Anger

Anger Completed Form

The word Anger is a stemmed form of the following words:

Anger Dictionary Definition

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Anger References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 154	Surat Alaaraf	-0.011		37	Fear lord, Merci fear, Guidanc merci, Appeased tablet, Write thereon, Anger mose, Thereon guidanc, Tablet write, Mose appeased	وَلَمَّا سَكَتَ عَنْ مُوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ	When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
Surat AlImran Ayah 134	Surat AlImran	0.76		89	Advers restrain, Anger pardon, Restrain anger, Prosperity advers, Freely prosperity, Spend freely	الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ	Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-

In Hadith Text Books

Anger In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3690		Narrated Ibn Umar: Zaid Bin Amr Bin Nufail went to Sham; inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said; I intend to embrace your religion; so tell me some thing about it. The Jew said; You will not embrace our religion unless you receive your share of Allah Anger. Zaid said; I do not run except from Allah Anger; and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion? He said; I do not know any other religion except the Hanif. Zaid enquired; What is Hanif? He said; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian; and he used to worship None but Allah Alone Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said; You will not embrace our religion unless you get a share of Allah Curse. Zaid replied; I do not run except from Allah Curse; and I will never bear any of Allah Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion? He replied; I do not know any other religion except Hanif. Zaid enquired; What is Hanif? He replied; Hanif is the religion of the prophet Abraham who was neither a Jew nor a Christian and he used to worship None but Allah Alone When Zaid heard their Statement about the religion of Abraham; he left that place; and when he came out; he raised both his hands and said; O Allah! I make You my Witness that I am on the religion of Abraham.	The Chapter on Friday And The Heart in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari
SahihAlBukhari-017-001-4367		Narrated Sulaiman Bin Surd: While I was sitting in the company of the Prophet; two men abused each other and the face of one of them became red with anger; and his jugular veins swelled i.e. he became furious. On that the Prophet said; I know a word; the saying of which will cause him to relax; if he does say it. If he says: I seek Refuge with Allah from Satan. then all is anger will go away. Some body said to him; The Prophet has said; Seek refuge with Allah from Satan. The angry man said; Am I mad?	The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-6899		Narrated Urwa: AlZubair quarrelled with a man from the Ansar because of a natural mountainous stream at AlHarra. The Prophet ﷺ said O Zubair! Irrigate your lands and the let the water flow to your neighbor The Ansar said; O Allah Messenger ﷺ This is because he AlZubair is your cousin? At that; the Prophet face became red with anger and he said O Zubair! Irrigate your land and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor. So the Prophet ﷺ enabled AlZubair to take his full right after the Ansari provoked his anger. The Prophet ﷺ had previously given a order that was in favor of both of them AlZubair said; I dont think but the Verse was revealed in this connection: But no; by your Lord; they can have no faith; until they make you judge in all disputes between them. 4.65	The Chapter on Farming And Irrigation Trees in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7224		Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?	The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19227		Nafi reported that Ibn Umar met Ibn Siid on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn Umar went to Hafsa and informed her about this. Thereupon she said: May Allah have mercy upon you; why did you incite Ibn Sayad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21207		Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22382		Abu Qatada reported that a person came to the Messenger of Allah ﷺ and said: How do you fast? The Messenger of Allah ﷺ felt annoyed. When Umar Allah be pleased with him noticed his annoyance; he said: We are well pleased with Allah as our Lord; with Islam as our code of life; and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. Umar kept on repeating these words till his the Prophets anger calmed down. Then Umar said: Messenger of Allah; what is the position of one who fasts perpetually? He ﷺ said: He neither fasted nor broke it; or he said: He did not fast and he did not break it. Umar said: What about him who fasts for two days and does not fast one day? He ﷺ said: Is anyone capable of doing that? He Umar said: What is the position of him who fasts for a day and doesnt fast on the other day? Thereupon he the Holy Prophet said: That is the fast of David ﷺ. He Umar said: What about him who fasts one day and doesnt fast for two days. Thereupon he the Messenger of Allah said: I wish I were given the strength to do that. Thereafter he ﷺ said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of Arafa may atone for the sins of the preceding and the coming years; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.	The Chapter on in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-23561		Aisha reported: One night I missed Allah Messenger ﷺ from the bed; and when I sought him my hand touched the soles of his feet while he was in the state of prostration; they feet were raised and he was saying: O Allah; I seek refuge in Thy pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thee from Thee Thy anger. I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 42 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10802			The Chapter on Friday And The Heart in HodHood Indexing, Chapter on What Has Been Related About Who Is Placed In Charge During War in Sunan AlTermithi
SunanAlTermithi-017-001-8904		Narrated Abd AlMuttalib Bin Rabiah Bin AlHarith Bin Abd AlMuttalib: AlAbbas Bin Abd AlMuttalib entered upon the Messenger of Allah ﷺ in a state of anger while I was with him; so he said: What has angered you? He said: O Messenger of Allah; what is it with us and the Quraish; whenever they meet one another it is with glad faces; and when they meet us they meet us with other than that? He said: So the Messenger of Allah ﷺ became angry; until his face reddened; then he said: By the One in Whose Hand is my soul! Faith does not enter a man heart until he loves you for the sake of Allah; and for the sake of His Messenger. Then he said: O people! Whoever harms my uncle; he has harmed me; for indeed; a man uncle is not but the Sinw two or three palm trees will come from a single root; so each is called a Sinw. A man uncle is like that to his father. That is; he is like his father of his father.	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9299		Muadh Bin Jabal narrated : that one of the two men cursed the other next to the Prophet ﷺ ; until anger could be recognized in the face of one of them. So the Prophet ﷺ said: Verily; I know a statement; that if he were to say it; his anger would leave: I seek refuge in Allah from Shaitan; the rejected Audhu billahi minash-shai<U+1E6D>anir-rajim.	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on What One Says When Angry in Sunan AlTermithi
SunanAlTermithi-017-001-9560		Muhammed Bin Amr narrated from his father; from his grandfather who said: I heard Bilal Bin AlHarith AlMuzani; the Companion of the Messenger of Allah s.a.w saying: I heard the Messenger of Allah s.a.w saying:Indeed one of you says a statement pleasing to Allah; not realizing that you have achieved what you have achieved. Then for it; Allah writes for him His pleasure until the Day of Meeting Him. And one of you says a statement angering Allah; not realizing that you have achieved what you have achieved. Then for it; Allah writes for him His anger until the Day of Meeting with Him.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on What Has Been Related About Speaking Little in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25092		Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25223		Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25876		Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Prohibition Of Abusing The Companions Of The Apostle of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26723		Narrated Muadh Ibn Jabal: Two men reviled each other in the presence of the Prophet ﷺ and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet ﷺ said: I know a phrase which; if he repeated; he could get rid of this angry feeling. They asked: What is it; Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Muadh then began to ask him to do so; but he refused and persisted in quarrelling; and began to enhance his anger.	The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on What should be said at the time of anger in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29472		Narrated Abu Qatadah: A man came to the Prophet ﷺ and said: How do you fast; Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this his anger ; he said: We are satisfied with Allah as Lord; with Islam as religion; and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah; and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah; what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Mousaddad said in his version: He has neither fasted nor broken his fast. The narrator; Ghaylan; doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day i.e. fasts one day and does not fasts the next day ? He the Prophet said: This is the fast that David observed. He asked: Messenger of Allah; what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days fast every month and of one Ramadan to the other i.e. the fast of Ramadan every year is equivalent to a perpetual fast. I seek from Allah that fasting on the day of Arafat may atone for the sins of the preceding and the coming year; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.	The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Regarding Continuous Voluntary Fasting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29584		Narrated Abu Huraira: Amr Ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They the people replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him; they said: Keep away; Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Saad Ibn Muadh came to his sister: Ask him whether he fought out of partisanship; out of anger for them; or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah.	The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on A Person Who Accepts Islam And Is Killed In The Same Spot In The Cause Of Allah The Most High in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34390		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that the Messenger of Allah; may Allah bless him and grant him peace; gave a man from the Banu Abd AlAshal charge over some sadaqa. When he came to ask him for some camels from the sadaqa; the Messenger of Allah; may Allah bless him and grant him peace; was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said; This man has asked me for what is not good for me or him. If I refuse it; I hate to refuse. If I give it to him; I will give him what is not good for me or him. The man said; Messenger of Allah! I will never ask you for any of it!	The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Two Ids in Muwata Malik