Behalf
From HodHood
Behalf Completed Form
The word Behalf is a stemmed form of the following words:
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Behalf References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Alaaraf Ayah 53 | Surat Alaaraf | -0.46 | 37 | Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard | هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ | Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. | |
Surat Hood Ayah 37 | Surat Hood | -0.38 | 47 | Overwhelm flood, Construct ark, Inspiration address, Sin overwhelm, Behalf sin, Ey inspiration, Ark ey, Address behalf | وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ | "But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)." | |
Surat AlNisa Ayah 107 | Surat AlNisa | -0.32 | 92 | Contend behalf, Behalf betrai, Soul loveth, Loveth perfidi, Perfidi crime, Betrai soul | وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا | Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime: | |
Surat AlBaqara Ayah 68 | Surat AlBaqara | -0.27 | 87 | Behalf lord, Lord plain, Beseech behalf, Plain heifer, Heifer heifer, Ag command, Middl ag, Young middl, Heifer young | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُوا مَا تُؤْمَرُونَ | They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!" | |
Surat AlNisa Ayah 109 | Surat AlNisa | -0.24 | 92 | Day Of Judgment, Carri affair, Contend contend, Contend behalf, Behalf contend, Ah sort, Judgment carri, Behalf dai, Sort behalf | هَا أَنْتُمْ هَؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَنْ يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَمْ مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا | Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through? | |
Surat Alaaraf Ayah 134 | Surat Alaaraf | -0.18 | 37 | Children israel, Remov penalti, Behalf lord, Send children, Penalti send, Promis wilt, Mose behalf, Wilt remov, Virtu promis, Penalti fell, Lord virtu, Everi penalti | وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَ لَئِنْ كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ | Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." | |
Surat AlFath Ayah 11 | Surat AlFath | -0.16 | 111 | Desert arab, Arab lag, Heart power, Behalf loss, Famili forgiv, Engag flock, Forgiv tongu, Lag engag, Tongu heart, Herds famili, Profit acquaint, Loss profit, Interven behalf, Power interven, Flock herds | سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا | The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. | |
Surat AlTalaq Ayah 6 | Surat AlTalaq | -0.085 | 99 | Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counsel | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى | Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. | |
Surat AlBaqara Ayah 70 | Surat AlBaqara | 0.043 | 87 | Behalf lord, Lord plain, Beseech behalf, Plain heifer, Heifer alik, Guidance will, Alik guidance | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ | They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills." | |
Surat AlMumtahanah Ayah 4 | Surat AlMumtahanah | 0.049 | 91 | Prai lord, Final goal, Prai forgiv, Enmiti hatr, Lord trust, Abraham father, Power aught, Worship reject, Clear worship, Arisen enmiti, Forgiv power, Repent final, Aught behalf, Excel abraham, Behalf prai, Abraham clear, Trust repent, Father prai, Reject arisen | قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِنْ شَيْءٍ رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ | There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever, - unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. | |
Surat AlBaqara Ayah 69 | Surat AlBaqara | 0.28 | 87 | Behalf lord, Lord plain, Beseech behalf, Fawncolour heifer, Tone admir, Colour fawncolour, Heifer pure, Admir behold, Pure rich, Rich tone, Plain colour | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ | They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!" | |
Surat AlTaubah Ayah 103 | Surat AlTaubah | 0.28 | 113 | Heareth knoweth, Secur heareth, Purifi sanctifi, Sourc secur, Mightest purifi, Goods alms, Prai behalf, Prayer sourc, Sanctifi prai, Behalf prayer, Alms mightest | خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ | Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
In Hadith Text Books
Behalf In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1448 | Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said; My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf? He said; Yes! Perform the Hajj on her behalf. See; if your mother had been in debt; would you have paid her debt? She said; Yes. He said; So you should pay what is for Him as Allah has more right that one should fulfill one obligations to Him. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Comparing an ambiguous situation to a clear wel Aldefined one in Sahih AlBukhari | |
SahihAlBukhari-017-001-2015 | Narrated Sahl Bin Sad: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle Ghazwa in the company of the Prophet. The Prophet ﷺ looked at him and said. If anyone would like to see a man from the people of the Fire; let him look at this brave man. On that; a man from the People Muslims followed him; and he was in that state i.e.; fighting fiercely against the pagans till he was wounded; and then he hastened to end his life by placing his sword between his breasts and pressed it with great force till it came out between his shoulders. Then the man who was watching that person went quickly to the Prophet ﷺ and said; I testify that you are Allah Messenger ﷺ ! The Prophet ﷺ asked him; Why do you say that? He said; You said about so-and-so; If anyone would like to see a man from the people of the Fire; he should look at him. He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim Martyr. So when he got wounded; he hastened to die and committed suicide. There-upon the Prophet ﷺ said; A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise; and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire; and verily; the rewards of the deeds are decided by the last actions deeds. | The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari | |
SahihAlBukhari-017-001-3683 | Narrated Abu Huraira: Gabriel came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! This is Khadija coming to you with a dish having meat soup or some food or drink. When she reaches you; greet her on behalf of her Lord i.e. Allah and on my behalf; and give her the glad tidings of having a Qasab palace in Paradise wherein there will be neither any noise nor any fatigue trouble. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The marriage of the Prophet with Khadija and her superiority in Sahih AlBukhari | |
SahihAlBukhari-017-001-3691 | Narrated Asma bint Abi Bakr: I saw Zaid Bin Amr Bin Nufail standing with his back against the Kaba and saying; O people of Quraish! By Allah; none amongst you is on the religion of Abraham except me. He used to preserve the lives of little girls: If somebody wanted to kill his daughter he would say to him; Do not kill her for I will feed her on your behalf. So he would take her; and when she grew up nicely; he would say to her father; Now if you want her; I will give her to you; and if you wish; I will feed her on your behalf. | The Chapter on Killing And Fighting in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari | |
SahihAlBukhari-017-001-4041 | Narrated Abu Qatada: We set out in the company of Allah Messenger ﷺ on the day of the battle of Hunain. When we faced the enemy; the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He i.e. the pagan came towards me and seized me so violently that I felt as if it were death itself; but death overtook him and he released me. I followed Umar Bin AlKhattab and asked him ; What is wrong with the people fleeing ? He replied; This is the Will of Allah; After the people returned; the Prophet ﷺ sat and said; Anyone who has killed an enemy and has a proof of that; will posses his spoils. I got up and said; Who will be a witness for me? and then sat down. The Prophet ﷺ again said; Anyone who has killed an enemy and has proof of that; will possess his spoils. I again got up and said; Who will be a witness for me? and sat down. Then the Prophet ﷺ said the same for the third time. I again got up; and Allah Messenger ﷺ said; O Abu Qatada! What is your story? Then I narrated the whole story to him. A man got up and said; O Allah Messenger ﷺ ! He is speaking the truth; and the spoils of the killed man are with me. So please compensate him on my behalf. On that Abu Bakr AlSiddiq said; No; by Allah; he i.e. Allah Messenger ﷺ will not agree to give you the spoils gained by one of Allah Lions who fights on the behalf of Allah and His Apostle. The Prophet ﷺ said; Abu Bakr has spoken the truth. So; Allah Messenger ﷺ gave the spoils to me. I sold that armor i.e. the spoils and with its price I bought a garden at Bani Salima; and this was my first property which I gained after my conversion to Islam. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari | |
SahihAlBukhari-017-001-4073 | Narrated Ibn Abbas: The mother of Saad Bin Ubada died in his absence. He said; O Allah Messenger ﷺ ! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf? The Prophet ﷺ said; Yes; Saad said; I make you a witness that I gave my garden called AlMakhraf in charity on her behalf. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on If someone says My land is Sadaqa for Allah safe on my mother behalf in Sahih AlBukhari | |
SahihAlBukhari-017-001-4077 | Narrated Aisha: A man said to the Prophet; My mother died suddenly; and I think that if she could speak; she would have given in charity. May I give in charity on her behalf? He said; Yes! Give in charity on her behalf. | Chapter on Charity on behalf of a person who dies suddenly And the execution of the vows in Sahih AlBukhari | |
SahihAlBukhari-017-001-4079 | Narrated Ibn Abbas: That the mother of Saad Bin Ubada the brother of Bani Saida died in Saad absence; so he came to the Prophet saying; O Allah Messenger ﷺ ! My mother died in my absence; will it benefit her if I give in charity on her behalf? The Prophet ﷺ said; Yes. Saad said; I take you as my witness that I give my garden AlMakhraf in charity on her behalf. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on The witnesses in the foundation of an endowment or in giving in charity in Sahih AlBukhari | |
SahihAlBukhari-017-001-4087 | Narrated Ibn Abbas: A man said to Allah Messenger ﷺ ; My mother died; will it benefit her if I give in charity on her behalf? The Prophet ﷺ replied in the affirmative. The man said; I have a garden and I make you a witness that I give it in charity on her behalf. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari | |
SahihAlBukhari-017-001-5016 | Narrated Tawus: Ibn Abbas said; The Prophet ﷺ forbade the meeting of caravans on the way and ordained that no townsman is permitted to sell things on behalf of a bedouin. I asked Ibn Abbas; What is the meaning of his saying; No townsman is permitted to sell things on behalf of a bedouin. He replied; He should not work as a broker for him. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on Wages of a broker in Sahih AlBukhari | |
SahihAlBukhari-017-001-5538 | Narrated Ibn Abbas: A woman from the tribe of Juhaina came to the Prophet ﷺ and said; My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother behalf? The Prophet ﷺ replied; Perform Hajj on her behalf. Had there been a debt on your mother; would you have paid it or not? So; pay Allah debt as He has more right to be paid. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on To perform Hajj on behalf of a dead person A man can perform Hajj on behalf of a woman in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17239 | AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-17515 | Umar Bin AlKhattib reported Allah Messenger ﷺ as saying: Allah; the Great and Majestic; forbids you to swear by your fathers. Umar said: By Allah. I have never sworn by my father since I heard Allah Messenger ﷺ forbidding it mentioning them on my behalf nor on behalf of someone else. | The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-17516 | This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are: I did not take oath by anyone else except Allah since I heard Allah Messenger forbidding it. nor did I speak in such terms; and the narrator did not say; on my own behalf or on behalf of someone else. | The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-19240 | AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them. | The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
SahihMuslim-017-001-21673 | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 15 in Sahih Muslim | ||
SahihMuslim-017-001-21674 | Anas Allah be pleased with him reported: When Allah Apostle ﷺ contracted marriage with Zainab Allah be pleased with bet ; Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah Messenger ﷺ said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered his house and they ate and went out. And Allah Messenger ﷺ had kept his hand on the food; and he invoked blessing on that; and said whatever Allah wished him to say; and none whom I met was left uninvited. They ate to their fill and went out; but a group among them remained there and was engaged in lengthy discussion. Allah Apostle ﷺ felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: 0 you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished. Qatada instead of using the word Ghaira Nazirina used the word Ghaira Mutahayinina i. e. not waiting for the time of the food. But when you are invited; enter... up to this verse. This is purer for your hearts and their hearts. | The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
SahihMuslim-017-001-21927 | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
SahihMuslim-017-001-22332 | Ibn Abbas Allah be pleased with them reported: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt; would it not have been paid on her behalf? She said: Yes. He the Holy Prophet said: Then observe fast on behalf of your mother. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
SahihMuslim-017-001-22333 | Abdullah Bin Buraida Allah be pleased with him reported on the authority of his father: When we were sitting with the Messenger of Allah ﷺ ; a woman came to him and said: I had gifted to my mother a maid-servant; and now she the mother has died. Thereupon he the Holy Prophet said: There is a definite reward for you and she the maid-servant has been returned to you as an inheritance. She that woman again said: Fasts of a month of Ramadan are due upon her; should I observe them on her behalf? He the Holy Prophet said: Observe fasts on her behalf. She again said: She did not perform Hajj; should I perform it on her behalf? He the Holy Prophet said: Perform Hajj on her behalf. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
SahihMuslim-017-001-22516 | Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad. | The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
SahihMuslim-017-001-23099 | Jabir Bin Abdullah Allah be pleased with him reported: We performed Hajj along with Allah Messenger ﷺ ; and we sacrificed a camel on behalf of seven persons; and a cow on behalf of seven persons. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 62 in Sahih Muslim | |
SahihMuslim-017-001-23104 | Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ sacrificed animals on behalf of his wives; and in the hadith transmitted by Ibn Abu Bakr the words are : A cow on behalf of Aisha on the occasion of the Hajj. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 62 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlTermithi-017-001-8315 | Abdullah Bin Buraidah narrated from his father: I was sitting with the Prophet when a woman came to him and said: O Messenger of Allah! I gave a slave girl to my mother in charity and she died. He said: Your reward is already established; and your right to inherit her has returned it that Sadaqah to you. She said: O Messenger of Allah! There was a month of fasting due on her; shall I perform the fast for her? He said: Fast on her behalf. She said: O Messenger of Allah! She never performed Hajj; shall I perform Hajj for her? He said: Yes; perform Hajj on her behalf. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on What Has Been Related About The One Who Gives Charity Then Inheriting His Charity in Sunan AlTermithi | |
SunanAlTermithi-017-001-8317 | Ikrimah narrated from Ibn Abbas that : a man said: O Messenger of Allah! My mother died; will it benefit her if I give charity on her behalf? He said: Yes. He said: I have a Makhraf; so bear witness that I have given it in charity on her behalf. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on What Has Been Related About Giving Charity On Behalf Of The Dead in Sunan AlTermithi | |
SunanAlTermithi-017-001-8451 | Abdullah Bin Buraidah narrated from his father who said: A woman came to the Prophet and said: My mother died and she did not perform Hajj should I perform Hajj on her behalf? He said: Yes; perform Hajj on her behalf. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Some Else What Has Been Related About Hajj On Behalf Of The Dead in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-12409 | It was narrated from AlFadl Bin Abbas that: He was riding behind the Messenger of Allah SAWSYMOBOL on the morning of the Day of Sacrifice; when a woman from Khatham came to him and said: O Messenger of Allah; the command of Allah; the Mighty and Sublime; to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf? He said: Yes; perform Hajj on his behalf; for if he owed a debt you would pay it off for him. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Passing Judgment on the Basis of a Comparison or Similarities and Mentioning the Differences Reported From AlWalid Bin Muslim In The Hadith Of Ibn Abbas in Sunan AlNasai | |
SunanAlNasai-017-001-12413 | It was narrated from Abdullah Bin Abbas that: A man asked the Messenger of Allah SAWSYMOBOL: The command to perform Hajj has come while my father is an old man and cannot sit firmly in the saddle; and if I tie him; I fear that he may die. Can I perform Hajj on his behalf? He said: Do you think that if he owed a debt you would pay it off for him? He said: Yes. He said: Then perform Hajj on behalf of your father. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Mentioning the Different Reports from Yahya Ibn Abi Ishaq in Sunan AlNasai | |
SunanAlNasai-017-001-12415 | It was narrated from Sulaiman Bin Yasar; who narrated from AlFadl Bin Abbas; who said: A man came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf? He said: Perform Hajj on behalf of your father. | The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on Mentioning the Different Reports from Yahya Ibn Abi Ishaq in Sunan AlNasai | |
SunanAlNasai-017-001-14345 | It was narrated from Aisha that a man said to the Messenger of Allah: My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf? The Messenger of Allah said: Yes. So he gave charity on her behalf. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on If A Person Dies Unexpectedly It Is Recommended For His Family To Give Charity On His Behalf in Sunan AlNasai | |
SunanAlNasai-017-001-14346 | It was narrated from Saeed Bin Amr Bin Shurahbil Bin Saeed Bin Saad Bin Ubadah; from his father; that his grandfather said: Saad Bin Ubadah went out with the Prophet on one of his campaigns; and death came to his mother in AlMadinah. It was said to her as she was dying : Make a will. She said: To whom shall I make a will? The wealth belongs to Sad. Then she died before Saad came. When Saad came; he was told about that and he said: O Messenger of Allah; will it benefit her if I give in charity on her behalf? The Prophet said: Yes. Saad said: Such and such a garden is given in charity on her behalf -regarding a garden that he named. | The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on If A Person Dies Unexpectedly It Is Recommended For His Family To Give Charity On His Behalf in Sunan AlNasai | |
SunanAlNasai-017-001-14349 | It was narrated that AlSharid Bin Suwaid AlThaqafi said: I came to the Messenger of Allah and said: My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf? He said: Bring her here. The Prophet said to her: Who is your Lord? She said: Allah. He said: Who am I? She said: The Messenger of Allah. He said: Set her free ; for she is a believer. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai | |
SunanAlNasai-017-001-14351 | It was narrated from Ibn Abbas that a man said: O Messenger of Allah; my mother died; will it benefit her if I give in charity on her behalf? He said: Yes. He said: I have a garden and I ask you to bear witness that I am giving it in charity on her behalf. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai | |
SunanAlNasai-017-001-14352 | It was narrated from Saad Bin Ubadah that he came to the Prophet and said: My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf? He said: Free a slave on behalf of your mother. | The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Virtue Of Charity Given On Behalf Of The Deceased in Sunan AlNasai | |
SunanAlNasai-017-001-14456 | It was narrated that Anas said: When the Iddah of Zainab was over; the Messenger of Allah said to Zaid: Propose marriage to her on my behalf. Zaid went and said: O Zainab; rejoice; for the Messenger of Allah has sent me to you to propose marriage on his behalf. She said: I will not do anything until I consult my Lord. She went to her prayer place and Quran was revealed; then the Messenger of Allah came and entered upon her without any formalities. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on A Woman Doing Istikharah If She Receives A Proposal Of Marriage in Sunan AlNasai | |
SunanAlNasai-017-001-15781 | Ibn Abbas said: The wife of sinan Bin Salamah AlJuhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: Yes. If her mother owed a debt and she paid it off; would that not be good enough? Let her perform Hajj on behalf of her mother. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Hajj On Behalf Of A Deceased Person Who did Not Perform Hajj in Sunan AlNasai | |
SunanAlNasai-017-001-15786 | It was narrated that Abdullah Bin AlZubair said: A man from Khatham came to the Messenger of Allah and said: My father is an old man who cannot ride; and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf? He said: Are you the oldest of his children? He said: Yes. He said: Dont you think that if he owed a debt you would pay it off?; He said: Yes. He said: then perform Hajj on his behalf. Daif | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on The Comparison of Making Up Hajj With Paying Off A debt in Sunan AlNasai | |
SunanAlNasai-017-001-15788 | It was narrated from Abdullah Bin Abbas that: a man asked the Prophet The command of Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him to the saddle I fear that he will die. Can I perform Hajj on his behalf? He said: dont you think that if your father owed a debt and you paid it off; that would be good enough? He said: Yes. He said: Then perform Hajj on behalf of your father. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on The Comparison of Making Up Hajj With Paying Off A debt in Sunan AlNasai | |
SunanAlNasai-017-001-15790 | Ibn Abbas narrated that: a woman from Khatham asked the Messenger of Allah a question during the Farewell Pilgrimage; when AlFadl Bin Abbas was riding behing the Messenger of Allah She said: O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj; but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf? The Messenger of Allah said to her: Yes. And AlFadl started to turn toward her; as she was a beautiful woman; but the Messenger of Allah took hold of AlFadl face and turned it to the other side. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Hajj Of A Woman On Behalf Of A Man in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-25053 | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud | ||
SunanAbuDawoud-017-001-25476 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ heard a man say: Labbayk always ready to obey on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf; then perform it on behalf of Shubrumah. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26020 | Salih Ibn Dirham said: We went on the pilgrimage and met a man who asked us: Is there a town near you called AlUbullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rakahs on my behalf in the Masjid of AlAshshar; stating they are on behalf of Abu Huraira? He Abu Huraira said: I heard my friend AbulQasim ﷺ say: On the Day of Resurrection Allah will raise martyrs from the Masjid of AlAshshar; who will be the only ones to rise with the martyrs of Badr.Abu Dawud said: This Masjid is near the river. | The Chapter on Companions in HodHood Indexing, Chapter on On The Mention Of AlBasrah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26033 | Alnawas Bin Siman AlKilabi said: The Messenger of Allah ﷺ mentioned the Dajjal Antichrist saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf; but if he comes forth when I am not among you; a man must dispute on his own behalf; and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat AlKahf; for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days; one like a year; one like a month; one like a week; and rest of his days like yours. We asked : Messenger of Allah; will one days prayer suffice us in this day which will be like a year ? He replied : No; you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28580 | A similar tradition has also been transmitted in brief by Maimunah daughter of Kardam son of Sufyan on the authority of her father through a different chain of narrators. This version adds: The Prophet asked : Does it contain an idol or was a festival of pre-Islamic times celebrated there ? He replied: No. I said: This mother of mine has taken a vow and walking is binding on her. May I fulfill it on her behalf ? Sometimes the narrator Bashshar said: May we fulfill in on her behalf ? He said: Yes. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28964 | Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother; but she died and left the slave-girl. He said: Your reward became due; and she came back to you in inheritance. She said: She died while a month fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform Hajj on her behalf ? He said: Yes. | Chapter on What Has Been Related About A Man Who GIves A Gift Then It Is Bequeathed To Him Or He Inherits It in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28968 | Narrated Aisha; Ummul Muminin: A woman said: Messenger of Allah; my mother suddenly died; if it had not happened; she would have given sadaqah charity and donated something. Will it suffice if I give sadaqah on her behalf? The Prophet ﷺ said: Yes; give sadaqah on her behalf. | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on What Has Been Related About Giving In Charity For One Who Died Without Leaving A Will in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28969 | Narrated Ibn Abbas: A man said: Messenger of Allah; my mother has died ; will it benefit her if I give sadaqah on her behalf ? He said: Yes. He said: I have a garden; and I call you to witness that I have given it as sadaqah on her behalf. | The Chapter on Assignments As Guards in HodHood Indexing, Chapter on What Has Been Related About Giving In Charity For One Who Died Without Leaving A Will in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28970 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather told that AlAs Ibn Wail left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf; but he said: I should ask first the Messenger of Allah ﷺ. He; therefore; came to the Prophet ﷺ and said: Messenger of Allah; my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah ﷺ said: Had he been a Muslim and you had emancipated slaves on his behalf; or given sadaqah on his behalf; or performed the pilgrimage; that would have reached him. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on What Has Been Related About The Will Of A Combatant Disbeliever Who Dies And His Executor Accepts Islam Does He Have To Carry Out The Will in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29448 | Narrated Ibn Abbas: If a man falls ill during Ramadan and he dies; while he could not keep the fast; food will be provided for the poor men on his behalf ; there is no atonement for his fasts due from him. If there is some vow which he could not fulfill; his heir must atone on his behalf. | The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on Regarding Whoever Died And Some Fast Was Still Due Upon Him in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29798 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them; and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts; and those who got out along with a detachment should return to those who are stationed. A believer shall not be killed for an unbeliever; nor a confederate within the term of confederation with him Ibn Ishaq did not mention retaliation and equality in respect of blood. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-35562 | Yahya related to me from Malik that Yahya Ibn Said bought some property on behalf of his brother sons who were orphans in his house; and that that property was sold afterwards for a great deal of profit. Malik said; There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore; I do not think that he is under any liability. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Faraid in Muwata Malik |
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