Cover

Cover Completed Form

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Cover References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 65	Surat AlAnam	-0.71		67	Explain sign, Sign symbol, Power send, Cover confus, Give tast, Mutual vengeanc, Calam cover, Symbol understand, Send calam, Confus parti, Tast mutual, Parti strife, Strife give	قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ	Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.
Surat Hood Ayah 39	Surat Hood	-0.57		47	Cover shame, Descend penalti, Penalti cover, Unloos penalti, Penalti last	فَسَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ	"But soon will ye know who it is on whom will descend a penalty that will cover them with shame, - on whom will be unloosed a penalty lasting:"
Surat AlTaubah Ayah 2	Surat AlTaubah	-0.54		113	Cover shame, Forwards frustrat, Months backward, Backward forwards, Shame reject, Frustrat falsehood, Falsehood cover	فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ	Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
Surat AlAnam Ayah 76	Surat AlAnam	-0.41		67	Thi lord, Cover star, Night cover, R thi, Star thi, Lord love	فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَى كَوْكَبًا قَالَ هَذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ	When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."
Surat AlNahl Ayah 27	Surat AlNahl	-0.4		68	Day Of Judgment, Cover shame, Endu knowledg, Judgment cover, Thi unbeliev, Shame partners, Partners disput, Knowledg thi, Shame misery, Godli endu, Disput godli, Unbeliev cover	ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ	Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery, -
Surat AlTaghabun Ayah 14	Surat AlTaghabun	-0.4		108	Forgiving merci, Forgiv overlook, Wive children, Enemi bewar, Overlook cover, Cover faults, Truly wive, Children enemi, Bewar forgiv, Cover fault, Faults forgiving, Faults forgiv	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
Surat AlBaqara Ayah 61	Surat AlBaqara	-0.39		87	Reject sign, Produc earth, Thi reject, Earth grow, Sign slai, Rebel transgress, Town cover, Lentils onion, Endur food, Garlic lentils, Earth groweth, Wors town, Mose endur, Thi rebel, Potherbs cucumbers, Slai thi, Lord produc, Exchang wors, Drew wrath, Cover humili, Miseri drew, Onion exchang, Wrath thi, Cucumbers garlic, Food beseech, Beseech lord, Humili miseri	وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Surat Yunus Ayah 27	Surat Yunus	-0.37		49	Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath face	وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Surat Nooh Ayah 7	Surat Nooh	-0.34		69	Cover garments, Forgiv thrust, Grown obstinate, Thrust finger, Mightest forgiv, Finger ear, Call mightest, Garments grown, Ears cover, Finger ears, Obstinate arrog	وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا	"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance.
Surat AlQalam Ayah 43	Surat AlQalam	-0.32		2	Ignomini cover, Bow adoration, Aforetim bow, Cover summon, Summon aforetim, Adoration refus	خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ	Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Surat AlAnam Ayah 9	Surat AlAnam	-0.31		67	Cover confus, Confus matter, Angel caus, Us matter, Caus confus, Matter cover	وَلَوْ جَعَلْنَاهُ مَلَكًا لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ	If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
Surat Alaaraf Ayah 41	Surat Alaaraf	-0.3		37	Couch fold, Fold cover, Cover requit, Hell couch, Fold fold, Requit wrong	لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ	For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
Surat Ta Ha Ayah 121	Surat Ta Ha	-0.29		41	Disobei lord, Obei lord, Began sew, Leav garden, Sew covering, Naked appear, Lord seduc, At tree, Garden adam, Result at, Appear began, Adam disobei, Covering leav, Tree naked	فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَى	In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Surat AlBaqara Ayah 42	Surat AlBaqara	-0.28		87	Truth falsehood, Conceal truth, Falsehood conceal, Truth fals, Cover truth	وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ	And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).
Surat Ta Ha Ayah 78	Surat Ta Ha	-0.24		41	Forces water, Complet overwhelm, Pursu forces, Overwhelm cover, Pharaoh pursu, Water complet	فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ	Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Surat AlIsra Ayah 46	Surat AlIsra	-0.24		46	Deaf ear, Heart mind, Understand qur, Qur backs, Commemor lord, Ear dost, Qur deaf, Mind understand, Dost commemor, Backs flee, Cover heart, Lord qur, Flee truth	وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَى أَدْبَارِهِمْ نُفُورًا	And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
Surat AlTaubah Ayah 14	Surat AlTaubah	-0.21		113	Cover shame, Fight punish, Breast believers, Shame victori, Punish hands, Hands cover, Victori heal, Heal breast	قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ	Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers,
Surat AlKahf Ayah 90	Surat AlKahf	-0.19		66	Rise sun, Sun rise, Provid cover, Rise provid, Until rise, Protect sun, Cover protect	حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا	Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
Surat AlMaarij Ayah 44	Surat AlMaarij	-0.19		75	Dai promis, Ignomini cover, Cover dai, Ey lower, Lower dejection	خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ	Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!
Surat AlHashr Ayah 5	Surat AlHashr	-0.17		101	Cover shame, Leav order, Rebelli transgress, Order cover, Roots leav, Left stand, Muslim tender, Palmtrees left, Tender palmtrees, Shame rebelli, Stand roots	مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ	Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
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In Hadith Text Books

Cover In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1618		Narrated Aisha: The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of good righteous true dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion the cave of Hira where he used to worship Allah Alone continuously for many days nights. He used to take with him the journey food for that stay and then come back to his wife Khadija to take his food like-wise again for another period to stay; till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet ﷺ replied; I do not know how to read. The Prophet ﷺ added ; The angel caught me forcefully and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read; and I replied; I do not know how to read; whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read; but again I replied; I do not know how to read or; what shall I read?. Thereupon he caught me for the third time and pressed me and then released me and said; Read: In the Name of your Lord; Who has created all that exists. Has created man from a clot. Read and Your Lord is Most Generous...up to.......that which he knew not. 96.15 Then Allah Messenger ﷺ returned with the Inspiration; his neck muscles twitching with terror till he entered upon Khadija and said; Cover me! Cover me! They covered him till his fear was over and then he said; O Khadija; what is wrong with me? Then he told her everything that had happened and said; I fear that something may happen to me. Khadija said; Never! But have the glad tidings; for by Allah; Allah will never disgrace you as you keep good reactions with your Kith and kin; speak the truth; help the poor and the destitute; serve your guest generously and assist the deserving; calamityafflicted ones. Khadija then accompanied him to her cousin Waraqa Bin Nawfal Bin Asad Bin Abdul Uzza Bin Qusai. Waraqa was the son of her paternal uncle; i.e.; her father brother; who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him; O my cousin! Listen to the story of your nephew. Waraqa asked; O my nephew! What have you seen? The Prophet ﷺ described whatever he had seen. Waraqa said; This is the same Namus i.e.; Gabriel; the Angel who keeps the secrets whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah Messenger ﷺ asked; Will they turn me out? Waraqa replied in the affirmative and said: Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet ﷺ became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down; Gabriel would appear before him and say; O Muhammad! You are indeed Allah Messenger ﷺ in truth whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long; he would do as before; but when he used to reach the top of a mountain; Gabriel would appear before him and say to him what he had said before. Ibn Abbas said regarding the meaning of: He it is that Cleaves the daybreak from the darkness 6.96 that AlAsbah. means the light of the sun during the day and the light of the moon at night.	The Chapter on Revelation And Angles in HodHood Indexing, Chapter on Commencement of the Divine Revelation to Allahs Messenger was in the form of good dreams in Sahih AlBukhari
SahihAlBukhari-017-001-1725		Narrated Aisha: Once Allah Messenger ﷺ entered upon me and he was in a very happy mood and said; O Aisha: Dont you know that Mujazziz AlMudliji entered and saw Usama and Zaid with a velvet covering on them and their heads were covered while their feet were uncovered. He said; These feet belong to each other.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Qaif in Sahih AlBukhari
SahihAlBukhari-017-001-1927		Narrated Urwa-bin AlZubair: Usama Bin Zaid said; The Prophet ﷺ rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama Bin Zaid was his companion rider; and he was going to pay a visit to Saad Bin Ubada who was sick at the dwelling place of Bani AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which there were Muslims and pagan idolators and Jews; and among them there was Abdullah Bin Ubai Bin Salul; and there was Abdullah Bin Rawaha too. When a cloud of dust raised by the animal covered that gathering; Abdullah Bin Ubai covered his nose with his Rida sheet and said to the Prophet ; Dont cover us with dust. The Prophet ﷺ greeted them and then stopped; dismounted and invited them to Allah i.e.; to embrace Islam and also recited to them the Holy Quran. Abdullah Bin Ubai Bin Salul said; O man! There is nothing better than what you say; if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount or house; and if anyone of us comes to you; tell your tales to him. On that Abdullah Bin Rawaha said; O Allah Messenger ﷺ ! Come to us and bring it what you want to say in our gatherings; for we love that. So the Muslims; the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet ﷺ kept on quietening them till they all became quiet. He then rode his animal; and proceeded till he entered upon Saad Bin Ubada; he said; O Sad; didnt you hear what Abu Habbab said? He meant Abdullah Bin Ubai. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Allah; Allah has given you what He has given you. The people of this town decided to crown him as their chief and make him their king. But when Allah prevented that with the Truth which He had given you; it choked him; and that was what made him behave in the way you saw him behaving. So the Prophet excused him.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Greeting a mixup gathering in Sahih AlBukhari
SahihAlBukhari-017-001-1953		Narrated Sahl Bin Sad: There was no name dearer to Ali than his nickname Abu Turab the father of dust. He used to feel happy whenever he was called by this name. Once Allah Messenger ﷺ came to the house of Fatima but did not find Ali in the house. So he asked Where is your cousin? She replied; There was something a quarrel between me and him whereupon he got angry with me and went out without having a midday nap in my house. Allah Messenger ﷺ asked a person to look for him. That person came; and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. So Allah Messenger ﷺ went there and found him lying. His upper body cover had fallen off to one side of his body; and so he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him; saying; Get up; O Abu Turab! Get up; Abu Turab! See Hadith No. 432; Vol 1	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Midday nap in the Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-2149		Narrated Abu Wail: We paid a visit to Khabbab who was sick; and he said; We migrated with the Prophet ﷺ for Allah Sake and our wages became due on Allah. Some of us died without having received anything of the wages; and one of them was mousab Bin Umar; who was martyred on the day of the battle of Uhud; leaving only one sheet to shroud him in. If we covered his head with it; his feet became uncovered; and if we covered his feet with it; his head became uncovered. So the Prophet ﷺ ordered us to cover his head with it and put some Idhkhir a kind of grass over his feet. On the other hand; some of us have had the fruits of our good deed and are plucking them in this world.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-217		Narrated Ibrahim: Once a meal was brought to Abdulrahman Bin Auf and he was fasting. He said; Mustab Bin Umar was martyred and he was better than I and was shrouded in his Burd and when his head was covered with it; his legs became bare; and when his legs were covered his head got uncovered. Hamza was martyred and was better than I. Now the worldly wealth have been bestowed upon us or said a similar thing. No doubt; I fear that the rewards of my deeds might have been given earlier in this world. Then he started weeping and left his food.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on If there is nothing except one piece of cloth for shrouding in Sahih AlBukhari
SahihAlBukhari-017-001-218		Narrated Khabbab: We emigrated with the Prophet ﷺ in Allah cause; and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world; and amongst them was Mustab Bin Umar; and the others were those who got their rewards. Mustab Bin Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet ﷺ ordered us to cover his head only and to put idhkhir a kind of shrub over his feet.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on If sufficient cloth for the shroud is not available in Sahih AlBukhari
SahihAlBukhari-017-001-2342		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; When night falls or when it is evening ; stop your children from going out; for the devils spread out at that time. But when an hour of the night has passed; release them and close the doors and mention Allah Name; for Satan does not open a closed door. Tie the mouth of your waterskin and mention Allah Name; cover your containers and utensils and mention Allah Name. Cover them even by placing something across it; and extinguish your lamps.	The Chapter on Utensils Jars in HodHood Indexing, Chapter on Covering the containers in Sahih AlBukhari
SahihAlBukhari-017-001-2425		Narrated Ibn Abbas: The Prophet ﷺ once came out to us and said; Some nations were displayed before me. A prophet would pass in front of me with one man; and another with two men; and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers; but it was said to me; This is Moses and his followers. Then it was said to me; Look I looked and saw a big gathering with a large number of people covering the horizon. It was said; Look this way and that way. So I saw a big crowd covering the horizon. Then it was said to me; These are your followers; and among them there are 70;000 who will enter Paradise without being asked about their accounts. Then the people dispersed and the Prophet ﷺ did not tell who those 70;000 were. So the companions of the Prophet ﷺ started talking about that and some of them said; As regards us; we were born in the era of heathenism; but then we believed in Allah and His Apostle. We think however; that these 70;000 are our offspring. That talk reached the Prophet ﷺ who said; These 70;000 are the people who do not draw an evil omen from birds and do not get treated by branding themselves and do not treat with Ruqya; but put their trust only in their Lord. then Ukasha Bin Muhsin got up and said; O Allah Messenger ﷺ ! Am I one of those 70;000 ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-2475		Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-2698		Narrated Anas Bin Malik: That he and Abu Talha were coming in the company of the Prophet towards Medina ; while Safiya the Prophet wife was riding behind him on his camel. After they had covered a portion of the way suddenly the foot of the camel slipped and both the Prophet ﷺ and the woman i.e.; his wife; Safiya fell down. Abu Talha jumped quickly off his camel and came to the Prophet saying. O Allah Messenger ﷺ ! Let Allah sacrifice me for you! Have you received any injury? The Prophet ﷺ said; No; but take care of the woman my wife. Abu Talha covered his face with his garment and went towards her and threw his garment over her. Then the woman got up and Abu Talha prepared their camel by tightening its saddle; etc. and both of them the Prophet ﷺ and Safiya mounted it. Then all of them proceeded and when they approached near Medina; or saw Medina; the Prophet ﷺ said; Ayibun; taibun; abidun; liRabbina hamidun We are coming back to Medina with repentance; worshiping our Lord and celebrating His our Lords praises. The Prophet ﷺ continued repeating these words till he entered the city of Medina.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Saying May Allah sacrifice me for you in Sahih AlBukhari
SahihAlBukhari-017-001-2720		Narrated Usama Bin Zaid: That Allah Messenger ﷺ rode over a donkey covered with a Fadakiya velvet sheet and Usama was riding behind him. He was visiting Saad Bin Ubada who was sick in the dwelling place of Bani AlHarith Bin AlKhazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which Abdullah Bin Ubai Bin Salul was present.; and that was before Abdullah Bin Ubat embraced Islam. In that gathering there were Muslims; pagan idolators and Jews; and among the Muslims there was Abdullah Bin Rawaha. When a cloud of dust raised by the movement of the animal covered that gathering; Abdullah Bin Ubai covered his nose with his garment and said; Do not cover us with dust. Allah Messenger ﷺ greeted them; stopped; dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that Abdullah Bin Ubai Bin Salul said to him; O man! There is nothing better than what you say; if it is the truth. So do not trouble us with it in our gatherings; but if somebody comes to you; you can preach to him. On that Abdullah Bin Rawaha said Yes; O Allah Messenger ﷺ ! Call on us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were about to fight with one another. Allah Messenger ﷺ kept on quietening them till all of them became quiet; and then Allah Messenger ﷺ rode his animal and proceeded till he entered upon Saad Bin Ubada. Allah Messenger ﷺ said; O Sad! Didnt you hear what Abu Habab said? meaning Abdullah Bin Unbar. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Let my father be sacrificed for you ! Excuse and forgive him for; by Him Who revealed to you the Book; Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him Abdullah Bin Ubai as their ruler. So when Allah had prevented that with the Truth He had given you; he was choked by that; and that caused him to behave in such an impolite manner which you had noticed. So Allah Messenger ﷺ excused him. It was the custom of Allah Messenger ﷺ and his companions to excuse the pagans and the people of the scripture Christians and Jews as Allah ordered them; and they used to be patient when annoyed by them. Allah said: You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans 3.186 He also said: Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed..... 2.109 So Allah Messenger ﷺ used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah Messenger ﷺ had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish; and Allah Messenger ﷺ and his companions had returned with victory and booty; bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. Abdullah Bin Ubai Bin Salul and the pagan idolators who were with him; said; This matter Islam has now brought out its face triumphed ; so give Allah Messenger ﷺ the pledge of allegiance for embracing Islam.. Then they became Muslims.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The Kunyah of AlMushrik in Sahih AlBukhari
SahihAlBukhari-017-001-2875		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ forbade two ways of wearing clothes and two kinds of dealings. A He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime; and that touch would oblige him to buy it. In the Munabadha; one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them B The two ways of wearing clothes were Ishtimal AlSamma; i e.; to cover one shoulder with one garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one private part.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on Ishtimal AlSamma in Sahih AlBukhari
SahihAlBukhari-017-001-2876		Narrated Abu Huraira: Allah Messenger ﷺ forbade two types of dresses: A To sit in an Ihtiba posture in one garment nothing of which covers his private parts. B to cover one side of his body with one garment and leave the other side bare The Prophet ﷺ also forbade the Mulamasa and Munabadha.	The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on AlIhitiba in Sahih AlBukhari
SahihAlBukhari-017-001-3760		Narrated Abu Wail: We visited Khabbaba who said; We migrated with the Prophet ﷺ for Allah Sake; so our reward became due and sure with Allah. Some of us passed away without taking anything of their rewards in this world and one of them was mousab Bin Umar who was martyred on the day of the battle of Uhud leaving a striped woolen cloak. When we covered his head with it; his feet became naked; and when covered his feet; his head became naked. So Allah Messenger ﷺ ordered us to cover his head and put some Idhkhir i.e. a special kind of grass on his feet. On the other hand some of us have had their fruits ripened in this world and they are collecting them.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3777		Narrated Khabbab: We migrated with Allah Messenger ﷺ seeking Allah Countenance; so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was mousab Bin Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it; his feet remained uncovered; and when we covered his feet with it; his head remained uncovered. So Allah Apostle ordered us to cover his head with it and put some Idhkhir i.e. a kind of grass over his feet. And there are some amongst us whose fruits have ripened and they are collecting them i.e. they have received their rewards in this world.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4199		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4325		Narrated Jabir Bin Abdullah: that he heard the Prophet ﷺ saying; The Divine Inspiration was delayed for a short period but suddenly; as I was walking. I heard a voice in the sky; and when I looked up towards the sky; to my surprise; I saw the angel who had come to me in the Hira Cave; and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said to them ; Cover me! with a blanket ; cover me! Then Allah sent the Revelation: O; You wrapped up In a blanket ! Arise and warn! And your Lord magnify And keep pure your garments; And desert the idols. 74.1-5	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on If anyone says Amin during the Salat prayer at the end of the recitation of Surat AlFatiha in Sahih AlBukhari
SahihAlBukhari-017-001-4365		Narrated Jabir: The Prophet ﷺ said; When nightfalls; then keep your children close to you; for the devil spread out then. An hour later you can let them free; and close the gates of your house at night ; and mention Allah Name thereupon; and cover your utensils; and mention Allah Name thereupon; and if you dont have something to cover your utensil you may put across it something e.g. a piece of wood etc..	The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4747		Narrated Anas Bin Malik: We were in the company of the Prophet ﷺ while returning from Usfan; and Allah Messenger ﷺ was riding his camel keeping Safiya bint Huyay riding behind him. His camel slipped and both of them fell down. Abu Talha jumped from his camel and said; O Allah Messenger ﷺ ! May Allah sacrifice me for you. The Prophet ﷺ said; Take care of the lady. So; Abu Talha covered his face with a garment and went to Safiya and covered her with it; and then he set right the condition of their shecamel so that both of them rode; and we were encircling Allah Messenger ﷺ like a cover. When we approached Medina; the Prophet ﷺ said; We are returning with repentance and worshipping and praising our Lord. He kept on saying this till he entered Medina.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on What to say on returning from Jihad in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18193		Ibn Abbas reported: During the pre-Islamic days women circumambulated the Kaba nakedly; and said: Who would provide cloth to cover the one who is circumambulating the Kaba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed: Adorn yourself at every place of worship vii. 31.	The Chapter on Garments And Sheets in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18720		It is narrated on the authority of Abdullah Bin Umar that when the Messenger of Allah ﷺ was taken for the Night journey; he was taken to Sidrat AlMuntaha; which is situated on the sixth heaven; where terminates everything that ascends from the earth and is held there; and where terminates every- thing that descends from above it and is held there. It is with reference to this that Allah said: When that which covers covered the lote-tree AlQuran; Iiii. 16. He the narrator said: It was gold moths. He the narrator further said: The Messenger of Allah ﷺ was given three things : he was given five prayers; be was given the concluding verses of Surat AlBaqara; and remission of serious Sins for those among his Ummah who associate not anything with Allah	The Chapter on Heaven And The Sidrah in HodHood Indexing, Chapter on 76 in Sahih Muslim
SahihMuslim-017-001-18832		Sahl Bin Saad reported Allah Messenger ﷺ as saying: In Paradise; there is a tree under the shadow of which a rider can travel for a hundred years without covering the distance completely. This hadith has also been transmitted on the authority of Abu Saeed AlKhudri that Allah Apostle ﷺ is reported to have said: In Paradise; there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.	The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19472		Hammam Bin Munabbih reported so many ahadith from Abu Huraira and one out of them is this that Allah Messenger ﷺ said that Allah thus stated: When My servant draws close to me by the span of a palm; I draw close to him by the space of a cubit; and when he draws close to Me by the space of a cubit; I draw close to him by the space covered by two hands; and when he draws close to Me by the space covered by two hands; I go in hurry towards him.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20404		Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20567		Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed.	The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20638		Sahl Bin Saad reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl Bin Saad and ordered him to abuse Ali. Sahl refused to do that. He the governor said to him: If you do not agree to it at least say: May Allah curse Abu Turab. Sahl said: There was no name dearer to Ali than Abu Turab for it was given to him by the Prophet himself and he felt delighted when he was called by this name. He the governor said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah Messenger ﷺ came to the house of Fatima and he did not find Ali in the house; whereupon he said: Where is your uncle son? She said: There cropped up something between me and him which had annoyed him with me. He went out and did not rest here. Allah Messenger ﷺ asked a person to find out where he was. He came and said: Allah Messenger; he is sleeping in the Masjid. Allah Messenger ﷺ came to him and found him lying in the Masjid and saw that his mantle had slipped from his back and his back was covered with dust and Allah Messenger ﷺ began to wipe it away from him from the body of Hadrat Ali saying: Get up; covered with dust Abu Turab ; get up; covered with dust.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21022		Abu Humaid Saidi reported: I came to Allah Messenger ﷺ with a cup of milk from Naqi which had no cover over it; whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night; and the doors be closed during the night.	The Chapter on Milk in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-21026		Jabir reported Allah Messenger ﷺ as saying: Cover vessels; waterskins; close the doors and extinguish the lamps; for the Satan does not loosen the waterskin; does not open the door and does not uncover the vessels. And if one amongst you fails to find something to cover it well; he should cover it by placing a piece of wood across it. Qutaiba did not mention the closing of the doors in the hadith transmitted by him.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21785		Khabbab AlAratt reported: We migrated with the Messenger of Allah ﷺ in the path of Allah seeking Allah pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life in such a state of piety and austerity that nothing consumed their reward. mousab Bin Umair was one of them. He was killed on the Day of Uhud; and nothing but a woollen cloak was found to shroud him. When we covered his head with it; his feet became uncovered; and when we covered his feet; his head was uncovered. Upon this the Messenger of Allah ﷺ said: Place it this cloak on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21927		Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21929		Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22446		Umm Atiya reported: The Messenger of Allah ﷺ commanded us to bring out onId AlFitr and Eid AlAdha young women; menstruating women and purdah-observing ladies; menstruating women kept back from prayer; but participated in goodness and supplication of the Muslims. I said: Messenger of Allah; one of us does not have an outer garment to cover her face and body. He said: Let her sister cover her with her outer garment.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22582		Anas Bin Malik reported: Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah ﷺ in the presence of Aisha and said to him: Messenger of Allah; in case or woman sees what a man sees in dream and she experiences in dream what a man experiences i. e. experiences orgasm ? Upon this Aisha remarked: O Umm Sulaim; you brought humiliation to women;may your right hand be covered with dust. He the Holy Prophet said to Aisha: Let your hand be covered with dust; and addressing Umm Sulaim said: Well; O Umm Sulaim; she should take a bath if she sees that i. e. she experiences orgasm in dream.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22621		Aisha reported: A woman asked the Messenger of Allah ﷺ how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He the Holy Prophet said: Praise be to Allah; purify yourself with it; and covered his face; Sufyan Bin Uyaina gave a demonstration by covering his face as the Prophet had done. Aisha reported: I dragged her to my side for I had understood what the Messenger of Allah ﷺ intended and; therefore; said: Apply this cotton with musk to the trace of blood. Ibn Umar in his hadith has mentioned the words of Aisha thus : Apply it to the marks of blood.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22641		Abdulrahman the son of Abu Saeed AlKhudri; reported from his father: The Messenger of Allah ﷺ said: A man should not see the private parts of another man; and a woman should not see the private parts of another woman; and a man should not lie with another man under one covering; and a woman should not lie with another woman under one covering.	Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23975		Alqama reported. We went to Syria and Abu AlDarda came to us and said: Is there anyone among you who recites according to the recitation of Abdullah? I said: Yes; it is I. He again said: How did you hear Abdullah reciting this verse: Allail-i-idha yaghsha = when the night covers ? He Alqama said: I heard him reciting it like this Allail-i-idha yaghsha wa-dhakar wal untha = when the night covers and the males and the females. Upon this he said: By Allah; I heard the Messenger of Allah ﷺ reciting in this way; but they the Muslims of Syria desire us to recite: wa ma khalaqa ; but I do not yield to their desire.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 50 in Sahih Muslim
SahihMuslim-017-001-23977		Alqama reported: I met Abu AlDarda; and he said to me: To which country do you belong? I said: I am one of the people of Iraq. He again said: To which city? I replied: City of Kufa. He again said: Do you recite according to the recitation of Abdullah Bin Masud? I said: Yes. He said: Recite this verse By the night when it covers So I recited it: By the night when it covers; and the day when it shines; and the creating of the male and the female. He laughed and said: I have heard the Messenger of Allah ﷺ reciting like this.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10153			The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10572		Abu Huraira narrated that the Messenger of Allah said: :Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens on the Day Of Judgment. And whoever helps ease a difficulty in the world; Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.	The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslims in Sunan AlTermithi
SunanAlTermithi-017-001-7526		Narrated Uqbah Bin Amir: I said: O Messenger of Allah! My sister vowed that she would walk to the House barefoot and without Khimar covering. The Prophet ﷺ said: Verily Allah will not do anything with the misery of your sister. She should ride; and cover; and fast three days.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on What Has Been Related About One Who Vows To Perform Hajj By Walking in Sunan AlTermithi
SunanAlTermithi-017-001-7644		Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-7646		Narrated Ibn Umar: That the Messenger of Allah ﷺ said: The Muslim is the brother of the Muslim; he doesnt oppress him and doesnt put him into ruin; and whoever is concerned for the needs of his brother; Allah is concerned for his needs; and whoever relieves a Muslim of a burden; Allah will relieve him of a burden from the burdens of the Day Of Judgment and whoever covers the faults of a Muslim; Allah will cover his faults on the Day Of Judgment.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-8506		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever alleviates a burden among the burdens of the world for his brother; Allah alleviates a burden among the burdens of the Day Of Judgment for him. And whoever covers the faults of a Muslim; Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits; Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the His Slave is helping his brother. And whoever takes a path to gain knowledge; Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah Book; studying it among themselves; except that tranquility descends upon them and they are enveloped in the mercy; and surrounded by the angels. And whoever is slow in his deeds; his lineage shall not speed him up.	The Chapter on Jihad And Livestock in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-8915			The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8999		Narrated Khabbab: We emigrated with the Messenger of Allah ﷺ ; seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards in this life ; and among us were those who lived to see its fruits and tend to them. Verily; mousab Bin Umair died without leaving anything behind but a garment. When they covered his head with it; his feet would become exposed. And when they covered his feet with it; his head will become exposed. So the Messenger of Allah ﷺ said: Cover his head and place AlIdhkir over his feet.	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9407			The Chapter on Garments And Clothing in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9663		Sulaim Bin Amir narrated from AlMiqdad; a Companion of the Messenger of Allah s.a.w who said: I heard the Messenger of Allah s.a.w saying: On the Day Of Judgment; the sun will be drawn near the servants; until it has come a mile or two away. Sulaim Bin Amir said: I do not know if it is miles that refer to distance on the lnd; or AlMil which is used to apply Kuhl for the eyes. He the Prophet ﷺ : The sun will melt them; until they will be in sweat according to their deeds. Among them one will be covered up to his ankles; and among them will be one who is covered upto his knees; and among them will be one who is covered up to his waist; and among them will be one who is bridled with it. I saw the Messenger ODF Allah s.a.w indicating with his hand toward his mouth; meaning that one would be bridled with it.	The Chapter on Companions in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9718		Yazid Bin Ziyad narrated from Muhammad Bin Kaab AlQurazi who heard from Abi Talib narrated that he said: I was sitting in a gathering with the Messenger of Allah s.a.w when mousab Bin Umair appeared before us; wearing nothing but a Burdah patched with some animal furs. When the Messenger of Allah s.a.w saw him he began crying because of the good life he previously had compared to the state that he was in that day. Then the Messenger of Allah s.a.w said:How will you people be; when the late morning comes upon one of you while wearing a Hullah; and at the end of the day he is in; another Hullah; when a platter is placed in front of him while another is removed; and you cover your houses just as the Kabah is covered? They said: O Messenger of Allah! On that day we will be better than we are today; devoting ourselves to worship; satisfied with our good fortune. So the Messenger of Allah s.a.w said: No; today you are better than you will be on that day.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9989		Narrated Abdullah: A man came to the Prophet ﷺ and said: I fondled a woman who lives on the edge of AlMadinah; and I did with her what is less than intercourse; and here I am; so judge in my case as you will. So Umar said to him: Allah covered you; so you should have covered yourself. The Messenger of Allah ﷺ did not give him any reply. The man left but the Messenger of Allah ﷺ sent a man after him to call him. He recited to him: And perform Prayer; at the two ends of the day and in some hours of the night. Verily; the good deeds remove the evil deeds. That is a reminder for the mindful 11:114 until the end of the Ayah. A man among the people said: Is this specific for him? He ﷺ said: No. Rather for all of the people.	The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9992		Narrated Mousa Bin Talha h: that Abu AlYasar said: A woman came to me selling dates. I said to her: There are better dates than these in the house. So she entered the house with me. I had an urge for her so I began kissing her. I went to Abu Bakr and mentioned that to him; so he said: Cover what you have done; repent; do not inform any one; and never do it again. So I went to Umar and mentioned that to him. He said: Cover what you have done; repent; do not inform any one; and never do it again. Then I went to the Prophet ﷺ and mentioned it to him. He said: Is this how you take care of the wife of someone who is away fighting in Allah cause? Such that he had wished he had not accepted Islam until that very time; and he thought that he must be one of the people of the Fire. He said: The Messenger of Allah ﷺ bowed his head for a long time; until Allah revealed to him: And perform the Prayer; at the two ends of the day and in some hours of the night. Verily; the good deeds remove the evil deeds. That is a reminder for the mindful 11:114. Abu AlYasar said: So I went to him and the Messenger of Allah ﷺ recited it for me. A companion of his said: O Messenger of Allah! Is this specific; or is it for the people in general? He said: Rather it is for the people in general.	The Chapter on Pictures in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13460		It was narrated from Abu AlHussain AlHaitham Bin Shufay that he said: A friend of mine who was called Abu Amir; from AlMaafir; and I went out to pray in Jerusalem. Their preacher was a man from the tribe of Azd who was called Abu Raihanah; one of the Companions. Abu AlHussain said: My companion reached the Masjid before I did; then I caught up with him; and sat beside him. He said: Have you heard the preaching of Abu Raihanah? I said: No. He said: I heard him say: The Messenger of Allah SAWSYMOBOL forbade ten things: Filing the teeth ; tattoos; plucking hair ; for two men to lie under one cover with no barrier between them; for two women to lie under one cover with no barrier between them; for a man to add more than four fingers width of silk to the bottom of his garment like the foreigners Persians ; and he forbade plundering; riding while sitting on leopard skins and wearing rings- except for rulers.	The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on Plucking Hairs in Sunan AlNasai
SunanAlNasai-017-001-14190		It was narrated from mousab Bin Saad that his father said: On the day of the Conquest of Makkah; the Messenger of Allah SAWSYMOBOL granted amnesty to the people; except four men and two women. He said: Kill them; even if you find them clinging to the covers of Kabah. They were Ikrimah Bin Abi Jahl; Abdullah Bin Khatal; Miqyas Bin Subabah and Abdullah Bin Saad Bin Abi AlSarh. Abdullah Bin Khatl was caught while he was clinging to the covers of Kabah. Saeed Bin Huraith and Ammar Bin Yasir both rushed toward him; but Saeed; who was the younger of the two; got there before Ammar; and he killed him. Miqyas Bin Subabah was caught by the people in the marketplace; and they killed him. Ikrimah traveled by sea; and he was caught in a storm. The crew of the ship said: Turn sincerely toward Allah; for your false gods cannot help you at all in this situation. Ikrimah said: By Allah; if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah; I promise You that if You save me from this predicament I will go to Muhammad SAWSYMOBOL and put my hand in his; and I am sure that I will find him generous and forgiving. So he came; and accepted Islam. Abdullah bin Sad Bin Abi Sarh hid in the house of Uthman Bin Affan; and when the Messenger of Allah SAWSYMOBOL called the people to give their Oath of Allegiance; he brought him; and made him stand before the Prophet SAWSYMOBOL. He Uthman said: O Messenger of Allah! Accept the allegiance of Abdullah. He raised his head and looked at him three times; refusing his allegiance each time; then he accepted his allegiance after three times. Then he turned to his Companions and said: Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him? They said: We did not know; O Messenger of Allah; what was in your heart. Why did you not gesture to us with your eyes? He said: It is not befitting for a Prophet that his eyes be deceitful.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-16319		Khabbab said: We emigrated with the Messenger of Allah; seeking the Face of Allah; the Most High; so our reward became due from Allah. Some of us died without enjoying anything of his reward in this world among them is mousab Bin Umair. He was matyred on the day of Uhud and we could not find anything to shroud him in except a Namirah; if we covered his head with it; his feet were uncovered; and if we covered his feet with it; his head became uncovered. The Messenger of Allah told us to cover his head with it and to put Idhkhir over his feet. And for some of us; the fruits of our labor have ripened and we are gathering them. This is the wording of Ismail	The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on A Shirt As A Shroud in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25681		Narrated Kathir Bin Kathir Bin AlMuttalib Bin Abi WidaahFrom his people on the authority of his grandfather: He saw that the Prophet ﷺ was praying at the place adjacent to the gate of Banu Sahm and the people were passing before him; and there was no covering sutrah between them. The narrator Sufyan said: There was no covering between him and the Kabah.Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say; but I heard some of my people on the authority of my grandfather.	The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on Regarding Praying Behind A Sutrah In Makkah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26112		Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27227		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: A man should not look at the private parts of another man; and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.	Chapter on Regarding Nudity in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27315		Narrated Anas Ibn Malik: The Prophet ﷺ brought Fatimah a slave which he donated to her. Fatimah wore a garment which; when she covered her head; did not reach her feet; and when she covered her feet by it; that garment did not reach her head. When the Prophet ﷺ saw her struggle; he said: There is no harm to you: Here is only your father and slave.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Slave Looking At The Hair Of His Mistress in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28963		Narrated Khabbab: mousab Bin Umar was killed at the battle of Uhud; and for him only a coarse cloth would be found as shroud. When we covered his head; his feet showed; and when we covered his feet; his head showed. So the Messenger of Allah ﷺ said: Cover his head with it cloth ; and put some rushes over his feet.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on What Has Been Related Of Evidence That The Shroud Is From One Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29056		Narrated Khabbab: mousab Bin Umari was killed on the day of Uhud. He had only a striped cloak. When we covered his head with it; his feet appeared; and when we covered his feet; his head appeared. Thereupon the Messenger of Allah ﷺ said: Cover his head with it; and cover his feet with some grass.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on It Is Disliked To Be Extravagant In Shrouding in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34805		Malik spoke about a mudabbar who said to his master; Free me immediately and I will give fifty dinars which I will have to pay in instalments. His master said; Yes. You are free and you must pay fifty dinars; and you will pay me ten dinars every year. The slave was satisfied with this. Then the master dies one; two or three days after that. He said; The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted; his inviolability as a free man is confirmed; as are his inheritance and his liability to the full hudud punishments. The death of his master; however; does not reduce the debt for him at all. Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property; and in the property at hand there was not enough in the third he was allowed to bequeath to cover the value of the mudabbar; the mudabbar was kept there together with this property; and his tax kharaj was gathered until the master absent property was clear. Then if a third of what his master left would cover his value; he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left; as much of him was freed as the third would allow; and his property was left in his hands.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35034		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm that Aban Ibn Uthman and Hisham Ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves; to cover both a three day period and a similar clause covering a year. Malik explained; The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity; leprosy; and loss of limbs due to disease. After a year; the seller is free from any liability. Malik said;An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault; the lack of guarantee does not protect him. The purchase is returned. In our view; built-in liability agreements only apply to the purchase of slaves.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik