Arm

Arm Completed Form

The word Arm is a stemmed form of the following words:

Arm Dictionary Definition

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Arm References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 102	Surat AlNisa	-0.19		92	Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev	وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا	When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlMaidah Ayah 6	Surat AlMaidah	0.037		112	Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ	O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat AlQasas Ayah 35	Surat AlQasas	0.52		45	Authority touch, Touch sign, Strengthen arm, Arm brother, Sign triumph, Invest authority, Brother invest	قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَانًا فَلَا يَصِلُونَ إِلَيْكُمَا بِآيَاتِنَا أَنْتُمَا وَمَنِ اتَّبَعَكُمَا الْغَالِبُونَ	He said: "We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph, - you two as well as those who follow you."
Surat Maryam Ayah 27	Surat Maryam	0.68		40	Hast brought, Length brought, Brought babe, Mari amaz, Amaz hast, Carri arm, Babe carri	فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا	At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!

In Hadith Text Books

Arm In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1269		Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.	The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
SahihAlBukhari-017-001-402		Narrated Saeed Bin Jubair: I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out; and that happened in Mina. AlAlHajjaj got the news and came to inquire about his health and said; Alas! If we could only know the man who wounded you! Ibn Umar said; You are the one who wounded me. AlAlHajjaj said; How is that? Ibn Umar said; You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on It is disliked to carry arms on Eid and in the Haram in Sahih AlBukhari
SahihAlBukhari-017-001-4486		Narrated Aisha: When Allah Messenger ﷺ returned on the day of the battle of AlKhandaq i.e. Trench ; he put down his arms and took a bath. Then Gabriel whose head was covered with dust; came to him saying; You have put down your arms! By Allah; I have not put down my arms yet. Allah Messenger ﷺ said; Where to go now ? Gabriel said; This way; pointing towards the tribe of Bani Quraidha. So Allah Messenger ﷺ went out towards them.	The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on To take a bath after fighting in Sahih AlBukhari
SahihAlBukhari-017-001-6119		Narrated Anas Bin Malik: While we were sitting with the Prophet ﷺ in the Masjid; a man came riding on a camel. He made his camel kneel down in the Masjid; tied its foreleg and then said: Who amongst you is Muhammad? At that time the Prophet ﷺ was sitting amongst us his companions leaning on his arm. We replied; This white man reclining on his arm. The man then addressed him; O Son of Abdul Muttalib. The Prophet ﷺ said; I am here to answer your questions. The man said to the Prophet; I want to ask you something and will be hard in questioning. So do not get angry. The Prophet ﷺ said; Ask whatever you want. The man said; I ask you by your Lord; and the Lord of those who were before you; has Allah sent you as an Apostle to all the mankind? The Prophet ﷺ replied; By Allah; yes. The man further said; I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night 24 hours.? He replied; By Allah; Yes. The man further said; I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year i.e. Ramadan ? He replied; By Allah; Yes. The man further said; I ask you by Allah. Has Allah ordered you to take Zakat obligatory charity from our rich people and distribute it amongst our poor people? The Prophet ﷺ replied; By Allah; yes. Thereupon that man said; I have believed in all that with which you have been sent; and I have been sent by my people as a messenger; and I am Dimam Bin Thalaba from the brothers of Bani Saad Bin Bakr.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What is said about knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-6465		Narrated Aisha: When the Prophet ﷺ returned from AlKhandaq i.e. Trench and laid down his arms and took a bath; Gabriel came and said to the Prophet ﷺ ; You have laid down your arms? By Allah; we angels have not laid them down yet. So set out for them. The Prophet ﷺ said; Where to go? Gabriel said; Towards this side; pointing towards Banu Quraidha. So the Prophet ﷺ went out towards them.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6470		Narrated Aisha: Saad was wounded on the day of Khandaq i.e. Trench when a man from Quraish; called Hibban Bin AlAraqa hit him with an arrow. The man was Hibban Bin Qais from the tribe of Bani Mais Bin Amir Bin Louai who shot an arrow at Saad medial arm vein or main artery of the arm. The Prophet ﷺ pitched a tent for Sad in the Masjid so that he might be near to the Prophet ﷺ to visit. When the Prophet returned from the battle of AlKhandaq i.e. Trench and laid down his arms and took a bath Gabriel came to him while he i.e. Gabriel was shaking the dust off his head; and said; You have laid down the arms? By Allah; I have not laid them down. Go out to them to attack them. The Prophet ﷺ said; Where? Gabriel pointed towards Bani Quraidha. So Allah Messenger ﷺ went to them i.e. Banu Quraidha i.e. besieged them. They then surrendered to the Prophet judgment but he directed them to Saad to give his verdict concerning them. Saad said; I give my judgment that their warriors should be killed; their women and children should be taken as captives; and their properties distributed. Narrated Hisham: My father informed me that Aisha said; Saad said; O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out of Mecca. O Allah! I think you have put to an end the fight between us and them i.e. Quraish infidels. And if there still remains any fight with the Quraish infidels ; then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end; then let this wound burst and cause my death thereby. So blood gushed from the wound. There was a tent in the Masjid belonging to Banu Ghifar who were surprised by the blood flowing towards them. They said; O people of the tent! What is this thing which is coming to us from your side? Behold! Blood was flowing profusely out of Saad wound. Saad then died because of that.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18061		It has been narrated on the authority of Aisha who said: Saad was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn AlAriqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ﷺ pitched a tent for him in the Masjid and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath; the angel Gabriel appeared to him and he was removing dust from his hair as if he had just returned from the battle. The latter said: You have laid down arms. By God; we havent yet laid them down. So march against them. The Messenger of Allah ﷺ asked: Where? He pointed to Banu Quraidha. So the Messenger of Allah may peace he upon him fought against them. They surrendered at the command of the Messenger of Allah ﷺ ; but he referred the decision about them to Saad who said: I decide about them that those of them who can fight be killed; their women and children taken prisoners and their properties distributed among the Muslims.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18079		It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-24014		Humran; the freed slave of Uthman; said: Uthman Bin Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water three times. He then washed his face three times; then washed his right arm up to the elbow three times; then washed his left arm like that; then wiped his head; then washed his right foot up to the ankle three times; then washed his left foot like that; and then said: I saw the Messenger of Allah ﷺ perform ablution like this ablution of mine. Then the Messenger of Allah ﷺ said: He who performs ablution like this ablution of mine and then stood up for prayer and offered two rakahs of prayer without allowing his thoughts to be distracted; all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-24055		Nuaim Bin Abdullah AlMujmir reported: I saw Abu Huraira perform ablution. He washed his face and washed it well. He then washed his right hand including a portion of his arm. He then washed his left hand including a portion of his arm. He then wiped his head. He then washed his right foot including his shank; and then washed his left foot including shank; and then said: This is how I saw Allah Messenger ﷺ perform his ablution. And Abu Huraira added that the Messenger of Allah ﷺ had observed: You shall have your faces hands and feet bright on the Day of Resurrection because of your perfect ablution. He who can afford among you; let him increase the brightness of his forehead and that of hands and legs.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12529			The Chapter on Personal Hygiene General Topics in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12555		It was narrated from Hamzah Bin AlMughirah Bin Shubah that his father said: The Messenger of Allah ﷺ stayed behind; and I stayed with him. When he had relieved himself he said: Do you have any water with you? I brought some water to him; and he washed his hands and face; then he started trying to uncover his arms; but the sleeves of his Jubbah were too tight; so he threw it over his shoulders and washed his arms and wiped over his forehead and Imamah; and over his Khuff.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12758			The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14811		It was narrated from Aisha; may Allah be pleased with her; that the wives of the Prophet gathered around him and said: Which of us will be the first to following you in death ? He said: The one of you who has the longest arms. They took a stick and started to measure their arms. But Sawdah was the first one to follow him. She was the one who had the longest arms; because she used to give in charity a great deal.	The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on The Virtue Of Charity in Sunan AlNasai
SunanAlNasai-017-001-16763		It was narrated that Uqbah Bin Amir said: Shall I not show you how I saw the Messenger of Allah ﷺ pray? We said: Yes. So he stood up and when he bowed; he placed his palms on his knees and put his fingers behind his knees; and held his arms out from his sides; until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides; until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rakahs like that. Then he said: This is how I saw the Messenger of Allah ﷺ pray; and this is how he used to lead us in prayer.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Where to place the fingers when bowing in Sunan AlNasai
SunanAlNasai-017-001-16835		It was narrated from Maimunah that: When the Prophet ﷺ prostrated he would hold his arms out from his sides so that if a lamb wanted to pass beneath his arms it would be able to do so.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on Holding the arms out from one side when prostrating in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25985		Salamah Bin Kuhail said: Zaid Bin Wahb AlJuhani told us that he was in the army which proceeded to fight with the Khawarij in the company of Ali. Ali then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran; and your recitation has no comparison with their recitation; and your prayer has no comparison with their prayer; and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them; while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what reward has been decided for them at the tongue of their Prophet ﷺ ; they would leave other good activities. The sign of that is that among them there will be a man who has an upper arm; but not hand; on his upper arm there will be something like the nipple of a female breast; having white hair thereon. Will you go to Muawiyah and the people of Syria; and leave them behind among your children and property? I swear by Allah; I hope these are the same people; for they shed the blood unlawfully; and attacked the cattle of the people so go on in the name of Allah. Salamah Bin Kuhail said: Zaid Bin Wahb then informed me of all the halting places one by one; saying : Until we passed a bridge. When we fought with each other; Abdullah Bin Wahb AlRasibi; who was the leader of the Khawarij; said to them: Throw away the lances and pull out the swords from their sheaths; for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords; and the people pierced them with their lances. They were killed lying one on the other. On that day only two persons of the partisans of Ali were afflicted. Ali said: Search for the man with the crippled hand. But they could not find him. Then Ali got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth; and His Apostle has conveyed. Ubaidat AlSalmani stood up to him; saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ ? He said: Yes; by him; there is no God but He. He put to swear thrice and he swore.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26262		Humran Bin Abban; the freed slave of Uthman; said : I saw Uthman Bin Affan while he performed ablution. He poured water over his hands three times and then washed them. He then rinsed his mouth and then cleansed his nose with water three times. He then washed his right arm up to the elbow three times; then washed his left arm in a similar manner; then wiped his head; then washed his right foot three times; then washed his left foot in a similar manner; and then said : I saw the Messenger of Allah ﷺ performing ablution like this ablution of mine. Then he the Prophet said: He who performs ablution like this ablution of mine and then offered two rakhahs of prayer without allowing his thoughts to be distracted; Allah will pardon all his past sins.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27711		Abbas Bin Sahl. Said: Abu Humaid; Abu Usaid; Sahl. B Sad and Muhammad Bin Maslamah once got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it; and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them; keeping his arms away from his sides. He them prostrated himself and placed his nose and forehead on the ground ; and kept his arms away from his side; and placed his palms on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; he then prostrated twice until he finished this prostrations. Then he sat down and spread out his left foot; putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee; and the palm of his left hand on his left knee; and he pointed with his finger.Abu Dawud said: This tradition has been narrated by Ibn AlMubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of Isa Bin Abdullah who heard Abbas Bin Sahl saying: I accompanied Abu Humaid AlSaidi.	The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27840		Narrated Uqbah Ibn Amr AlAnsari: Salim AlBarrad said: We came to Abu Masud Uqbah Ibn Amr AlAnsari and said to him: Tell us about the prayer of the Messenger of Allah ﷺ. He stood up before us in the Masjid and said the takbir. When he bowed; he placed his hands upon his knees and put his fingers below; and kept his elbows arms away from his sides; so everything returned properly to its place. Then he said: Allah listens to him who praises Him; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow arms away from his sides; so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rakahs of prayer like this rakah and completed his prayer. Then he said: Thus we witnessed the Messenger of Allah ﷺ offering his prayer.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27875		Maimunah said: When the Prophet ﷺ prostrated himself; he kept his arms so far away from his sides that if a lamb had wanted to pass under his arms; it could have done so.	Chapter on The Manner Of Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27986		Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud

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