Wala

Wala Completed Form

The word Wala is a stemmed form of the following words:

Wala Dictionary Definition

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Wala in Wikipedia

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Wala References or Citations

In Quran

nothing found

In Hadith Text Books

Wala In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-028		Narrated Ibn Abbas: When the Prophet ﷺ got up at night to offer the Tahajjud prayer; he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati Alard wa man fihinna. Walakal-hamd; Laka mulkus-samawati Alard wa man fihinna. Walakal-hamd; anta nurus-samawati Alard. Wa lakal-hamd; anta Alhaq wa waduka-lhaq; wa liqauka Haq; wa qauluka Haq; Aljannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun; sallal-lahualaihi wasallam; Haq; was-saatu Haq. Allahumma aslamtu Laka wabika amantu; wa Alaika tawakkaltu; wa ilaika anabtu wa bika khasamtu; wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wamaa lantu; anta Almuqaddim wa anta Almu akh-khir; la ilaha illa anta or la ilaha ghairuka. O Allah! All the praises are for you; You are the Holder of the Heavens and the Earth; And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth; And to meet You is true; Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true; And Muhammad is true; And the Day of Resurrection is true. O Allah ! I surrender my will to You; I believe in You and depend on You. And repent to You; And with Your help I argue with my opponents; the non-believers And I take You as a judge to judge between us. Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make some people forward And some backward. There is none to be worshipped but you. Sufyan said that Abdul Karim Abu Umaiya added to the above; Wala haula Wala quwata illa billah There is neither might nor power except with Allah.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
SahihAlBukhari-017-001-072		Narrated Jabir Bin Abdullah: The Prophet ﷺ used to teach us the way of doing Istikhara Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed ; in all matters as he taught us the Suras of the Quran. He said; If anyone of you thinks of doing any job he should offer a two rakat prayer other than the compulsory ones and say after the prayer : O Allah! I ask guidance from Your knowledge; And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter- or said: If it is better for my present and later needs -Then You ordain it for me and make it easy for me to get; And then bless me in it; and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter- or said: If it is worse for my present and later needs -Then keep it away from me and let me be away from it. And ordain for me whatever is good for me; And make me satisfied with it. The Prophet ﷺ added that then the person should name mention his need.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-1022		Narrated Abu Mousa: We were with the Prophet ﷺ on a journey; and whenever we ascended a high place; we used to say; Allahu Akbar. The Prophet ﷺ said; Dont trouble yourselves too much! You are not calling a deaf or an absent person; but you are calling One Who Hears; Sees; and is very near. Then he came to me while I was saying in my heart; La hawla wala quwatta illa billah There is neither might nor power but with Allah. He said; to me; O Abdullah Bin Qais! Say; La hawla wala quwata illa billah There is neither might nor power but with Allah ; for it is one of the treasures of Paradise. Or said; Shall I tell you of it?	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on And Allah is Ever Al AlHearer Al AlSeer in Sahih AlBukhari
SahihAlBukhari-017-001-1425		Narrated Warrad: The clerk of AlMughira Muawiya wrote to AlMughira Write to me what you have heard from Allah Messenger ﷺ. So he AlMughira wrote to him: Allah Prophet used to say at the end of each prayer: La ilaha illalla-h wahdahu la sharika lahu; lahul Mulku; wa lahul Hamdu wa hula ala kulli shaiin qadir. Allahumma la mani a lima ataita; wala mutiya lima manata; wala yanfau dhuljadd minkal-jadd. He also wrote to him that the Prophet ﷺ used to forbid 1 Qil and Qal idle useless talk or that you talk too much about others ; 2 Asking too many questions in disputed Religious matters ; 3 And wasting one wealth by extravagance; 4 and to be undutiful to one mother 5 and to bury the daughters alive 6 and to prevent your favors benevolence to others i.e. not to pay the rights of others 7 And asking others for something except when it is unavoidable.	The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari
SahihAlBukhari-017-001-1509		Narrated Aisha: that she intended to buy Barira a slave girl and her masters stipulated that they would have her Wala. When Aisha mentioned that to the Prophet ﷺ ; he said; Buy her; for the Wala is for the one who manumits.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If somebody manumits a slave for expiation for whom will the slaves Wala be in Sahih AlBukhari
SahihAlBukhari-017-001-1709		Narrated AlAswad: Aisha bought Barira in order to manumit her; but her masters stipulated that her Wala after her death would be for them. Aisha said; O Allah Messenger ﷺ ! I have bought Barira in order to manumit her; but her masters stipulated that her Wala will be for them. The Prophet ﷺ said; Manumit her as the Wala is for the one who manumits the slave ; or said; The one who pays her price. Then Aisha bought and manumitted her. After that; Barira was given the choice by the Prophet to stay with her husband or leave him. She said; If he gave me so much and so much money I would not stay with him. AlAswad added: Her husband was a free man. The sub-narrator added: The series of the narrators of AlAswad statement is incomplete. The statement of Ibn Abbas; i.e.; when I saw him he was a slave; is more authentic.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The heir of the Saiba in Sahih AlBukhari
SahihAlBukhari-017-001-1712		Narrated Ibn Umar: That Aisha; the mother of the Believers; intended to buy a slave girl in order to manumit her. The slave girl master said; We are ready to sell her to you on the condition that her Wala should be for us. Aisha mentioned that to Allah Messenger ﷺ who said; This condition should not prevent you from buying her; for the Wala is for the one who manumits the slave.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-1713		Narrated AlAswad: Aisha said; I bought Barira and her masters stipulated that the Wala would be for them. Aisha mentioned that to the Prophet ﷺ and he said; Manumit her; as the Wala is for the one who gives the silver i.e. pays the price for freeing the slave. Aisha added; So I manumitted her. After that; the Prophet caller her Barira and gave her the choice to go back to her husband or not. She said; If he gave me so much and so much money I would not stay with him. So she selected her ownself i.e. refused to go back to her husband.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-1714		Narrated Ibn Umar: When Aisha intended to buy Barira; she said to the Prophet; Barira masters stipulated that they will have the Wala. The Prophet ﷺ said to Aisha ; Buy her; as the Wala is for the one who manumits.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What a woman can inherit of the Wala in the book it is given women in Sahih AlBukhari
SahihAlBukhari-017-001-1870		Narrated Jabir: The Prophet ﷺ used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Quran. He used to say ; If anyone of you intends to do something; he should offer a two-rakat prayer other than the obligatory prayer; and then say: “O Allah Behold I ask You the good through Your Knowledge, and ability through Your Power, and beg (Your favour) out of Your infinite Bounty. For surely You have Power; I have none. You know all; I know not. You are the Great Knower of all things. O Allah! If in Your Knowledge this matter be good for my faith (Deen), for my livelihood, and for the consequences of my affairs, then ordain it for me, and make it easy for me, and bless me therein. But if in Your Knowledge, this matter be bad for my faith (Deen) for my livelihood, and for the consequences of my affairs, then turn it away from me, and turn me away therefrom, and ordain for me the good wherever it be, and cause me to be pleased therewith.”; Then he should mention his matter need.	The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on The invocation on making Istikharah in Sahih AlBukhari
SahihAlBukhari-017-001-1872		Narrated Abu Mousa: We were in the company of the Prophet ﷺ on a journey; and whenever we ascended a high place; we used to say Takbir in a loud voice. The Prophet ﷺ said; O people! Be kind to yourselves; for you are not calling upon a deaf or an absent one; but You are calling an All-Hearer; and an All-Seer. Then he came to me as I was reciting silently; La haul a wala quwata illa bil-lah. He said; O Abdullah Bin Qais! Say: La haul a walaquwata illa bil-lah; for it is one of the treasures of Paradise. Or he said; Shall I tell you a word which is one of the treasures of Paradise? It is: La haul a wala quwata illa bil-lah.	The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on Invoking Allah while ascending a high place in Sahih AlBukhari
SahihAlBukhari-017-001-3081		Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlUdm additional food taken with bread in Sahih AlBukhari
SahihAlBukhari-017-001-3110		Narrated Abu Umama: Whenever the dining sheet of the Prophet ﷺ was taken away i.e.; whenever he finished his meal ; he used to say: Alhamdu li Allah kathiran taiyiban mubarakan fihi ghaira makfiy wala muWada wala mustaghnaanhu Rabbuna.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on What one should say after finishing one meal in Sahih AlBukhari
SahihAlBukhari-017-001-3151		Narrated AlAswad: Aisha intended to buy Barira; but her masters stipulated that her wala wound be for them. Aisha mentioned that to the Prophet ﷺ who said to Aisha ; Buy and manumit her; for the wala is for the one who manumits. Once some me; was brought to the Prophet ﷺ and was said; This meat was given in charity to Barira. The Prophet ﷺ said; It an object of charity for Barira and present for us.Narrated Adam:Shuba relate the same Hadith and added: Barira was given the option regarding her husband.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4104		Narrated Urwa: Aisha told me that Buraira came to seek her help in writing for emancipation and at that time she had not paid any part of her price. Aisha said to her; Go to your masters and if they agree that I will pay your price and free you on condition that your Wala will be for me; I will pay the money. Buraira told her masters about that; but they refused; and said; If Aisha wants to do a favor she could; but your Wala will be for us. Aisha informed Allah Messenger ﷺ of that and he said to her; Buy and manumit Buraira as the Wala will go to the manumitted.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions of selling in Sahih AlBukhari
SahihAlBukhari-017-001-4112		Narrated Aiman AlMakki: When I visited Aisha she said; Buraira who had a written contract for her emancipation for a certain amount came to me and said; O mother of the believers! Buy me and manumit me; as my masters will sell me. Aisha agreed to it. Buraira said; My masters will sell me on the condition that my Wala will go to them. Aisha said to her; Then I am not in need of you. The Prophet ﷺ heard of that or was told about it and so he asked Aisha; What is the problem of Buraira? He said; Buy her and manumit her; no matter what they stipulate. Aisha added; I bought and manumitted her; though her masters had stipulated that her Wala would be for them. The Prophet ﷺ said; The Wala is for the liberator; even if the other stipulated a hundred conditions.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The conditions permissible in the case of a slave who has a writing for emancipation in Sahih AlBukhari
SahihAlBukhari-017-001-4115		Narrated Urwa: Aisha said; Buraira came to me and said; My people masters have written the contract for my emancipation for nine Awaq of gold to be paid in yearly installments; one Uqiya per year; so help me. Aisha said to her ; If your masters agree; I will pay them the whole sum provided the Wala will be for me. Buraira went to her masters and told them about it; but they refused the offer and she returned from them while Allah Messenger ﷺ s was sitting. She said; I presented the offer to them; but they refused unless the Wala would be for them. When the Prophet ﷺ heard that and Aisha told him about It; he said to her; Buy Buraira and let them stipulate that her Wala will be for them; as the Wala is for the manumitted. Aisha did so. After that Allah Messenger ﷺ got up amidst the people; Glorified and Praised Allah and said; What is wrong with some people who stipulate things which are not in Allah Laws? Any condition which is not in Allah Laws is invalid even if there were a hundred such conditions. Allah Rules are the most valid and Allah Conditions are the most solid. The Wala is for the manumitted.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Conditions for Wala in Sahih AlBukhari
SahihAlBukhari-017-001-4120		Narrated Amra: Aisha said that Buraira came to seek her help in the writing of her emancipation. Aisha said to her; If you wish; I will pay your masters your price and the wala will be for me. When Allah Messenger ﷺ came; she told him about it. The Prophet ﷺ said to her; Buy her i.e. Buraira and manumit her; for the Wala is for the one who manumits. Then Allah Messenger ﷺ ascended the pulpit and said; What about those people who stipulate conditions which are not in Allah Laws? Whoever stipulates such conditions as are not in Allah Laws; then those conditions are invalid even if he stipulated a hundred such conditions.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on AlMukatab conditions which contradict Allah Laws in Sahih AlBukhari
SahihAlBukhari-017-001-4765		Narrated Aisha: I intended to buy Buraira but her masters stipulated that her Wala should be for them. When the Prophet was told about it; he said to me; Buy and manumit her; as the Wala is for the liberator. Once Buraira was given some meat; and the Prophet ﷺ asked; What is this? I said; It has been given to Buraira in charity. He said; It is sadaqa for her but a gift for us. Buraira was given the option to stay with her husband or to part with him. Abdulrahman a sub-narrator wondered; Was her husband a slave or a free man? Shuba another sub-narrator said; I asked Abdulrahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari
SahihAlBukhari-017-001-4821		Narrated Aisha ra that Barira came to seek her help writing of emancipation and she had to pay five Uqiya of gold by five yearly installments. Aisha said to her; Do you think that if I pay the whole sum at once; your masters will sell you to me; and I will free you and your Wala will be for me. Barira went to her masters and told them about that offer. They said that they would not agree to it unless her Wala would be for them. Aisha further said; I went to Allah Messenger ﷺ and told him about it. Allah Messenger ﷺ said to her; Buy Barira and manumit her and the Wala will be for the liberator. Allah Messenger ﷺ then got up and said; What about those people who stipulate conditions that are not present in Allah Laws? If anybody stipulates a condition which is not in Allah Laws; then what he stipulates is invalid. Allah Condition Laws are the truth and are more solid.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The sin of one who falsely accuses his slave of illegal sexual intercourse in Sahih AlBukhari
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In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10248			The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What has been Related About The Wala Is For The One Who Frees in Sunan AlTermithi
SunanAlTermithi-017-001-7723			The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Sell Wala And To Confer It in Sunan AlTermithi
SunanAlTermithi-017-001-7744			The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on What Has Been Related About Making A Condition To Retain AlWala And The Rebuke For That in Sunan AlTermithi
SunanAlTermithi-017-001-9799		Urwah narrated that : Aisha had informed him that Barrirah came to her Aisha seeking her help for her writ of emancipation; and she had not yet paid anything for her writ of emancipation. So Aisha said to her: Return to your people; and if they agree to me paying for your writ of emancipation and that your Wala will be for me; then I will do so. So Barrirah mentioned that to her people and they refused. They said: If she wants the reward for freeing you while the Wala is for us; then let her do it. So I mentioned that to the Messenger of Allah S.A.W and the Messenger of Allah S.A.W said: Buy her; then free her; for the Wala is only for the one who frees. Then the Messenger of Allah S.A.W stood and said: What is the case of people who make conditions that are not in Allah Book? Whoever makes a condition that is not in Allah Book; then it will not be so for him; even if he were to make a condition a hundred times.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14951		It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai
SunanAlNasai-017-001-14954		Yahya Bin Abi Bukair AlKarmani said: Shubah narrated to us; from Abdulrahman Bin AlQasim; from his father; from Aishah. He Shubah said: And he Abdulrahman was the executor for his father. He Shubah said: I was afraid to say to him: Did you hear this from your father. - Aisha said: I asked the Messenger of Allah about Barirah; as I wanted to buy her but it was stipulated that the Wala would go to her former masters. He said: Buy her; for the Wala is to the one who sets the slave free. And she was given the choice; as her husband was a slave. Then he said; after that: I do not know. -And some meat was brought to the Messenger of Allah and they said: This is some of that which was given in charity to Barirah. He said: It is charity for her and a gift for us.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34813		Malik said; The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third; a fourth; a half; or any share after his death; is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master; the master is a testator and the testator only has access to free what he can take from his property; being the third of the property he is allowed to bequeath; and the rest of the slave is not free because the man property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala was confirmed. That is not to be borne by another property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man property because there is no harm in that to the inheritors. Malik said; If a man frees a third of his slave while he is critically ill; he must complete the emancipation so all of him is free from him; if it is within the third of his property that he has access to; because he is not treated in the same way as a man who frees a third of a slave after his death; because had the one who freed a third of his slave after his death lived; he could have cancelled it and the slave being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness; would still have to free all of him if he lived. If he died; the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34829		Malik related to me from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Barira came to me and said; I have written myself as mukatab for my people for nine uqiyas; one uqiya per year; so help me. Aisha said; If your people agree that I pay it all to them for you; and that if I pay it; your wala is mine; then I will do it. Barira went to her masters and told them that and they didnt agree. She came back from her masters while the Messenger of Allah; may Allah bless him and grant him peace; was sitting. She said to Aisha; I offered that to them and they refused me unless they had the wala. The Messenger of Allah; may Allah bless him and grant him peace; heard that and asked her about it Aisha told him and the Messenger of Allah; may Allah bless him and grant him peace; said; Take her and stipulate that the wala is yours; for the wala is for the one who sets free. So Aisha did that and then the Messenger of Allah; may Allah bless him and grant him peace; stood up in front of the people; and praised Allah and gave thanks to Him. Then he said; What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer; and the wala only belongs to the one who sets free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34830		Malik related to me from Nafi from Abdullah Ibn Umar that Aisha umm Almuminin wanted to buy a slave-girl and set her free. Her people said; We will sell her to you provided that her wala is ours. She mentioned that to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Dont let that hinder you; for the wala only belongs to the one who sets free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34831		Malik related to me from Yahya Ibn Said from Amra bint Abdulrahman that Barira came asking the help of Aisha; umm Almuminin. Aisha said; If your masters agree that I pay them your price in one lump sum and set you free I will do it. Barira mentioned that to her masters and they said; No; not unless your wala is ours. Yahya Ibn Said added that Amra bint Abdulrahman claimed that Aisha mentioned that to the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace said; Buy her and set her free. The wala only belongs to the one who sets free.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34833		Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala to whomever he wished as the wala was for the one who set him free; and that had a man given permission to his mawla to give the wala to whomever he wished; that would not have been permitted; because the Messenger of Allah; may Allah bless him and grant him peace; had said; The wala is for the one who sets free. The Messenger of Allah; may Allah bless him and grant him peace; forbade selling or giving away the wala. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala to whomever he liked; that would be a gift.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34835		Malik related to me that he had heard that Said Ibn AlMusayab was asked who had the wala of the children whom a slave had by a free woman. Said said; If their father dies and he is a slave who was not set free; their wala belongs to the mawali of their mother. Malik said; That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies; they inherit from him. If he commits a crime; they pay the blood-money for him. If his father acknowledges him; he is given a kinship to him and his wala goes to the mawali of his father. They are his heirs; they pay his blood-money and his father is punished with the hadd-punishment. Malik said; It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child; the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed; it goes to his paternal relations. Malik said; The generally agreed-on way of doing things among us about a child of a slave by a free woman; while the father of the slave is free; is that the grandfather the father of the slave ; attracts the wala of his son free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free; the wala returns to his mawali. If he dies and he is still a slave; the inheritance and the wala go to the grandfather. If the slave has two free sons; and one of them dies while the father is still a slave; the grandfather; the father of the father; attracts the wala and the inheritance. Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth; or after she gave birth. He said; The wala of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala of such a child; is attracted by the father when he is set free. Malik said that if a slave asked his master permission to free a slave of his and his master gave permission; the wala of the freed slave went to the master of his master; and his wala did not return to the master who had set him free; even if he were to become free himself.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34836		Malik related to me from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Abd AlMalik Ibn Abi Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that his father told him that AlAsi Ibn Hisham had died and left three sons; two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala of his mawali. Then he also died; and left as heirs his son and his paternal half brother. His son said; I obtain what my father inherited of property and the wala of the mawali. His brother said; It is not like that. You obtain the property. As for the wala of the mawali; it is not so. Do you think that had it been my first brother who died today; I would not have inherited from him? They argued and went to Uthman Ibn Affan. He gave a judgement that the brother had the wala of the mawali.	The Chapter on Family And Honor in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34837		Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that his father told him that he was sitting with Aban Ibn Uthman; and an argument was brought to him between some people from the Juhayna tribe and some people from the Banu AlHarith Ibn AlKhazraj. A woman of the Juhayna tribe was married to a man from the Banu AlHarith Ibn AlKhazraj; called Ibrahim Ibn Kulayb. She died and left property and mawali; and her son and husband inherited them from her. Then her son died and his heirs said; We have the wala of the mawali. Her son obtained them. Those of the Juhayna said; It is not like that. They are the mawali of our female associate. When her child died; we have their wala and we inherit them. Aban Ibn Uthman gave a judgement that the people from the Juhayna tribe did indeed have the wala of the mawali.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34839		Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34877		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34926		Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila; a man from the Banu Sulaym; found an abandoned child in the time of Umar Ibn AlKhattab. Sunayn took him to Umar Ibn AlKhattab. He asked; What has induced you to take this person? He answered; I found him lost; so I took him. Umar advisor said to him; Amir AlMuminin! He is a man who does good. Umar inquired of him; Is it so? He replied; Yes. Umar Ibn AlKhattab said; Go; he is free; and you have his wala inheritance; and we will provide for him. Yahya said that he heard Malik say; What is done in our community about an abandoned child is that he is free; and his wala inheritance belongs to the muslims; and they inherit from him and pay his blood money.	The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34981		Malik said; When a mukatab sets his own slaves free; it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free; his wala goes to the mukatab. If the mukatab then dies before he has been set free himself; the wala of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free; the master of the mukatab inherits from him. Malik said; It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free; then the wala of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays; or he cannot pay his kitaba and he has free children; they do not inherit the wala of their father mukatab because the wala has not been established for their father and he does not have the wala until he is free. Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property. Malik said; The one who did not abandon any of what he was owed; is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him. Malik said; One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab; that does not establish any of the wala for him. Had it been a true setting free; the wala would have been established for whichever men and women freed him. Malik said; Another clarification of that is that if one of them freed his portion and then the mukatab could not pay; the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free; his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever frees his share in a slave and has money to cover the full price of the slave; justly evaluated for him; gives his partners their shares. If not; he frees of him what he frees. See Book 37 hadith 1. He said; Another clarification of that is that part of the sunna of the muslims in which there is no dispute; is that whoever frees his share of a mukatab; the mukatab is not set fully free using his property. Had he been truly set free; the wala would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala of the mukatab. If they free any of their share; the wala belongs to the male children of the master of the mukatab or his male paternal relations.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Good Character in Muwata Malik