Chin
From HodHood
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Chin Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Chin
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Chin
Chin in Wikipedia
https://en.wikipedia.org/wiki/Chin
Chin References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text |
|---|---|---|---|---|---|---|
| Surat Ghafir Ayah 37 | Surat Ghafir | -0.58 | 57 | Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thu | "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). | |
| Surat AlImran Ayah 181 | Surat AlImran | -0.52 | 89 | Tast penalti, Penalti scorch, Prophet defianc, Record act, Rich record, Slai prophet, Taunt truly, Defianc tast, Truly indig, Act slai, Indig rich, Scorch fire | Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! | |
| Surat AlMaidah Ayah 49 | Surat AlMaidah | -0.51 | 112 | Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg reveal | And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious. | |
| Surat Hood Ayah 93 | Surat Hood | -0.49 | 47 | Descend penalti, Penalti ignomini, Watch watch, Ignomini liar, Liar watch | "And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!" | |
| Surat AlQasas Ayah 15 | Surat AlQasas | -0.47 | 45 | Satan enemi, Evil satan, Thi evil, Citi watch, Foe mose, Fist thi, Religion foe, Struck fist, Religion appeal, Enter citi, Watch fighting, Mose struck, Enemi manifestli, Appeal foe, Manifestli mislead, Foe religion | And he entered the city at a time when its people were not watching: and he found there two men fighting, - one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!" | |
| Surat AlImran Ayah 7 | Surat AlImran | -0.36 | 89 | Messag understand, Knowledg book, Book lord, Basic fundament, Grasp messag, Vers basic, Book vers, Fundament establish, Allegorical seek, Mean firmli, Meanings hidden, Pervers thereof, Seek discord, Search hidden, Hidden mean, Discord search, Thereof allegorical, Foundat book, Hidden meanings, Mean foundat, Lord grasp, Allegor heart, Ground knowledg, Book allegor, Firmli ground, Heart pervers, Establish mean | He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. | |
| Surat AlAhqaf Ayah 10 | Surat AlAhqaf | -0.3 | 63 | Children israel, Guid unjust, Testifi similar, Arrogant unjust, Similar earlier, Scripture believ, Wit children, Earlier scripture, Unjust guid, Believ arrog, Reject wit, Believ arrogant, Israel testifi, Teach reject | Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." | |
| Surat AlJinn Ayah 9 | Surat AlJinn | -0.27 | 35 | Flame fire, Hear listen, Sit hidden, Steal hear, Watch ambush, Hidden stations, Ear listen, Stations steal, Fire watch, Listen flame | We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. | |
| Surat AlHijr Ayah 27 | Surat AlHijr | -0.26 | 50 | Eat fire, Scorch wind, Creat fire, Race creat, Jinn race, Fire scorch | And the Jinn race, We had created before, from the fire of a scorching wind. | |
| Surat AlToor Ayah 27 | Surat AlToor | -0.24 | 72 | Deliv penalti, Penalti scorch, Scorch wind | "But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. | |
| Surat AlFath Ayah 25 | Surat AlFath | -0.24 | 111 | Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici | They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. | |
| Surat AlNisa Ayah 142 | Surat AlNisa | -0.15 | 92 | Stand prayer, Prayer stand, Hold remembr, Stand earnestness, Earnestness hold, Reach stand, Reach reach | The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance; | |
| Surat AlBaqara Ayah 102 | Surat AlBaqara | -0.13 | 87 | Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphem | They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! | |
| Surat Fussilat Ayah 14 | Surat Fussilat | -0.095 | 58 | Serv lord, Preach serv, Lord pleased, Reject mission, Lord pleas, Reach reject, Angel preach, Mission altogeth, Preach reject, Behold preach, Pleased angel | Behold, the messengers came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)." | |
| Surat AlNisa Ayah 83 | Surat AlNisa | -0.089 | 92 | Grace merci, Refer messenger, Messenger charg, Charg author, Fear divulg, Merci fallen, Proper investig, Fallen clutch, Clutch satan, Safeti fear, Touch public, Direct grace, Public safeti, Matter touch, Test direct, Author proper, Divulg refer, Investig test | When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan. | |
| Surat AlKahf Ayah 18 | Surat AlKahf | 0.012 | 66 | Turn left, Wouldst turn, Asleep turn, Dog stretch, Flight wouldst, Threshold hadst, Foreleg threshold, Whilst asleep, Wouldst deem, Turn flight, Wouldst fill, Deem awake, Side dog, Awake whilst, Left side, Hadst wouldst, Fill terror, Stretch foreleg | Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them. | |
| Surat Ta Ha Ayah 72 | Surat Ta Ha | 0.17 | 41 | Clear sign, Sign creat, Regard clear, Creat decre, Decre touch, Decre canst, Touch life, Desirest decre, Never regard, Canst decre, Decre desirest | They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world. | |
| Surat AlZumar Ayah 23 | Surat AlZumar | 0.22 | 59 | Fear lord, Leav stray, Stray guid, Guidanc guid, Messag book, Reveal beauti, Book consist, Teach aspect, Trembl thereat, Skin heart, Such guidanc, Prais such, Soften celebr, Therewith pleas, Therewith pleases, Lord trembl, Rais such, Beauti messag, Aspect skin, Consist repeat, Guid therewith, Thereat skin, Pleases leav, Heart soften, Repeat teach, Skin fear | Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. | |
| Surat YaSeen Ayah 8 | Surat YaSeen | 0.23 | 36 | Yoke neck, Head forc, Chins head, Neck chins | We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see). | |
| Surat AlAnam Ayah 61 | Surat AlAnam | 0.26 | 67 | Angel soul, Death approach, Fail duti, Irresistible watch, Worshippers set, Watch worshippers, Watch worshipp, Length death, Soul fail, Guardian length, Set guardian, Approach angel | He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. | |
| Surat AlNisa Ayah 130 | Surat AlNisa | 0.3 | 92 | Bounti careth, Provid abund, Disagre provid, Careth wise, Reach bounti, Abund reach | But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. | |
| Surat AlNisa Ayah 58 | Surat AlNisa | 0.32 | 92 | Doth command, Heareth seeth, Judg justic, Excel teach, Giveth heareth, Judg judg, Due judg, Teach giveth, Render trust, Command render, Justic excel, Trust due | Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things. | |
| Surat AlAnam Ayah 18 | Surat AlAnam | 0.33 | 67 | Wise acquaint, Irresistible watch, Watch worshipp, Worshipp wise | "He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things." | |
| Surat AlSajda Ayah 23 | Surat AlSajda | 0.35 | 71 | Children israel, Book mose, Reach guid, Guid children, Mose doubt, Doubt reach, Aforetim book | We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel. | |
| Surat Althariyat Ayah 55 | Surat Althariyat | 0.38 | 64 | Messag teach, Benefit believ, Teach messag, Teach benefit | But teach (thy Message) for teaching benefits the Believers. | |
| Surat AlQamar Ayah 5 | Surat AlQamar | 0.48 | 83 | Warner profit, Wisdom preach, Preach warner, Matur wisdom | Mature wisdom;- but (the preaching of) Warners profits them not. | |
| Surat AlNahl Ayah 125 | Surat AlNahl | 0.56 | 68 | Receiv guidanc, Lord knoweth, Strai path, Knoweth strai, Path receiv, Graciou lord, Wai graciou, Wai lord, Wisdom beauti, Argu wai, Beauti preach, Invite wai, Lord wisdom, Preach argu | Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. | |
| Surat AlAsr Ayah 3 | Surat AlAsr | 0.65 | 8 | Righteou deeds, Righteou deed, Patienc constanc, Faith righteou, Join mutual, Mutual teach, Teach truth, Truth patienc, Deeds join | Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. |
In Hadith Text Books
In Sahih AlBukhari
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Book and Chapter | Hadith Grade |
|---|---|---|
| SunanAlNasai-017-001-16246 | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on The Hardship Of Death in Sunan AlNasai | Sunan AlNasai |
In Sahih Muslim
In Sunan Abu Dawoud
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