Spring

Spring Completed Form

The word Spring is a stemmed form of the following words:

Spring Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Spring

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Spring

Spring in Wikipedia

https://en.wikipedia.org/wiki/Spring

Spring References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43		87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat AlKahf Ayah 86	Surat AlKahf	-0.23		66	Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun spring	حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا	Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Surat AlZumar Ayah 21	Surat AlZumar	-0.17		59	Send rain, Rain sky, Seest send, Produc colour, Wilt grow, Dry crumbl, Earth grow, Messag remembr, Grow yellow, Wither wilt, Spring earth, Yellow make, Sky lead, Truly messag, Grow therewith, Make dry, Remembr understand, Therewith produc, Lead spring, Crumbl truly, Colour wither	أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِ	Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.
Surat Hood Ayah 48	Surat Hood	0.0054		47	Grievou penalti, Penalti reach, Grant pleasur, Peopl spring, Noah ark, Bless peopl, Spring peopl, Pleasur grievou, Peac us, Ark peac, Us bless, Peopl grant	قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَى أُمَمٍ مِمَّنْ مَعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُمْ مِنَّا عَذَابٌ أَلِيمٌ	The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us."
Surat Alaaraf Ayah 160	Surat Alaaraf	0.066		37	Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nation	وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ	We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
Surat Alaaraf Ayah 58	Surat Alaaraf	0.16		37	Explain sign, Sign symbol, Bad spring, Produce rich, Spring produce, Cherisher spring, Clean cherisher, Spring niggardli, Symbol grate, Niggardli explain, Rich bad	وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ	From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
Surat AlMuminun Ayah 20	Surat AlMuminun	0.22		53	Mount sinai, Tree spring, Spring mount, Produc relish, Sinai produc, Relish food	وَشَجَرَةً تَخْرُجُ مِنْ طُورِ سَيْنَاءَ تَنْبُتُ بِالدُّهْنِ وَصِبْغٍ لِلْآكِلِينَ	Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
Surat AlIsra Ayah 90	Surat AlIsra	0.23		46	Spring gush, Gush earth	وَقَالُوا لَنْ نُؤْمِنَ لَكَ حَتَّى تَفْجُرَ لَنَا مِنَ الْأَرْضِ يَنْبُوعًا	They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,
Surat YaSeen Ayah 34	Surat YaSeen	0.24		36	Datepalm vine, Spring gush, Produc orchard, Orchard datepalm, Vines spring, Datepalm vines	وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ	And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:
Surat AlQamar Ayah 12	Surat AlQamar	0.24		83	Caus earth, Earth gush, Gush spring, Gush springs, Rose extent, Extent decre, Met rose, Springs water, Water met	وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَى أَمْرٍ قَدْ قُدِرَ	And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
Surat Althariyat Ayah 15	Surat Althariyat	0.27		64	Garden spring, Midst garden, Garden springs, Righteous midst	إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ	As to the Righteous, they will be in the midst of Gardens and Springs,
Surat AlRahman Ayah 66	Surat AlRahman	0.29		34	Spring pour, Continu abund, Pour continu	فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ	In them (each) will be two Springs pouring forth water in continuous abundance:
Surat AlMursalat Ayah 41	Surat AlMursalat	0.3		31	Cool shade, Righteous amidst, Shade spring, Amidst cool	إِنَّ الْمُتَّقِينَ فِي ظِلَالٍ وَعُيُونٍ	As to the Righteous, they shall be amidst (cool) shades and springs (of water).

In Hadith Text Books

Spring In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1639		Narrated AlZuhri: Regarding the above narration; The Prophet ﷺ said; I do not know what Allah will do to him Uthman Bin Madhoun. Um AlAla said; I felt very sorry for that; and then I slept and saw in a dream a flowing spring for Uthman Bin Madhoun; and told Allah Messenger ﷺ of that; and he said; That flowing spring symbolizes his good deeds.	The Chapter on Farming And Irrigation Trees in HodHood Indexing, Chapter on The dreams of women in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27957		Abu Humaid AlSaid said: Some people asked: Messenger of Allah; how should we invoke blessings on you? He said: Say; O Allah; bless Muhammad; his wives and his off springs; as Thou didst bless Abrahams family; and grant favours to Muhammads family; his wives and off springs; as Thou didst grant favours to Abrahams family. Thou art indeed praiseworthy and glorious.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29205		Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on Regarding AlArafah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34423		Yahya related to me from Malik from Abuz-Zubayr AlMakki from Abut-Tufayl Amir Ibn Wathila that Muadh Ibn Jabal told him that they went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Tabuk; and the Messenger of Allah; may Allah bless him and grant him peace; joined dhuhr with asr and maghrib with isha. Muadh said; One day he delayed the prayer; and then came out and prayed dhuhr and asr together. Then he said; Tomorrow you will come; insha llah; to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come. We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah; may Allah bless him and grant him peace; asked them; Have you touched any of its water? They said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah; may Allah bless him and grant him peace; washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah; may Allah bless him and grant him peace; said; If you live long enough; Muadh; you will soon see this place filled with gardens.	The Chapter on Peace And Charity in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34997		Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik