Abba
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Abba References or Citations
In Quran
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In Hadith Text Books
Abba In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1438 | Narrated Malik Bin Aus AlNasri: I proceeded till I entered upon Umar and while I was sitting there ; his gate-keeper Yarfa came to him and said; Uthman; Abdulrahman AlZubair and Saad ask your permission to come in. Umar allowed them. So they entered; greeted; and sat down. After a while the gatekeeper came and said; Shall I admit Ali and Abbas? Umar allowed them to enter. AlAbbas said O Chief of the believers! Judge between me and the oppressor Ali. Then there was a dispute regarding the property of Bani Nadir between them Abbas and Ali. Uthman and his companions said; O Chief of the Believers! Judge between them and relieve one from the other. Umar said; Be patient! beseech you by Allah; with Whose permission the Heaven and the Earth Exist! Do you know that Allah Messenger ﷺ said; Our property is not to be inherited; and whatever we leave is to be given in charity; and by this Allah Messenger ﷺ meant himself? On that the group said; He verily said so. Umar then faced Ali and Abbas and said; I beseech you both by Allah; do you both know that Allah Messenger ﷺ said so? They both replied; Yes. Umar then said; Now I am talking to you about this matter in detail. Allah favored Allah Messenger ﷺ with some of this wealth which He did not give to anybody else; as Allah said: What Allah bestowed as Fai Booty on His Apostle for which you made no expedition... 59.6 So that property was totally meant for Allah Messenger ﷺ ; yet he did not collect it and ignore you; nor did he withhold it with your exclusion; but he gave it to you and distributed it among you till this much of it was left behind; and the Prophet; used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with other Allah wealth. The Prophet ﷺ did so during all his lifetime; and I beseech you by Allah; do you know that? They replied; Yes. Umar then addressed Ali and Abbas; saying; I beseech you both by Allah; do you know that? Both of them replied; Yes. Umar added; Then Allah took His Apostle unto Him. Abu Bakr then said I am the successor of Allah Messenger ﷺ and took over all the Prophet property and disposed of it in the same way as Allah Messenger ﷺ used to do; and you were present then. Then he turned to Ali and Abbas and said; You both claim that Abu Bakr did so-and-so in managing the property; but Allah knows that Abu Bakr was honest; righteous; intelligent; and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him; I said: I am the successor of Allah Messenger ﷺ and Abu Bakr. So I took over the property for two years and managed it in the same way as Allah Messenger ﷺ ; and Abu Bakr used to do. Then you both Ali and Abbas came to me and asked for the same thing! O Abbas! You came to me to ask me for your share from nephew property; and this Ali came to me asking for his wives share from her father property; and I said to you both; If you wish; I will place it in your custody on condition that you both will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise; do not speak to me anymore about it. Then you both said; Give it to us on that condition. So I gave it to you on that condition. Now I beseech you by Allah; did I not give it to them on that condition? The group whom he had been addressing replied; Yes. Umar then addressed Abbas and Ali saying; I beseech you both by Allah; didnt I give you all that property on that condition? They said; Yes. Umar then said; Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property; then you can hand it back to me; and I will be sufficient for it on your behalf. See; Hadith No. 326; Vol. 4 | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1683 | Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3150 | Narrated Ibn Abbas: Barira husband was a slave called Mughith; as if I am seeing him now; going behind Barira and weeping with his tears flowing down his beard. The Prophet ﷺ said to Abbas; O Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith? The Prophet ﷺ then said to Barira; Why dont you return to him? She said; O Allah Messenger ﷺ ! Do you order me to do so? He said; No; I only intercede for him. She said; I am not in need of him. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on The intercession of the Prophet for Barira husband in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3231 | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3692 | Narrated Jabir Bin Abdullah: When the Kaba was rebuilt; the Prophet ﷺ and Abbas went to carry stones. Abbas said to the Prophet ﷺ Take off and put your waist sheet over your neck so that the stones may not hurt you. But as soon as he took off his waist sheet he fell unconscious on the ground with both his eyes towards the sky. When he came to his senses; he said; My waist sheet! My waist sheet! Then he tied his waist sheet round his waist. | The Chapter on Garments And Sheets in HodHood Indexing, Chapter on The building of the Kabah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3994 | Narrated Malik Bin Aus: While I was at home; the sun rose high and it got hot. Suddenly the messenger of Umar Bin AlKhattab came to me and said; The chief of the believers has sent for you. So; I went along with him till I entered the place where Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress; and he was leaning over a leather pillow. I greeted him and sat down. He said; O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them; so take it and distribute it among them. I said; O chief of the believers! I wish that you order someone else to do it. He said; O man! Take it. While I was sitting there with him; his doorman Yarfa came saying; Uthman; Abdulrahman Bin Auf; AlZubair and Saad Bin Abi Waqqas are asking your permission to see you ; may I admit them? Umar said; Yes; So they were admitted and they came in; greeted him; and sat down. After a while Yarfa came again and said; May I admit Ali and Abbas? Umar said; yes. So; they were admitted and they came in and greeted him and sat down. Then Abbas said; O chief of the believers! Judge between me and this i.e. Ali. They had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai. The group i.e. Uthman and his companions said; O chief of the believers! Judge between them and relieve both of them front each other. Umar said; Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist; do you know that Allah Messenger ﷺ said; Our i.e. prophets property will not be inherited; and whatever we leave; is Sadaqa to be used for charity ; and Allah Messenger ﷺ meant himself by saying we ? The group said; He said so. Umar then turned to Ali and Abbas and said; I beseech you by Allah; do you know that Allah Messenger ﷺ said so? They replied; He said so. Umar then said; So; I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai booty which he gave to nobody else. Umar then recited the Holy Verses: What Allah bestowed as Fai Booty on his Apostle Muhammad from them -- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will And Allah is able to do all things. 9:6 Umar added So this property was especially given to Allah Messenger ﷺ ; but; by Allah; neither did he take possession of it and leave your; nor did he favor himself with it to your exclusion; but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah Messenger ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah Cause. Allah Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this? They replies in the affirmative. Umar then said to Ali and Abbas. I ask you by Allah; do you know this? Umar added; When Allah had taken His Prophet unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ so; Abu Bakr took over that property and managed it in the same way as Allah Messenger ﷺ used to do; and Allah knows that he was true; pious and rightlyguided; and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr successor; and I kept that property in my possession for the first two years of my Caliphate; managing it in the same way as Allah Messenger ﷺ used to do and as Abu Bakr used to do; and Allah knows that I have been true; pious; rightly guided; and a follower of what is right. Now you both i.e. Ah and Abbas came to talk to me; bearing the same claim and presenting the same case; you; Abbas; came to me asking for your share from your nephew property; and this man; i.e. Ali; came to me asking for his wife share from her father property. I told you both that Allah Messenger ﷺ said; Our prophets properties are not to be inherited; but what we leave is Sadaqa to be used for charity. When I thought it right that I should hand over this property to you; I said to you; I am ready to hand over this property to you if you wish; on the condition that you would take Allah Pledge and Convention that you would manage it in the same way as Allah Messenger ﷺ used to; and as Abu Bakr used to do; and as I have done since I was in charge of it. So; both of you said to me ; Hand it over to us; and on that condition I handed it over to you. So; I ask you by Allah; did I hand it over to them on this condition? The group aid; Yes. Then Umar faced Ali and Abbas saying; I ask you by Allah; did I hand it over to you on this condition? They said; Yes. He said; Do you want now to give a different decision? By Allah; by Whose Leave both the Heaven and the Earth exist; I will never give any decision other than that I have already given. And if you are unable to manage it; then return it to me; and I will do the job on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6386 | Narrated Malik Bin Aus AlHadathan AlNasri: That once Umar Bin AlKhattab called him and while he was sitting with him; his gatekeeper; Yarfa came and said; Will you admit Uthman; Abdulrahman Bin Auf; AlZubair and Saad bin Abi Waqqas who are waiting for your permission? Umar said; Yes; let them come in. After a while; Yarfa- came again and said; Will you admit Ali and Abbas who are asking your permission? Umar said; Yes. So; when the two entered; Abbas said; O chief of the believers! Judge between me and this i.e. Ali. Both of them had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai i.e. booty gained without fighting ; Ali and Abbas started reproaching each other. The present people i.e. Uthman and his companions said; O chief of the believers! Give your verdict in their case and relieve each from the other. Umar said; Wait I beseech you; by Allah; by Whose Permission both the heaven and the earth stand fast! Do you know that Allah Messenger ﷺ said; We Prophets our properties are not to be inherited; and whatever we leave; is to be spent in charity; and he said it about himself? They i.e. Uthman and his company said; He did say it. Umar then turned towards Ali and Abbas and said; I beseech you both; by Allah! Do you know that Allah Messenger ﷺ said this? They replied in the affirmative. He said; Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai i.e. booty won without fighting which He did not give to anybody else. Allah said:- And what Allah gave to His Apostle Fai Booty from them-For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah; the Prophet ﷺ neither took it all for himself only; nor deprived you of it; but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah Messenger ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah Property is spent i.e. in charity ; Allah Messenger ﷺ kept on acting like that during all his life; Then he died; and Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he i.e. Abu Bakr took charge of this property and disposed of it in the same manner as Allah Messenger ﷺ used to do; and all of you at that time knew all about it. Then Umar turned towards Ali and Abbas and said; You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that; in that matter; he was sincere; pious; rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule i.e. Caliphate and I used to dispose of it in the same wa as Allah Messenger ﷺ and Abu Bakr used to do; and Allah knows that I have been sincere; pious; rightly guided an the follower of the right in this matte Later on both of you i.e. Ali and Abbas came to me; and the claim of you both was one and the same; O Abbas! You also came to me. So I told you both that Allah Messenger ﷺ said; Our property is not inherited; but whatever we leave is to be given in charity. Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah Messenger ﷺ and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me about it. So; both of you said to me; Hand it over to us on this condition. And on this condition I handed it over to you. Do you want me now to give a decision other than that decision ? By Allah; with Whose Permission both the sky and the earth stand fast; I will never give any decision other than that decision till the Last Hour is established. But if you are unable to manage it i.e. that property ; then return it to me; and I will manage on your behalf. The sub-narrator said; I told Urwa Bin AlZubair of this Hadith and he said; Malik Bin Aus has told the truth I heard Aisha; the wife of the Prophet ﷺ saying; The wives of the Prophet ﷺ sent Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Dont you know that the Prophet used to say: Our property is not inherited; but whatever we leave is to be given in charity? The Prophet ﷺ mentioned that regarding himself. He added: The family of Muhammad can take their sustenance from this property. So the wives of the Prophet ﷺ stopped demanding it when I told them of that. So; this property of Sadaqa was in the hands of Ali who withheld it from Abbas and overpowered him. Then it came in the hands ofAlHassan Bin Ali; then in the hands of Husain Bin Ali; and then in the hands of Ali Bin Husain andHassan BinHassan and each of the last two used to manage it in turn; then it came in the hands of Zaid BinHassan and it was truly the Sadaqa of Allah Apostle. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The story of Bani AlNadir in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6618 | Narrated Hisham father: When Allah Messenger ﷺ set out towards Mecca during the year of the Conquest of Mecca and this news reached the infidels of Quraish ; Abu Sufyan; Hakim Bin Hizam and Budail Bin Warqa came out to gather information about Allah Messenger ﷺ ; They proceeded on their way till they reached a place called Marr AlZahran which is near Mecca. Behold! There they saw many fires as if they were the fires of Arafat. Abu Sufyan said; What is this? It looked like the fires of Arafat. Budail Bin Warqa said; Banu Amr are less in number than that. Some of the guards of Allah Messenger ﷺ saw them and took them over; caught them and brought them to Allah Messenger ﷺ. Abu Sufyan embraced Islam. When the Prophet ﷺ proceeded; he said to AlAbbas; Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So AlAbbas kept him standing at that place and the tribes with the Prophet ﷺ started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said; O Abbas Who are these? Abbas said; They are Banu Ghifar. Abu Sufyan said; I have got nothing to do with Ghifar. Then a batch of the tribe of Juhaina passed by and he said similarly as above. Then a batch of the tribe of Saad Bin Huzaim passed by and he said similarly as above. then Banu Sulaim passed by and he said similarly as above. Then came a batch; the like of which Abu Sufyan had not seen. He said; Who are these? Abbas said; They are the Ansar headed by Saad Bin Ubada; the one holding the flag. Saad Bin Ubada said; O Abu Sufyan! Today is the day of a great battle and today what is prohibited in the Kaba will be permissible. Abu Sufyan said.; O Abbas! How excellent the day of destruction is! Then came another batch of warriors which was the smallest of all the batches; and in it there was Allah Messenger ﷺ and his companions and the flag of the Prophet ﷺ was carried by AlZubair Bin AlAwam. When Allah Messenger ﷺ passed by Abu Sufyan; the latter said; to the Prophet ; Do you know what Saad Bin Ubada said? The Prophet ﷺ said; What did he say? Abu Sufyan said; He said so-and-so. The Prophet ﷺ said; Saad told a lie; but today Allah will give superiority to the Kaba and today the Kaba will be covered with a cloth covering. Allah Messenger ﷺ ordered that his flag be fixed at AlHajun. Narrated Urwa: Nafi Bin Jubair Bin Mutim said; I heard AlAbbas saying to AlZubair Bin AlAwam; O Abu Abdullah ! Did Allah Messenger ﷺ order you to fix the flag here? Allah Messenger ﷺ ordered Khalid Bin AlWalid to enter Mecca from its upper part from Kada while the Prophet ﷺ himself entered from Kuda. Two men from the cavalry of Khalid Bin AlWahd named Hubaish Bin AlAshar and Kurz Bin Jabir AlFihri were martyred on that day. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18040 | It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18076 | It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-21914 | Abu Huraira reported that the Messenger of Allah ﷺ sent Umar for collecting Sadaqa zakat ; and it was said that Ibn Jamil; Khalid Bin Walid and Abbas the uncle of the Messenger of Allah ﷺ ; refused to pay it. Upon this the Messenger of Allah ﷺ said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid; you are unjust to Khalid; for be reserved his armours and weapons for the sake of Allah; and as for Abbas; I shall be responsible for it and an equal amount along with it. And he again said: Umar; bear this in mind; the uncle of a person is like his father. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22644 | Jabir Bin Abdullah reported: When the Kaba was constructed the Messenger of Allah ﷺ and Abbas went and lifted stones. Abbas said to the Messenger of Allah ﷺ : Place your lower garment on your shoulder so that you may protect yourself from the roughness and hardness of stones. He the Holy Prophet did this; but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment; my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi; there is the word: On his neck and he did not say: Upon his shoulder. | The Chapter on Garments And Ablution in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-23214 | Ibn Abbas Allah be pleased with him reported Allah Messenger ﷺ as saying on the Day of Victory over Mecca: There is no Hijra emigration but only Jihad and good intention; and when you are called to battle; then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me; and it was made lawful for me only during an hour on one day; for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut; its game is not to be molested; and the things dropped are to be picked up only by one who makes a public announcement of it; and its fresh herbage is not to be cut. Abbas Allah be pleased with him said: Messenger of Allah; exception may be made in case of rush; for it is useful for their blacksmiths and for their houses. He the Holy Prophet conceding the suggestion of Abbas said: Except rush. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 82 in Sahih Muslim |
In Sunan AlTermithi
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In Sunan AlNasai
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24936 | The above tradition has been transmitted by Ikrimah from the Prophet ﷺ. Abu Dawud said He Muhammad Bin Ubaid did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal without the mention of the name of Ibn Abbas in a similar way. Its transmission in the mursal form is well known. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Regarding A Virgin Who Was Married Off By Her Father Without He Consent in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25036 | Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25037 | Abu Dawud said The opinion of Ibn Abbas has been mentioned in the following tradition. Ahmad Bin Salih and Muhammad Bin Yahya narrated this is the version of Ahmad bin Salih from Abd Ar Razzaq from Mamar from AlZuhri from Abu Salamah din Abdulrahman Bin Awuf and Muhammad Bin Abdulrahman Bin Thawban from Muhammad Bin Iyas that Ibn Abbas; Abu Huraira and Abd Alah Bin Amr Bin AlAs were asked about a virgin who is divorced three times by her husband. They all said She is not lawful for him until she marries a man other than her former husband.Abu Dawud said Malik narrated from Yahya Bin Said from Bukair Bin AlAshajj from Muawiyah Bin Abi Ayash who was present on this occasion when Muhammad Bin Iyas Bin AlBukair came to Ibn AlZubair and Aasi m in Umar. He asked them about this matter. They replied Go to Ibn Abbas and Abu Huraira; I have left them with Aisha may Allaah be pleased with her. He then narrated the rest of the tradition.Abu Dawud said The statement of Ibn Abbas goes The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not; the previous husband is not lawful for her until she marries a man other than her husband. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said Ibn Abbas withdrew his opinion. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25038 | Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25064 | Abu Dawud said I heard Muhammad Bin Isa narrating this tradition who said Mutamar narrated it to us. And he Mutamar said I heard AlHakam Bin Aban narrating this tradition. He did not mention the name of Ibn Abbas.Abu Dawud said AlHussain Bin Huraith wrote to me saying AlFadl Bin Mousa narrated from Ibn Abbas to the same effect from the Prophet ﷺ. | Chapter on Regarding AlZihar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25070 | Ibn Abbas said Mughith was a slave. He said Apostle of Allaah ﷺ make intercession for me to her Barirah. The Apostle of Allaah ﷺ said O Barirah fear Allaah. He is your husband and father of your child. She said Apostle of Allaah ﷺ do you command me for that? He said No; I am only interceding. Then tears were falling down on his her husbands cheeks. The Apostle of Allaah ﷺ said to Abbas Are you not surprised with the love of Mughith for Barirah and her hatred for him. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25093 | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25455 | Ibn Abbas reported the Prophet ﷺ as saying This is an Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar uncommon tradition. This is in fact the statement of Ibn Abbas himself. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25551 | Ibn Abbas said The Apostle of Allaah ﷺ came to Makkah while the fever of Yathrib Medina had weakened them. Thereupon the disbelievers said The people whom the fever has weakened and who suffer misery at Medina are coming to you. Allaah; the exalted; informed the Prophet ﷺ of what they had said. He; therefore; ordered them to perform ramal walk proudly with swift pace in first three circuits and walk ordinarily between the two corners Yamani Corner and the Black Stone. When they saw them the believers walking proudly; they said These are the people about whom you mentioned that the fever had weakened them; but they are more vigorous than us Ibn Abbas said He did not order them to walk proudly in all circuits of the circumambulation out of mercy upon them. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25585 | Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25686 | Bakr Bin Abdullah said A man said to Ibn Abbas What about the people of this House? They supply Nabidh to the public while their cousins provide milk; honey and mush sawiq. Is this due to their niggardliness or need? Ibn Abbas replied This is due neither to our niggardliness nor to our need; but the Apostle of Allaah ﷺ once entered upon us on his riding beast and Usamah Bin Zaid was sitting behind him. The Apostle of Allaah ﷺ called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah Bin Zaid who drank from it. The Apostle of Allaah ﷺ then said You have done a good and handsome deed and do it in a similar way. It is due to this we are doing so; we do not want to change what the Apostle of Allaah ﷺ had said. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding Giving Nabidh To The Muhrim To Drink in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26422 | Ibn Abbas reported the Prophet ﷺ as saying; when a man has intercourse with his wife while she is menstruating; he must give half a dinar in alms.Abu Dawud said; Ali Bin Budhaimah reported similarly on the authority of Miqsam from the Prophet ﷺ. AlAwzaI narrated from Yazid Bin Abi Malik; from Abd AlHamid Bin Abdulrahman from the Prophet ﷺ ; He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators Miqsam and Ibn Abbas are missing. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Intercourse With Menstruating Women in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26547 | Ikrimah said: Ali burned some people who retreated from Islam. When Ibn Abbas was informed of it; he said: If it had been I; I would not have burned them; for the Messenger of Allah ﷺ said: Do not inflict Allahs punishment on anyone; but would have had killed them on account of the statement of the Messenger of Allah ﷺ. The Apostle said: Kill those who change their religion. When Ali was informed about it he said: How truly Ibn Abbas said! | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27860 | Ibn Abbas reported; when the prophet ﷺ recited: Glorify the name of thy Lord; the Most High. He would say:Glory be to Allah; the most High.Abu Dawud said; In this tradition the other narrators have differed from the narrator Wakl. This has been narrated by Wakl; and Shubah from Abu Ishaq; from Sald Bin Jubair; from Ibn Abbas as his own statement and not from the Prophet | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on The Supplication During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29300 | Ibn Abbas said that the Prophet ﷺ gave three instructions saying Expel the polytheists from Arabia; reward deputations as I did. Ibn Abbas said He either did not mention the third or I have been caused to forget it. AlHumaidi said on the authority of Sufyan that Sulaiman said I do not know whether Said mentioned the third and I forgot or he himself did not mention it. | The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on The Expulsion Of The Jews From Arabia in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29775 | Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding A Woman And A Slave Being Given Something From The Spoils in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34346 | Yahya related to me from Malik that he had heard that AIi Ibn Abi Talib and Abdullah Ibn Abbas used to say; The middle prayer is the prayer of subh. Malik said; Out of all that I have heard about the matter; I prefer what Ali Ibn Abi Talib and Abdullah Ibn Abbas said. | The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34530 | Yahya related to me from Malik from Wahb Ibn Kaysan that Muhammad Ibn Amr Ibn Ata said; I was sitting with Abdullah Ibn Abbas when a Yemeni man came in. He said; Peace be upon you; and the mercy of Allah and His blessing as-salamu alaykum wa rahmatullahi wa barakatuhu ; and then he added something more to that. Ibn Abbas said and at that time his eyesight had gone ; Who is this? People said; This is a Yemeni who has come to see you; and they introduced him. Ibn Abbas said; The greeting ends with the word blessing. Yahya said that Malik was asked; Does one greet a woman? He said; As for an old woman; I do not disapprove of it. As for a young woman; I do not like it. | The Chapter on Mercy And Praise in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34553 | Malik related to me from Abdulrahman Ibn Abdullah Ibn Abdulrahman Ibn Abi Sasaca that Sulayman Ibn Yasar said; The Messenger of Allah; may Allah bless him and grant him peace; entered the house of Maimuna bint AlHarith and there was a lizard in which there were eggs to eat. Abdullah Ibn Abbas and Khalid Ibn AlWalid were with him. He said; From where did you get this? She replied; My sister; Huzayla bint AlHarith; gave it to me. He then told Abdullah Ibn Abbas and Khalid to eat. They said; Wont you eat; Messenger of Allah? He said; There are those who visit me from Allah. Maimuna said; Messenger of Allah; shall we give you some milk to drink which we have? He said; Yes. When he drank; he said; From where did you get this? She said; My sister; Huzayla gave it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34694 | Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34732 | Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34763 | Yahya related to me from Malik from Zayd Ibn Aslam that Ibn Wala AlMisri asked Abdullah Ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied; A man gave the Messenger of Allah; may Allah bless him and grant him peace; a small water-skin of wine. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Dont you know that Allah has made it haram? He said; No. Then a man at his side whispered to him. The Messenger of Allah; may Allah bless him and grant him peace; asked what he had whispered; and the man replied; I told him to sell it. The Messenger of Allah; may Allah bless him and grant him peace; said; The One who made drinking it haram has made selling it haram. The man then opened the water- skins and poured out what was in them. | The Chapter on Granting Peace in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34864 | Yahya related to me from Malik from Daud Ibn AlHusayn that Abu Ghatafan Ibn Tarif AlMurri informed him that Marwan Ibn AlHakam sent him to Abdullah Ibn Abbas to ask him what there was for the molar. Abdullah Ibn Abbas said; There are five camels for it. He said; Marwan sent me back again to Abdullah Ibn Abbas. He said; Do you make front teeth like molars? Abdullah Ibn Abbas said; It is enough that you take the fingers as the example for that; their blood-moneys being all the same. | The Chapter on in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-35185 | Yahya related to me from Malik that he had heard that a man said to Abdullah Ibn Abbas; I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is? Ibn Abbas said to him; She was divorced from you by three pronouncements; and by the ninety-seven; you have mocked the ayat of Allah. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35225 | Yahya related to me from Malik from Ibn Shihab from Muhammad Ibn Abdulrahman Ibn Thawban that Muhammad Ibn Iyas Ibn AlBukayr said; A man divorced his wife three times before he had consummated the marriage; and then it seemed good to him to marry her. Therefore; he wanted an opinion; and I went with him to ask Abdullah Ibn Abbas and Abu Huraira on his behalf about it; and they said; We do not think that you should marry her until she has married another husband. He protested that his divorcing her had been only once. Ibn Abbas said; You threw away what you had of blessing. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35227 | Yahya related to me from Malik from Yahya Ibn Said that Bukayr Ibn Abdullah AlAshajj informed him that Muawiya Ibn Abi Ayash AlAnsari told him that he was sitting with Abdullah Ibn AlZubair and Aasi m Ibn Umar Ibn AlKhattab when Muhammad Ibn Iyas Ibn AlBukayr came up to them and said; A man from the desert has divorced his wife three times before consummating the marriage; what do you think? Abdullah Ibn AlZubair said This is something about which we have no statement. Go to Abdullah Ibn Abbas and Abu Huraira. I left them with Aisha. Ask them and then come and tell us. He went and asked them. Ibn Abbas said to Abu Huraira; Give an opinion; Abu Huraira! A difficult one has come to you. Abu Huraira said; One pronouncement separates her and three makes her haram until she has married another husband. Ibn Abbas said the like of that. Malik said; That is what is done among us; and when a man marries a woman who has been married before; and he has not had intercourse with her; she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband. | The Chapter on Marriage And Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35276 | Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish. | The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35279 | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Abdullah Ibn Abbas and Abu Salama Ibn Abdulrahman Ibn Awuf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said; When she gives birth to the child she is carrying; she is free to marry. Ibn Abbas said; At the end of two periods. Abu Huraira came and said; I am with my nephew; meaning Abu Salama. They sent Kurayb; a mawla of Abdullah Ibn Abbas to Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; to ask her about it. He came back and told them that she had said that Subaya AlAslamiya had given birth a few nights after the death of her husband; and she had brought the matter to the Messenger of Allah; may Allah bless him and grant him peace; and he had said; You are free to marry; so marry whomever you wish. Malik said; This is how the people of knowledge here continue to act. 29.31 Widows Remaining in Their Houses until Free to Marry | The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35396 | Yahya related to me from Malik that Yahya Ibn Said heard AlQasim Ibn Muhammad say; A woman came to Abdullah Ibn Abbas and said; I have vowed to sacrifice my son. Ibn Abbas said; Do not sacrifice your son. Do kaffara for your oath. An old man with Ibn Abbas said; What kaffara is there for this? Ibn Abbas said; Allah the Exalted said; Those of you who say; regarding their wives.Be as my mother back Sura58 ayat 2 and then He went on to oblige the kaffara for it as you have seen. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35428 | Yahya related to me from Malik from Ibn Shihab that AlQasim Ibn Muhammad said that he had heard a man asking Ibn Abbas about booty. Ibn Abbas said; Horses are part of the booty and personal effects are as well. Then the man repeated his question; and Ibn Abbas repeated his answer. Then the man said; What are the spoils which He; the Blessed; the Exalted; mentioned in His Book? He kept on asking until Ibn Abbas was on the verge of being annoyed; then Ibn Abbas said; Do you know who this man is like? Ibn Sabigh; who was beaten by Umar Ibn AlKhattab because he was notorious for asking foolish questions. Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man effects without the permission of the Imam. He said; No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever said; Whoever kills someone can have his effects; on any other day than the day of Hunayn. 3 | The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35678 | Yahya related to me from Malik from Makhrama Ibn Sulayman from Kurayb; the mawla of Ibn Abbas; that Abdullah Ibn Abbas told him that he had spent a night at the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; who was also Ibn Abbas mother sister. Ibn Abbas said; I lay down with my head on the breadth of the cushion; and the Messenger of Allah; may Allah bless him and grant him peace; and his wife lay down with their heads on its length. The Messenger of Allah; may Allah bless him and grant him peace; slept; until; halfway through the night or a little before or after it; he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of Surat Ali Imran Sura3. Then he got up and went over to a water-skin which was hanging up and did Ablution from it; doing his Ablution thoroughly; and then he stood in prayer. Ibn Abbas continued; I stood up and did the same and then went and stood by his side. The Messenger of Allah; may Allah bless him and grant him peace; put his right hand on my head and took my right ear and tweaked it. He prayed two rakas; then two rakas; then two rakas; then two rakas; then two rakas; then two rakas; and then prayed an odd raka. Then he lay down until the muadhdhin came to him; and then prayed two quick rakas; and went out and prayed subh. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35690 | Yahya related to me from Malik from Abd AlKarim Ibn Abil-Mukhariq AlBasri from Said Ibn Jubayr that Abdullah Ibn Abbas slept; and when he woke up; he said to his servant; Go and see what the people have done; by that time his sight had gone. The servant went out and returned saying; The people have left from subh; so Abdullah Ibn Abbas got up and prayed witr and then prayed subh. | The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35735 | Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35784 | Yahya related to me from Malik; from Abdullah Ibn Abi Bakr Ibn Muhammad; that Amra bint Abdulrahman told him that Ziyad Ibn Abi Sufyan once wrote to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; saying; Abdullah Ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one; so write and tell me what you say about this; or tell the man in charge of the animal what to do. Amra said that Aisha said; It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah; may Allah bless him and grant him peace; with my own two hands. Then after that the Messenger of Allah; may Allah bless him and grant him peace; himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah; may Allah bless him and grant him peace; that was haram for him until such time as the animal had been sacrificed. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35830 | Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that Abdullah Ibn Abbas said; AlFadl Ibn Abbas was riding behind the Messenger of Allah; may Allah bless him and grant him peace; when a woman from the Khathama tribe came to him to ask him for a fatwa. AlFadl began to look at her; and she at him; and the Messenger of Allah; may Allah bless him and grant him peace; turned Fadl face away to the other side. The woman said; Messenger of Allah; Allah making the hajj obligatory finds my father a very old man; unable to stay firm on his riding-beast. Can I do hajj for him?; and he said; Yes. This was during the farewell hajj. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35899 | Yahya related to me from Malik from Thawr Ibn Zayd AlDili that lkrama; the mawla of Ibn Abbas; said; and Thawr believed it to be from Abdullah Ibn Abbas ; Someone who has intercourse with his wife before he has done the tawaf Alifada should do an umra and sacrifice an animal. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
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