Eaten

Eaten Completed Form

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Eaten References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlAnam Ayah 145	Surat AlAnam	-0.094		67	Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspir	قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ	Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat AlFeel Ayah 5	Surat AlFeel	0.24		17	Empti field, Field stalk, Stalk straw, Corn eaten, Straw corn	فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ	Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up.

In Hadith Text Books

Eaten In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1213		Narrated Salama Bin AlAkwa: Allah Messenger ﷺ said to a man from the tribe of AlAslam; Proclaim among your people or the people on the day of Ashura tenth of Muharram ; Whosoever has eaten anything should fast for the rest of the day; and whoever has not eaten anything; should complete his fast.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on The Prophet used to send commanders and messengers one after another in Sahih AlBukhari
SahihAlBukhari-017-001-1487		Narrated Ibn Abbas: Um Hufaid bint AlHarith Bin Hazn presented the Prophet ﷺ with some butter; dried yoghurt curd milk and mastigures as a gift. The Prophet ﷺ then asked for a meal mastigures etc. to be put and it was eaten over his table cloth; but the Prophet ﷺ did not eat of it; as he had aversion to it. But if it had been illegal to eat; it would not have been eaten over his table cloth nor would he have ordered that mastigures meat to be eaten.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1993		Narrated Aisha: Allah Messenger ﷺ used to like sweets and also used to like honey; and whenever he finished the Asr prayer; he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay; so I enquired about it. It was said to me; A woman from her tribe gave her a leather skin containing honey as a present; and she gave some of it to Allah Messenger ﷺ to drink. I said; By Allah; we will play a trick on him. So I mentioned the story to Sauda the wife of the Prophet and said to her; When he enters upon you; he will come near to you whereupon you should say to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He will say; No. Then you say to him; What is this bad smell? And it would be very hard on Allah Messenger ﷺ that a bad smell should be found on his body. He will say; Hafsa has given me a drink of honey. Then you should say to him; Its bees must have sucked from the AlUrfut a foul smelling flower. I too; will tell him the same. And you; O Saifya; say the same. So when the Prophet ﷺ entered upon Sauda the following happened. Sauda said; By Him except Whom none has the right to be worshipped; I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah Apostle came near to me; I said to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He replied; No. I said; What about this smell? He said; Hafsa has given me a drink of honey. I said; Its bees must have sucked AlUrfut. When he entered upon me; I told him the same as that; and when he entered upon Safiya; she too told him the same. So when he visited Hafsa again; she said to him; O Allah Messenger ﷺ ! Shall I give you a drink of it honey ? He said; I have no desire for it. Sauda said; Subhan Allah! We have deprived him of it honey. I said to her; Be quiet!	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The trick by a woman with her husband in Sahih AlBukhari
SahihAlBukhari-017-001-3040		Narrated Ibn Abbas: that his aunt; Um Hufaid bint AlHarith Bin Hazn; presented to the Prophet ﷺ butter; dried yoghurt and mastigures. The Prophet ﷺ invited the people to those mastigures and they were eaten on his dining sheet; but the Prophet ﷺ did not eat of it; as if he disliked it. Nevertheless. if it was unlawful to eat that; the people would not have eaten it on the dining sheet of the Prophet ﷺ nor would he have ordered that they be eaten.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on Thin bread and eating at a dining table in Sahih AlBukhari
SahihAlBukhari-017-001-3469		Narrated Aisha: I said; O Allah Messenger ﷺ ! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten; of which tree would you let your camel graze? He said; I will let my camel graze of the one of which nothing has been eaten before. The sub-narrator added: Aisha meant that Allah Messenger ﷺ had not married a virgin besides herself.	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on To marry virgins in Sahih AlBukhari
SahihAlBukhari-017-001-4762		Narrated Saeed Bin Jubair: Ibn Abbas said: Um Hufaid; Ibn Abbas aunt sent some dried yogurt butter free ; ghee butter and a mastigar to the Prophet ﷺ as a gift. The Prophet ﷺ ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn Abbas said; The mastigar was eaten at the table of Allah Messenger ﷺ and if it had been illegal to eat; it could not have been eaten at the table of Allah Messenger ﷺ.	The Chapter on Food And Sheeps in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari
SahihAlBukhari-017-001-5219		Narrated Salama Bin AlAkwa: Once the Prophet ﷺ ordered a person on Ashura the tenth of Muharram to announce; Whoever has eaten; should not eat any more; but fast; and who has not eaten should not eat; but complete his fast till the end of the day.	The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on If the intention of Saum was made in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-5298		Narrated Salama Bin AlAkwa: The Prophet ﷺ ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day; and whoever had not eaten should continue his fast; as that day was the day of Ashura.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on Observing Saum fast on the day of Ashura in Sahih AlBukhari
SahihAlBukhari-017-001-6543		Narrated Anas Bin Malik: Someone came to Allah Messenger ﷺ s and said; The donkeys have been eaten by the Muslims. The Prophet kept quiet. Then the man came again and said; The donkeys have been eaten. The Prophet ﷺ kept quiet. The man came to him the third time and said; The donkeys have been consumed. On that the Prophet ﷺ ordered an announcer to announce to the people; Allah and His Apostle forbid you to eat the meat of donkeys. Then the cooking pots were upset while the meat was still boiling in them.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17424		Adi Bin Hatim reported: I asked Allah Messenger ﷺ saying: We are a people who hunt with these trained dogs; then what should we do ? Thereupon he the Holy Prophet said: When you set of your trained dogs having recited the name of Allah; then eat what these hounds have caught for you; even if it the game is killed; provided the hunting dog has not eaten any part of the game. If it has eaten the game ; then you dont eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17490		Saeed Bin Jubair reported that he heard Ibn Abbas says: The sister of my mother Umm Hufaid presented to Allah Messenger ﷺ clarified butter ghee ; cheese and some lizards. He ate out of the clarified butter and cheese; but left the lizard finding no liking for it. But it was eaten on the table of Allah Messenger ﷺ. Had it been forbidden haram ; it could not be eaten on the table of Allah Messenger ﷺ.	The Chapter on Brother And Companios in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21293		Abu Bakhtari reported: I asked Ibn Abbas Allah be pleased with them about the sale of dates. He said: Allah Messenger ﷺ forbade the sale of dates of the trees until one eats them or they are eaten i. e. they are fit to be eaten or until they are weighed or measured. I said: What does it imply: Until it is weighed? Thereupon a person who was with him Ibn Abbas said: Until he is able to keep it with him after plucking them.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12301		It was narrated from Adiy Bin Hatim that: he asked the Messenger of Allah about hunting. He said: When you release your dog; mention the name of Allah over him; and if you catch up with him and he has not killed the game ; then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed the game but has not eaten any of it; then eat; for he caught it for you. If you find that the has eaten some of it; then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed the game but have not eaten any of it; then do not eat any of it; because you do not know which of them killed it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The Command To Mention The Name Of Allah When Hunting in Sunan AlNasai
SunanAlNasai-017-001-12356		It was narrated that Ibn Abbas said: My maternal aunt gave some cottage cheese; cooking fat; and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat; and left the mastigures; as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Mastigures in Sunan AlNasai
SunanAlNasai-017-001-15294		It was narrated that Yazid said: Salamah told us that the Messenger of Allah said to a man: Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day; and whoever has not eaten; let him fast.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on If a person did not form the intention of fasting from the night before can he observe a voluntary fast that day in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28445		Ibn Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter; lizards and cottage cheese. He ate from clarified butter and cheese; but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful; it would not have been eaten on the food cloth of the Messenger of Allah ﷺ.	The Chapter on Food And Meals in HodHood Indexing, Chapter on Regarding eating mastigure in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28976		Narrated Adi Bin Hatim: I asked the Messenger of Allah. I said: We hunt with these dogs. He replied: When you set off your dog and mention Allah name over it; eat what it catches for you; even if it kills it; except that the dog has eaten any of it ; if the dog has eaten any of it ; do not eat; for Im afraid it has caught it only for itself.	The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35059		Malik said; The generally agreed on way of doing things among us is that some one who buys some fruit; fresh or dry; should not resell it until he gets full possession of it. He should not barter things of the same type; except hand to hand. Whatever can be made into dry fruit to be stored and eaten; should not be bartered for its own kind; except hand to hand; like for like; when it is the same kind of fruit. In the case of two different kinds of fruit; there is no harm in bartering two of one kind for one of another; hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon; cucumber; melon; carrots; citron; medlars; pomegranates; and soon; which when dried no longer counts as fruit; and is not a thing which is stored up as is fruit; I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it; there is no harm in it.	The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35582		Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik