Break
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Break References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Hood Ayah 108 | Surat Hood | -0.5 | 47 | Heaven earth, Earth end, Lord willeth, Earth endure, Garden dwell, Bless garden, Dwell heaven, Endure lord, Lord will, Willeth gift, Gift break | وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ | And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. | |
| Surat AlFajr Ayah 1 | Surat AlFajr | -0.45 | 9 | وَالْفَجْرِ | By the break of Day | ||
| Surat AlBaqara Ayah 27 | Surat AlBaqara | -0.43 | 87 | Mischief earth, Joined mischief, Ha order, Earth loss, Order joined, Ratified sunder, Sunder ha, Coven ratified | الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَ | Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves. | |
| Surat Muhammad Ayah 22 | Surat Muhammad | -0.37 | 59 | Kith kin, Break ti, Expect authority, Mischief break, Ti kith, Authority mischief | فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ | Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? | |
| Surat AlRaad Ayah 25 | Surat AlRaad | -0.34 | 96 | Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight thereto | وَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ | But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! | |
| Surat AlShuara Ayah 148 | Surat AlShuara | -0.32 | 43 | Path break, Weight fruit, Datepalm spath, Break weight, Spath break, Cornfield datepalm | وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ | "And corn-fields and date-palms with spathes near breaking (with the weight of fruit)? | |
| Surat AlHumazah Ayah 5 | Surat AlHumazah | -0.3 | 30 | Explain break, Break piec | وَمَا أَدْرَاكَ مَا الْحُطَمَةُ | And what will explain to thee That which Breaks to Pieces? | |
| Surat AlHumazah Ayah 4 | Surat AlHumazah | -0.28 | 30 | Break pieces, Thrown break, Mean thrown, Break piec | كَلَّا لَيُنْبَذَنَّ فِي الْحُطَمَةِ | By no means! He will be sure to be thrown into That which Breaks to Pieces, | |
| Surat Saad Ayah 18 | Surat Saad | -0.22 | 38 | Hill declare, Eventid break, Praises eventid, Declare unison, Unison praises | إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ | It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, | |
| Surat AlAnam Ayah 159 | Surat AlAnam | -0.22 | 67 | Divid religion, Hast affair, Break sects, Sects hast, Affair truth, Religion break | إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ | As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did. | |
| Surat AlNahl Ayah 92 | Surat AlNahl | -0.085 | 68 | Day Of Judgment, Practis decept, Clear truth, Decept parti, Numer test, Untwist strand, Truth disagre, Judgment clear, Strand yarn, Spun strong, Break untwist, Test dai, Strong nor, Parti numer, Nor oath, Yarn spun, Oath practis, Woman break | وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِنْ بَعْدِ قُوَّةٍ أَنْكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَنْ تَكُونَ أُمَّةٌ هِيَ أَرْبَى مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ | And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. | |
| Surat AlRum Ayah 48 | Surat AlRum | -0.078 | 80 | Send winds, Send wind, Winds rais, Issu midst, Thereof reach, Midst thereof, Reach servant, Fragments seest, Break fragments, Rais cloud, Will behold, Sky wills, Behold rejoice, Cloud spread, Wills break, Spread sky, Servant will, Raindrop issu, Seest raindrop | اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ | It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!- | |
| Surat AlMaidah Ayah 19 | Surat AlMaidah | 0.28 | 112 | Peopl book, Glad tide, Make clear, Book make, Bringer glad, Tide warner, Tide warn, Evil bring, Warner evil, Seri messengers, Clear messenger, Break seri, Evil power, Messenger break, Evil bringer, Messengers bringer | يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَى فَتْرَةٍ مِنَ الرُّسُلِ أَنْ تَقُولُوا مَا جَاءَنَا مِنْ بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَاءَكُمْ بَشِيرٌ وَنَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ | O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things. | |
| Surat AlBaqara Ayah 80 | Surat AlBaqara | 0.28 | 87 | Dai promis, Touch number, Number dai, Fire touch, Break promis, Promis break | وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَةً قُلْ أَتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدًا فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ | And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?" | |
| Surat Saad Ayah 44 | Surat Saad | 0.32 | 38 | Patienc constanc, Excel servic, Break oath, Strike therewith, Constanc excel, Full patienc, Grass strike, Truli full, Therewith break, Oath truli | وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِبْ بِهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ | "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! | |
| Surat AlBaqara Ayah 256 | Surat AlBaqara | 0.38 | 87 | Heareth knoweth, Religion truth, Trustworthi hold, Grasp trustworthi, Stand clear, Evil believ, Hold break, Break heareth, Believ grasp, Compuls religion, Truth stand, Reject evil, Clear error, Error reject | لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انْفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ | Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things. | |
| Surat AlAnfal Ayah 56 | Surat AlAnfal | 0.42 | 88 | Break coven, Coven fear, Covenant break, Didst covenant | الَّذِينَ عَاهَدْتَ مِنْهُمْ ثُمَّ يَنْقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ | They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah). | |
| Surat AlNahl Ayah 91 | Surat AlNahl | 0.44 | 68 | Fulfil coven, Break oath, Coven enter, Enter break, Sureti knoweth, Confirm sureti, Oath confirm | وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدْتُمْ وَلَا تَنْقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ | Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. |
In Hadith Text Books
Break In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2791 | Narrated Salama Bin AlAqwa: In the evening of the day of the conquest of Khaibar; the army made fires for cooking. The Prophet ﷺ said; For what have you made these fires? They said; For cooking the meat of domestic donkeys. He said; Throw away what is in the cooking pots and break the pots. A man from the people got up and said; Shall we throw the contents of the cooking pots and then wash the pots instead of breaking them ? The Prophet ﷺ said; Yes; you can do either. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3455 | Narrated Anas Bin Malik: A group of three men came to the houses of the wives of the Prophet ﷺ asking how the Prophet ﷺ worshipped Allah ; and when they were informed about that; they considered their worship insufficient and said; Where are we from the Prophet ﷺ as his past and future sins have been forgiven. Then one of them said; I will offer the prayer throughout the night forever. The other said; I will fast throughout the year and will not break my fast. The third said; I will keep away from the women and will not marry forever. Allah Messenger ﷺ came to them and said; Are you the same people who said so-and-so? By Allah; I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast; I do sleep and I also marry women. So he who does not follow my tradition in religion; is not from me not one of my followers. | The Chapter on Worshiping Idols And Partners in HodHood Indexing, Chapter on Awakening the desire for marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5124 | Narrated Salama Bin AlAkwa: On the day of Khaibar the Prophet ﷺ saw fires being lighted. He asked; Why are these fires being lighted? The people replied that they were cooking the meat of donkeys. He said; Break the pots and throw away their contents. The people said; Shall we throw away their contents and wash the pots rather than break them ? He said; Wash them. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on To break the pots containing wine in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5211 | Narrated AlBara: It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented for breaking his fast ; but he slept before eating; he would not eat that night and the following day till sunset. Qais Bin Sirma AlAnsari was fasting and came to his wife at the time of Iftar breaking one fast and asked her whether she had anything to eat. She replied; No; but I would go and bring some for you. He used to do hard work during the day; so he was overwhelmed by sleep and slept. When his wife came and saw him; she said; Disappointment for you. When it was midday on the following day; he fainted and the Prophet ﷺ was informed about the whole matter and the following verses were revealed: You are permitted To go to your wives for sexual relation At the night of fasting. So; they were overjoyed by it. And then Allah also revealed: And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread of the night. 2.187 | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on It is made lawful for you to have sexual relations with your wives on the night of the AlSaum in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17532 | Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19244 | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world. | The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-21471 | Abu Huraira Allah be pleased with him reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her; benefit by her while crookedness remains in her. And if you attempt to straighten her; you will break her; and breaking her is divorcing her. | Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-22192 | Abu Atiya reported: I and Masruq went to Aisha and said to her: Mother of the Believers; there are two persons among the Companions of Muhammad ﷺ one among whom hastens in breaking the fast and in observing prayer; and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said; It is Abdullah. i. e. son of Masud. whereupon she said: This is how the Messenger of Allah ﷺ did. Abu Kuraib added: The second one was Abu Mousa. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-22193 | Abu Atiya reported: I and Misruq went to Aisha Allah be pleased with her and Masruq said to her: There are two persons among the Companions of Muhammad ﷺ none of whom abandons the good; but one of them hastens to observe sunset prayer and break the fast; and the other delays in observing the sunset prayer and in breaking the fast; whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is Abdullah. Upon this she said: This is how the Messenger of Allah ﷺ used to do. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-22242 | It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast in a journey is the final of the two commands whether one may fast or one may break it ; and it is the last command of the Messenger of Allah ﷺ which is to be accepted as final. Zuhri said: The Messenger of Allah ﷺ marched on Mecca on the morning of 14th of Ramadan lit. when thirteen nights had passed. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-22260 | Qazaa reported: I came to Abu Saeed AlKhudri Allah be pleased with him and he was surrounded by people ; and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah ﷺ towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah ﷺ said: You are nearing your enemy and breaking of fast would give you greater strength; and that was a concession given to us. But some of us continued to observe the fast and some of us broke it. We then got down at another place and he the Holy Prophet said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength; so break the fast. As it was a point of stress; so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah ﷺ on a journey. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-22342 | Abu Huraira reported Allah Messenger ﷺ as saying: Allah the Exalted and Majestic said: Every act of the son of Adam is for him; except fasting. It is exclusively meant for Me and I alone will reward it. Fasting is a shield. When any one of you is fasting on a day; he should neither indulge in obscene language; nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By Him; in Whose Hand is the life of Muhammad; the breath of the observer of fast is sweeter to Allah on the Day of judgment than the fragrance of musk. The one who fasts has two occasions of joy; one when he breaks the fast he is glad with the breaking of the fast and one when he meets his Lord he is glad with his fast. | The Chapter on Fragrances And Reward in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-22365 | Abdullah Bin Amr Bin AlAs reported that the Messenger of Allah ﷺ was informed that he could stand up for prayer throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah ﷺ said: Is it you who said this? I said to him: Messenger of Allah; it is I who said that. Thereupon the Messenger of Allah ﷺ said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer; and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I said: Messenger of Allah; I have the strength to do more than that. The Prophet ﷺ ; said: Fast one day and break on the other day. That is known as the fasting of David ﷺ and that is the best fasting. I said: I am capable of doing more than this. Thereupon the Messenger of Allah ﷺ said: There is nothing better than this. Abdullah Bin Amr Allah be pleased with them said: Had I accepted the three days fasting during every month as the Messenger of Allah ﷺ had said; it would have been more dear to me than my family and my property. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-22370 | Abdullah Bin Amr Bin As Allah be pleased with them reported: It was conveyed to the Messenger of Allah ﷺ that I observe fast successively and pray during the whole night. He sent for me or I met him and he the Holy Prophet said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Dont do that. for there is share for your eyes; share for your own self; share for your family; so observe fast and break it; pray and sleep and observe fast for one day during the ten days; and there is a reward for you for other nine days besides the tenth day of the fast. I said: Apostle of Allah; I find myself more powerful than this. He said: Then observe the fast of David ﷺ. He Amr said: Apostle of Allah; how did David observe fast? He the Holy Prophet said: He used to fast one day and break it on the other day; and he did not run from the battlefield as he encountered the enemy. He said: Apostle of Allah; who can guarantee this for me will I also encounter the enemy dauntlessly ? Ata; the narrator of the hadith; said: I do not know how there crept in the matter of perpetual fast. The Apostle of Allah ﷺ ; however; said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-22379 | Abdullah Bin Amr Allah be pleased with them reported that the Messenger of Allah ﷺ said to me! Abdullah Bin Amr; it has been conveyed to me that you observe fast during the day and stand in prayer during the whole night. Dont do that; for your body has a share of its own in you; your eye has a share of its own in you; your wife has a share of her own in you. Observe fast and break it too. Fast for three days in every month and that is a prepetual fasting. I said! Messenger of Allah; I have got strength enough to do more than this ; whereupon he said: Then observe the fast of David ﷺ. Observe fast one day and break it on the other day. And he Abdullah Bin Amr used to say: Would that I had availed myself of this concession. | The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-22383 | Abu Qatada AlAnsari Allah be pleased with him reported that the Messenger of Allah ﷺ was asked about his fasting. The Messenger of Allah ﷺ felt annoyed. Thereupon Umar Allah be pleased with him said: We are pleased with Allah as the Lord; with Islam as our Code of Life; with Muhammad as the Messenger and with our pledge to you for willing and cheerful submission as a sacred commitment. He was then asked about perpetual fasting; whereupon he said: He neither fasted nor did he break it; or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He the Holy Prophet said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days; whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other; whereupon he said: That is the fasting of my brother David ﷺ. He was then asked about fasting on Monday; whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me; and he further said: Three days fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of Arafa 9th of DhuI-Hijja ; whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of Ashura 10th of Muharram ; whereupon be said: It expiates the sins of the preceding year. Imam Muslim said that in this hadith there is a narration of Imam Shuba that he was asked about fasting on Monday and Thursday; but we Imam Muslim did not mention Thursday for we found it as an error in reporting. | The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-24498 | Abu Huraira reported Allah Messenger ﷺ as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer to be observed in congregation ; and the angels invoke blessings upon him in these words : O Allah! pardon him. O Allah! show mercy to him; and they continue to do so till he returns from the Masjid having completed the prayer or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise. | The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on 49 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-8025 | Abu Huraira narrated that : the Prophet said: Do not precede the month with a day nor with two days; unless that fast falls on a day that one of you would have normally fasted. Fast with its sighting and break fast with its sighting; and if it is cloudy; then count for thirty days; and then break the fast. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on What Has Been Related About Do Not Precede The Month With Fasting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8035 | Anas Bin Malik narrated that : the Messenger of Allah said: Whoever has dried dates; then let him break the fast with that; and whoever does not; then let him break the fast with water; for indeed water is purifying. | The Chapter on Food And Charity in HodHood Indexing, Chapter on What Has Been Related About What It Is Recommended To Break The Fast With in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8037 | Anas Bin Malik narrated: The Messenger of Allah would break the fast with fresh dates before performing Prayer. If there were no fresh dates then he would break the fast with dried dates; and if there were no dried dates then he would take a few sips of water. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About What It Is Recommended To Break The Fast With in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8043 | Abu Atiyah said: Masruq and I entered upon Aisha and we said: O Mother of the Believers! There are two men from the Companions of Muhammad; one of them hastens to break the fasts and he hastens to perform Prayer. The other delays breaking the fast and he delays the Prayer. She said: Which of them hastens to break the fast and hastens to perform the Prayer? We said that it was Abdullah Bin Masud. She said: This is how the Messenger of Allah did it. And the other was Abu Mousa. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on What Has Been Related About Hastening To Break The Fast in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12934 | Abu Huraira said: I knew that the Messenger of Allah SAWSYMOBOL was fasting on certain days; so I prepared some Nabidh for him to break his fast; and made it in a gourd. When evening came I brought it to him; and said: O Messenger of Allah; I knew that you were fasting today; so I prepared this Nabidh for you to break your fast. He said: Bring it to me; O Abu Huraira. I brought it to him; and it turned out to be something bubbling. He said: Take this and throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai | |
| SunanAlNasai-017-001-14422 | Narrated Anas: It was narrated from Anas that there was a group of the Companions of the Prophet; one of whom said: I will not marry women. Another said: I will not eat meat. Another said: I will not sleep on a bed. Another said: I will fast and not break my fast. News of that reached the Messenger of Allah and he praised Allah then said: What is the matter with people who say such and such? But I pray and I sleep; I fast and I break my fast; and I marry women. Whoever turns away from my Sunnah is not of me. | The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Prohibition of Celibacy in Sunan AlNasai | |
| SunanAlNasai-017-001-15189 | Abu Huraira said: The Messenger of Allah said: Allah says Every deed of the son of Adam is for him; except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is fasting; let him no utter obscene talk or raise his voice in anger; and if anyone insults him or wants to fight; let him say: I am fasting. By the One in whose hand is the soul of Muhammad; the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk. The fasting person has two moments of joy: When he breaks his fast he rejoices at breaking his fast and when he meets his Lord; the Mighty and Sublime; he will rejoice at having fasted. | The Chapter on Fragrances And Reward in HodHood Indexing, Chapter on Mentioning the Different Reports from Abu Salih in this Narration in Sunan AlNasai | |
| SunanAlNasai-017-001-15263 | It was narrated that Ibn Abbas said: The Messenger of Allah went out to Makkah; and he fasted until he came to Usfan. Then he called for a cup and drank. One of the narrators Shubah said: That was in Ramadan. Ibn Abbas used to say: Whoever wants to fast; may fast; and whoever wants to break may break his fast. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Mentioning the Differences reported from Mansur in Sunan AlNasai | |
| SunanAlNasai-017-001-15362 | It was narrated that Muhajid said: Abdullah Bin Amr said to me: My father got me married to a woman from a noble family; and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and the Prophet said: How do you fast? I said: Every day. He said: Fast three days of every month. I said: I am able to do better than that. He said: Fast for two days; and break your fast for one day. He said; I am able to do better than that. He said: Observe the best of fasts; the fast of Dawud; ﷺ : Fasting for one day and breaking the fast for one day. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai | |
| SunanAlNasai-017-001-15363 | It was narrated that Abdullah Bin Amr said: My father got me married to a woman and he came to visit her and said: What do you think of your husband? She said: What a wonderful man he is. He does not sleep at night and he does not break his fast during the day. He got upset with me and said: I got you married to a woman from among the Muslims and you have neglected her. I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: But I stand in prayer and I sleep; I fast and I break my fast. So stand in prayer and sleep; fast and break your fast. He said: Fast three days of every month. I said: I am able to do more than that. He said: O bserve the fast of Dawud; ﷺ : fast one day and break your fast one day. I said: I am able to do more than that. He said: Read the Quran once every month. Then it ended up being every fifteen days; and I still said: I am able to do more than that. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai | |
| SunanAlNasai-017-001-15365 | It was narrated from Abdullah Bin Amr Bin AlAs that it was mentioned to the Messenger of Allah that he had said: I will certainly stand all night in prayer and fast every day for as long as I live. The Messenger of Allah said: Are you the one who said that? I said: I said it; O Messenger of Allah. The Messenger of Allah said: You cannot do that. Fast and break your fast; sleep and stand in prayer ; and fast three days of each month. For a good deed is equal to ten like it; and that is like fasting for a lifetime. I said: But I am able to do bette than that. He said: Fast for one day and break your fast for two days. I said: I am able to do better than that; O Messenger of Allah. He said: Then fast for one day and break your fast for two days. I said: I am able to do better than that; O Messenger of Allah said : There is noting better than that. Abdullah said: If I had accepted the three days that the Messenger of Allah said; that would be dearer to me than my family and my wealth. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai | |
| SunanAlNasai-017-001-15374 | Abdullah Bin amr Bin AlAs said: The Messenger of Allah heard that I was fasting continually and praying all night. Either he sent for him; or he happened to meet him and he said: Have I not been told that you fast and never break your fast; and you pray all night? Do not do that; for do that; for your eyes should have a share; your self should have a share; and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten; and your will have the reward of the other nine. He said: I am able to do more than that; O Messenger of Allah. He said: Observe the fast of Dawud then. I said: How did Dawud fast; O Prophet of Allah? He said: He used to fast one day; and not the next; and he never fled if he met the enemy in battle. He said: How can I compare to him; O Prophet of Allah? | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on Fasting ten days of the month and the Different Wording Reported by the Narrators in the Narration Of Abdullah Bin Amr About It in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24622 | Narrated Abdullah Ibn Umar: Yasar; the client of Ibn Umar; said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar; the Messenger of Allah ﷺ came to us while we were offering this prayer. He the Prophet said: Those who are present should inform those who are absent: Do not offer any prayer after the break of dawn except two rakahs. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27370 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House i.e. the Kabah. He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad; this is the time observed by the prophets before you; and the time is anywhere between two times. | The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28527 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: If anyone swears an oath and makes an exception; he may fulfil it if he wishes and break it if he wishes without any accountability for breaking. | The Chapter on Wishes And Food in HodHood Indexing, Chapter on Saying If Allah Wills When Swearing An Oath in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28543 | A similar tradition has been transmitted by Abdulrahman Bin Samurah through a different chain if narrators. This version has: Make atonement for your oath and then do the thing that is better. Abu Dawud said: The version of this tradition transmitted by Abu Mousa AlAshari; Adi Bin Hatim and Abu Huraira are variant. Some of them indicate breaking the oath before making atonement; and other making atonement before breaking the oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Breaking The Oath When That Is Better in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29004 | Narrated Abdullah Bin Abbas: That Abdulrahman b.Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory; do not go there. If it breaks out in the territory you are in; do not go out fleeing away from it. By it he referred to the plague. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Fleeing From Plague in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29108 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: Breaking a dead man bone is like breaking it when he is alive. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on If A Gravedigger Finds Bones Should He Leave That Place in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29401 | Narrated Abu Atiyah: I and Masruq entered upon Aisha and we said: Mother of believers; there are two persons from the Companions of the Muhammad ﷺ. One of them hastens to break the fast and hastens to pray while the other delays to break the fast and delays praying. She asked: Which of them hastens to break the fast and hasten to pray ? We replied: Abdullah Bin Masud. She said: Thus did the Messenger of Allah ﷺ do. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on The Recommendation Of Hastening To Break The Fast in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29402 | Narrated Salman Ibn Amir: The Prophet ﷺ said: When one of you is fasting; he should break his fast with dates; but if he cannot get any; then he should break his fast with water; for water is purifying. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What To Use To Break One Fast in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29453 | Narrated Qazaah: I came to Abu Saeed AlKhudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone; I asked him about keeping fast while travelling. He said: we went out along with the Prophet ﷺ in Ramadan in the year of conquest of Mecca. The Messenger of Allah ﷺ fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He Abu Saeed AlKhudri said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast i.e. do not keep fast. This resolution of breaking the fast took place due to the announcement from the Messenger of Allah ﷺ. Abu Saeed said: Then I found myself keeping fast along with the Prophet ﷺ before and after that. | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Fasting During A Journey in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29472 | Narrated Abu Qatadah: A man came to the Prophet ﷺ and said: How do you fast; Messenger of Allah? The Messenger of Allah ﷺ became angry at what he said. When Umar observed this his anger ; he said: We are satisfied with Allah as Lord; with Islam as religion; and with Muhammad as Prophet. We seek refuge in Allah from the anger of Allah; and from the anger of His Apostle. Umar continued to repeat these words till his anger cooled down. He then asked: Messenger of Allah; what is the position of one who observes a perpetual fast? He replied: May he not fast or break his fast. Mousaddad said in his version: He has neither fasted nor broken his fast. The narrator; Ghaylan; doubted the actual wordings. He asked: What is the position of one who fasts two days and does not fast one day? He said: Is anyone able to do that? He asked: What is the position of one who fasts every second day i.e. fasts one day and does not fasts the next day ? He the Prophet said: This is the fast that David observed. He asked: Messenger of Allah; what is the position of one who fasts one day and breaks it for two days? He replied: I wish I were given the power to observe that. Then the Messenger of Allah ﷺ said: The observance of three days fast every month and of one Ramadan to the other i.e. the fast of Ramadan every year is equivalent to a perpetual fast. I seek from Allah that fasting on the day of Arafat may atone for the sins of the preceding and the coming year; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Regarding Continuous Voluntary Fasting in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29474 | Narrated Adb Allah Bin Amr Bin AlAs: The Messenger of Allah ﷺ met me and said: Have I not been informed that you told: I shall stand at prayer all the night; and I shall fast during the day ? He said: I think so. Yes; Messenger of Allah; I have said this. He said: Get up and pray at night and sleep ; fast and break your fast ; fast three days every month: that is equivalent to keeping perpetual fast. I said: Messenger of Allah; I have more power than that. He said: Then fast one day and break your fast one day. That is the most moderate fast ; that is the fast of Dawud David. He said: I have more power than that. The Messenger of Allah ﷺ said: There is no fast more excellent that it. | The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on Regarding Continuous Voluntary Fasting in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29506 | Narrated Abu Saeed AlKhudri: A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah; my husband; Safwan Ibn AlMuattal; beats me when I pray; and makes me break my fast when I keep a fast; and he does not offer the dawn prayer until the sun rises. He asked Safwan; who was present; about what she had said. He replied: Messenger of Allah; as for her statement he beats me when I pray; she recites two surahs during prayer and I have prohibited her to do so. He the Prophet said: If one surah is recited during prayer ; that is sufficient for the people. Safwan continued: As regards her saying he makes me break my fast; she dotes on fasting; I am a young man; I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. Safwan said: As for her statement that I do not pray until the sun rises; we are a people belonging to a class; and that our profession of supplying water is already known about us. We do not awake until the sun rises. He said: When you awake; offer your prayer. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on A Woman Fasting Without Permission Of Her Husband in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34883 | Yahya said that Malik said; The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone hand or foot intentionally and not blood-money. Malik said; Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person wound when it heals; it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies; there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar; defect; or blemish; the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury. He said; But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that. Malik said; When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like; and does it intentionally; retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do; he pays blood-money for what he has struck according to this principle; and retaliation is not inflicted on him. Yahya related to me from Malik that he had heard that Abu Bakr Ibn Muhammd Ibn Amr Ibn Hazm took retaliation for the breaking of a leg. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-35298 | Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik | |
| MuwataMalik-017-001-35399 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; Whoever swears by Allah and then says; Allah willing and then does not do what he has sworn to; has not broken his oath. Malik said; The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech; he has no exception. Yahya said; Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath; had no kaffara; and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil. | The Chapter on Menstruation And Ablution in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35400 | Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35401 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; If someone breaks an oath which he has stressed; he has to free a slave; or clothe ten poor people. If someone breaks an oath; but has not stressed it; he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that; should fast for three days. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35483 | Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35508 | 27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35514 | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35522 | Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35523 | Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35535 | Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard. | The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35654 | Yahya related to me from Malik that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; Breaking the bone of a muslim when he is dead is like breaking it when he is alive. She meant if done in wrong action. | The Chapter on Funerals And Punishment in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35851 | Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35912 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and someone who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. | The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35913 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said; Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missed the hajj; and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj. Malik said; about a slave freed during the wuquf at Arafa; His standing does not fulfil for him the hajj of Islam; except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If; however; he did not go into ihram until after the dawn had broken; he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa; and he will have to do the hajj of Islam later. | The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
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