lifetime of the Prophet left this world without having their rewards reduced through enjoying the pleasures of this life; but we have got so much wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death; I would have wished for it. We visited him for the second time while he was building a wall. He said; A Muslim is rewarded in the Hereafter for whatever he spends except for something that he spends on building.	The Chapter on Building in HodHood Indexing, Chapter on The patients wish for death in Sahih AlBukhari
SahihAlBukhari-017-001-2596		Narrated Aisha: the wife of the Prophet I do not remember my parents believing in any religion other than the Religion of Islam ; and our being visited by Allah Messenger ﷺ in the morning and in the evening. One day; while we were sitting in the house of Abu Bakr my father at noon; someone said; This is Allah Messenger ﷺ coming at an hour at which he never used to visit us. Abu Bakr said; There must be something very urgent that has brought him at this hour. The Prophet ﷺ said; I have been allowed to go out of Mecca to migrate.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on May a person visit his friend daily or visit him in the morning and in the evening in Sahih AlBukhari
SahihAlBukhari-017-001-2655		Narrated Abu Juhaifa: The Prophet ﷺ established a bond of brotherhood between Salman and Abu AlDarda. Salman paid a visit to Abu AlDarda and found Um AlDarda dressed in shabby clothes and asked her why she was in that state.? She replied; Your brother; Abu AlDarda is not interested in the luxuries of this world. In the meantime Abu AlDarda came and prepared a meal for him Salman ; and said to him; Please eat for I am fasting. Salman said; I am not going to eat; unless you eat. So Abu AlDarda ate. When it was night; Abu AlDarda got up for the night prayer. Salman said to him ; Sleep; and he slept. Again Abu AlDarda got up for the prayer ; and Salman said to him ; Sleep. When it was the last part of the night; Salman said to him; Get up now for the prayer. So both of them offered their prayers and Salman said to Abu AlDarda;Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you. Later on Abu AlDarda visited the Prophet ﷺ and mentioned that to him. The Prophet; said; Salman has spoken the truth.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on To prepare the meals for the guest in Sahih AlBukhari
SahihAlBukhari-017-001-3589		Narrated Anas: Allah Messenger ﷺ took an oath that he would not visit his wives for one month; and he sat in an upper room belonging to him. Then; on the twenty ninth day he came down. It was said; O Allah Messenger ﷺ ! You had taken an oath not to visit your wives for one month. He said; The present month is of twenty-nine days.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Men are protectors and maintainers of women in Sahih AlBukhari
SahihAlBukhari-017-001-382		Narrated Nafi: Ibn Umar never offered the Duha prayer except on two occasions: 1 Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Kaba and then offer two rakat at the rear of Maqam Ibrahim. 2 Whenever he visited Quba; for he used to visit it every Saturday. When he entered the Masjid; he disliked to leave it without offering a prayer. Ibn Umar narrated that Allah Messenger ﷺ used to visit the Masjid of Quba sometime walking and sometime riding. And he i.e. Ibn Umar used to say; I do only what my companions used to do and I dont forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset.	The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on The Masjid Quba the Mosque of Quba in Sahih AlBukhari
SahihAlBukhari-017-001-3963		Narrated Ibn Abbas: The Prophet ﷺ paid a visit to a sick bedouin. The Prophet ﷺ when visiting a patient used to say; No harm will befall you! May Allah cure you! May Allah cure you! So the Prophet ﷺ said to the bedouin. No harm will befall you. May Allah cure you! The bedouin said; You say; may Allah cure me? No; for it is a fever which boils in the body of an old man; and will lead him to the grave. The Prophet ﷺ said; Yes; then may it be as you say.	The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4117		Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
SahihAlBukhari-017-001-4415		Narrated Aisha: Aflah asked the permission to visit me but I did not allow him. He said; Do you veil yourself before me although I am your uncle? Aisha said; How is that? Aflah replied; You were suckled by my brother wife with my brother milk. I asked Allah Messenger ﷺ about it; and he said; Aflah is right; so permit him to visit you.	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on To give witness concerning lineage foster suckling relations and dead persons in Sahih AlBukhari
SahihAlBukhari-017-001-4464		Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Umm Haram bint Milhan; who would offer him meals. Umm Haram was the wife of Ubada Bin AlSamit. Allah Messenger ﷺ ; once visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept; and afterwards woke up smiling. Umm Haram asked; What causes you to smile; O Allah Messenger ﷺ ? He said. Some of my followers who in a dream were presented before me as fighters in Allah cause on board a ship amidst this sea caused me to smile; they were as kings on the thrones or like kings on the thrones. Ishaq; a sub-narrator is not sure as to which expression the Prophet ﷺ used. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that he makes me one of them. Allah Messenger ﷺ invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked; What makes you smile; O Allah Messenger ﷺ ? He replied; Some of my followers were presented to me as fighters in Allah Cause; repeating the same dream. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that He makes me one of them. He said; You are amongst the first ones. It happened that she sailed on the sea during the Caliphate of Muawiya Bin Abi Sufyan; and after she disembarked; she fell down from her riding animal and died.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The invocation that Allah may let adorn with martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-6676		Narrated Abu Burda: That the Prophet ﷺ sent his i.e. Abu Burdas grandfather; Abu Mousa and Muadh to Yemen and said to both of them Facilitate things for the people Be kind and lenient and do not make things difficult for people ; and give them good tidings; and do not repulse them and both of you should obey each other. Abu Mousa said; O Allah Prophet! In our land there is an alcoholic drink prepared from barley called AlMizr; and another prepared from honey; called AlBit The Prophet ﷺ said; All intoxicants are prohibited. Then both of them proceeded and Muadh asked Abu Mousa; How do you recite the Quran? Abu Mousa replied; I recite it while I am standing; sitting or riding my riding animals; at intervals and piecemeal. Muadh said; But I sleep and then get up. I sleep and hope for Allah Reward for my sleep as I seek His Reward for my night prayer. Then he i.e. Muadh pitched a tent and they started visiting each other. Once Muadh paid a visit to Abu Mousa and saw a chained man. Muadh asked; What is this? Abu Mousa said; He was a Jew who embraced Islam and has now turned apostate. Muadh said; I will surely chop off his neck!	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sending Abu Musa and Muadh to Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-7045		Narrated Ibn Abbas: The Prophet ﷺ said to Gabriel; What prevents you from visiting us more often than you visit us now? So there was revealed:- And we angels descend not but by the command of your Lord. To Him belongs what is before us and what is behind us... 19.64	The Chapter on Heaven Gate in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7110		Narrated Aisha: Aflah; the brother of Abi AlQuais; asked permission to visit me after the order of AlHijab was revealed. I said; I will not permit him unless I take permission of the Prophet ﷺ about him for it was not the brother of Abi AlQuais but the wife of Abi AlQuais that nursed me. The Prophet ﷺ entered upon me; and I said to him; O Allah Messenger ﷺ ! Aflah; the brother of Abi AlQuais asked permission to visit me but I refused to permit him unless I took your permission. The Prophet ﷺ said; What stopped you from permitting him? He is your uncle. I said; O Allah Messenger ﷺ ! The man was not the person who had nursed me; but the woman; the wife of Abi AlQuais had nursed me. He said; Admit him; for he is your uncle. Taribat Yaminuki may your right hand be saved Urwa; the sub-narrator added: For that Aisha used to say; Consider those things which are illegal because of blood relations as illegal because of the corresponding foster relations.	The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17282		Abdullah Bin Buraida reported on the authority of his father that Allah Messenger ﷺ said this: I prohibited you from visiting the graves; but now you may visit them; and I prohibited you from eating the flesh of sacrific- ed animals beyond three days; but now keep it as long as you like. I prohibited you from the use of Nabidh except that preoared in dry waterskins. Now drink Nabidh prepared in any utensil ; but do not drink when it becomes intoxicant.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17914		It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19725		Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20290		Umm Qais; daughter of Mihsan; the sister of Ukasha Bin Mihsan said: I visited Allah Messenger ﷺ along with my son who had not; by that time; been weaned and he urinated over his clothes. He ordered water to be brought and sprinkled it over them. She further said: I visited him Allah Apostle along with my son and I had squeezed the swelling in the uvula; whereupon he said: Why do you afflict your children by compressing like this? Use this Indian aloeswood; for it contains seven types of remedies; one among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula and poured into the side of the mouth for pleurisy.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-20339		Muawiya Bin AlHakam AlSulami reported: I said: Messenger of Allah; there were things we used to do in the pre-Islamic days. We used to visit Kahins; whereupon he said: Dont visit Kahins. I said: We used to take omens. He said: That is a sort of personal whim of yours; so let it not prevent you from doing a thing.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20390		Muawiya Bin Suwaid Bin Muqarrin reporxed: I visited AlBara Bin Azib and heard him say: Allah Messenger ﷺ commanded us to do seven things and forbade us to do seven things. He commanded us to visit the sick; to follow the funeral procession; to answer the sneezer; to fulfil the vow; to help the poor; to accept the invitation and to greet everybody; and he forbade us to wear rings or gold rings; to drink in silver vessels ; and to use the saddle cloth made of red silk; and to wear garments made of Qassi material; or garments made of silk or brocade and velvet.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20727		Anas reported that after the death of Allah Messenger ﷺ Abu Bakr said to Umar: Let us visit Umm Aiman as Allah Messenger ﷺ used to visit her. As we came to her; she wept. They Abu Bakr and Umar said to her: What makes you weep? What is in store in the next world for Allahs-Messenger ﷺ is better than this worldly life. She said: I weep not because I am ignorant of the fact that what is in store for Allah Messenger ﷺ in the next world is better than this world ; but I weep because the revelation which came from the Heaven has ceased to come. This moved both of them to tears and they began to weep along with her.	The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-20800		Masruq reported: I visited Aisha when Hassin was sitting there and reciting verses from his compilation: She is chaste and prudent. There is no calumny against her and she rises up early in the morning without eating the meat of the un- mindful. Aisha said: But you are not so. Masruq said: I said to her: Why do you permit him to visit you; whereas Allah has said: And as for him among them who took upon himself the main part thereof; he shall have a grievous punishment XXIV. ll ? Thereupon she said: What tornient can be more severe than this that he has become blind? He used to write satire as a rebuttal on behalf of Allah Messenger ﷺ.	The Chapter on Fragrances And Alhajj in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-21503		Aisha Allah be pleased with her narrated that Allah Apostle ﷺ used to spend time with Zainab daughter of Jahsh and drank honey at her house. She Aisha further said: I and Hafsa agreed that one whom Allah Apostle ﷺ would visit first should say: I notice that you have an odour of the Maghafir gum of mimosa. He the Holy Prophet visited one of them and she said to him like this; whereupon he said: I have taken honey in the house of Zainab bint Jabsh and I will never do it again. It was at this that the following verse was revealed : Why do you hold to be forbidden what Allah has made lawful for you... up to. If you both Aisha and Hafsa turn to Allah up to: And when the Prophet confided an information to one of his wives lxvi. 3. This refers to his saying: But I have taken honey.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21504		Aisha Allah be pleased with her reported Allah Messenger ﷺ liked sweet dish and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I Aisha asked about that. It was said to me: A woman of her family had sent her a small vessel of honey as a gift; and she gave to Allah Messenger ﷺ from that a drink. I said: By Allah; we would also contrive a device for him. I mentioned that to Sauda; and said: When he Allah Apostle would visit you and draw close to you; say to him: Allah Messenger; have you taken maghafir? And he wouldsay to you: No. Then say to him: What is this odour? And Allah Messenger ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked Urfut; and I would also say the same to him and. Safiya; you should also say this. So when he the Holy Prophet came to Sauda; she said: By Him besides whom there is no god; it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah Messenger ﷺ came near; she said: Messenger of Allah; did you eat Maghafir? He said: No. She again said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked Urfut. When he came to me I told him like this. He then visited Safiya and she also said to him like this. When he again visited Hafsa; she said: Messenger of Allah; should I not give you that drink ? He said: I do not need that. Sauda said: Hallowed be Allah; by Him we have contrived to make that honey unlawful for him. I said to her: Keep quiet.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21520		Ibn Abbas Allah be pleased with them reported. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah; the Exalted; said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; until Umar Allah be pleased with him set out for Hajj and I also went along with him. And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful; who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah; the Exalted and Majestic; said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? Umar Allah he pleased with him said: How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women; and as we reached Medina we found there people who were dominated by their women; and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle ﷺ retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger ﷺ ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ ; and as a result thereof she may perish? So do not retort upon Allah Messenger ﷺ and do not ask him for anything; but ask me that which you desire; and the frank behaviour of your companion may not mislead you; if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day; and he brought me the news about the revelation and other matter ; and I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No; but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself; and then came there in the house of the Holy Prophet and visited Hafsa; and she was weeping. I said: Has Allah Messenger ﷺ divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; but he kept quiet. I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah; I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger ﷺ ; and she has certainly perished. Allah Messtnger ﷺ smiled; I said: Messenger of Allah; I visited Hafsa and said: The behaviour of your companion Aisha may not mislead you; If she is more graceful than you and is dearer to Allah Messenger ﷺ than you. Allah Messenger ﷺ smiled for the second time. I said: Allah Messenger; way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no; worship Allah; the Exalted and Majestic; whereupon he Allah Messenger sat up an I then said: Ibn AlKhattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! seek pardon for me. And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: Urwa informed me that AIsha Allah be pleased with her said: When twenty-nine nights were over; Allah Messenger ﷺ visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: O Prophet; say to your wives till he reached mighty reward xxxiii. 28. Aisha Allah be pleased with her said: By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle ﷺ said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined.	The Chapter on Parents And Hearts in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21524		Abu Salama reported that Fatima bint Qais; the sister of AlDahhak Bin Qais informed him that Abu Hafs Bin Mughira AlMakhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her: There is no maintenance allowance due to you from us. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah Messenger ﷺ said: No maintenance allowance is due to her; but she is required to spend the Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik; and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik; she should better go to the house of Ibn Umm Maktum; the blind; and further said: In case you put off your head-dress; he Ibn Umm Makhtum will not see you. So she went to his house; and when the Idda was over; Allah Messenger ﷺ married her to Usama Bin Zaid Bin Haritha.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21865		Abu Huraira reported: The Apostle of Allah ﷺ visited the grave of his mother and he wept; and moved others around him to tears; and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me; and I sought permission to visit her grave and it was granted to me so visit the graves; for that makes you mindful of death.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-21866		Ibn Buraida reported on the authority of his father that the Messenger of Allah ﷺ said: I forbade you to visit graves; but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days; but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin; you may drink it from all kinds of water-skins; but you must not drink anything intoxicating.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-23407		Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10035		Narrated Saeed Bin Jubair: from Ibn Abbas who said: The Messenger of Allah ﷺ said to Jibrail: What prevents you from visiting us more than you visit us? He said: So this Ayah was revealed: And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us. Up to the end of the Ayah 19:64.	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196			The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10650		Abu Huraira narrated that the Messenger of Allah said: Whoever visits the sick; or visits his brother in Allah faith ; a caller calls out: May you have goodness and livelihood be good; and may you dwell in an adobe in Paradise.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on What Has Been Related About Visiting Brothers in Sunan AlTermithi
SunanAlTermithi-017-001-10848			The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on What Has Been Related About Naval Battles in Sunan AlTermithi
SunanAlTermithi-017-001-8012		Abu Bakr Bin AlJahm narrated: Abu Salamah Bin Abdulrahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times; and he did not leave her with anywhere to live nor any wealth. She said: He left ten Aqfizah for me with the son of his uncle: five were of barley; five of wheat. She said: I went to the Messenger of Allah and mentioned that to him. She said: He said: He is correct. She said: So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: Umm Sharik home is visited by Muhajirun; so spend your Iddah in the home of Ibn Umm Maktum; for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me. So when my Iddah completed. Abu Jahm and Muawiyah proposed to me. She said: I went to the Messenger of Allah and mentioned that to him; and he said: As for Muawiyah; he is a man with no wealth; and as for Abu Jahm he is a man who is harsh with women. She said: Then Usamah Bin Zaid proposed to me; and he married me. So Allah blessed me with Usamah.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What Has Been Related About A Man Is Not To Propose To A Woman Who Has Been Proposed To By His Brother in Sunan AlTermithi
SunanAlTermithi-017-001-8154			The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on What Has Been Related About Visiting The Sick in Sunan AlTermithi
SunanAlTermithi-017-001-8239		Sulaiman Bin Buraidah narrated from his father that: The Messenger of Allah said: I had prohibited you from visiting the graves. But Muhammad was permitted to visit the grave of his mother: so visit them; for they will remind you of the Hereafter.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on What Has Been Related About The Permission To Visit The Graves in Sunan AlTermithi
SunanAlTermithi-017-001-9440			The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Which Speech Is Most Beloved To Allah in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12004		It was narrated from Ibn Buraidah that his father said: The Messenger of Allah said: I used to forbid you from doing three things: to visit graves; but now visit three; for you may benefit from that. And I used to forbid you from eating the meat of sacrificial animals after three days but now eat it; and keep whatever you want. A and I forbade you to drink form certain kinds of vessels; but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant. Sahih Muhammad one of the narrators did not mention: kept whatever you want.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12005		It was narrated from Ibn Buraidah that his fhater said: The Messenger of Allah said: I used to forbid you from eating the meat of sacrificial animals after three days; and to make Nadidh except in a water skin; and to visit graves. But now eat whatever you want of the meat; or take some with you when traveling or store it: and whoever wants to visit graves; it will remind him of the Hereafter; and drink; but beware of any kind of intoxicant. Sahih	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12882		It was narrated from Abdullah Bin Buraidah that his father said: The Messenger of Allah SAWSYMOBOL said: I used to forbid you to visit graves; but now visit them. And I forbade you to keep the sacrificial meat for three days; but now keep whatever you wish. And I forbade Nabidh to you; unless it was made in a water skin; but now drink from all kinds of vessels but do not drink any intoxicant.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai
SunanAlNasai-017-001-12883		It was narrated from Ibn Buraidah that his father said: The Messenger of Allah SAWSYMOBOL said: I used to forbid three things to you: Visiting graves; but now visit them; and may visiting them increase you in goodness; and I forbade you to store the sacrificial meat for more than three days; but now eat whatever you wish of it. And I forbade to you drinks in certain kinds of vessels; but now drink from whatever vessel you wish; but do not drink any intoxicant.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission for Some of Them in Sunan AlNasai
SunanAlNasai-017-001-16449		It is was narrated from Abdullah Bin Buraidah that his father said: The Messenger of Allah said: I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days; but now keep it as long as you want; and I forbade you to make Nabidh I anything but a water-skin but now drink it from any kind of container; but do not drink intoxicants.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Visiting Graves in Sunan AlNasai
SunanAlNasai-017-001-16450		Abdullah Bin Buraidah narrated from his father: That he was in a gathering where the Messenger of Allah was present and he said: I used to forbid you to eat the sacrificial mea for more than three days; but now eat it; give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: AlDubba; AlMuzaqqat; AlNaqir; and AlHantam. But now make Nabidh in whatever you want; but avoid everything that intoxicates. And I forbade you to visit graves; but now whoever want to visit them; let him do so; but do not utter anything which is not suitable.	The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on Visiting Graves in Sunan AlNasai
SunanAlNasai-017-001-16451		It was narrated that Abu Huraira said: The Messenger of Allah visited the grave of his mother and wept; and caused those around him to weep. He said: I asked my Lord for permission to pray for forgiveness for her and He did not give me permission; and I asked Him for permission to visit her grave and He gave me permission; so visit the graves; for they will remind you of death.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Visiting The Grave Of An Idolater in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24900		Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.	The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24955		Narrated Abdullah Ibn Masud: Abdullah Ibn Utbah Ibn Masud said: Abdullah Ibn Masud was informed of this story of a man. The people continued to visit him for a month or visited him many times the narrator was not sure. He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess; observe the waiting period iddah and have her share of inheritance. If it is erroneous; that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja got up; among them were AlJarrah and Abu Sinan. They said: Ibn Masud; we bear witness that the Messenger of Allah ﷺ gave a decision for us regarding Birwa; daughter of Washiq; to the same effect as the decision you have given. Her husband was Hilal Ibn Murrah AlAshjai. Thereupon Abdullah Ibn Masud was very pleased when his decision agreed with the decision of the Messenger of Allah ﷺ.	The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24974			The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26135		Narrated Abdullah Ibn Jafar: The Prophet ﷺ gave the children of Jafar three day time to visit them. He then came to visit them; and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Shaving The Head in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26668		Narrated Abu Umamah Bin Sahl Hunaif: Abu Umamah Ibn Sahl Ibn Hunayf said that some companions of the Messenger of Allah ﷺ told that one of their men suffered so much from some illness that he pined away until he was skin and bone i.e. only a skeleton. A slave-girl of someone visited him; and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient; he told them about it. He said: Ask the Messenger of Allah ﷺ about the legal verdict for me; for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah ﷺ saying: We have never seen anyone so weak from illness as he is. If we bring him to you; his bones will disintegrate. He is only skin and bone. So the Messenger of Allah ﷺ commanded them to take one hundred twigs and strike him once.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27160		Narrated Aisha; Ummul Muminin: I never saw anyone more like the Messenger of Allah ﷺ in respect of gravity; calm deportment; pleasant disposition - according to AlHasan version: in respect of talk and speech. AlHasan did not mention gravity; calm deportment; pleasant disposition - than Fatimah; may Allah honour her face. When she came to visit him the Prophet he got up to welcome her; took her by the hand; kissed her and made her sit where he was sitting; and when he went to visit her; she got up to welcome him; took him by the hand; kissed him; and made him sit where she was sitting.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Standing to receive someone in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27358		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ came to Fatimah and found a curtain hanging at her door; so he did not enter. Whenever he entered the house ; he would visit her first. Then Ali came and found that Fatimah was grieved. He asked: What is the matter with you? She replied: The Messenger of Allah ﷺ came to me but did not enter the house. Ali then came to him and said: Messenger of Allah; Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures on the curtain ? He Ali then went to Fatimah and informed her of what the Messenger of Allah ﷺ had said. She said: Ask the Messenger of Allah ﷺ what he me to do about it. He the Prophet said: Tell her that she must send it to so-and-so.	The Chapter on Premises in HodHood Indexing, Chapter on Hanging Curtains in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27366		Narrated Ibn Abbas: Maimunah; wife of the Prophet ﷺ reported him as saying: Gabriel ﷺ promised to visit me last night; but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel ﷺ met him; he said: We do not enter a house which contains a dog or a picture. When the morning came; the Prophet ﷺ ordered to kill dogs. He ordered to kill the dog which guarded a small orchard; and left the dog which guarded the big orchard.	The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27434		Narrated Maymunah Ibn Sad: I said: Messenger of Allah; tell us the legal injunction about visiting Bayt AlMuqaddas the dome of the Rock at Jerusalem. The Messenger of Allah ﷺ said: go and pray there. All the cities at that time were effected by war. If you cannot visit it and pray there; then send some oil to be used in the lamps.	The Chapter on Fragrances And Alhajj in HodHood Indexing, Chapter on About Having Torches In The Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27564		Amr Bin Salamah reported on the authority of his father Salamah that they visited the Prophet ﷺ. When they intended to return; they said: Messenger of Allah; who will lead us in prayer? He said: The one of you who knows most of the Quran; or memorizes most of the Quran; should act as your imam. There was none in the clan who knew more of the Quran than I did. They; therefore; put me in front of them and I was only a boy. And I wore a mantle; Whenever I was present in the gathering of Jarm name of his clan ; I would act as their Imam; and lead them in their funeral prayer until today.Abu Dawud said: This tradition has been narrated by Amr Bin Salamah through a different chain of transmitter. This version has: When my clan visited the Prophet ﷺ.... He did not report it on the authority of his father.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27579		Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We; therefore; stood; praying behind him. He kept silent. We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We; therefore; stood praying behind him; he made a sign to us and we sat down. When he finished the prayer; he said: When the imam prays sitting; pray sitting; and when the imam prays standing; pray standing; and do not act as the people of Persia used to act with their chiefs i.e. the people stood and they were sitting.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28236		Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: I forbade you three things; and now I command permit you for them. I forbade you to visit graves; now you may visit them; for in visiting them there is admonition. I forbade you drinks except from skin vessels; but now you may drink from any kind of vessels; but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days; but now you may eat and enjoy it during your journeys.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28998		Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone performs ablution well and pays a visit to his sick Muslim brother seeking his reward from Allah; he will be removed a distance of seventy years kharif from Hell. I asked: What is kharif; Abu Hamzah? He replied: A year.Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Virtue Of Visiting The Sick While In A State Of Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29135		Narrated Abu Huraira: The Messenger of Allah ﷺ visited his mother grave and wept and cause those around him to weep. The Messenger of Allah ﷺ then said: I asked my Lord permission to pray for forgiveness for her; but I was not allowed. I then asked His permission to visit her grave; and I was allowed. So visit graves; for they make one mindful of death.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Visting Graves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29136		Narrated Buraidah: The Messenger of Allah ﷺ as saying: I forbade you to visit graves; but you may now visit them; for in visiting them there is a reminder of death.	Chapter on Visting Graves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29538		Anas Bin Malik said Whenever the Apostle of Allaah ﷺ went to Quba; he used to visit Umm Haram daughter of Milhan who was married to Ubadah Bin AlSamit. One day when he visited her she gave him food an sat clearing his head of lice. The narrator narrated the rest of the tradition.Abu Dawud said Daughter of Milhan died in Cyprus.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on The Virtues Of Jihad At Sea in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35383		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said; Didnt the Messenger of Allah; may Allah bless him and grant him peace; forbid that? They said; There has been a new command from the Messenger of Allah; may Allah bless him and grant him peace; since you went away. Abu Said went out and made enquiries about it and was told that the Messenger of Allah; may Allah bless him and grant him peace; had said;I forbade you before to eat meat of the sacrifice after three days; but now eat; give sadaqa and store up. I forbade you before to make nabidh by soaking raisins or dates in water ; but now make nabidh; but remember every intoxicant is haram.I forbade you to visit graves; but now visit them; and do not use bad language.	The Chapter on Forbidden Gold Utensils in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35463		Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35471		Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35491		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik