Bow

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Bow Completed Form

The word Bow is a stemmed form of the following words:


Bow Dictionary Definition

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Bow in Wikipedia

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Bow References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 34Surat AlBaqara-0.8987Reject faith, Behold angel, Ibli refus, Adam bow, Bow ibli, Bow adam, Angel bow, Refus ha, Refus haughti, Haughti rejectوَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَAnd behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.
Surat AlBaqara Ayah 133Surat AlBaqara-0.3587Worship god, Bow islam, Worship worship, God god, Abraham ismail, Ismail isaac, Son worship, Behold son, Fathers abraham, Wit death, True bow, Appear jacob, God fathers, Jacob behold, Death appear, God fatherأَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَWere ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac, - the one (True) Allah: To Him we bow (in Islam)."
Surat AlKahf Ayah 50Surat AlKahf-0.3466Command lord, Behold angel, Adam bow, Bow ibli, Bow adam, Angels bow, Broke command, Jinns broke, Lord progeni, Behold angels, Enemi evil, Progeni protector, Protector enemi, Ibli jinns, Evil exchang, Exchang wrongوَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًاBehold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
Surat AlJathiya Ayah 28Surat AlJathiya-0.3362Thi dai, Day Of Recompense, Record thi, Bow knee, Call record, Knee everi, Wilt sect, Everi sect, Sect bow, Sect callوَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَAnd thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!
Surat AlQalam Ayah 43Surat AlQalam-0.322Ignomini cover, Bow adoration, Aforetim bow, Cover summon, Summon aforetim, Adoration refusخَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَTheir eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Surat AlZumar Ayah 54Surat AlZumar-0.3259Lord repent, Bow penalti, Repent bow, Turn lord, Penalti helpوَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ"Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.
Surat AlHijr Ayah 2Surat AlHijr-0.2750رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَAgain and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam.
Surat AlImran Ayah 84Surat AlImran-0.2489Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Book mose, Jacob tribes, Book moses, Reveal reveal, Moses jesu, Jesus prophet, Distinct bow, Lord distinct, Tribes book, Jesus prophets, Reveal abraham, Jacob tribe, Prophets lord, Moses jesusقُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَSay: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
Surat AlBaqara Ayah 125Surat AlBaqara-0.1887Abraham ismail, Bow prostrat, Prostrat prayer, Station abraham, Hous compass, Sanctifi hous, Prayer coven, Safeti station, Rememb hous, Retreat bow, Compass retreat, Coven abraham, Assembli safeti, Hous assembli, Abraham prayer, Ismail sanctifiوَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِRemember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
Surat AlNaml Ayah 81Surat AlNaml-0.1744Bow islam, Canst guid, Strai wilt, Nor canst, Guid blind, Listen signs, Wilt listen, Prevent strai, Signs bow, Blind prevent, Wilt liوَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَNor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.
Surat AlTaubah Ayah 112Surat AlTaubah-0.11113Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bowالتَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَThose that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat Alaaraf Ayah 126Surat Alaaraf-0.08437Sign lord, Patienc constanc, Lord reach, Muslim bow, Believ sign, Lord pour, Patienc constancy, Reach lord, Wreak vengeanc, Pour patienc, Constancy soul, Vengeanc simpli, Dost wreak, Soul muslim, Simpli believوَمَا تَنْقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
Surat Saad Ayah 24Surat Saad-0.04538Deed righteousness, Forgiv lord, Deed righteous, Turn repent, Bow prostrat, Ask forgiv, Ew partner, Busi wrong, Demand singl, David gather, Flock ew, Lord fell, David undoubtedli, Ew ad, Singl ew, Righteousness david, Bow prostration, Gather ask, Undoubtedli wrong, Partner busi, Fell bow, Wrong demand, Wrong deed, Ad flock, Prostration turnقَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).
Surat AlHajj Ayah 18Surat AlHajj0.14103Heaven earth, Sun moon, Rais honour, Fit punish, Moon star, Hills trees, Bow worship, Punish disgrace, Anim mankind, Seest bow, Carri will, Honour carri, Mankind fit, Trees anim, Worship heaven, None rais, Star hillsأَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُSeest thou not that to Allah bow down in worship all things that are in the heavens and on earth, - the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace, - None can raise to honour: for Allah carries out all that He wills.
Surat AlMaidah Ayah 44Surat AlMaidah0.17112Bow islam, Fear fear, Miser price, Sell sign, Judg light, Law mose, Light revealed, Fail judg, Wit thereto, Rabbi doctor, Sign miser, Doctor law, Guidanc light, Mose guid, Revealed unbeliev, Light standard, Mose guidanc, Fear sell, Jews prophet, Law entrust, Book wit, Prophet bow, Judg jews, Price fail, Thereto fear, Reveal law, Standard judg, Entrust protectإِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَIt was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
Surat AlBaqara Ayah 136Surat AlBaqara0.1787Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Lord differ, Jacob tribes, Prophet lord, Jesus prophet, Revel abraham, Mose jesus, Tribes mose, Jacob tribe, Differ bowقُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَSay ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
Surat Alankabut Ayah 46Surat Alankabut0.2281Peopl book, Bow islam, Revel bow, Mere disputation, Book mean, Disput peopl, Disputation inflict, Injuri revel, Inflict wrong, Wrong injuri, Mean mereوَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنْزِلَ إِلَيْنَا وَأُنْزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَAnd dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."
Surat AlAnbiya Ayah 108Surat AlAnbiya0.2755Bow islam, Inspir bowقُلْ إِنَّمَا يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَهَلْ أَنْتُمْ مُسْلِمُونَSay: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"
Surat AlMaidah Ayah 111Surat AlMaidah0.27112Bear wit, Faith m, Behold inspir, Discipl faith, Inspir discipl, Faith mine, Bow muslims, Wit bow, Faith bearوَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ"And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'".
Surat AlAhqaf Ayah 15Surat AlAhqaf0.2963Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear painوَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَWe have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
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In Hadith Text Books

Bow In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-027Narrated Aisha the wife of the Prophet: Allah Messenger ﷺ during his illness prayed in his house sitting; whereas some people followed him standing; but the Prophet ﷺ beckoned them to sit down. On completion of the prayer he said; The Imam is to be followed. So; bow when he bows; and raise your head when he raises his head. See Hadith No. 657 Vol 1 for taking the verdict.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-123Narrated Aisha: Allah Messenger ﷺ prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer; he said; The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-124Narrated Anas Bin Malik: Allah Messenger ﷺ ﷺ fell down from a horse and his right side was either injured or scratched; so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said; The Imam is to be followed; so if he says Takbir; you should also say Takbir; and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Samia Allahu liman hamidah Allah hears whoever sends his praises to Him you should say: Rabbana walakal-Hamd O our Lord! All the praises are for You. See Hadith No. 656 Vol. 1.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-128Narrated Aisha: the mother of the faithful believers I never saw Allah Messenger ﷺ offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses while standing and then bow.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Whoever starts his Salat sitting because of ailment and then during the Salat prayer feels better can finish the rest while standing in Sahih AlBukhari
SahihAlBukhari-017-001-134Narrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-136Narrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-137Narrated Aisha: the wife of the Prophet On the day when the sun Khasafat eclipsed Allah Messenger ﷺ prayed; he stood up and said Takbir and recited a prolonged recitation; then he performed a prolonged bowing; then he raised his head and said; Samia Allahu Lyman Hamidah; and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second raka as in the first and then finished the prayer with Taslim. By that time the sun eclipse had cleared He addressed the people and said; The sun and the moon are two of the signs of Allah; they do not eclipse Yakhsifan because of the death or the life i.e. birth of someone. So when you see them make haste for the prayer.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Should one say The sun Kasafat or Khasafat in Sahih AlBukhari
SahihAlBukhari-017-001-139Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-140Narrated Abdullah Bin Amr: When the sun eclipsed in the lifetime of Allah Messenger ﷺ and an announcement was made that the prayer was to be held in congregation. The Prophet ﷺ performed two bowing in one raka. Then he stood up and performed two bowing in one raka. Then he sat down and finished the prayer; and by then the eclipse had cleared Aisha said; I had never performed such a long prostration.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To prolong the prostrations in the eclipse Salat in Sahih AlBukhari
SahihAlBukhari-017-001-141Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-144Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-146Narrated Aisha: In the lifetime of the Prophet ﷺ the sun eclipsed and the Prophet ﷺ stood up to offer the prayer with the people and recited a long recitation; then he performed a prolonged bowing; and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second raka and offered it like the first. Then he stood up and said; The sun and the moon do not eclipse because of someone life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them; make haste for the prayer.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The solar eclipse does not occur because of someone death or life in Sahih AlBukhari
SahihAlBukhari-017-001-153Narrated Aisha: The Prophet ﷺ recited the Quran aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say Sami allahu liman hamidah Rabbana wa laka Alhamd. And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rakat. AlAuzai and others said that they had heard AlZuhri from Urwa from Aisha saying; In the lifetime of Allah Messenger ﷺ the sun eclipsed; and he made a person to announce: Prayer in congregation. He led the prayer and performed four bowing and four prostrations in two rakat. Narrated AlWalid that Abdulrahman Bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. AlZuhri said; I asked Urwa ; What did your brother Abdullah Bin AlZubair do? He prayed two rakat of the eclipse prayer like the morning prayer; when he offered the eclipse prayer in Medina. Urwa replied that he had missed i.e. did not pray according to the Prophet tradition. Sulaiman Bin Kathir and Sufyan Bin Hosain narrated from AlZuhri that the prayer for the eclipse used to be offered with loud recitation.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To recite aloud in the eclipse Salat in Sahih AlBukhari
SahihAlBukhari-017-001-169Narrated Aisha: Once the sun eclipsed and Allah Messenger ﷺ stood up for the prayer and recited a very long Surat and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed; and after finishing; he prostrated and did the same in the second raka and then said; These lunar and solar eclipses are two of the signs of Allah and if you see them; pray till the eclipse is over. No doubt; while standing at this place I saw everything promised to me by Allah and I saw Paradise and I wanted to pluck a bunch of grapes therefrom; at the time when you saw me stepping forward. No doubt; I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw Amr Bin Luhai who started the tradition of freeing animals set them free in the name of idols.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on If an animal runs away while one is in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-2051Narrated Anas Bin Malik: I heard the Prophet ﷺ saying; Perform the bowing and the prostration properly with peace of mind ; for; by Him in Whose Hand my soul is; I see you from behind my back when you bow and when you prostrate.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2073Narrated Abu Huraira: A man entered the Masjid and started praying while Allah Messenger ﷺ was sitting somewhere in the Masjid. Then after finishing the prayer the man came to the Prophet ﷺ and greeted him. The Prophet ﷺ said to him; Go back and pray; for you have not prayed. The man went back; and having prayed; he came and greeted the Prophet. The Prophet ﷺ after returning his greetings said; Go back and pray; for you did not pray. On the third time the man said; O Allah Messenger ﷺ ! teach me how to pray. The Prophet said; When you get up for the prayer; perform the ablution properly and then face the Qibla and say Takbir Allahu Akbar ; and then recite of what you know of the Quran; and then bow; and remain in this state till you feel at rest in bowing; and then raise your head and stand straight; and then prostrate till you feel at rest in prostration; and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight; and do all this in all your prayers.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari
SahihAlBukhari-017-001-2470Narrated Aisha: During the ailment of the Prophet ﷺ some people came to visits him. He led them in prayer while sitting. but they prayed standing; so he waved to them to sit down. When he had finished the prayer; he said; An Imam is to be followed; so when he bows; you should bow. and when he raises his head; you should raise yours; and if he prays sitting. you should pray sitting. Abu Abdullah said AlHumaidi said; The order of This narration has been abrogated by the last action of the Prophet ﷺ as he led the prayer sitting; while the people prayed standing behind him.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on If one visited a patient and the time of the Salat became due in Sahih AlBukhari
SahihAlBukhari-017-001-2773Narrated Abu Thalaba AlKhushani: I said; O Allah Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat? He said; As for what you have mentioned about the people of the Scripture; if you can get utensils other than theirs; do not eat out of theirs; but if you cannot get other than theirs; wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah Name; eat of it. and if you hunt something with your trained hound after mentioning Allah Name; eat of it; and if you hunt something with your untrained hound and get it before it dies and slaughter it; eat of it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on About hunting with a bow in Sahih AlBukhari
SahihAlBukhari-017-001-2783Narrated Abu Thalaba AlKhushani: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture and we take our meals in their utensils; and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that. He said; As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils; if you can get utensils other than theirs; do not eat in their utensils; but if you do not find other than theirs ; then wash their utensils and eat in them. As for your saying that you are in the land of game; if you hung something with your bow; and have mentioned Allah Name while hunting; then you can eat the game. And if you hunt something with your trained hound; and have mentioned Allah Name on sending it for hunting then you can eat the game. But if you hunt something with your untrained hound and you were able to slaughter it before its death; you can eat of it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2790Narrated Abu Thalaba AlKhushani: I came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture; and we take our meals in their utensils; and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound. The Prophet ﷺ said; As for your saying that you are in the land of people of the Scripture; you should not eat in their utensils unless you find no alternative; in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game; if you hunt something with your bow; mention Allah Name while hunting the game and eat; and if you hunt something with your trained hound; mention Allah Name on sending and eat; and if you hunt something with your untrained hound and get it alive; slaughter it and you can eat of it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17434Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it.The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21869Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21875Ata reported: I heard Ubaid Bin Umair say: It has been narrated to me by one whom I regard as truthful; the narrator says: I can well guess that he meant Aisha that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ and he stood up in prayer for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed; thus observing three ruku in two rakahs and four prostrations. He then departed and the sun brightened. He pronounced Allah is the Greatest while bowing. He would then bow and say: Allah listened to him who praised Him while lifting up his head. He then stood up; and praised Allah and lauded Him; and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse; remember Allah till they are brightened.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21877Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21880Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21886Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21889Ibn Abbas reported: The Apostle of Allah ﷺ observed prayer while it was solar eclipse. He recited the Quran in qiyam and then bowed. He again recited and again bowed. He again recited and again bowed and again recited and again bowed; and then prostrated; and the second rakah was like this.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-23333Salim narrated it on the authority of his father who reported: I saw the Messenger of Allah ﷺ raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23334Ibn Umar reported that the Messenger of Allah ﷺ ; when he stood up for prayer; used to raise his hands apposite the shoulders and then recited takbir Allah-o-Akbar ; and when he was about to bow he again did like it and when he raised himself from the ruku bowing posture he again did like it; but he did not do it at the time of raising his head from prostration.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23337Malik Bin Huwairith reported: The Messenger of Allah ﷺ raised his hands apposite his ears at the time of reciting the takbir i. e. at the time of beginning the prayer and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him; and did like it raised his hands up to the ears.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23340Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ.The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-23367Wail Bin Hujr reported: He saw the Messenger of Allah ﷺ raising his hands at the time of beginning the prayer and reciting takbir; and according to Hammam the narrator ; the hands were lifted opposite to ears. He the Holy Prophet then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down; he brought out his hands from the cloth; and then lifted them; and then recited takbir and bowed down; and when he came back to the erect position he recited: Allah listened to him who praised Him. And when he prostrated; he prostrated between his two palms.The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23397Aisha reported: The Messenger of Allah ﷺ fell ill and some of his Companions came to inquire after his health. The Messenger of Allah may peace he upon him said prayer sitting; while his Companions said it behind him standing. He the Holy Prophet directed them by his gesture to sit down; and they sat down in prayer. After finishing the prayer lie the Holy Prophet said: The Imam is appointed so that be should be followed; so bow down when lie bows down; and rise rip when he rises up and say prayer sitting when he the Imam says it sitting.The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-23401Abu Huraira reported: The Messenger of Allah ﷺ said: The Imam is appointed; so that he should be followed; so dont be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says: Allah listens to him who praises Him; say: O Allah; our Lord; to Thee be the Praise. And when he the Imam prostrates; you should also prostrate; and when he says prayer sitting; you should all observe prayer sitting.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-23403Abu Huraira reported: The Messenger of Allah ﷺ while teaching us the principles of faith ; said: Do not try to go ahead of the Imam; recite takbir when he recites it. and when he says: Nor of those who err; you should say Amin; bow down when lie bows down; and when he says: Allah listens to him who praises Him; say: O Allah; our Lord; to Thee be the praise.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-23406Abu Huraira reported Allah Messenger ﷺ saying: The Imam is appointed to be followed. So recite takbir when he recites it; and bow down when he bows down and when he utters: Allah listens to him who praises Him; say O Allah; our Lord; for Thee be the praise. And when he prays; standing; you should pray standing. And when he prays sitting; all of you should pray sitting.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-23430Anas Bin Malik reported. The Messenger of Allah ﷺ said: Perform bowing and prostration well. By Allah. I see you even if you are behind me; or he said. 1 see you behind my back when you bow or prostrate.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-23431Anas reported: The Apostle of Allah ﷺ said: Complete the bowing and prostration well. By Allah; I see you behind my back as to how you bow and prostrate or when you bow and prostrate.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-23493Abdullah Bin Saeed reported: The Apostle of Allah ﷺ led us in the morning prayer in Mecca and began Sarat AlMuminin xxiii but when he came to the mention of Moses and Aaron verse. 45 or to the mention of Jesus verse 50 ; a cough got the better of him; and he bowed. Abdullah Bin Saib was present there; and in the hadith narrated by Abd AlRazzaq the words are : He cut short the recitation and bowed.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23528AlBara Bin Azib reported: I noticed the prayer of Muhammad ﷺ and saw his Qiyam standing ; his bowing; and then going back to the standing posture after bowing; his prostration; his sitting between the two prostrations; and his prostration and sitting between salutation and going away; all these were nearly equal to one another.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 38 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10931Ibn Abbas narrated: The Prophet prayed during the eclipse. He recited; then bowed; then recited; then bowed; then recited; then bowed. three times ; then he performed two prostrations; and the next one Rakah was the same.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10932Aisha narrated: The sun was eclipsed during the time of the Messenger of Allah; so the Messenger of Allah led the people in prayer. He recited a lengthy recitation; then he bowed a lengthy bowing; then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did similar to that in the second Rakah.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10936Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-11017The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlTasbih in Sunan AlTermithi
SunanAlTermithi-017-001-11129Salim narrated from : his father Ibn Umar who said: I saw Allah Messenger when he opened the Prayer; raising his hands to the level of his shoulders; and again when he bowed; and when he raised his head from bowing. In his narration; Ibn Abi Umar added: And he wuld not raise them between the two prostrations.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Raising The Hands For the Bowing Position in Sunan AlTermithi
SunanAlTermithi-017-001-11135Ibn Masud narrated that : the Prophet said: When one of you bows then says while he is bowing: Subhana Rabbiyal Azim Glorious is my Lord the Magnificent three times; then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: Subhana Rabbiyal Ala Glorious is my Lord the Most High three times; then he has completed his prostrations; and that is the least of it.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About AtTasbih While Bowing And Prostrating in Sunan AlTermithi
SunanAlTermithi-017-001-11153AlBara Bin Azib narrated: The Prayer of Allah Messenger was such that when he bowed; and when he raised his head from bowing; and when he prostrated; and when he raised his head from prostration it all was nearly the same.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Bringing The Backs To Rest When Raising One Head From The Prostration And Bowing Positions in Sunan AlTermithi
SunanAlTermithi-017-001-11177The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11214The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About The Beginning Of The Qiblah in Sunan AlTermithi
SunanAlTermithi-017-001-11235Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi
SunanAlTermithi-017-001-11249Abdullah bun Shaqiq narrated from Aisha; he said: I asked her about the voluntary Prayer of Allah Messenger S ; she said: He would pray long into the night standing; and long into the night sitting. So when he recited and he was standing; he would bow and prostrate whole he was standing; and when he recited while he was sitting; he bowed and prostrated while he was sitting.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Sitting in Sunan AlTermithi
SunanAlTermithi-017-001-9839Narrated AlBara Bin Azib: When the Messenger of Allah ﷺ arrived in AlMadinah; he performed Prayer facing the direction of Bait AlMaqdis Jerusalem for sixteen or seventeen months. The Messenger of Allah ﷺ longed to face toward the Kabah; so Allah; Might and Sublime is He revealed: Verily; WE have seen the turning of your face towards the heave. Surely; We Shall turn your face in the direction of AlMasjid AlHaram 2:144. So he faced the direction of the Kabah and he longed for that. One day a man performed Prayer AlAsr along with him. He said: Then he passed by some people of the Ansar performing Prayer AlAsr; while they were bowing toward Bait AlMaqdis. He told them that he testifies that he performed Prayer with the Messenger of Allah ﷺ ; and he had faced the direction of the Kabah. He said: So they turned while they were bowing.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11666It was narrated from Anas that the Messenger of Allah ﷺ fell from a horse onto his right side.They came to visit him and the time for prayer came. When the prayer was over he said: The Imam is appointed to be followed. When he bows; then bow; when he stands up; then stand up; when he prostrates; then prostrate; and when he says Sami Alldhu liman hamidah Allah hears the one who praises Him ; then say; Rabbanrilakal-hamd Our Lord; to You be the praise.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Imam in prayer in Sunan AlNasai
SunanAlNasai-017-001-11704It was narrated from Anas Bin Malik that the Messenger of Allah ﷺ rode a horse and fell from it; and sustained an injury on his rightside. He led one of the prayers sitting; and we prayed behind him sitting. When he had finished he said: The Imam is appointed to be followed. If he prays standing then pray standing; when he bows; bow; when he says; Sami Allahu limanhamidah Allah hears those who praise Him ; say Rabbana lakalhamd Our Lord; to You be praise ; and if he prays sitting then pray sitting; all of you.The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11743Abu Bakrah narrated that he entered the Masjid when the when the Prophet ﷺ was bowing; so he bowed outside the row. The Prophet said: May Allah increase you in keenness; but do not do this again.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on Bowing outside the row in Sunan AlNasai
SunanAlNasai-017-001-12304Abu Thalabah AlKhushani said: I said: O Messenger of Allah; we live in a land where people hunt; and I hunt with my bow and with my trained dog; and with trained dog; and with my dog which ins not trained. He said: whatever you catch with your bow; mention the name of Allah over it and eat. Whatever you catch with the trained dog; mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive; then slaughter it; and eat. SahihThe Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on Hunting With A Dog That Has Not Been Trained in Sunan AlNasai
SunanAlNasai-017-001-15442It was narrated from Tawus from Ibn Abbas that: The Prophet ﷺ prayed when there was an eclipse. He recited then he bowed; then he recited then he bowed; then he recited then he bowed; then he recited then he bowed; then he prostrated; and he did the second rakahs in same fashion.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on How to perform the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15444Ata said: I heard Ubaid Bin Umair say:Someone whom I trust- and I think he meant Aishah- told me: There was an eclipse of the sun during the time of the Messenger of Allah ﷺ. He led the people in prayer and stood for a very long time; then he bowed; then he stood; then he bowed; then he stood; then he bowed. He prayed two rakahs; bowing three times in each rakah. After bowing for the third time he prostrated for a long time. Some men fainted on that day and had to be revived by having buckets of water thrown over them; because of having stood for so log. When he bowed; he said: Allahu Akbar; and when he raised his head; he said: Sami Allahu lima hamidah.He did not finish until the eclipse had ended. Then he stood and praised and glorified Allah SWT and said: The sun and moon do not eclipse for the death or birth of anyone; but they are two of the signs of Allah SWT with which He strikes fear unto you. If they are eclipsed then turn to the remembrance of Allah; the Mighty and Sublime; until it the eclipse is over.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version of the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15446It was narrated from Ibn Shihab rom Urwah Bin AlZubair; that Aisha said: The sun was eclipsed during the lifetime of the Messenger of Allah ﷺ. He stood and said the takbir; and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time; then he said the takbir and bowed for a long time; then he raised his head and said: Sami Allahu liman hamidah; Rabbana wa lakal-hamd. Then he stood and recited for a long time; but it was a shorter recitation than the first recitation; then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah; then he prostrated. In this manner; he bowed four times; and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah SWT ; the Mighty and Sublime; as He deserves; then he said: The sun and moon are two of the signs of Allah SWT ; Most High. They do not become eclipsed for the death or birth of anyone. If you see that eclipsed then pray until it ends. And the Messenger of Allah ﷺ said: While I was standing just now I saw everything you have been promised. When you saw me moving forward; I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhay; who was the first one to establish the Saibah.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai
SunanAlNasai-017-001-15448It was narrated from Hisham Bin Urwah; from his father; that Aisha said: The sun was eclipsed during the time of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ led the people in prayer. He stood for a long time; then he bowed for a long time; then he stood for a long time; but it was shorter than the first standing; then he bowed for a long time but it was shorter than the first bowing. Then he stood up; then he prostrated; then he did the same in the second rakah; and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah SWT ; then he said: The sun and the moon are two of the signs of Allah SWT. They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah SWT ; the Mighty and Sublime; and magnify Him; and give charity. Then he said: O Ummah of Muhammad! There is no one more jealous than Allah SWT ; the Mighty and Sublime; when his male or female slave commits zina. O Ummah of Muhammad! By Allah; if you knew what I know; you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai
SunanAlNasai-017-001-15449It was narrated from Yahya Bin Saeed that : Amrah told him that Aisha told her that a Jewish woman came to her and said: May Allah protect you from the torment of the grave. Aisha said: O Messenger of Allah; will people be tormented in the graves? The Messenger of Allah ﷺ sought refuge with Allah. Aisha said: The Prophet ﷺ went out; and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah ﷺ came to us and that was at the time of forenoon. He stood for a long time; then he bowed for a long time; then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated; then he stood up for the second rakah and did the same again; except that his bowing an prostrating were shorter than in the first rakah. Then he prostrated; and the eclipse had ended. When he had finished; he sat on the minbar and one of the things he said was: The people will be tried in their graves like the trial of the Dajjal. Aisha siad: After that; we used to hear him seeking refuge with Allah SWT from the torment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai
SunanAlNasai-017-001-15450Amrah said: I heard Aisha say: A Jewish woman came to me begging; and said: May Allah grant you protection from the torment of the grave. When the Messenger of Allah ﷺ came; I said: O Messenger of Allah ﷺ ; will people be tormented in their graves? He sought refuge with Allah SWT and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah ﷺ came from his mount and came to his prayer place; and led the people in prayer.He stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he prostrated for a long time. Then he stood for a shorter time than in the first rakah ; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; so he bowed four times and prostrated four times; and the eclipse ended. He said: You will be tried in your graves like the trial of the Dajjal. Aisha said: I heard him after that seeking refuge with Allah from the torment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15452It was narrated that Jabir Bin Abdullah said: The sun eclipsed during the time of the Messenger of Allah ﷺ on a very hot day. The Messenger of Allah ﷺ led his companions in prayer; and he stood for so long that they started to fall over. Then he bowed for a long time; then he stood up and remained standing for a long time. Then he bowed again for a long time; then he stood up again and remained standing for a long time. Then he prostrated twice; then he stood up and did the same again. He started to move forward; then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died; but they are two of the signs of Allah SWT that He shows to you; so when an eclipse happens; pray until it is over.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15453It was narrated that Abdullah Bin Amr said: The sun was eclipsed during the time of the Messenger of Allah ﷺ ; so he issued orders that the call be given: AlPrayeru jamiah. The Messenger of Allah ﷺ led the people in prayer; bowing twice and prostrating twice. Then he stood and prayed; bowing twice and prostrating once. Aisha said: I never bowed or prostrated for so long as that.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15454It was narrated that Abdullah Bin Amr said: The sun was eclipsed and the Messenger of Allah ﷺ bowed twice and prostrated twice; then he stood up and bowed twice and prostrated twice. Then the eclipse ended. Aisha used to say: The Messenger of Allah ﷺ never prostrated or bowed for so long as that.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15455Abu Hafs; the freed slave of Aisha; narrated that Aisha told him: When the sun was eclipsed during the time of the Messenger of Allah ﷺ ; he performed Ablution and ordered that the call be given: AlPrayeru jamiah. He stood for a long time in prayer; and Aisha said: I thought that he recited Surah AlBaqarah. Then he bowed for a long time; then he said: Sami Allahu liman hamidah. Then he bowed; then prostrated. Then he stood up and did the same again; bowing twice and prostrating once. Then he sat and the eclipse ended.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15456Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15457It was narrated that Abu Huraira said: The sun eclipsed during the time of the Messenger of Allah ﷺ. He stood and led the people in prayer. He stood for a long time; then he bowed for a long time; then he stood for a long time that was shorter than the first time; then he bowed for a long time that was shorter than the first time. Then he prostrated for a long time; then he sat up; then he prostrated for a long time that was shorter than the first time. Then he stood up and bowed twice again; doing the same again. Then he prostrated twice; doing the same again; until he had finished his prayer. Then he said: The sun and the moon are two of the signs of Allah SWT ; and they do not become eclipsed for the death or birth of anyone. If you see that then hasted to remember Allah SWT and pray.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15458Thalabah Bin Abbad AlAbd from the people of AlBasrah narrated that: He attended a Khutbah one day that was delivered by Samurah Bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah ﷺ. Samurah Bin Jundub said: One day a boy from among the Ansar and I were shooting at two targets of ours; during the time of the Messenger of Allah ﷺ ; when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black; and we said to one another; let us go to the masjid; for by Allah SWT this must herald some event concerning the Messenger of Allah ﷺ and his ummah. We went to the masjid and we saw the Messenger of Allah ﷺ coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us; but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us; but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us; but we did not hear him saying anything. The he did likewise in the second rakah. And the eclipse ended as he was sitting at the end of the second rakah. The he said the salam; then he praised and glorified Allah SWT ; and bore witness that there is none worthy of worship but Allah SWT and he bore witness that he was the slave and Messenger of Allah. Narrated in abridged form.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15467It was narrated that Abdullah Bin Abbas said: There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah AlBaqarah; then he raised his head and stood for a long time; then he raised his head and stood for a long time which was shorter than the first time. Then he bowed for a long time; which was shorter than the first time; then he prostrated. Then he got up and stood for a long time; which was shorter than the first time; then he bowed for a long time; which was shorter than the first time; then he raised his head and stood for a long time; which was shorter than the first time. Then he bowed for a long time; which was shorter than the first time; then he prostrated; then he finished his prayer and the sun had been clear. He said: The sun and the moon are two of the signs of Allah SWT and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah SWT the Mighty and Sublime. They said: O Messenger of Allah ﷺ ; we saw you stretching out your hand when you were standing; then we saw you moving backward. He said: I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it; and I saw that most of its inhabitants are women. They said: Why; O Messenger of Allah ﷺ ? He said: Because of their ingratitude. It was said: Are they ungrateful to Allah? He said: They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime; then she sees one bad thing from you; she will say: I have never seen anything good from you.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Length of recitation for the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15471It was narrated that Aisha said: There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: AlPrayeru jamiah prayer is about to begin in congregation. The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir; then he recited at length. Then he said the takbir and bowed for a long time; as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him Then he recited at length; but it was shorter than the first time; then he said the takbir and bowed for a long time; but it was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time; as long as he had bowed or longer. Then he said the takbir and raised his head; then he said the takbir and prostrated. Then he said the takbir and stood up; and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah. Allah hears those who praise Him. Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud; then he said the taslim. Then he stood before them and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah SWT. Whichever of them becomes eclipsed; turn to Allah SWT ; the Mighty and Sublime; and pray.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15472It was narrated that Asma bint Abi Bakr said: The Messenger of Allah ﷺ prayed during an eclipse. He stood for a long time; then he bowed for a long time; then he stood up and remained standing for a long time; then he bowed for a long time; then he stood up; then he prostrated for a long time; then he stood up and remained standing for a long time; then he bowed for a long time; then he stood up; then he prostrated for a long time; then he sat up; then he prostrated for a long time; then he sat up and then he finished.The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24595Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24641Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24684Narrated Aisha: The Prophet ﷺ used to pray thirteen rakahs during the night. He would offer eight rakahs observing the witr with one rakah. Then he prayed the narrator Muslim said two rakahs after witr prayer in sitting position. When he wished to bow; he stood up and bowed. He used to pray two rakahs between the call to the dawn prayer and the iqamah.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24695Narrated Aisha: The Messenger of Allah ﷺ used to observe the witr prayer with nine rakahs. Then he used to pray seven rakahs of witr prayer. He would pray two rakahs sitting after the witr in which he would recite the Quran sitting. When he wished to bow; he stood up and bowed and prostrated.Abu Dawud said: These two traditions have been transmitted by Khalid Bin Abdullah AlWasiti. In his version he said: Alqamah Bin Waqqas said: O mother; how did he pray the two rakahs ? He narrated the rest of the tradition to the same effect.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24699Narrated Fadl Bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up; performed ablution and prayed two rakahs. His standing was like his bowing i.e. equal in duration ; and his bowing was like his prostration equal in length. Then he slept. Afterwards he awoke; performed ablution; and used tooth-stick. He then recited five verses from Surah AlImran : In the creation of the heavens and the earth and the alternation of night and day. He went on doing so till he prayed ten rakahs. He then stood up and prayed one rakah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rakahs and remained sitting till he offered the dawn prayer.Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24756Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24773Muhammad reported: Anas Bin Malik was asked whether the Messenger of Allah ﷺ had recited supplication in the dawn prayer. He replied: Yes. He was again asked whether before bowing or after bowing. He said after bowing.This version of Mousaddad adds the words: For a short period.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Qunut In The Other Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25313Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayerThe Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25314Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25315Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺ led his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged the stay ; then he bowed and prolonged it; then he raised his head and prolonged the stay ; then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25318Narrated Ubay Bin Kaab An eclipse of the sun took place in the time of the Messenger of Allah ﷺ. The Prophet ﷺ led them in prayer. He recited one of the long surahs; bowing five times and prostrating himself twice. He then stood up for the second rakah; recited one of the long surahs; bowed firve times; prostrated himself twice; then sat where he was facing the qiblah and made the supplication till the eclipse was over.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25319Narrated Ibn Abbas: The Prophet ﷺ prayed at solar eclipse; he recited from the Quran and then bowed; then he recited from the Quran and then bowed; he then recited from the Quran and bowed; he then recited fromt eh Quran and bowed. Then he prostrated himself and performed the second rakah similar to the first.The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25330Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25372Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25375Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25376Urwah Ibn AlZubair reported that Marwan Ibn AlHakam asked Abu Huraira: Did you pray in time of danger with the Messenger of Allah ﷺ ? Abu Huraira replied: Yes. Marwan then asked: When? Abu Huraira said: On the occasion of the Battle of Najd. The Messenger of Allah ﷺ stood up to offer the afternoon prayer. One section stood with him to pray and the other was standing before the enemy; and their backs were towards the qiblah. The Messenger of Allah ﷺ uttered the takbir and all of them too uttered the takbir; i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah ﷺ offered one rakah and the section that was with him also prayed one rakah. He then prostrated himself and those who were with him also prostrated; while the other section was standing before the enemy. The Messenger of Allah ﷺ then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah ﷺ was standing in the same position. Then they stood up and the Messenger of Allah may peace be upon prayed another rakah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated; while the Messenger of Allah ﷺ remained seated and also those who were with him. The salutation then followed. The Messenger of Allah ﷺ uttered the salutation and all of them uttered it together. The Messenger of Allah ﷺ prayed two rakahs and each of the two sections prayed one rakah with him and the other by themselves.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25378Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer.The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27578Anas Bin Malik said; The Messenger of Allah ﷺ rode a horse and was thrown off it and his right was grazed. He then prayed one of the prayers sitting and we prayed one of the prayers sitting; and when he finished he said: the Imam is appointed only to be followed ; so when he prays standing; pray standing; and when he bows; bow; when he raises himself; raise yourselves; when he says Allah listen to him who praises Him; Our Lord ! to Thee be the praise: and when he prays sitting all of you pray sitting.The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
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