Began
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In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Alaaraf Ayah 22 | Surat Alaaraf | -0.45 | 37 | Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest began | فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌ | So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" | |
| Surat Ta Ha Ayah 121 | Surat Ta Ha | -0.29 | 41 | Disobei lord, Obei lord, Began sew, Leav garden, Sew covering, Naked appear, Lord seduc, At tree, Garden adam, Result at, Appear began, Adam disobei, Covering leav, Tree naked | فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَى | In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. | |
| Surat AlQasas Ayah 82 | Surat AlQasas | -0.2 | 45 | Earth swallow, Servant pleas, Caus earth, Enlarg provis, Provis restrict, Assuredli prosper, Ah reject, Swallow ah, Envi posit, Ah enlarg, Restrict servant, Reject assuredli, Began morrow, Graciou caus, Morrow ah, Posit began, Pleas graciou | وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ | And those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper." | |
| Surat AlSajda Ayah 7 | Surat AlSajda | 0.3 | 71 | Creat began, Began creation, Creation clay | الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنْسَانِ مِنْ طِينٍ | He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay, | |
| Surat Ta Ha Ayah 66 | Surat Ta Ha | 0.42 | 41 | Rope rods, Throw behold, Rods account, Live motion, Account magic, Behold rope, Nay throw, Began live | قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَى | He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion! |
In Hadith Text Books
Began In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17295 | Sahl Bin Abu Hathma and Rafi Bin Khadeej reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid went out and as they reached Khaibar they were separated. Then Muhayisa found Abdullah Bin Sahl having been killed. He buried him; and then came to Allah Messenger ﷺ. They were Huwayisa Bin Masud and Abdulrahman Bin Sahl; and he the latter one was the youngest of the people those three who had come to seek an interview with the Holy Prophet began to talk before his Companions had spoken. Thereupon Allah Messenger ﷺ said: The eldest one eldest in regard to age should speak. So he kept quiet; and his companions Muhayisa and Huwayisa began to speak; and he Abdulrahman spoke along with them and they narrated to Allah Messenger ﷺ the murder of Abdullah Bin Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled to blood-wit of your companion or your man who has murdered ? They said: How can we take an oath on a matter which we have not witnessed? He the Holy Prophet said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah Messenger ﷺ saw that; he himself paid his blood-wit. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17759 | It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17895 | It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-18076 | It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-18914 | Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply. | The Chapter on Family And Honor in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-19014 | Hammam Bin AlHarith reported that a person began to praise Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his flatterers face. Thereupon Uthman said: What is the matter with you? And he said: Verily; Allah Messenger ﷺ said: When you see those who shower undue praise upon others ; throw dust upon their faces. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-19374 | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that; and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons; and as he had covered some distance; he was overtaken by death; but he managed to crawl upon his chest to the side nearer to the place where the pious men lived. He died and then there was a dispute between the angels of mercy and the angels of punishment and when it was measured he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them. | The Chapter on Standing For Prayers In Alquran in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-19680 | Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21207 | Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21520 | Ibn Abbas Allah be pleased with them reported. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah; the Exalted; said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; until Umar Allah be pleased with him set out for Hajj and I also went along with him. And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful; who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah; the Exalted and Majestic; said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? Umar Allah he pleased with him said: How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women; and as we reached Medina we found there people who were dominated by their women; and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle ﷺ retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger ﷺ ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ ; and as a result thereof she may perish? So do not retort upon Allah Messenger ﷺ and do not ask him for anything; but ask me that which you desire; and the frank behaviour of your companion may not mislead you; if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day; and he brought me the news about the revelation and other matter ; and I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No; but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself; and then came there in the house of the Holy Prophet and visited Hafsa; and she was weeping. I said: Has Allah Messenger ﷺ divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; but he kept quiet. I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah; I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger ﷺ ; and she has certainly perished. Allah Messtnger ﷺ smiled; I said: Messenger of Allah; I visited Hafsa and said: The behaviour of your companion Aisha may not mislead you; If she is more graceful than you and is dearer to Allah Messenger ﷺ than you. Allah Messenger ﷺ smiled for the second time. I said: Allah Messenger; way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no; worship Allah; the Exalted and Majestic; whereupon he Allah Messenger sat up an I then said: Ibn AlKhattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! seek pardon for me. And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: Urwa informed me that AIsha Allah be pleased with her said: When twenty-nine nights were over; Allah Messenger ﷺ visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: O Prophet; say to your wives till he reached mighty reward xxxiii. 28. Aisha Allah be pleased with her said: By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle ﷺ said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined. | The Chapter on Parents And Hearts in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-21667 | Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21673 | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 15 in Sahih Muslim | ||
| SahihMuslim-017-001-21881 | Asma reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. As I went to Aisha who was busy in prayer. I said: What is the matter with the people that they are praying a special prayer ? She Aisha pointed towards the sky with her head. I said: Is it an unusual sign? She said: Yes. The Messenger of Allah ﷺ stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side; and began to pour water over my head; or began to sprinkle water on my face. The Messenger of Allah ﷺ then finished and the sun had brightened. The Messenger of Allah ﷺ then addressed the people; after praising Allah and lauding Him; and then said: There was no such thing as I did not see earlier; but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves; as you would he tried something like the turmoil of the Dajjal. Asma said: I do not know which word he actually used qariban or mithl ; and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer; Asma said: I do not know whether it was the word AlMumin or AlMuqin he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. He would repeat this three times ; and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned Asma said: I do not know which word was that: AlMunafiq hypocrite or AlMurtad doubtful he would say: I do not know. I only uttered whatever I heard people say. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22206 | Anas Allah be pleased with him reported The Messenger of Allah ﷺ was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Messenger of Allah ﷺ perceived that we were behind him; he lightened the prayer. He then went to his abode and observed such a long prayer the like of which he never observed with us. When it was morning we said to him: Did you perceive us during the night? Upon this he said: Yes; it was this realisation that induced me to do that which I did. He the narrator said: The Messenger of Allah ﷺ began to observe Saum Wisal at the end of the month of Ramadan ; and some persons among his Companions began to observe this uninter- rupted fast; whereupon the Messenger of Allah ﷺ said: What about such persons who observe uninterrupted fasts? You are not like me. By Allah. if the month were lengthened for me; I would have observed Saum Wisal; so that those who act with an exaggeration would have been obliged to abandon their exaggeration. | The Chapter on Special Days And Began in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-23423 | Mughira Bin Shuba reported that he participated In the expedition of Tabuk along with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to answer the call of nature before the morning prayer. and I carried along with him a jar full of water. When the Messenger of Allah ﷺ came back to me after relieving himself. I began to pour water upon his hands out of the jar and he washed his hands three times; then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak; and then wiped over his shoes and then moved on. Mughira said: I also moved along with him till he came to the people and he found that they had been saying their prayer under the Imamah of Abdulrahman Bin Auf. The Messenger of Allah ﷺ could get one rak ah out of two and said this last rakah along with the people. When Abdulrahman Bin Auf pronounced the salutation; the Messenger of Allah ﷺ got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Messenger of Allah ﷺ finished his prayer; he turned towards them and then said: You did well; or said with a sense of joy: You did the right thing that you said prayer at the appointed hour. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-23915 | AlBara reported that a person was reciting Surat AlKahf and there was a horse tied with two ropes at his side; a cloud overshadowed him; and as it began to come nearer and nearer his horse began to take fright from it. He went and mentioned that to the Prophet ﷺ in the morning; and he the Holy Prophet said: That was tranquillity which came down at the recitation of the Quran. | The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-23918 | Abu Saeed AlKhudri told of Usaid Bin Hudair saying that one night he recited the Quran in his enclosure; when the horse began to jump about. He again recited and the horse again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample his son Yahya. I stood near it the horse and saw something like a canopy over my head with what seemed to be lamps in it; rising up in the sky till it disappeared. I went to the Messenger of Allah ﷺ on the next day and said: Messenger of Allah; I recited the Quran during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah ﷺ said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited. It jumped as before. Upon this the Messenger of Allah ﷺ again said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited and it again jumped as before. The Messenger of Allah ﷺ again said: You should kave kept on reciting; Ibu Hudair. He Ibn Hudair said: Messenger of Allah I finished the recitation for Yahya was near the horse and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah ﷺ said: Those were the angels who listened to you; and if you had continued reciting; the people would have seen them in the morning and they would not have concealed themselves from them. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-24551 | Abu Qatida reported: The Messenger of Allah way ﷺ addressed us and said: You would travel In the evening and the might till God willing you would come in the morning to a place of water. So the people travelled self absorbed without paying any heed to one another; and the Messenger of Allah ﷺ also travelled till It was midnight. I was by his side. The Messenger of Allah ﷺ began to doze and leaned to one side of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and he again leaned to one side of his camel. I supported him without awaking him till he sat bed on his ride. and then travelled till it was near dawn. He again leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He the Prophet again said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you; as you have protected His Apostle from falling down ; and again said: Do you see that we are hidden from the people? - and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah ﷺ stepped Aasi de of the highway and placed his head for sleep and said : Guard for us our prayers. The Messenger of Allah ﷺ was the first to wake up and the rays of the sun were falling on his back. We got up startled He the Holy Prophet said: Ride on So we rode on till the sun had sufficiently risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He the Holy Prophet said to Abu Qatida: Keep a watch over your jug of water; it would have a miraculous condition about it. Then Bilal summoned people to prayer and then the Messenger of Allah ﷺ observed two rakahs and then said the morning prayer as he said every day. The Messenger of Allah ﷺ then rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he the Messenger of Allah said: Is there not in me my life a model for you? There is no omission in sleeping. The cognizable emission is that one should not say prayer intentionally till the time of the other prayer comes. So he who did like it omitted prayer in sleep or due to other unavoidable circumstances should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time. He the Holy Prophet said: What do you think the people would have done at this hour ? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and Umar would have told them that the Messenger of Allah ﷺ must be behind you; he cannot leave you behind him ; but the people said: The Messenger of Allah ﷺ is ahead of you. So if you had obeyed Abu Bakr and Umar; you would have gone on the right path. So we proceeded on till we came up to the people from whom we had lagged behind and the day had considerably risen and everything became hot; and they the Companions of the Holy Prophet said: Messenger of Allah; we are dying of thirst. Upon this he the Holy Prophet remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah ﷺ began to pour water in that small cup and Abu Qatida gave them to drink. And when the people saw that there was a little water in the jug; they fell upon it. Upon this the Messenger of Allah ﷺ said: Behave well; the water is enough to satiate all of you. Then they the Companions began to receive their share of water with calmness without showing any anxiety and the Messenger of Allah ﷺ began to fill the cap ; and I began to serve them till no one was left except me and the Messenger of Allah ﷺ. He then filled the cup with water and said to me: Drink it. I said: Messenger of Allah; I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah ﷺ also drank and the people came to the place of water quite happy and satiated. Abdullah Bin Rabah said: I am going to narrate this hadith in the great Masjid; when Imran Bin Hosain said: See; O young man; how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate; for you know your hadith better. I; therefore; narrated it to the people. Imran said: I was also present that night; but I know not anyone else who learnt it so well as you have learnt. | The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on 55 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24826 | Narrated Aisha; Ummul Muminin: Ata said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet ﷺ began to tell her: Do not lighten him.Abu Dawud said: The meaning of the Arabic words la tasbikhi anhu means do not lessen him or lighten him. | The Chapter on Standing For Prayers In Alquran in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25474 | Abdullah Bin Abbas said AlFadl Bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khatham came seeking his the Prophets decision about a problem relating to Hajj. AlFadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaahs commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes; That was at the Farewell Pilgrimage. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26305 | AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well. | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26401 | Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26557 | Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet ﷺ and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet ﷺ and abuse him. So he took a dagger; placed it on her belly; pressed it; and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came; the Prophet ﷺ was informed about it. He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up. He sat before the Prophet ﷺ and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her; but she did not stop; and I rebuked her; but she did not abandon her habit. I have two sons like pearls from her; and she was my companion. Last night she began to abuse and disparage you. So I took a dagger; put it on her belly and pressed it till I killed her. Thereupon the Prophet ﷺ said: Oh be witness; no retaliation is payable for her blood. | The Chapter on Standing For Prayers Of The Companions in HodHood Indexing, Chapter on The ruling regarding one who reviles the prophet pbuh in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26628 | Abu Nadrah said: A man came to Prophet ﷺ. He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he the Prophet forbade them. Then they began to ask forgiveness from him; but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26723 | Narrated Muadh Ibn Jabal: Two men reviled each other in the presence of the Prophet ﷺ and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet ﷺ said: I know a phrase which; if he repeated; he could get rid of this angry feeling. They asked: What is it; Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Muadh then began to ask him to do so; but he refused and persisted in quarrelling; and began to enhance his anger. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on What should be said at the time of anger in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26841 | Narrated Aisha; Ummul Muminin: Ibn aown said: I asked about the meaning of intisar revenge in the Quranic verse: But indeed if any do help and defend themselves intasara after a wrong done to them; against them there is no cause of blame. Then Ali Ibn Zayd Ibn Jadan told me on the authority of Umm Muhammad; the wife of his father. Ibn aown said: It was believed that she used to go to the Mother of the Faithful i.e. Aisha. She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab; daughter of Jahsh; was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he the Prophet said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did such and such. Then Fatimah came to the Prophet and he said to her: She is the favourite of your father; by the Lord of the Kabah! She then returned and said to them: I said to him such and such; and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that. | The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27028 | Narrated Aisha; Ummul Muminin: Shariq AlHawzani and I came to Aisha Allah be pleased with her and asked her: By which prayer the Messenger of Allah ﷺ began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night; he uttered: Allah is Most Great ten times; and uttered Praise be to Allah ten times; and said Glory be to Allah and I begin with His praise ten times; and said: Glory be to the King; the Most Holy ten times; and asked Allah pardon ten times; and said: There is no god but Allah ten times; and then said: O Allah! I seek refuge in Thee from the strait of the Day of resurrection; ten times. He then began the prayer. | The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27096 | Abu Huraira said : A man came to the prophet ﷺ complaining against his neighbor. He said: go and have patience. He again came to him twice or thrice. He then said : Go and throw your property in the way. So he threw his property in the way and the people began to ask him and he would tell them about him. The people then began to curse him; may Allah do with him so and so! Then his neighbor came to him and said: Return; you will not see from me anything which you dislike. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The rights of neighbors in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27491 | Narrated Ziyad Ibn AlHarith AlSudai: When the adhan for the dawn prayer was initially introduced; the Prophet ﷺ commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah; Messenger of Allah? But he began to look at the direction of the east; waiting for the break of dawn; and said: No. When the dawn broke; he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah; but the Prophet ﷺ said to him: The man of Suda has called the adhan; and he who calls the adhan utters the iqamah. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on One Person Calling The Adhan And Another Calling The Iqamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27611 | Ubadah Bin AlSamit said: we came to Jabir Bin Abdullah He said : I Jabir accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me; and I began to cross both the ends; but they did not reach my shoulders. It had fringes which I turned over and crossed the two ends; and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances; but I could not understand. When I understood; he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer; he said to me : O Jabir. I said; Yes; Messenger of Allah. He said; if it the sheet is wide; cross both its ends over the shoulders ; if it is tight; tie it over your loins. | The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27705 | Narrated Wail Ibn Hujr: I witnessed the Prophet ﷺ raise his hands in front of his ears when he began to pray. I then came back and saw them the people raising their hands up to their chest when they began to pray. They wore long caps and blankets. | The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28118 | Abu Saeed AlKhudri said: Marwan brought out the pulpit on Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah; O Marwan. You brought out the pulpit on the Id; it was not brought out before: and you began preaching before the prayer. Abu Saeed AlKhudri said: Wh is this man ? They people said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah ﷺ say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do; he should change it then with his tongue; if he cannot do then he should change it with his heart; and that is the weakest degree of the faith. | The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on The Khutbah On The Day Of Eid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28122 | The above mentioned tradition has also bee transmitted by Ibn Abbas through a different chain of narrators. This version adds: The women began to give their ear-rings and rings in alms. Bilal began to collect them in his garment. He the Prophet then distributed them among the poor Muslims. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on The Khutbah On The Day Of Eid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28627 | Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29548 | Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding The Virtue Of Keeping Watch In The Cause Of Allah The Mighty And Sublime in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29728 | Anas said The Apostle of Allaah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish; there was among them a black slave of Banu AlHajjaj. The Companions of the Apostle of Allaah ﷺ seized him and began to ask Where is Abu Sufyan? He said I swear by Allaah; I do not know anything about him; but this is the Quraish who have come here; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf. When he aid this to them; they beat him and he began to say Leave me; leave me. I shall tell you. When they left him he said I know nothing about Abu Sufyan; but this is the Quraish who have come here ; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that dialogue. When he finished; he said By Him in Whose hand my soul is; you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said; The Apostle of Allaah ﷺ said This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He Ansas said By Him in Whose hand my soul is; no one fell beyond the place of the hand of the Apostle of Allaah ﷺ ; The Apostle of Allaah ﷺ ordered for them; and they were caught by their feet and dragged and thrown in a well at Badr. | The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34245 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34913 | Yahya said that Malik had said from Daud Ibn AlHusayn that he heard Abu Ghatafan Ibn Tarif AlMuriyi say; Zayd Ibn Thabit AlAnsari and Ibn Muti had a dispute about a house which they shared. They went to Marwan Ibn AlHakam who was the Amir of Madina. Marwan decided that Zayd Ibn Thabit must take an oath on the mimbar. Zayd Ibn Thabit said; I swear to it where I am. Marwan said; No; by Allah! only in the place of sorting out claims i.e. the mimbar. Zayd Ibn Thabit began to take an oath that his right was true; and he refused to take an oath near the mimbar. Marwan Ibn AlHakam began to wonder at that. Malik said; I do not think that anyone should be made to take an oath near the mimbar for less than a fourth of a dinar; and that is three dirhams. | The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-35534 | Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35861 | Yahya related to me from Malik from Jafar Ibn Muhammad Ibn AIi from his father that Jabir Ibn Abdullah said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say as he left the Masjid; intending to go to Safa; We begin with that with which Allah began; and he began with Safa. | The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
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