Borrow
From HodHood
Borrow Completed Form
The word Borrow is a stemmed form of the following words:
Borrow Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Borrow
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Borrow
Borrow in Wikipedia
https://en.wikipedia.org/wiki/Borrow
Borrow References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlHadeed Ayah 13 | Surat AlHadeed | -0.011 | 94 | Light light, Hypocrites women, Merci alongside, Within merci, Betwixt gate, Seek light, Alongside wrath, Light turn, Wait borrow, Turn rear, Wall betwixt, Light wall, Gate within, Borrow light, Rear seek, Dai hypocrites, Wrath punish, Believ wait | يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ | One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! |
In Hadith Text Books
Borrow In Sahih AlBukhari
nothing found
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12204 | It was narrated from Ibn Umar; may Allah be pleased with them both; that a Makhzumi woman used to borrow things then deny that she had borrowed them; so the Prophet ﷺ ordered that her hand be cut off. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai | |
| SunanAlNasai-017-001-12205 | It was narrated that Ibn Umar; may Allah be pleased with them said: There was a Makhzumi woman who used to borrow things; saying that her neighbors needed the; then she would deny that she had borrowed the; so the Messenger of Allah ordered that her hand be cut off | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai | |
| SunanAlNasai-017-001-12207 | It was narrated from Nafi that: a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry; collected it and kept it. The Messenger of Allah said: Let this woman repent and give back what she has; several times; but she did not do that; so he ordered that her hand be cut off. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-26570 | Aisha said: A Makhzumi woman used to borrow goods and deny having received them; so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of Allaith; saying : So the prophet ﷺ had her hand cut off.Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of AlZuhri; and in this version he said AlLaith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest of Mecca. It has been transmitted by AlLaith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Masud Bin AlAswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ.Abu Dawud said: Abu AlZubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Regarding interceding about a legal punishment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29013 | Narrated Abu Huraira: Banu AlHarith Bin Amir Bin Nawfal bought Khubaib. Khubaib killed AlHarith Bin Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of AlHarith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same; she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.Abu Dawud said: Shuaib Bin Abi Hamzah transmitted this narrative from AlZuhri. He said: Ubaid Allah Bin Ayash told me that the daughter of AlHarith told him that when they gathered for killing him; he borrowed a razor from her to shave his pubes. She lent it to him. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on Clipping The Nails And Shaving The Pubes Of A Sick Person in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29326 | Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me. | The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35010 | Yahya said that Malik spoke about an investor who gave qirad money to a man; and then the man sought a loan from the investor or the investor borrowed money from the agent; or the investor left goods with the agent to sell for him; or the investor gave the agent dinars to buy goods with. Malik said; There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him; he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that; he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him; he would have still done the same for him; and had he refused that to him; he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad; it is permitted and there is no harm in it. If a condition comes into it; or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession; or the investor is only doing it because the agent has taken his capital and will not return it to him; that is not permitted in qirad and it is part of what the people of knowledge forbid. | The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik | |
| MuwataMalik-017-001-35123 | Malik related to me from Humayd Ibn Qays AlMakki that Mujahid said; Abdullah Ibn Umar borrowed some dirhams from a man; then he discharged his debt with dirhams better than them. The man said; Abu Abdar-Rahman. These are better than the dirhams which I lent you. Abdullah Ibn Umar said; I know that. But I am happy with myself about that. Malik said; There is no harm in a person who has borrowed gold; silver; food; or animals; taking to the person who lent it; something better than what he lent; when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom; then it is disapproved; and there is no good in it. He said; That is because the Messenger of Allah; may Allah bless him and grant him peace; discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed; and Abdullah Ibn Umar borrowed some dirhams; and repaid them with better ones. If that is from the goodness of the borrower; and it is not by a stipulation; promise; or custom; it is halal and there is no harm in it. | The Chapter on Debt And Creditors And Payments in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35127 | Malik related to me that he had heard that Abdullah Ibn Masud used to say; If someone makes a loan; they should not stipulate better than it. Even if it is a handful of grass; it is usury. Malik said; The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation; and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal; so it is not good. The explanation of what is disapproved of in that; is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it. | The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik |
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