Act
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Act Completed Form
The word Act is a stemmed form of the following words:
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Act in Wikipedia
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Act References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNaml Ayah 14 | Surat AlNaml | -0.77 | 44 | Reject sign, Convinc thereof, Soul convinc, Iniqu arrogance, Thereof act, Arrogance soul, Act corruptli, Sign iniqu | وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ | And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly! | |
| Surat AlAnam Ayah 43 | Surat AlAnam | -0.53 | 67 | Act allur, Satan sin, Heart harden, Sin act, Heart ha, Hardened satan, Suffer reach, Humil contrari, Reach humil, Heart hardened, Contrari heart | فَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ | When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. | |
| Surat AlImran Ayah 181 | Surat AlImran | -0.52 | 89 | Tast penalti, Penalti scorch, Prophet defianc, Record act, Rich record, Slai prophet, Taunt truly, Defianc tast, Truly indig, Act slai, Indig rich, Scorch fire | لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ | Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! | |
| Surat AlAnam Ayah 70 | Surat AlAnam | -0.39 | 67 | Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement | وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ | Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. | |
| Surat AlMunafiqun Ayah 9 | Surat AlMunafiqun | -0.33 | 104 | Rich children, Divert remembr, Children divert, Remembr act, Act loss | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ وَمَنْ يَفْعَلْ ذَلِكَ فَأُولَئِكَ هُمُ الْخَاسِرُونَ | O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. | |
| Surat AlAnam Ayah 164 | Surat AlAnam | -0.3 | 67 | Bear burden, Burden bear, Everi soul, Bearer burden, Shall seek, Goal truth, Cherish exist, Truth disput, Draw meed, Exist everi, Burden goal, Soul draw, Act bearer, Seek cherish, Meed act, Cherish cherish | قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ | Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed." | |
| Surat Yusuf Ayah 79 | Surat Yusuf | -0.27 | 48 | Forbid properti, Act wrongfulli, Properti act | قَالَ مَعَاذَ اللَّهِ أَنْ نَأْخُذَ إِلَّا مَنْ وَجَدْنَا مَتَاعَنَا عِنْدَهُ إِنَّا إِذًا لَظَالِمُونَ | He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. | |
| Surat AlMaidah Ayah 45 | Surat AlMaidah | -0.24 | 112 | Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity | وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ | We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers. | |
| Surat AlImran Ayah 125 | Surat AlImran | -0.17 | 89 | Lord angel, Remain firm, Act aright, Firm act, Aright enemi, Angel terrif, Hot haste, Haste lord, Rush hot, Terrif onslaught, Enemi rush | بَلَى إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ | "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. | |
| Surat AlQasas Ayah 76 | Surat AlQasas | -0.13 | 45 | Treasur bestow, Kei burden, Behold exult, Doubtless mose, Bodi strong, Mose act, Exult loveth, Exult rich, Burden bodi, Strong behold, Loveth exult, Qarun doubtless, Act insol, Insol treasur, Bestow kei | إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ | Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches). | |
| Surat AlNahl Ayah 63 | Surat AlNahl | -0.09 | 68 | Grievou penalti, Act allur, Patron grievou, Satan wicked, Wicked act, Allur patron, Peopl satan | تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِنْ قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ | By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty. | |
| Surat AlAnfal Ayah 48 | Surat AlAnfal | -0.059 | 88 | Strict punish, Fear strict, Act allur, Clear fear, Satan sin, Sin act, Turn heel, Rememb satan, Forc sight, Sight turn, Allur overcom, Overcom forc, Turn heels, Heels clear | وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَكُمْ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِنْكُمْ إِنِّي أَرَى مَا لَا تَرَوْنَ إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ | Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment." | |
| Surat AlBaqara Ayah 223 | Surat AlBaqara | 0.002 | 87 | Meet hereafter, Fear meet, Soul fear, Hereafter tide, Tilth act, Wive tilth, Act soul, Tilth approach, Approach tilth, Meet hereaft | نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ وَقَدِّمُوا لِأَنْفُسِكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ مُلَاقُوهُ وَبَشِّرِ الْمُؤْمِنِينَ | Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. | |
| Surat Ibrahim Ayah 22 | Surat Ibrahim | 0.06 | 70 | Grievou penalti, Fail promis, Matter decid, Wrong grievou, Promis truth, Truth promised, Soul listen, Promis author, Listen reproach, Reproach soul, Gave promis, Associ wrong, Listen reject, Listen cries, Author listen, Satan matter, Cries listen, Promised fail, Reject act, Reproach reproach, Truth promis, Decid gave, Act associ | وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُمْ مِنْ سُلْطَانٍ إِلَّا أَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنْفُسَكُمْ مَا أَنَا بِمُصْرِخِكُمْ وَمَا أَنْتُمْ بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِنْ قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ | And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty." | |
| Surat AlBaqara Ayah 271 | Surat AlBaqara | 0.13 | 87 | Remov stain, Evil acquaint, Act charity, Conceal reach, Stain evil, Charity conceal, Reach remov, Disclos act | إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِنْ تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَكُمْ وَيُكَفِّرُ عَنْكُمْ مِنْ سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ | If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do. | |
| Surat AlAnfal Ayah 17 | Surat AlAnfal | 0.27 | 88 | Heareth knoweth, Order test, Test believ, Hand dust, Himself heareth, Threwest hand, Slew threwest, Graciou trial, Believ graciou, Trial himself, Dust act | فَلَمْ تَقْتُلُوهُمْ وَلَكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ | It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things). | |
| Surat AlQamar Ayah 50 | Surat AlQamar | 0.28 | 83 | Singl act, Command singl | وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ | And Our Command is but a single (Act), - like the twinkling of an eye. | |
| Surat AlTaubah Ayah 102 | Surat AlTaubah | 0.38 | 113 | Forgiving merci, Merci forgiving, Knowledg wrong, Merci forgiv, Mix act, Evil perhap, Act evil, Perhap merci, Acknowledg wrongdo, Wrongdo mix | وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. | |
| Surat AlImran Ayah 76 | Surat AlImran | 0.5 | 89 | Act aright, Love act, Faith act, Nay plight, Plight faith | بَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَى فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ | Nay. - Those that keep their plighted faith and act aright, -verily Allah loves those who act aright. | |
| Surat AlIsra Ayah 84 | Surat AlIsra | 0.52 | 46 | Lord guid, Guid wai, Everyon act, Act disposit, Disposit lord | قُلْ كُلٌّ يَعْمَلُ عَلَى شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَى سَبِيلًا | Say: "Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Way." | |
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In Hadith Text Books
Act In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1099 | Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ while he was standing on the pulpit; saying; The remaining period of your stay on the earth in comparison to the nations before you; is like the period between the Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday; and then they were worn out and were given for their labor; one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the Asr prayer; and then they were worn out and were given for their labor ; one Qirat each. Then you people were given the Quran and you acted upon it till sunset and so you were given two Qirats each double the reward of the previous nations. Then the people of the Torah said; O our Lord! These people have done a little labor much less than we but have taken a greater reward. Allah said; Have I withheld anything from your reward? They said; No. Then Allah said; That is My Favor which I bestow on whom I wish. | The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1164 | Narrated Ibn Umar: Allah Messenger ﷺ said; Your stay in this world in comparison to the stay of the nations preceding you; is like the period between Asr prayer and the sun set in comparison to a whole day. The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given a reward equal to one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till Asr Prayer and then they were unable to carry on; so they were given la reward equal to one Qirat each. Then you were given the Quran and you acted on it till sunset; therefore you were given a reward equal to two Qirats each. On that; the people of the Scriptures said; These people Muslims did less work than we but they took a bigger reward. Allah said to them. Have I done any oppression to you as regards your rights? They said; No. Then Allah said; That is My Blessing which I grant to whomsoever I will. | The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Say Bring here the Taurat and recite it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2678 | Narrated Abu Saeed AlKhudri: While the Prophet ﷺ was distributing war booty etc. one day; Dhul Khawaisira; a man from the tribe of Bani Tamim; said; O Allah Messenger ﷺ ! Act justly. The Prophets said; Woe to you! Who else would act justly if I did not act justly? Umar said to the Prophet ﷺ ; Allow me to chop his neck off. The Prophet said; No; for he has companions who are apparently so pious that if anyone of you compares his prayer with their prayer; he will consider his prayer inferior to theirs; and similarly his fasting inferior to theirs; but they will desert Islam go out of religion as an arrow goes through the victim body games etc. in which case if its Nasl is examined nothing will be seen thereon; and if its Nady is examined; nothing will be seen thereon; and if its Qudhadh is examined; nothing will be seen thereon; for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the Muslim people and the sign by which they will be recognized; will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely. Abu Saeed added; I testify that I heard that from the Prophet ﷺ and also testify that I was with Ali when Ali fought against those people. The man described by the Prophet was searched for among the killed; and was found; and he was exactly as the Prophet ﷺ had described him. See Hadith No. 807; Vol. 4 | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3329 | Narrated Abu Mousa: The Prophet ﷺ said; The example of a believer who recites the Quran and acts on it; like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Quran but acts on it; is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Quran is like a Raihana sweet basil which smells good but tastes bitter And the example of a hypocrite who does not recite the Quran is like a colocynth which tastes bitter and has a bad smell. | The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The sin of the person who recites the Quran to show off or to gain some worldly benefit or to feel proud etc in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3964 | Narrated Anas: There was a Christian who embraced Islam and read Surat AlBaqara and AlImran; and he used to write the revelations for the Prophet. Later on he returned to Christianity again and he used to say: Muhammad knows nothing but what I have written for him. Then Allah caused him to die; and the people buried him; but in the morning they saw that the earth had thrown his body out. They said; This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them. They again dug the grave deeply for him; but in the morning they again saw that the earth had thrown his body out. They said; This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it; for he had run away from them. They dug the grave for him as deep as they could; but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown on the ground. | The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4049 | Narrated Abdullah: On the day of the battle of Hunain; Allah Messenger ﷺ favored some people in the distribution of the booty to the exclusion of others ; he gave AlAqra Bin HAbis one-hundred camels and he gave Uyaina the same amount; and also gave to some of the eminent Arabs; giving them preference in this regard. Then a person came and said; By Allah; in this distribution justice has not been observed; nor has Allah Pleasure been aimed at. I said to him ; By Allah; I will inform the Prophet of what you have said ; I went and informed him; and he said; If Allah and His Apostle did not act justly; who else would act justly. May Allah be merciful to Moses; for he was harmed with more than this; yet he kept patient. | The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-529 | Narrated Salim Bin Abdullah: My father said; I heard Allah Messenger ﷺ saying; The period of your stay as compared to the previous nations is like the period equal to the time between the Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday then they were exhausted and were given one Qirat of gold each. And then the people of the Gospel were given the Gospel and they acted upon it till the Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Quran and we acted upon it till sunset and we were given two Qirats each. On that the people of both the scriptures said; O our Lord! You have given them two Qirats and given us one Qirat; though we have worked more than they. Allah said; Have I usurped some of your right? They said; No. Allah said: That is my blessing I bestow upon whomsoever I wish. | The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on Whoever got or was able to offer only one Raka of the Asr prayer before sunset in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6699 | Narrated Ibn Abbas: The delegation of Abdul Qais came to the Prophet ﷺ and said; O Allah Messenger ﷺ We belong to the tribe of Rabia. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months; so please order us some things we may act on and invite those left behind to act on. The Prophet ﷺ said; I order you to observe four things and forbid you from four things: I order you to believe in Allah; i.e. to testify that None has the right to be worshipped except Allah. The Prophet ﷺ pointed with finger indicating one and added; To offer prayers perfectly: to give Zakat; and to give one-fifth of the booty you win for Allah Sake. I forbid you to use AlDubba; AlNaquir; AlHantam and AlMuzaffat; Utensils used for preparing alcoholic liquors and drinks. | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The delegation of Abd AlQais in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17787 | It has been narrated on the authority of Auf Bin Malik AlAshjai who said that he heard the Messenger of Allah ﷺ say: The best of your rulers are those whom you love and who love you; upon whom you invoke God blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you; who curse you and whom you curse. Those present said: Shouldnt we overthrow them at this? He said: No; as long as they establish prayer among you. No; as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God; he should condemn the governor act; in disobedience to God; but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam; have you heard it from Muslim Bin Qaraza or did he describe it to you and he heard it from Auf Bin Malik and he transmitted this tradition of Allah Messenger ﷺ ? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah; besides Whom there is no other God; I heard it from Muslim Bin Qaraza and he said that te had heard it from Auf Bin Malik and he said that he had heard it from the Messenger of Allah ﷺ. | The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-17860 | It has been narrated on the authority of Abu Saeed AlKhudri that the Messenger of Allah ﷺ said to him : Abu Said; whoever cheerfully accepts Allah as his Lord; Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He Abu Said wondered at it and said: Messenger of Allah; repeat it for me. He the Messenger of Allah did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred higher ; and the elevation between one grade and the other is equal to the height of the heaven from the earth. He Abu Said said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah! | The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on 31 in Sahih Muslim | |
| SahihMuslim-017-001-18238 | Hudhaifa Allah be pleased with him reported Allah Apostle ﷺ as saying: A person died and he entered Paradise. It was said to him What act did you do? Either he recalled it himself or he was made to recall ; he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. For these acts of his he was granted pardon. Abu Masud said: I heard this from Allah Messenger ﷺ. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18405 | It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-18614 | It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 55 in Sahih Muslim | |
| SahihMuslim-017-001-18625 | Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah. | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 59 in Sahih Muslim | |
| SahihMuslim-017-001-18817 | Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim | |
| SahihMuslim-017-001-19295 | Abu Saeed Khudri reported that Allah Messenger ﷺ said: The world is sweet and green alluring and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily; the first trial for the people of Israil was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are: So that He should see how you act. | The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19418 | Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise. | The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19426 | Ali reported: We were in a funeral in the graveyard of Gharqad when Allah Messenger ﷺ came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick; and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah Messenger; should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse from the Quran : Then; who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes ; We shall make easy for him the easy end and who is miserly and considers himself above need; We shall make easy for him the difficult end xcii. 5-10. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19434 | Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-20733 | Abu Huraira reported that Allah Messenger ﷺ said to Bilal: Bilal; narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward; for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray. | The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-21187 | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who took the freed slave as his ally without the consent of his previous master; there is upon him the curse of Allah and that of His angels and that of the whole mankind; and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters; but with a slight change of words. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-21188 | Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-21195 | Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain | The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21472 | Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who believes in Allah and the Hereafter; if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman; for woman is created from a rib; and the most crooked part of the rib is its top. If you attempt to straighten it; you will break it; and if you leave it; its crookedness will remain there. So act kindly towards women. | The Chapter on Communication In Fasting And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-21987 | Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-23235 | Asim reported: I asked Anas Bin Malik whether Allah Messenger ﷺ had declared Medina as sacred. He said: Yes. the area between so and so. He who made any innovation in it; and further said to me: It is something serious to make any innovation in it and he who does it there is upon him the curse of Allah; and that of the angels and of all the people; Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innovator. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim | |
| SahihMuslim-017-001-23239 | Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim | |
| SahihMuslim-017-001-23240 | A hadith like this has been narrated on the authority of Amash with the same chain of transmitters but at the end these words are added: He who violated the covenant with a Muslim; there is upon him the curse of Allah; of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki there is no mention of the Day of Resurrection. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 85 in Sahih Muslim | |
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In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13877 | It was narrated that Ibn Umar said: The Messenger of Allah said: The Muslim must hear and obey whether he likes it or not; unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience; then he is not required to hear and obey. | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on The Punishment Of One Who Is Commanded To Commit Sin And Obeys The Command in Sunan AlNasai | |
| SunanAlNasai-017-001-13994 | It was narrated from Muhammad Bin AlZubair; from his father; from a man from the inhabitants of AlBasrah; who said: I accompanied Imran Bin Hosain; who said: I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled; and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled; and its expiation is the expiation for an oath. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai | |
| SunanAlNasai-017-001-14824 | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Urging Charity in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24782 | Muadh AlJuhani reported the Messenger of Allah ﷺ as saying: If anyone recites the Quran and acts according to its content; on the Day Of Judgment his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this ? | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25084 | Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25164 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25264 | Asma said My mother came to me seeking some act of kindness from me during the treaty of the Quraish at Hudaibiyah. While she hated Islam and she was a polytheist. I said Messenger of Allah ﷺ ; my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes; do an act of kindness to her. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The Giving Of Sadaqah Alms To Non Muslims in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25450 | Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26050 | Narrated Abu Bakr: You people recite this verse You who believe; care for yourselves; he who goes astray cannot harm you when you are rightly-guided; and put it in its improper place. Khalid version has: We heard the Prophet ﷺ say: When the people see a wrongdoer and do not prevent him; Allah will soon punish them all. Amr Ibn Hushaym version has: I heard the Messenger of Allah ﷺ say: If acts of disobedience are done among any people and do not change them though the are able to do so; Allah will soon punish them all.Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shubah has: If acts of obedience are done among any people who are more numerous than those who do them.... | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26051 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If any man is among a people in whose midst he does acts of disobedience; and; though they are able to make him change his acts ; they do not change; Allah will smite them with punishment before they die. | Chapter on Command And Prohibition in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26053 | Abu Umayah AlShabani said: I asked Abu Thalabah AlKhushani: What is your opinion about the verse Care for yourselves. He said: I swear by Allah; I asked the one who was well informed about it; I asked the Messenger of Allah ﷺ about it. He said: No; enjoin one another to do what is good and forbid one another to do what is evil. But when you see niggardliness being obeyed; passion being followed; worldly interests being preferred; everyone being charmed with his opinion; then care for yourself; and leave alone what people in general are doing; for ahead of you are days which will require endurance; in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does. Another version has: He said The hearers asked: Messenger of Allah; the reward of fifty of them? He replied: The reward of fifty of you. | The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26071 | Narrated Abdullah Bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader; and puts his hand on his hand and does it with the sincerity of his heart; he should obey him as much as possible. If another man comes and contests him; then behead the other one. The narrator Abdulrahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah; and disobey him in the acts of disobedience to Allah. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27008 | Narrated Abdullah Ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy; those who act upon them are few. One should say: Glory be to Allah ten times after every prayer; Praise be to Allah ten times and Allah is Most Great ten times. That is a hundred and fifty on the tongue; but one thousand and five hundred on the scale. When he goes to bed; he should say: Allah is Most Great thirty-four times; Praise be to Allah thirty-three times; and Glory be to Allah thirty-three times; for that is a hundred on the tongue and a thousand on the scale. He said: I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy; those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep; before he utters them; and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27134 | Ibn Abbas said : Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter.Abu Dawud said: Ata also transmitted it from Ibn Abbas in a similar way. He commanded to act upon this. | The Chapter on Premises in HodHood Indexing, Chapter on Asking permission to enter at the three times of undress in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27564 | Amr Bin Salamah reported on the authority of his father Salamah that they visited the Prophet ﷺ. When they intended to return; they said: Messenger of Allah; who will lead us in prayer? He said: The one of you who knows most of the Quran; or memorizes most of the Quran; should act as your imam. There was none in the clan who knew more of the Quran than I did. They; therefore; put me in front of them and I was only a boy. And I wore a mantle; Whenever I was present in the gathering of Jarm name of his clan ; I would act as their Imam; and lead them in their funeral prayer until today.Abu Dawud said: This tradition has been narrated by Amr Bin Salamah through a different chain of transmitter. This version has: When my clan visited the Prophet ﷺ.... He did not report it on the authority of his father. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27566 | Malik Bin AlHuwairith said that the Prophet ﷺ told him or some of his companions: When the time of prayer comes; call the Adhan; then call the iqamah; then the one who is oldest of you should act as your imam.The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.The version narrated by Ismail says: Khalid said: I said to Abu Qilabah: where is the Quran i.e. why did the Prophet ﷺ not say: The one who knows the Quran most should act as imam ? He replied: Both of them were equal in the knowledge of the Quran. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27579 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We; therefore; stood; praying behind him. He kept silent. We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We; therefore; stood praying behind him; he made a sign to us and we sat down. When he finished the prayer; he said: When the imam prays sitting; pray sitting; and when the imam prays standing; pray standing; and do not act as the people of Persia used to act with their chiefs i.e. the people stood and they were sitting. | The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27595 | Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: The key of prayer is purification; takbir saying Allah is most great makes all acts which break prayer unlawful and taslim uttering the salutation makes all such acts lawful. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on On Beginning And End Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28789 | Narrated AlNuman Ibn Bashir: The Prophet ﷺ said: Act equally between your children; Act equally between your sons. | Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34665 | Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35464 | Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself; and he said; Yes; there is no harm in that. Malik said; The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a Masjid where jumua is held. The only reason I see for disapproving of doing itikaf in a Masjid where jumua is not held is that the man doing itikaf would have to leave the Masjid where he was doing itikaf in order to go to jumua; or else not go there at all. If; however; he is doing itikaf in a Masjid where jumua is not held; and he does not have to go to jumua in any other Masjid; then I see no harm in him doing itikaf there; because Allah; the Blessed and Exalted; says; While you are doing itikaf in Masjids; and refers to all Masjids in general; without specifying any particular kind. Malik continued; Accordingly; it is permissiblefor a man to do itikaf in a Masjid where jumua is not held if he does not have to leave it to go to a Masjid where jumua is held. Malik said; A person doing itikaf should spend the night only in the Masjid where he is doing itikaf; except if his tent is in one of the courtyards of the Masjid. I have never heard that someone doing itikaf can put up a shelter anywhere except in the Masjid itself or in one of the courtyards of the Masjid. Part of what shows that he must spend the night in the Masjid is the saying of Aisha; When the Messenger of Allah; may Allah bless him and grant him peace; was doing itikaf; he would only go into the house to relieve himself. Nor should he do itikaf on the roof of the Masjid or in the minaret. Malik said; The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf; so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf; and not turn his attention to other things which might occupy him; such as trading or whatever. There is no harm; however; if some one doing itikaf tells some one to do something for him regarding his estate; or the affairs of his family; or tells someone to sell some property of his; or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter. Malik said; I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer; fasting; the hajj; and such like acts; whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done; whether it is a modification that he imposes on others; or one that he begins doing himself. The Messenger of Allah; may Allah bless him and grant him peace; practised itikaf; and the muslims know what the sunna of itikaf is. Malik said; Itikaf and jiwar are the same; and Itikaf is the same for a village-dweller as it is for a nomad. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35626 | Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from his father that he had asked Abu Huraira; How do you pray over the dead? and Abu Huraira replied; By the Life of Allah; I will tell you! I follow with the family and when the corpse is put down I say Allah is greater and praise Allah and ask for blessings on His Prophet. Then I say; O Allah; he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger; and You know that best. O Allah; if he acted well; then increase for him his good action; and if he acted wrongly; then overlook his wrong actions. O Allah; do not deprive us of his reward; and do not try us after him. Allahumma inna huwa abduka wabnu Abd ka wabnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka; wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi; wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu. | The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35722 | Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah; the Majestic; the Mighty; O you who accept; when the call is made for the prayer on the day of jumua; make haste to the remembrance of Allah. Surat 62 ayat 9. Ibn Shihab said; Umar Ibn AlKhattab used to recite; When the call is made for the prayer on the day of jumua; go to the remembrance of Allah. Malik said; Making haste in the Book of Allah is only deed and action. Allah the Blessed; the Exalted; says and when he turns away; he acts in the land Surat 2 ayat 205 ; and He; the Exalted; said; and as for the one who comes to you acting with fear Surat 80 ayat 8 ; and He said; then he turned his back; and acted Surat 79 ayat 22 ;and He said; Your deeds are diverse Surat 92 ayat 4. Malik said; Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hajj in Muwata Malik |
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