Umra
From HodHood
Umra Completed Form
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Umra Dictionary Definition
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Umra in Wikipedia
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Umra References or Citations
In Quran
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In Hadith Text Books
Umra In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1220 | Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2969 | Narrated Hafsa: the wife of the Prophet I said; O Allah Messenger ﷺ ! Why have the people finished their Ihram after performing the Umra while you have not finished your lhram after your Umra? He said; I have done Talbid of my hair and have decorated my Hadis with garlands; so I shall not finish my lhram till l have slaughtered my Hadi animal for sacrifice. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on AtTalbid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3252 | Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time he is being inspired Divinely. When the Prophet ﷺ was at AlJarana and was shaded by a garment hanging over him and some of his companions were with him; a man perfumed with scent came and said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes Ihram and puts on a cloak after perfuming his body with scent? The Prophet ﷺ waited for a while; and then the Divine Inspiration descended upon him. Umar pointed out to Yala; telling him to come. Yala came and pushed his head underneath the screen which was covering the Prophet ﷺ and behold! The Prophet face was red and he kept on breathing heavily for a while and then he was relieved. Thereupon he said; Where is the questioner who asked me about Umra a while ago? The man was sought and then was brought before the Prophet ﷺ who said to him ; As regards the scent which you perfumed your body with; you must wash it off thrice; and as for your cloak; you must take it off; and then perform in your Umra all those things which you perform in Hajj. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Quran was revealed in the language of Quraish and the Arabs in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3695 | Narrated Ibn Abbas: The people used to consider the performance of Umra in the months of Hajj an evil deed on the earth; and they used to call the month of Muharram as Safar and used to say; When the wounds over the backs of the camels have healed and the foot-marks of the camels have vanished after coming from Hajj ; then Umra becomes legal for the one who wants to perform Umra. Allah Messenger ﷺ and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhu AlHijja. The Prophet ﷺ ordered his companions to perform Umra with that lhram instead of Hajj. They asked; O Allah Apostle! What kind of finishing of Ihram? The Prophet ﷺ said; Finish the Ihram completely. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4043 | Narrated Nafi: Umar Bin AlKhattab said; O Allah Messenger ﷺ ! I vowed to observe Itikaf for one day during the Prelslamic period. The Prophet ﷺ ordered him to fulfill his vow. Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah Messenger ﷺ freed the captives of Hunain without ransom; they came out walking in the streets. Umar said to his son ; O Abdullah! See what is the matter. Abdullah replied; Allah Messenger ﷺ has freed the captives without ransom. He said to him ; Go and set free those two slave girls. Nafi added: Allah Apostle did not perform the Umra from AlJarana; and if he had performed the Umra; it would not have been hidden from Abdullah. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4650 | Narrated Aisha: That she said; O Allah Messenger ﷺ ! Your companions are returning with the reward of both Hajj and Umra; while I am returning with the reward of Hajj only. He said to her; Go; and let Abdulrahman i.e. your brother make you sit behind him on the animal. So; he ordered Abdulrahman to let her perform Umra from AlTanim. Then the Prophet ﷺ waited for her at the higher region of Mecca till she returned. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on The sitting of a woman behind her brother in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4876 | Narrated Ibn Umar: Allah Messenger ﷺ set out for the Umra but the pagans of Quraish prevented him from reaching the Kaba. So; he slaughtered his sacrifice and got his head shaved at AlHudaibiya; and agreed with them that he would perform Umra the following year and would not carry weapons except swords and would not stay in Mecca except for the period they allowed. So; the Prophet ﷺ performed the Umra in the following year and entered Mecca according to the treaty; and when he stayed for three days; the pagans ordered him to depart; and he departed. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on To make peace with AlMushrikun in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4956 | Narrated Ibn Abbas: The Prophet along with his companions reached Mecca in the morning of the fourth of Dhu AlHijja assuming Ihram for Hajj only. So when we arrived at Mecca; the Prophet ﷺ ordered us to change our intentions of the Ihram for Umra and that we could finish our Ihram after performing the Umra and could go to our wives for sexual intercourse. The people began talking about that. Jabir said surprisingly; Shall we go to Mina while semen is dribbling from our male organs? Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said; I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do; and am more obedient to Him than you. If I had known what I know now; I would not have brought the Hadi sacrifice with me and had the Hadi not been with me; I would have finished the Ihram. At that Suraqa Bin Malik stood up and asked O Allah Messenger ﷺ ! Is this permission for us only or is it forever? The Prophet ﷺ replied; It is forever. In the meantime Ali Bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. According to another man; Ali was saying Labbaik for Hajj similar to Allah Messenger ﷺ s. The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Sharing the Hady and Budn in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5553 | Narrated Nafi: When Abdullah Bin Umar set out for Mecca intending to perform Umra; at the time of afflictions; he said; If I should be prevented from reaching the Kaba; then I would do the same as Allah Messenger ﷺ did; so I assume the lhram for Umra as Allah Messenger ﷺ assumed the Ihram for Umra in the year of Hudaibiya. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5554 | Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5556 | Narrated Ibn Abbas: Allah Messenger ﷺ was prevented from performing Umra Therefore; he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5560 | Narrated Nafi: When Abdullah Bin Umar set out for Mecca with the intentions performing Umra in the period of afflictions; he said; If I should be prevented from reaching the Kaba; then I would do the same as we did while in the company of Allah Messenger ﷺ. So; he assumed the Ihram for Umra since the Prophet ﷺ had assumed the Ihram for Umra in the year of AlHudaibiya. Then Abdullah Bin Umar thought about it and said; The conditions for both Hajj and Umra are similar. He then turned towards his companions and said; The conditions of both Hajj and Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with Umra. He then performed one Tawaf between AlSafa and AlMarwa for both of them i.e. Hajj and Umra and considered that to be sufficient for him and offered a Hadi. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Whoever said that the Muhsar is not supposed to perform Umra or Hajj in lieu of the prevented one in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5569 | Narrated Ibn Juraij: Ikrima Bin Khalid asked Ibn Umar about performing Umra before Hajj. Ibn Umar replied; There is no harm in it. Ikrima said; Ibn Umar also said; The Prophet ﷺ had performed Umra before performing Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Umra before Hajj in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5571 | Narrated Mujahid: Urwa Bin AlZubair and I entered the Masjid of the Prophet and saw Abdullah Bin Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He Urwa then asked him how many times the Prophet ﷺ had performed Umra. He replied; Four times; one of them was in the month of Rajab. We disliked to contradict him. Then we heard Aisha; the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. Urwa said; O Mother! O Mother of the believers! Dont you hear what Abu Abdulrahman is saying? She said; What does he say? Urwa said; He says that Allah Messenger ﷺ performed four Umra and one of them was in the month of Rajab. Aisha said; May Allah be merciful to Abu Abdulrahman The Prophet ﷺ did not perform any Umra except that he was with him; and he never performed any Umra in Rajab. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on How many times did the Prophet perform Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5572 | Narrated Urwa Bin AlZubair: I asked Aisha whether the Prophet ﷺ had performed Umra in Rajab. She replied; Allah Messenger ﷺ never performed any Umra in Rajab. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on How many times did the Prophet perform Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5573 | Narrated Qatada: I asked Anas how many times the Prophet ﷺ had performed Umra. He replied; Four times. 1. Umra of Hudaibiya in Dhi AlQada when the pagans hindered him; 2. Umra in the following year in Dhi AlQada after the peace treaty with them the pagans ; 3. Umra from AlJarana where he distributed the war booty. I think he meant the booty of the battle of Hunain. I asked; How many times did he perform Hajj? He Anas replied; Once. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on How many times did the Prophet perform Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5574 | Narrated Qatada: I asked Anas about the Prophet Umra and he replied; The Prophet ﷺ performed Umra when the pagans made him return; and Umra of AlHudaibiya the next year ; and another Umra in Dhi AlQada; and another Umra in combination with his Hajj. | Chapter on How many times did the Prophet perform Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5575 | Narrated Hammam: The Prophet ﷺ performed four Umra three in Dhi AlQada except the one Umra which he performed with his Hajj: His Umra from Alhudaibiya; and the one of the following year; and the one from AlJrrana where he distributed the booty of the battle of Hunain; and another Umra with his Hajj. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on How many times did the Prophet perform Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5576 | Narrated Abu Ishaq: I asked Masruq; Ata and Mujahid about the Umra of Allah Messenger ﷺ. They said; Allah Messenger ﷺ had performed Umra in Dhi AlQada before he performed Hajj. I heard AlBara Bin Azib saying; Allah Messenger ﷺ had performed Umra in Dhi AlQada twice before he performed Hajj. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on How many times did the Prophet perform Umra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5577 | Narrated Ata: I heard Ibn Abbas saying; Allah Messenger ﷺ asked an Ansari woman Ibn Abbas named her but Ata forgot her name ; What prevented you from performing Hajj with us? She replied; We have a camel and the father of so-and-so and his son i.e. her husband and her son rode it and left one camel for us to use for irrigation. He said to her ; Perform Umra when Ramadan comes; for Umra in Ramadan is equal to Hajj in reward ; or said something similar. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Umra in the month of Ramadan in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-22716 | Yala Bin Umaya reported on the authority of his father Allah be pleased with them that a person came to the Messenger of Allah ﷺ as he was at Jirana and he the person had been putting on a cloak which was perfumed; or he the narrator said: There was a trace of yellowness on it. He said to the Holy Prophet : What do you command me to do during my Umra? It was at this juncture that the revelation came to the Messenger of Allah ﷺ and he was covered with a cloth; and Yala said: Would that I see revelation coming to the Messenger of Allah ﷺ. He Hadrat Umar said: Would it please you to see the Messenger of Allah ﷺ receiving the revelations Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He the narrator said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came; the Prophet ﷺ said: Wash out the trace of yellowness; or he said: the trace of perfume and put off the cloak and do in your Umra what you do in your Hajj. | The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-22717 | Safwan Bin Yala reported on the authority of his father who said : A person came to the Messenger of Allah ﷺ as he was staying at Jirana and I the narrator father was at that time in the apostle ﷺ company and the person was donning a cloak having the marks of perfume on it; and he said: I am in a state of Ihram for the sake of Umra; and it this cloak is upon me and I am perfumed. The Apostle of Allah ﷺ said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ﷺ said: What you do in your Hajj do it in your Umra. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-22718 | Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-22719 | Yala Bin Umaya Allah be pleased with him reported that a person came to the Messenger of Allah ﷺ as he was staying at Jirana and he had put on Ihram for Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for Umra and I am in this state as you see with dyed beard and head and a cloak over me. He the Holy Prophet said: Take off the cloak and wash the yellowness and do in your Umra what you do in Hajj. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-22720 | Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj. | The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-22827 | Aisha Allah be pleased with her said: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah ﷺ said: Who has the sacrificial animal with him; he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them both Hajj and Umra. She said: When I came to Mecca. I was having menses; I neither circumambulated the House; nor ran between AlSafa and AlMarwa. I complained about it to the Messenger of Allah ﷺ and he said: Undo your hair; comb it; and pronounce Talbiya for Hajj; and give up Umra for the time being ; which I did. When we had performed the Hajj; the Messenger of Allah way peace he upon him sent me with Abd AlRabman Bin Abu Bakr to Tanim saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House; and ran between Alsafa and AlMarwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj; but those who had combined the Hajj and the Umra made only one circuit as they had combined Hajj and Umra. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22828 | Aisha; the wife of the Messenger of Allah ﷺ ; said: We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. We proceeded on till we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. Aisha Allah be pleased with her said: I was in the monthlyperiod; and I remained In this state till the day of Arafa; and I had entered into the state of Ihram for Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them again and enter into the state of Ihram for Hajj; and abandon the rites of Umra. She Aisha said: I did so; and when I had completed my Pilgrimage; the Messenger of Allah ﷺ sent with me Abd AlRabman Bin Abu Bakr and commanded me to resume the rites of Umra at Tanim. the place where I abandoned Umra and put on Ihram for Hajj before completing Umra. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22829 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah ﷺ said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with Umra; and. he should not put the Ihram off till he has completed both of them. She Hadrat Aisha said: The monthly period began. When it was the night of Arafa; I said to the Messenger of Allah ﷺ : I entered into the state of Ihram for Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them; and desist from performing Umra; and put on Ihram for Hajj She Aisha; said: When I had completed my Hajj he commanded Abdulrahman Bin Abu Bakr to carry me behind him on boneback in order to enable me to resume the rituals of Umra from Tanim; the place where I abandoned its rituals. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22830 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ to Mecca. He said: He who intended among you to put on Ihram for Hajj and Umra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for Umra only may do so. Aisha Allah be pleased with her said: The Messenger of Allah ﷺ put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for Umra and Hajj both ; and some persons put on Ihram for Umra only; and I was among those who put on Ihram for Umra only. | Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22831 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ in his Farewell Pilgrimage near the time of the appearance of the new moon of Dhu AlHijja. The Messenger of Allah ﷺ said: He who amongst you intends to put on Ihram for Umra may do so; had I not brought sacrificial animals along with me; I would have put on Ihram for Umra. She further said. There were some persons who put on Ihram for Umra; and some persons who put on Ihram for Hajj; and I was one of those who put on Ihram for Umra. We went on till we reached Mecca; and on the day of Arafa I found myself in a state of menses; but I did not put off the Ihram for Umra. I told about this state of mine to the Messenger of Allah ﷺ ; whereupon he said: Abandon your Umra; and undo the hair of your head and comb them ; and put on Ihram for Hajj. She Aisha said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj; he the Holy Prophet sent with me Abdulrahman Bin Abu Bakr; and he mounted me behind him on his camel and took me to Tanim and I put on Ihram for Umra; and thus Allah enabled us to complete our Hajj and Umra and we were required to observe neither sacrifice nor alms nor fasting. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22832 | Aisha Allah be pleased with her said: We set out with the Messenger of Allah ﷺ just at the appearance of the new moon of Dhu AlHijja. We had no other intention but that of performing the Hajj; whereupon the Messenger of Allah ﷺ said: He who among you intends to put on Ihram for Umra should do so for Umra. The rest of the hadith is the same. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22833 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ at the appearance of the new moon of Dhu AlHijja. There were amongst us those who had put on Ihram for Umra; and those also who had put on Ihram both for Hajj and Umra; and still those who had put on Ihram for Hajj alone. I was one of those who had put on Ihram for. Umra only. Urwa one of the narrators said: Allah enabled her Aisha to complete both Hajj and Umra according to the way as mentioned above. Hisham one of the narrators said: She had neither the sacrificial animal nor was she required to fast; nor was she obliged to give alms. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22834 | Aisha Allah be pleased with her said: We proceeded with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra; and those who had put on Ihram both for Hajj and Umra; and those amongst us who had put on Ihram for Hajj only ; while the Messenger of Allah ﷺ had put on Ihram for Hajj only. He who put on Ihram for Umra put it off after performing Umra ; and he who had put on Ihram for Hajj or for both Hajj and Umra did not put it off before the day of sacrifice 10th of Dhu AlHijja. | Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22836 | Aisha Allah be pleased with her reported: We went with the Messenger of Allah ﷺ with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah ﷺ came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come for Pilgrimage this year. He the Holy Prophet said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House; till you are purified of the menses. She Aisha said: When I came to Mecca; the Messenger of Allah ﷺ said to his companions: Make this Ihram the Ihram for Umra. So the people put off Ihram except those who had sacrificial animals with them. She Aisha said: The Apostle of Allah ﷺ had the sacrificial animal with him; and so had Abu Bakr; Umar and other persons of means. They those who had put off Ihram again put on Ihram for Hajj when they marched towards Mina ; and it was the 8th of Dhu AlHijja. She Aisha said: When it was the day of sacrifice 10th of Dhu AlHijja ; I was purified; and the Messenger of Allah ﷺ commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is it? They said: The Messenger of Allah ﷺ has offered a cow as sacrifice on behalf of his wives. When it was the night at Hasba; I said: Messenger of Allah; people are coming back from Hajj and Umra; where as I am coming back from Hajj alone. She Aisha reported: He the Holy Prophet commanded Abdulrahman Bin Abu Bakr to mount me upon his camel behind him. She Aisha said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj camel litter till we came to Tanim; and entered into the state of Ihram in lieu of Umra which I for the time being abandoned and which the people had performed. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22839 | Aisha Allah be pleased with her reported: We proceeded with the Messenger of Allah ﷺ putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He the Holy Prophet went to his Companions and said: He who has no sacrificial animal with him; in his case I wish that he should perform Umra with this Ihram ; and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do Hajj; but performed only Umra. The Messenger of Allah ﷺ had a sacrificial animal with him and those too who could afford it performed Hajj. The Messenger of Allah ﷺ came to me i. e. Aisha while I was weeping; and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer due to the monthly period ; whereupon he said: It would not harm you; you should perform during this time the rituals of Hajj which you can do outside the House. Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on with the rituals of Hajj till we came to Mina. I washed myself and then circumambulated the House; and the Messenger of Allah ﷺ encamped at Muhassab and called; Abdulrahman Bin Abu Bakr. and said: Take out your sister from the precincts of the Kaba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House; and ran between AlSafa and AlMarwa; and then we came to the Messenger of Allah ﷺ and he was in his house in the middle of the night. He said: Have you completed your rituals ? I said: Yes. He then announced to his Companions to march on. He came out; and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22840 | Aisha Allah be pleased with her said: Some among us put on Ihram for Hajj alone Hajj Mufrad ; some of us for Hajj and Umra together Qiran ; and some of us for Tamattal first for Umra and after completing it for Hajj. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22842 | Umra reported: I heard Aisha Allah be pleased with her as saying: We went out with the Messenger of Allah ﷺ five days before the end of Dhi Qadah; and we did see but that he intended to perform Hajj only ; but as we came near Mecca the Messenger of Allah ﷺ commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between AlSafa and AlMarwa and thus convert his Ihram from that of Hajj to Umra. Aisha Allah be pleased with her said: The flesh of cow was sent to us on the Day of Sacrifice 10th of DhuI-Hijja. I said. What is this? It was said: The Messenger of Allah ﷺ sacrificed the cow on behalf of his wives. Yahya said: I made a mention of this hadith what has been stated by Umra to Qasim Bin Muhammad; whereupon be said: By Allah; she has rightly narrated it to you. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22844 | AlQasim narrated from the Mother of the Believers Hadrat Aisha that she said: Messenger of Allah. the people return from Mecca having done two worships both Hajj and Umra ; but I am coming back with one only. whereupon he said: You should wait and when the period of menses is over; you should go to Tanim and put on lhram and then meet us at such and such time and I think he said tomorrow ; and the reward of this Umra is for you equal to your hardship or your spending. | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22850 | Aisha Allah be pleased with her reported that she put on Ihram for; Umra and arrived at Mecca but did not circumambulate the House as she had entered in the period of menses; and then put on Ihram for Hajj and performed all the rituals concerning it except circumambulating the House. The Apostle of Allah ﷺ said to her on the day of march when pilgrims come to Mina : Your circumambulation would suffice both Hajj and Umra. She; however; felt reluctant. Thereupon the Prophet ﷺ sent her with Abdulrahman to Tanim and she performed Umra with separate rituals after Hajj. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-22854 | Jabir Allah be pleased with him said: We; in the state of lhram; came with the Messenger of Allah ﷺ for Hajj Mufrad with the aim of Hajj only ; and Aisha set out for Umra; and when we reached Sarif; she Hadrat Aisha entered in the state of monthly period; we proceeded on till we reached Mecca and circumambulated the Kaba and ran between AlSafa and AlMarwa; and the Messenger of Allah ﷺ commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this putting off imply? He said: Getting out completely from the state of lhram; so we put off Ihram ; and we turned to our wives and applied perfume and put on our clothes. and we were at a four night distance from Arafa. And we again put on Ihram on the day of Tarwiya 8th of Dhu AlHijja. The Messenger of Allah ﷺ came to Aisha Allah be pleased with her and found her weeping; and said: What is the matter with you? She said: The matter is that I have entered in the monthly period; and the people had put off lhram; but I did not and I did not circumambulate the House; and the people are going for Hajj now but I cant go ; whereupon he said: It is the matter which Allah has ordained for the daughters of Adam; so now take a bath and put on Ihram for Hajj. She Aisha did accordingly; and stayed at the places of staying till the monthly period was over. She then circumambulated the House; and ran between AlSafa and AlMarwa. He the Holy Prophet then said: Now both your Hajj and Umra are complete; whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj I missed the circumambulation of Umra. Thereupon he Allah Apostle said: Abdulrahman take her to Tanim so as to enable her to perform Umra separately ; and it was the night at Hasba. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
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In Sunan AlTermithi
nothing found
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13760 | Sufyan narrated from Ibn Juraij; from Ata; from Jabir that the Messenger of Allah said: Do not give things on the basis of Ruqba or Umra. Whoever is given something on the basis of Ruqba or Umra; it belongs to his heirs. | The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai | |
| SunanAlNasai-017-001-13761 | Ibn Juraij narrated from Ata: Habib Bin Abi Thabit informed us from Ibn Umar; that the Messenger of Allah said: There is no Umra and no Ruqba. Whoever is given something on the basis of Umra or Ruqba; it belongs to him for the rest of his life and after he dies. | The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai | |
| SunanAlNasai-017-001-13762 | Ibn Juraij said: Ata informed me; from Habib Bin Abi Thabit; from Ibn Umar -and he did not hear it from him- he said: Allah Messenger said: There is no Umra and no Ruqba. Whoever is given something on the basis of Umra or Ruqba; it belongs to him for the rest of his life and after he dies. Ata said: It belongs to the other. | The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai | |
| SunanAlNasai-017-001-13765 | AlAlHajjaj Bin AlSawaf narrated from Abu AlZubair; who said: Jabir said: The Messenger of Allah said: O Ansar! Hold on to your wealth; and do not give it on the basis of Umra. For whoever gives something on the basis of Umra; it belongs to the one to whom he gave it on that basis; for the rest of his life and after he dies. | The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai | |
| SunanAlNasai-017-001-13766 | Hisham narrated from Abu AlZubair; from Jabir; that the Messenger of Allah said: Hold on to your wealth and do not give it on the basis of Umra. For whoever is given something on the basis of Umra for the rest of his life; it belongs to him for the rest of his life and after his death. | The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai | |
| SunanAlNasai-017-001-13796 | A different chain from Sufyan; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Ruqba and Umra are not permissible; whoever is given something on the basis of Umra; it is his; and whoever is given something on the basis of Ruqba; it is his. | The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on Mentioning The Differences Reported From Abu AlZubair in Sunan AlNasai | |
| SunanAlNasai-017-001-13797 | A different chain from Hajjaj; from Abu AlZubair; from Tawus; from Ibn Abbas; who said: Umra and Ruqba are not proper. Whoever gives something on the basis of Umra or Ruqba; it belongs to the one to whom he gave it on that basis; both during his lifetime and after his death. Hanzalah narrated it in Mursal form. | The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on Mentioning The Differences Reported From Abu AlZubair in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35394 | Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah; was that they fulfilled the oath when performing umra; by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj; they walked until they came to Makka; then they walked until they had finished all the rites. Malik said; Walking is only for hajj or umra. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35751 | Yahya related to me from Malik from Humayd Ibn Qays from Ata Ibn Rabah that a bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; when he was at Hunayn; and he was wearing a shirt with traces of yellow on it. He said; Messenger of Allah; I have entered ihram for umra. What should I do? The Messenger of Allah; may Allah bless him and grant him peace; said to him; Take off your shirt and wash off this yellowness and do in umra as you would do on hajj. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35768 | Yahya related to me from Malik; from Ab AlAswad Muhammad Ibn Abdulrahman fromUrwa Ibn AlZubayr; that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; We set out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of the farewell hajj; and some of us went into ihram to do umra; some of us went into ihram to do hajj and umra; and some of us went into ihram to do hajj on its own. The Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram after doing umra. Those who had gone into ihram to do hajj on its own ; or to do both hajj and umra; did not come out of ihram until the day of the sacrifice. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35772 | Yahya related to me from Malik; from Jafar Ibn Muhammad; from his father; that AlMiqdad Ibn AlAswad once went to see AIi Ibn Abi Talibat AlSuqya; where he was feeding some young camels of his with a mash of meal and leaves; and he said to him; This man Uthman Ibn Affan is telling people that they cannot do hajj and umra together. AlMiqdad said; Ali Ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman Ibn Affan and asked him; Are you saying then that people cannot do hajj and umra together? Uthman replied; That is my opinion. Whereupon AIi got angry and went out saying; I am at your service; O Allah; I am at your service for a hajj and an umra together. Malik said; Our position here in Madina is that someone who does hajj and umra together should not remove any of his hair; nor should he come out of ihram in any way until he has sacrificed an animal; if he has one. He should come out of ihram at Mina; on the day of the sacrifice. | The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35773 | Yahya related to me from Malik; from Muhammad Ibn Abdulrahman from Sulayman Ibn Yasar; that when the Messenger of Allah; may Allah bless him and grant him peace; set out for hajj in the year of the farewell hajj; some of his companions went into ihram to do hajj on its own; some of them combined hajj and umra; and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj; or hajj and umra together; did not come out of ihram; whils tthose who had gone into ihram to doumra on its own came out of ihram. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35774 | Yahya related to me from Malik that he had heard some of the people of knowledge say; If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well; he can do so; as long as he has not done tawaf of the House and say between Safa and Marwa. This is what Abdullah Ibn Umar did when he said; If I am blocked from the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace. He then turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. Malik said; The companions of the Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do umra in the year of the farewell hajj; and the Messenger of Allah; may Allah bless him and grant him peace; said to them; Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together; and he should not come out of ihram until he has finished both. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35780 | Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35790 | Yahya related to me from Malik; from Abdulrahman Ibn Harmala AlAslami; that somebody asked Said Ibn AlMusayab; Can I do umra before I do hajj?; and Said said; Yes; the Messenger of Allah; may Allah bless him and grant him peace; did umra before doing hajj. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35791 | Yahya related to me from Malik; from Ibn Shihab; from Said Ibn AlMusayab; that Umar Ibn Abi Salama once asked Umar Ibn alKhattab for permission to do umra in Shawal. He gave him permission; so he did umra and then went back to his family; and he did not do hajj. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35792 | Yahya related to me from Malik; from Hisham Ibn Urwa; that his father would stop saying the talbiya when he entered the Haram; if he was doing umra. Malik said that someone who went into ihram at AlTanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina; or elsewhere; who had begun doing umra at one of the mawaqit; should stop saying the talbiya; and he said; Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added; I have heard that Abdullah Ibn Umar used to do that. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35794 | Yahya related to me from Malik; from Sadaqa Ibn Yasar; that Abdullah Ibn Umar said; By Allah; I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu AlHijja. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35795 | Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35797 | Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35798 | Yahya related to me from Malik; from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih AlSamman; from Abu Huraira; that the Messenger of Allah; may Allah bless him and grant him peace ;said; Umra is an expiation for what is between it and the next umra; and the only reward for an accepted hajj is the Garden. | The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35799 | Yahya related to me from Malik that Sumay; the mawla of Abu Bakr Ibn Abdulrahman heard Abu Bakribn Abdulrahman say; A woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; I had arranged to do hajj; but I was prevented; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do umra in Ramadan; for doing umra in it is like doing hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35800 | Yahya related to me from Malik; from Nafi; from Abdullah Ibn Umar; that Umar Ibn AlKhattab said; Keep your hajj separate from your umra. That way your hajj will be more complete. And your umra will be more complete if you do it outside of the months of the hajj. | The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35801 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away. | The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35833 | Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar set out for Makka during the troubles between AlAlHajjaj Ibn Yousif and AlZubair Ibn AlAwam he said; If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace; and he went into ihram for umra; because that was what the Messenger of Allah; may Allah bless him and grant him peace; did in the year of AlHudaybiya. But afterwards; he reconsidered his position and said; It is the same either way. After that he turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. He then got through to the House without being stopped and did one set of tawaf; which he considered to be enough for himself; and sacrificed an animal. Malik said; This is what we go by if someone is hindered by an enemy; as the Prophet; may Allah bless him and grant him peace; and his companions were. If some one is hindered by anything other than an enemy; he is only freed from ihram by tawaf of the House. | The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35838 | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35864 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Once when I was young I said to Aisha; umm Almuminin; Have you seen the saying of Allah; the Blessed and Exalted; Safa and Marwa are among the waymarks of Allah; so whoever does hajj or umra to the House; there is no harm in his going between them; so it follows that there should be no harm for some one who does not go between them. Aisha said; No. If it were as you say; there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat; and Manat was an idol near Qudayd; and they used to avoid going between Safa and Marwa; and when Islam came they asked the Messenger of Allah; may Allah bless him and grant him peace; about this and Allah; the Blessed and Exalted; revealed; Safa and Marwa are among the waymarks of Allah; so whoever does hajj or umra to the House; there is no harm in his going between them. | The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
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