Bodi

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Bodi Completed Form

The word Bodi is a stemmed form of the following words:


Bodi Dictionary Definition

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Bodi in Wikipedia

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Bodi References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNaml Ayah 61Surat AlNaml-0.544Thereon mountain, Bodi flow, God nay, Bar bodi, Firm river, Separ bar, Immov separ, Flow god, Mountain immov, Midst thereon, River midst, Earth firmأَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَOr, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Surat Alaaraf Ayah 22Surat Alaaraf-0.4537Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest beganفَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌSo by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat AlBaqara Ayah 73Surat AlBaqara-0.3387Dead life, Bodi piec, Strike bodi, Thu bringeth, Bringeth dead, Heifer thu, Piec heifer, Life showeth, Showeth sign, Sign perchanc, Perchanc understandفَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَSo We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
Surat Yunus Ayah 92Surat Yunus-0.3249Sign verily, Heedless sign, Thi save, Mankind heedless, Save body, Mayest sign, Verily mankind, Body mayestفَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"
Surat AlAnbiya Ayah 8Surat AlAnbiya-0.2555Nor bodi, At food, Bodi at, Exempt death, Food exemptوَمَا جَعَلْنَاهُمْ جَسَدًا لَا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَNor did We give them bodies that ate no food, nor were they exempt from death.
Surat AlNisa Ayah 10Surat AlNisa-0.2492Blaze fire, Eat fire, Eat properti, Bodi endur, Endur blaze, Properti orphans, Fire bodi, Unjustli eat, Orphans eatإِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًاThose who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!
Surat AlQasas Ayah 76Surat AlQasas-0.1345Treasur bestow, Kei burden, Behold exult, Doubtless mose, Bodi strong, Mose act, Exult loveth, Exult rich, Burden bodi, Strong behold, Loveth exult, Qarun doubtless, Act insol, Insol treasur, Bestow keiإِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَQarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).
Surat AlZumar Ayah 42Surat AlZumar-0.05359Term appoint, Death life, Soul death, Decre death, Sign reflect, Take soul, Death die, Appoint sign, Sleep pass, Take sleep, Life rest, Die take, Send bodi, Pass decre, Bodi term, Rest sendاللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَIt is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
Surat AlNisa Ayah 43Surat AlNisa-0.0292Doth blot, Blot sin, Sin forgiv, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Befogged understand, Travel road, Ceremoni impur, Mind befogged, Prayer mind, Approach prayer, Wash bodi, Impur travel, Hand doth, Road wash, Face handيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًاO ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlNoor Ayah 11Surat AlNoor1.2e-4102Penalti grievou, Punish sin, Brought forward, Sin earned, Earned lead, Lead penalti, Forward lie, Bodi evil, Evil contrari, Lie bodi, Sin earn, Contrari punishإِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ لَا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُوَ خَيْرٌ لَكُمْ لِكُلِّ امْرِئٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌThose who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.
Surat AlFurqan Ayah 53Surat AlFurqan0.01438Bodi flow, Free bodi, Salt bitter, Sweet salt, Bitter barrier, Partit forbidden, Forbidden pass, Flow palat, Barrier partit, Palat sweetوَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَذَا عَذْبٌ فُرَاتٌ وَهَذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَحْجُورًاIt is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
Surat AlMaidah Ayah 6Surat AlMaidah0.037112Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grateيَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَO ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Surat AlBaqara Ayah 260Surat AlBaqara0.08787Rais dead, Lord rais, Assur heart, Bodi piec, Mighty wise, Show lord, Reassur heart, Repli faith, Cut bodi, Swiftli mighty, Dead repli, Piec scatter, Heart birds, Scatter mountaintops, Mountaintops swiftli, Birds draw, Faith reassur, Abraham show, Draw cut, Scatter mountainوَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌWhen Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
Surat AlNahl Ayah 69Surat AlNahl0.1268Produc earth, Path lord, Eat produc, Sign thought, Spaciou path, Skill spaciou, Vari colours, Drink vari, Issu bodi, Bodi drink, Earth skill, Vari colour, Lord issu, Colours heal, Heal signثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَThen to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
Surat AlTahrim Ayah 12Surat AlTahrim0.21107Word lord, Chastiti breath, Lord revel, Truth word, Guard chastiti, Testifi truth, Lord revelations, Devout servant, Breath bodi, Daughter imran, Mari daughter, Bodi spirit, Imran guard, Revelations devout, Spirit testifiوَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَAnd Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants).
Surat AlHajj Ayah 20Surat AlHajj0.27103Bodies skin, Scald bodiesيُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُWith it will be scalded what is within their bodies, as well as (their) skins.
Surat AlRahman Ayah 19Surat AlRahman0.2934Bodi flow, Free bodi, Flow meetمَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِHe has let free the two bodies of flowing water, meeting together:
Surat Fatir Ayah 12Surat Fatir0.339Seek bounti, Bodi flow, Seest ship, Ship plough, Fresh tender, Ornament wear, Wear seest, Flesh fresh, Waves seek, Nor bodi, Eat flesh, Salt bitter, Plough waves, Bounti grate, Tender extract, Flow alike, Sweet pleasant, Pleasant drink, Palatable sweet, Yet eat, Extract ornament, Bitter yet, Drink saltوَمَا يَسْتَوِي الْبَحْرَانِ هَذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَذَا مِلْحٌ أُجَاجٌ وَمِنْ كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَNor are the two bodies of flowing water alike, - the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.
Surat AlMuminun Ayah 21Surat AlMuminun0.3553Meat eat, Milk drink, Cattl instruct, Eat eat, Benefit meat, Drink numer, Produc milk, Numer benefit, Instruct bodi, Bodi producوَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَAnd in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
Surat AlNahl Ayah 66Surat AlNahl0.3668Cattl instruct, Produce drink, Pure agreeabl, Sign bodi, Blood produce, Drink milk, Bodi excret, Milk pure, Excret blood, Instruct sign, Agreeabl drinkوَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَAnd verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
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In Hadith Text Books

Bodi In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1037Narrated Abu Huraira: Allah Messenger ﷺ sent ten persons to bring the enemy secrets and Khubaib AlAnsari was one of them. Ubaidullah Bin Eyad told me that the daughter of AlHarith told him that when they gathered to kill Khubaib AlAnsari he asked for a razor to clean his pubic region; and when they had taken him outside the sanctuary of Mecca in order to kill him; he said in verse; I dont care if I am killed as a Muslim; on any side of my body I may be killed in Allah Cause; for that is for the sake of Allah very Self; and if He will; He will bestow His Blessings upon the torn pieces of my body. Then Ibn AlHarith killed him; and the Prophet ﷺ informed his companions of the death of those ten men on the very day they were killed.The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on AdhDhat His Qualities and His Names in Sahih AlBukhari
SahihAlBukhari-017-001-1483Narrated AlAraj: Abu Huraira said; You people claim that Abu Huraira narrates many narrations of Allah Messenger ﷺ. Anyhow with Allah will be our appointment. I was a poor man; and used to stick to Allah Messenger ﷺ contented with what will fill my stomach; and the Muhajirin emigrants used to be busy trading in the markets; and the Ansar used to be busy looking after their properties. One-day I heard Allah Messenger ﷺ saying; Who will spread his Rida a garment covering the upper part of the body till I finished my speech and then fold it; i.e. wrap it over your body ; in which case he will never forget anything he had heard from me. So I spread my garment which I was wearing; and by Him Who sent Muhammad with the Truth; ever since; I have never forgotten whatever I heard from him the Prophet See; Hadith No. 119; Vol. 1The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on Some Companions did not witness certain deeds or did hear certain saying of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1507Narrated Abu Huraira: The Prophet ﷺ said; If somebody manumits a Muslim slave; Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave body; even his private parts will be saved from the Fire because of freeing the slave private parts.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Or manumit a slave in Sahih AlBukhari
SahihAlBukhari-017-001-1953Narrated Sahl Bin Sad: There was no name dearer to Ali than his nickname Abu Turab the father of dust. He used to feel happy whenever he was called by this name. Once Allah Messenger ﷺ came to the house of Fatima but did not find Ali in the house. So he asked Where is your cousin? She replied; There was something a quarrel between me and him whereupon he got angry with me and went out without having a midday nap in my house. Allah Messenger ﷺ asked a person to look for him. That person came; and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. So Allah Messenger ﷺ went there and found him lying. His upper body cover had fallen off to one side of his body; and so he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him; saying; Get up; O Abu Turab! Get up; Abu Turab! See Hadith No. 432; Vol 1The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Midday nap in the Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-212Narrated Jabir: The Prophet ﷺ came to the grave of Abdullah Bin Ubai after his body was buried. The body was brought out and then the Prophet ﷺ put his saliva over the body and clothed it in his shirt.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on To shroud one in a shirt stitched or unstitched in Sahih AlBukhari
SahihAlBukhari-017-001-2408Narrated Aisha: During the Prophet fatal illness; he used to recite the Muauwidhat Surat AlNas and Surat AlFalaq and then blow his breath over his body. When his illness was aggravated; I used to recite those two Suras and blow my breath over him and make him rub his body with his own hand for its blessings. Mamar asked AlZuhri: How did the Prophet ﷺ use to blow? AlZuhri said: He used to blow on his hands and then passed them over his face.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on ArRuqa with the Quran and the Muawidhat in Sahih AlBukhari
SahihAlBukhari-017-001-2424Narrated Aisha: The Prophet; during his fatal ailment used to blow on his hands and pass them over his body while reciting the Muauwidhat Surat AlNas and Surat AlFalaq. When his disease got aggravated; I used to recite them for him and blow on his hands and let him pass his hands over his body because of its blessing. Mamar asked Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands and then pass them over his face.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-2531Narrated AlNuman Bin Bashir: Allah Messenger ﷺ said; You see the believers as regards their being merciful among themselves and showing love among themselves and being kind; resembling one body; so that; if any part of the body is not well then the whole body shares the sleeplessness insomnia and fever with it.The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on Being merciful to the people and to the animals in Sahih AlBukhari
SahihAlBukhari-017-001-2670Narrated Abu Huraira: Allah Messenger ﷺ ; said; It is better for anyone of you that the inside of his body be filled with pus which may consume his body; than it be filled with poetry.The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on To indulge in poetry in Sahih AlBukhari
SahihAlBukhari-017-001-3200I Humaid said to Zainab; What does throwing a globe of dung when one year had elapsed mean? Zainab said; When a lady was bereaved of her husband; she would live in a wretched small room and put on the worst clothes she had and would not touch any scent till one year had elapsed. Then she would bring an animal; e.g. a donkey; a sheep or a bird and rub her body against it. The animal against which she would rub her body would scarcely survive. Only then she would come out of her room; whereupon she would be given a globe of dung which she would throw away and then she would use the scent she liked or the like.The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on A widow should mourn for four months and ten days in Sahih AlBukhari
SahihAlBukhari-017-001-3252Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time he is being inspired Divinely. When the Prophet ﷺ was at AlJarana and was shaded by a garment hanging over him and some of his companions were with him; a man perfumed with scent came and said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes Ihram and puts on a cloak after perfuming his body with scent? The Prophet ﷺ waited for a while; and then the Divine Inspiration descended upon him. Umar pointed out to Yala; telling him to come. Yala came and pushed his head underneath the screen which was covering the Prophet ﷺ and behold! The Prophet face was red and he kept on breathing heavily for a while and then he was relieved. Thereupon he said; Where is the questioner who asked me about Umra a while ago? The man was sought and then was brought before the Prophet ﷺ who said to him ; As regards the scent which you perfumed your body with; you must wash it off thrice; and as for your cloak; you must take it off; and then perform in your Umra all those things which you perform in Hajj.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Quran was revealed in the language of Quraish and the Arabs in Sahih AlBukhari
SahihAlBukhari-017-001-3283Narrated Aisha: Whenever Allah Messenger ﷺ became sick; he would recite Muawidhat Surat AlFalaq and Surat AlNas and then blow his breath over his body. When he became seriously ill; I used to recite these two Suras and rub his hands over his body hoping for its blessings.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on The superiority of AlMuawidhat Surat AlFalaq and Surat AlNas No113 114 in Sahih AlBukhari
SahihAlBukhari-017-001-3284Narrated Aisha: Whenever the Prophet ﷺ went to bed every night; he used to cup his hands together and blow over it after reciting Surat AlIkhlas; Surat AlFalaq and Surat AlNas; and then rub his hands over whatever parts of his body he was able to rub; starting with his head; face and front of his body. He used to do that three times.The Chapter on Recitation From Memory in HodHood Indexing, Chapter on The superiority of AlMuawidhat Surat AlFalaq and Surat AlNas No113 114 in Sahih AlBukhari
SahihAlBukhari-017-001-3297Narrated Sahl Bin Sad: A lady came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I have come to you to offer myself to you. He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision; she sat down. On that; a man from his companions got up and said. O Allah Apostle! If you are not in need of this woman; then marry her to me. Allah Messenger ﷺ said; Do you have anything to offer her? He replied. No; by Allah; O Allah Messenger ﷺ ! The Prophet ﷺ said to him; Go to your family and see if you can find something. The man went and returned; saying; No; by Allah; O Allah Messenger ﷺ ! I have not found anything. The Prophet ﷺ said; Try to find something; even if it is an iron ring. He went again and returned; saying; No; by Allah; O Allah Messenger ﷺ ; not even an iron ring; but I have this waist sheet of mine. The man had no upper garment; so he intended to give her; half his waist sheet. So Allah Messenger ﷺ said; What would she do with your waist sheet? If you wear it; she will have nothing of it over her body; and if she wears it; you will have nothing over your body. So that man sat for a long period and then got up; and Allah Messenger ﷺ saw him going away; so he ordered somebody to call him. When he came; the Prophet ﷺ asked him; How much of the Quran do you know? He replied; I know such Surat and such Surat and such Surat; and went on counting it; The Prophet ﷺ asked him; Can you recite it by heart? he replied; Yes. The Prophet ﷺ said; Go; I have married this lady to you for the amount of the Quran you know by heart.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The recitation of the Quran by heart in Sahih AlBukhari
SahihAlBukhari-017-001-3367Narrated Ibn Abbas: When the dead body of Umar was put on his deathbed; the people gathered around him and invoked Allah and prayed for him before the body was taken away; and I was amongst them. Suddenly I felt somebody taking hold of my shoulder and found out that he was Ali Bin Abi Talib. Ali invoked Allah Mercy for Umar and said; O Umar! You have not left behind you a person whose deeds I like to imitate and meet Allah with more than I like your deeds. By Allah! I always thought that Allah would keep you with your two companions; for very often I used to hear the Prophet ﷺ saying; I; Abu Bakr and Umar went somewhere ; I; Abu Bakr and Umar entered somewhere ; and I; Abu Bakr and Umar went out.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3837Narrated Abdullah: While the Prophet ﷺ was in the state of prostration; surrounded by a group of people from Quraish pagans. Uqba Bin Abi Muait came and brought the intestines of a camel and threw them on the back of the Prophet ﷺ. The Prophet ﷺ did not raise his head from prostration till Fatima i.e. his daughter came and removed those intestines from his back; and invoked evil on whoever had done the evil deed. The Prophet ﷺ said; O Allah! Destroy the chiefs of Quraish; O Allah! Destroy Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia; Uqba Bin Abi Muait; Umaiya Bin Khalaf or Ubai Bin Kalaf. Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai; because he was a fat person; and when he was pulled; the parts of his body got separated before he was thrown into the well.The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on The throwing of the dead bodies of AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-3964Narrated Anas: There was a Christian who embraced Islam and read Surat AlBaqara and AlImran; and he used to write the revelations for the Prophet. Later on he returned to Christianity again and he used to say: Muhammad knows nothing but what I have written for him. Then Allah caused him to die; and the people buried him; but in the morning they saw that the earth had thrown his body out. They said; This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them. They again dug the grave deeply for him; but in the morning they again saw that the earth had thrown his body out. They said; This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it; for he had run away from them. They dug the grave for him as deep as they could; but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown on the ground.The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4040Narrated Abdulrahman Bin Auf: While I was standing in the row on the day of the battle of Badr; I looked to my right and my left and saw two young Ansari boys; and I wished I had been stronger than they. One of them called my attention saying; O Uncle! Do you know Abu Jahl? I said; Yes; What do you want from him; O my nephew? He said; I have been informed that he abuses Allah Messenger ﷺ. By Him in Whose Hands my life is; if I should see him; then my body will not leave his body till either of us meet his fate. I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said to the boys ; Look! This is the man you asked me about. So; both of them attacked him with their swords and struck him to death and returned to Allah Apostle to inform him of that. Allah Messenger ﷺ asked; Which of you has killed him? Each of them said; I Have killed him. Allah Messenger ﷺ asked; Have you cleaned your swords? They said; No. He then looked at their swords and said; No doubt; you both have killed him and the spoils of the deceased will be given to Muadh Bin Amr Bin AlJamuh. The two boys were Muadh Bin Afra and Muadh Bin Amr Bin AlJamuh.The Chapter on Killing And Fire in HodHood Indexing, Chapter on Khumus from the spoils of a killed infidel in Sahih AlBukhari
SahihAlBukhari-017-001-4199Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4479Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17450Jabir Bin Abdullah reported: Allah Messenger may peace he upon him sent us on an expedition. We were three hundred riders and our chief leader was Ubaida Bin AlJarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month; and were so much afflicted by extreme hunger that we were obliged to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called AlAnbar whale. We ate of that for half of the month and rubbed its fat on our bodies until our bodies became stout. Abu Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that; and that-tnan passed beneath it the rib ; and many a man could sit in its eye-socket; and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us before finding the whale. Ubaida gave every person amongst us a handful of dates and when the provision ran short ; he then gave each one of us one date. And when that stock was exhausted; we felt its loss.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17766It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state.The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17866It has been narrated on the authority of Masruq Who said: We asked Abdullah about the Quranic verse: Think not of those who are slain in Allah way as dead. Nay; they are alive; finding their sustenance in the presence of their Lord.. iii. 169. He said: We asked the meaning of the verse from the Holy Prophet who said: The souls; of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left without answering the question. they said: O Lord; we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He Allah saw that they had no need; they were left to their joy in heaven.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-17898It has been Deported on the authority of Anas who said: My uncle and I have been named after him was not present with the Messenger of Allah mav ﷺ on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah ﷺ ; and if God now gives me an opportunity to see a battlefield with the Messenger of Allah ﷺ ; God will see what I do therein. He was afraid to say more than this lest he be unable to keep his word with God. He was present with the Messenger of Allah ﷺ on the Day of Uhud. He met Saad Bin Muadh who was retreating. Anas said to him: O Abu Amr; where are you going ? Woe to thee ! I find the smell of Paradise beside the Uhud mountain. Reprimanding Saad in these words he went forward and fought thein the enemy until he was killed. The narrator says. More than eighty wounds inflicted with swords; spears and arrows were found on his body. His sister; my aunt; AlRubayi; daughter of Nadr; said: I could not recognise my brother body it was so badly mutilated except from his finger-tips. It was on this occasion that the Quranic verse: Among the Believers are men who have been true to their covenant with God. Of them some have completed their vow to the extreme ; and some still wait: but they have never changed their determination in the least xxxiii. 23. The narrator said that the verse had been revealed about him Anas Bin Nadr and his Companions.The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18337Numan Bin Bashir Allah be pleased with him reported: I heard Allah Messenger ﷺ n as having said this and Numan pointed towards his ears with his fingers : What is lawful is evident and what is unlawful is evident; and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless; and he who indulges in doubtful things indulges in fact in unlawful things; just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware; every king has a preserve; and the things God his declaced unlawful are His preserves. Beware; in the body there is a piece of flesh; if it is sound; the whole body is sound and if it is corrupt the whole body is corrupt; and hearken it is the heart.The Chapter on Communication And Answers in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18819Abdullah Bin Masud reported: The Messenger of Allah ﷺ addressing us said: Arent you pleased that you should constitute one-fourth of the inhabitants of Paradise? He the narrator said: We glorified our Lord; i. e. we called aloud Allah-o Akbar; Allah is the Greatest. He; then; again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? He the narrator said: We glorified our Lord and he the Holy Prophet then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its reason. The believers among the unbelievers would not be more than a white hair on the body of a black ox or a black hair on the body of a white ox.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18821Abdullah b Masud reported: The Messenger of Allah ﷺ addressed us and then supported his back by reclining against a leather tent and said: Behold; no one but a believing person would enter Paradise. O Allah; see have I conveyed it not ? 0 Allah; be witness to it that I have conveyed it. Then addressing the companions he said: Dont you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes; Messenger of Allah. He again said: Dont you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes; Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world; like a black hair on the body of a white ox or like a white hair on the body of a black ox.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18823The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words: You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox; or like a black hair on the body of a white ox; and he made no mention of: a strip on the foreleg of an ass.The Chapter on Grooming The Man in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-18913Abu Huraira reported: When the soul of a believer would go out of his body it would be received bv two angels who would take it to the sky. Hammad one of the narrators in the chain of transmitters mentioned the swetness of its odour; and further said that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried by the angels to its Lord; the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it the soul leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth; and it would be said: Take it to its destined end. Abu Huraira reported that Allah Messenger ﷺ put a thin cloth which was with him upon his nose while making a mention of the foul smell of the soul of a non-believer.The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18915Anas Bin Malik reported that Allah Messenger ﷺ let the dead bodies of the unbelievers who fought in Badr lie unburied for three days. He then came to them and sat by their side and called them and said: O Abu Jahl Bin Hisham; O Umaya Bin Khalaf; O Utba Bin Rabila; O Shaiba Bin Rabia; have you not found what your Lord had promised with you to be correct? As for me; I have found the promises of my Lord to be perfectly correct. Umar listened to the words of Allah Apostle ﷺ and said: Allah Messenger; how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; what I am saying to them; even you cannot hear more distinctly than they; but they lack the power to reply. Thenhe commanded that they should be buried in the well of Badr.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19728Abdullah reported: I visited Allah Messenger ﷺ as he was running a high temperature. I touched his body with my hand and said to him: Allah Messenger; you are running a high temperature; whereupon Allah Messenger ﷺ said: Yes; it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah Messenger ﷺ said: Yes; it is so. And Allah Messenger ﷺ again said: When a Muslim falls ill; his compensation is that his minor sins are obliterated just as leaves fall in autumn. In the hadith transmitted on the authority of AlZubair there is no mention of these words : I touched his body with my hands.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19755Numan Bin Bashir reported Allah Messenger ﷺ as saying: The similitude of believers in regard to mutual love; affection; fellow-feeling is that of one body; when any limb of it aches; the whole body aches; because of sleeplessness and fever.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19758Numan Bin Bashir reported that Muslims are like one body of a person; if the eye is sore; the whole body aches; and if the head aches; the whole body aches.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-20059Anas reported: I never smelt ambergris or musk as fragrant as the fragrance of the body of Allah Messenger ﷺ and I never touched brocade or silk and found it as soft as the body of Allah Messenger ﷺ.The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20265Uthman Bin Abu AlAs AlThaqafi reported that he made a complaint of pain to Allah Messenger ﷺ that he felt in his body at the time he had become Muslim. Thereupon Allah Messenger ﷺ said: Place your hand at the place where you feel pain in your body and say Bismillah in the name of Allah three times and seven times Audhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru I seek refuge with Allah and with His Power from the evil that I find and that I fear.The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-20903Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21189Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: If anyone emancipates a Muslim slave; Allah will set free from Hell an organ of his body for every organ of his slaves body.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21190Abu Huraira Allah be pleased with him reported Allah Messenger may peace benpon him as saying: He who emancipates a slave; Allah will set free from Hell every limb of his body for every limb of his slaves body; even his private parts.Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21839Jubair Bin Nufair says: I heard it from Auf Bin Malik that the Prophet ﷺ said prayer on the dead body; and I remembered his prayer: O Allah! forgive him; have mercy upon him; give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water; snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate. Admit him to the Garden; and protect him from the torment of the grave and the torment of the Fire. Auf Bin Malik said: I earnestly desired that I were this dead body.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-21841Anas Bin Malik said: I heard the Prophet ﷺ say while offering prayer on a dead body : O Allah! forgive him; have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water; snow and hail; cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate; and save him from the trial of the grave and torment of Hell. Auf Bin Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah ﷺ as this dead body had received.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10013The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10076Narrated Zuhair: Qabus Bin Abi Zabyan narrated to us; that his father narrated to him; he said: We said to Ibn Abbas: What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? 33:4 He said: The Prophet of Allah ﷺ stood one day for Prayer; then he was unsure regarding how much he had prayed. The hypocrites who prayed with him said: Dont you see that he has two hearts; a heart with you and another with them? So Allah revealed: Allah has not made for any man two hearts inside his body.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8784The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9249Aisha narrated that: Every night; when the Prophet ﷺ would go to his bed; he would join his hands; then blow in them; as he recited in them: Say: He is Allah; the One. And Say: I seek refuge in the Lord of AlFalaq and Say: I seek refuge in the Lord of mankind. Then he would wipe as much as he was able to of his body with them; beginning with them first of his head and face; and the front of his body. He would do this three times.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on What Has Been Related About Whoever Recites The Quran When Going To Sleep in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15364It was narrated that Abdullah said: The Messenger of Allah entered my apartment and said: I have been told that you stand all night in prayer and fast all day. I said: Yes I do. He said: Do not do that. Sleep and stand in prayer ; fast and break your fast. For your eyes have a right over you; your body has a right over you; your body has a right over you; your wife has a right over you; your guest has a right over you; and your friend has a right over you. I hope that you will have a long life and that it will be sufficient for you to fast three days of each month. That is fasting for a lifetime; because a good deed is equal to ten like it. I said : I feel able to do more. I was strict; so I was dealt with strictly. He said: Fast three days each week. I said: I am ableto do more thtn that; I was strict; so I was dealt with strictly. He said: Observe the fast of the Prophet of Allah; Dawud; ﷺ. I said: What was the fast of Dawud? he said: Half of a lifetime. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24860Aws Bin Aws reported the Messenger of Allah ﷺ as saying: Among the most excellent of your days is Friday; so invoke many blessings on me on that day; for your blessing will be submitted to me. They the Companions asked: Messenger of Allah; how can our blessings be submitted to you; when your body has decayed? He ﷺ said: Allah has prohibited the earth from consuming the bodies of Prophets.The Chapter on Day Of Friday in HodHood Indexing, Chapter on About Seeking Forgiveness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24989Ibn Masud reported the Apostle of Allaah ﷺ as saying A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Regarding The Command To Lower The Gaze in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26401Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26847Narrated Anas Ibn Malik: Sahl Ibn Abu Umamah said that he and his father Abu Umamah visited Anas Ibn Malik at Medina during the time rule of Umar Ibn Abd AlAziz when he Anas Ibn Malik was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting; my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you; for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. Then he quoted: Monasticism; they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride; so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished; passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? Anas said: This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds; and oppression confirms or falsifies it. The eye commits fornication; and the palm of the hand; the foot; body; tongue and private part of the body confirm it or deny it.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Envy hasad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26999Aisha said : Every night when he prophet ﷺ went to his bed; he joined his hands and breathed into them; reciting into them:say: he is Allah; One and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands; beginning with his head; his face and the front of his body; doing that three times.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28025Narrated Aws Ibn Aws: The Prophet ﷺ said: Among the most excellent of your days is Friday; on it Adam was created; on it he died; on it the last trumpet will be blown; and on it the shout will be made; so invoke more blessings on me that day; for your blessings will be submitted to me. The people asked: Messenger of Allah; how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah; the Exalted; has prohibited the earth from consuming the bodies of Prophets.The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on The Blessing Of Friday And The Eve Of Friday in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28721Narrated Buhaisah: On the authority of her father: My father asked the Prophet ﷺ for permission to kiss his body. When he was given permission ; lifting his shirt he approached his body; and began to kiss and stick to him. He then asked: Prophet of Allah; what is the thing withholding of which is not lawful ? He replied: Water. He asked: Prophet of Allah; what is the thing withholding of which is not lawful ? He replied: Salt. He again asked: Prophet of Allah; what is the thing withholding of which is not lawful ? He said: That you do a good work is better for you.The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Regarding Withholding Water in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34846Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34858Malik related to me; Ibn Shihab did not think and nor do I; that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body; but I think that there is ijtihad in the case. The imam uses ijtihad in it; and there is no generally agreed on way of doing things in our community about it. Malik said; What is done in our community about the wound to the brain and the wound which splinters the bone; and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it. Malik said; I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones; and except for them the head is one bone.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35615Yahya related to me from Malik that Yahya Ibn Said said that he had heard that when Abu Bakr AlSiddiq was ill he asked Aisha; How many shrouds did the Messenger of Allah; may Allah bless him and grant him peace; have? and she replied; Three pure white cotton garments. Abu Bakr said; Take this garment a garment he was wearing on which red clay or saffron had fallen and wash it. Then shroud me in it with two other garments. Aisha said; Why that?; and Abu Bakr replied; The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays.The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Hajj in Muwata Malik

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