Claim
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Claim References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 90 | Surat AlTaubah | -0.57 | 113 | Grievou penalti, Desert arab, Penalti seiz, Claim exempt, Sat inact, Exempt fals, Inact grievou, Arab excus, Excus claim, Seiz unbeliev, Fals sat | وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ | And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. | |
| Surat AlBalad Ayah 15 | Surat AlBalad | -0.38 | 33 | Orphan claim, Claim relationship | يَتِيمًا ذَا مَقْرَبَةٍ | To the orphan with claims of relationship, | |
| Surat AlNisa Ayah 15 | Surat AlNisa | -0.34 | 92 | Wit testify, Guilti lewdness, Confin hous, Reliabl wit, Claim ordain, Death claim, Women guilti, Lewdness evid, Testify confin, Evid reliabl, Hous death | وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا | If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. | |
| Surat AlMaidah Ayah 107 | Surat AlMaidah | -0.11 | 112 | Guilti sin, Truth behold, Trespass truth, Nearest kin, Behold wrong, Truer trespass, Stand places, Law swear, Sin perjury, Affirm wit, Kin claim, Pass truth, Swear affirm, Claim law, Perjury stand, Wit truer | فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ | But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places, - nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" | |
| Surat AlHadeed Ayah 15 | Surat AlHadeed | 0.068 | 94 | Thi dai, Evil refug, Abod fire, Accept reject, Fire proper, Dai ransom, Claim evil, Ransom accept, Proper claim, Reject abod | فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ | "This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" | |
| Surat Hood Ayah 31 | Surat Hood | 0.27 | 47 | Soul wrong, Treasur hidden, Ey despis, Angel nor, Grant knoweth, Despis grant, Knoweth soul, Nor ey, Claim angel, Hidden claim | وَلَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ وَلَا أَقُولُ لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ لَنْ يُؤْتِيَهُمُ اللَّهُ خَيْرًا اللَّهُ أَعْلَمُ بِمَا فِي أَنْفُسِهِمْ إِنِّي إِذًا لَمِنَ الظَّالِمِينَ | "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer." | |
| Surat AlNisa Ayah 49 | Surat AlNisa | 0.28 | 92 | Turn vision, Nay doth, Vision claim, Claim sanctiti, Fail receiv, Pleaseth fail, Sanctifi pleaseth, Doth sanctifi, Sanctiti nay, Receiv justic | أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا | Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing. | |
| Surat AlNisa Ayah 6 | Surat AlNisa | 0.29 | 92 | Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason | وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. | |
| Surat AlTaubah Ayah 93 | Surat AlTaubah | 0.31 | 113 | Seal heart, Ground complaint, Claim exempt, Women remain, Rich prefer, Seal hear, Prefer stai, Heart miss, Exempt rich, Remain seal, Complaint claim, Stai women | إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ | The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). |
In Hadith Text Books
Claim In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1312 | Narrated AlQasim Bin Muhammad: Aisha said; O my head! Allah Messenger ﷺ said; If that i.e.; your death should happen while I am still alive; I would ask Allah to forgive you and would invoke Allah for you. Aisha said; O my life which is going to be lost! By Allah; I think that you wish for my death; and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day. The Prophet said; But I should say; O my head! I feel like calling Abu Bakr and his son and appoint the former as my successors lest people should say something or wish for something. Allah will insist on Abu Bakr becoming a Caliph and the believers will prevent anyone else from claiming the Caliphate ; or..Allah will prevent anyone else from claiming the Caliphate and the believers will insist on Abu Bakr becoming the Caliph. | The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2880 | Narrated Ikrima: Rifaa divorced his wife whereupon Abdulrahman Bin AlZubair AlQurazi married her. Aisha said that the lady came ; wearing a green veil and complained to her Aisha of her husband and showed her a green spot on her skin caused by beating. It was the habit of ladies to support each other; so when Allah Messenger ﷺ came; Aisha said; I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes! When Abdulrahman heard that his wife had gone to the Prophet; he came with his two sons from another wife. She said; By Allah! I have done no wrong to him but he is impotent and is as useless to me as this; holding and showing the fringe of her garment; Abdulrahman said; By Allah; O Allah Messenger ﷺ ! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifaa. Allah Messenger ﷺ said; to her; If that is your intention; then know that it is unlawful for you to remarry Rifaa unless Abdulrahman has had sexual intercourse with you. Then the Prophet ﷺ saw two boys with Abdulrahman and asked him ; Are these your sons? On that Abdulrahman said; Yes. The Prophet ﷺ said; You claim what you claim i.e.. that he is impotent ? But by Allah; these boys resemble him as a crow resembles a crow; | The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Green clothes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3231 | Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3858 | Narrated Abu Dhar: The Prophet ﷺ said; If somebody claims to be the son of any other than his real father knowingly; he but disbelieves in Allah; and if somebody claims to belong to some folk to whom he does not belong; let such a person take his place in the Hell Fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3859 | Narrated Wathila Bin AlAsqa: Allah Messenger ﷺ said; Verily; one of the worst lies is to claim falsely to be the son of someone other than one real father; or to claim to have had a dream one has not had; or to attribute to me what I have not said. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3956 | Narrated Abu Huraira: The Prophet ﷺ said; The Hour will not be established till there is a war between two groups among whom there will be a great number of casualties; though the claims or religion of both of them will be one and the same. And the Hour will not be established till there appear about thirty liars; all of whom will be claiming to be the messengers of Allah. | The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3976 | Narrated Abdullah Bin Masud: Saad Bin Muadh came to Mecca with the intention of performing Umra; and stayed at the house of Umaiya Bin Khalaf Abi Safwan; for Umaiya himself used to stay at Saad house when he passed by Medina on his way to Sham. Umaiya said to Sad; Will you wait till midday when the people are at their homes ; then you may go and perform the Tawaf round the Kaba? So; while Saad was going around the Kaba; Abu Jahl came and asked; Who is that who is performing Tawaf? Saad replied; I am Sad. Abu Jahl said; Are you circumambulating the Kaba safely although you have given refuge to Muhammad and his companions? Saad said; Yes; and they started quarreling. Umaiya said to Sad; Dont shout at Abi AlHakam i.e. Abu Jahl ; for he is chief of the valley of Mecca. Saad then said to Abu Jahl. By Allah; if you prevent me from performing the Tawaf of the Kaba; I will spoil your trade with Sham. Umaiya kept on saying to Sad; Dont raise your voice. and kept on taking hold of him. Saad became furious and said; to Umaiya ; Be away from me; for I have heard Muhammad saying that he will kill you. Umaiiya said; Will he kill me? Saad said; Yes;. Umaiya said; By Allah! When Muhammad says a thing; he never tells a lie. Umaiya went to his wife and said to her; Do you know what my brother from Yathrib i.e. Medina has said to me? She said; What has he said? He said; He claims that he has heard Muhammad claiming that he will kill me. She said; By Allah! Muhammad never tells a lie. So when the infidels started to proceed for Badr Battle and declared war against the Muslims ; his wife said to him; Dont you remember what your brother from Yathrib told you? Umaiya decided not to go but Abu Jahl said to him; You are from the nobles of the valley of Mecca ; so you should accompany us for a day or two. He went with them and thus Allah got him killed. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4097 | Ibn Abbas ra said; A man from the tribe of Bani Sahm went out in the company of Tamim AlDari and Adi Bin Badda. The man of Bani Sahm died in a land where there was no Muslim. When Tamim and Adi returned conveying the property of the deceased; they claimed that they had lost a silver bowl with gold engraving. Allah Messenger ﷺ made them take an oath to confirm their claim ; and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and Adu; Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of Adi and Tamim; and that the bowl belonged to their deceased fellow. So; this verse was revealed in connection with this case ; O you who believe! When death approached any of you...; V 5: 106 | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The Statement of Allah aaza wajal When death approaches any of you and you make a bequest in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4610 | Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it. | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4893 | Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546 | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4958 | Narrated Ubai Bin Kaab I found a purse containing one hundred Diners. So I went to the Prophet and informed him about it ; he said; Make public announcement about it for one year I did so; but nobody turned up to claim it; so I again went to the Prophet ﷺ who said; Make public announcement for another year. I did; but none turned up to claim it. I went to him for the third time and he said; Keep the container and the string which is used for its tying and count the money it contains and if its owner comes; give it to him; otherwise; utilize it. The sub-narrator Salama said; I met him Suwaid; another sub-narrator in Mecca and he said; I dont know whether Ubai made the announcement for three years or just one year. | The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Owner proof in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6306 | Narrated Abdullah Bin Masud: From Saad Bin Muadh: Saad Bin Muadh was an intimate friend of Umaiya Bin Khalaf and whenever Umaiya passed through Medina; he used to stay with Sad; and whenever Saad went to Mecca; he used to stay with Umaiya. When Allah Messenger ﷺ arrived at Medina; Saad went to perform Umra and stayed at Umaiya home in Mecca. He said to Umaiya; Tell me of a time when the Masjid is empty so that I may be able to perform Tawaf around the Kaba. So Umaiya went with him about midday. Abu Jahl met them and said; O Abu Safwan! Who is this man accompanying you? He said; He is Sad. Abu Jahl addressed Saad saying; I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion i.e. became Muslims and have claimed that you will help them and support them. By Allah; if you were not in the company of Abu Safwan; you would not be able to go your family safely. Sad; raising his voice; said to him; By Allah; if you should stop me from doing this i.e. performing Tawaf I would certainly prevent you from something which is more valuable for you; that is; your passage through Medina. On this; Umaiya said to him; O Saad do not raise your voice before Abu AlHakam; the chief of the people of the Valley of Mecca. Saad said; O Umaiya; stop that! By Allah; I have heard Allah Messenger ﷺ predicting that the Muslim will kill you. Umaiya asked; In Mecca? Saad said; I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family; he said to his wife; O Um Safwan! Dont you know what Saad told me? She said; What has he told you? He replied; He claims that Muhammad has informed them i.e. companions that they will kill me. I asked him; In Mecca? He replied; I do not know. Then Umaiya added; By Allah; I will never go out of Mecca. But when the day of the Ghazwa of Badr came; Abu Jahl called the people to war; saying; Go and protect your caravan. But Umaiya disliked to go out of Mecca. Abu Jahl came to him and said; O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley; then they will remain behind with you. Abu Jahl kept on urging him to go until he i.e. Umaiya said; As you have forced me to change my mind; by Allah; I will buy the best camel in Mecca. Then Umaiya said to his wife. O Um Safwan; prepare what I need for the journey. She said to him; O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said; No; but I do not want to go with them but for a short distance. So when Umaiya went out; he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on The Prophets prediction about whom he thought would be killed at Badr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6866 | Narrated Ibn Abu Mulaika: Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand; and she sued the other for it. The case was brought before Ibn Abbas; Ibn Abbas said; Allah Messenger ﷺ said; If people were to be given what they claim without proving their claim the life and property of the nation would be lost. Will you remind her i.e. the defendant ; of Allah and recite before her:-Verily! Those who purchase a small gain at the cost of Allah Covenant and their oaths... 3.77 So they reminded her and she confessed. Ibn Abbas then said; The Prophet ﷺ said; The oath is to be taken by the defendant in the absence of any proof against him. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6867 | Narrated Ibn Abbas: Abu Sufyan narrated to me personally; saying; I set out during the Truce that had been concluded between me and Allah Messenger ﷺ. While I was in Sham; a letter sent by the Prophet ﷺ was brought to Heraclius. Dihya AlKalbi had brought and given it to the governor of Busra; and the latter forwarded it to Heraclius. Heraclius said; Is there anyone from the people of this man who claims to be a prophet? The people replied; Yes. So I along with some of Quraishi men were called and we entered upon Heraclius; and we were seated in front of him. Then he said; Who amongst you is the nearest relative to the man who claims to be a prophet? So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said to him. Tell them i.e. Abu Sufyan companions that I am going to ask him i.e. Abu Sufyan regarding that man who claims to be a prophet. So; if he tell me a lie; they should contradict him instantly. By Allah; had I not been afraid that my companions would consider me a liar; I would have told lies. Heraclius then said to his translator; Ask him: What is his i.e. the Prophets family status amongst you? I said; He belongs to a noble family amongst us. Heraclius said; Was any of his ancestors a king? I said; No. He said; Did you ever accuse him of telling lies before his saying what he has said? I said; No. He said; Do the nobles follow him or the poor people? I said; It is the poor who followed him. He said; Is the number of his follower increasing or decreasing? I said; The are increasing. He said; Does anyone renounce his religion i.e. Islam after embracing it; being displeased with it? I said; No. He said; Did you fight with him? I replied; Yes. He said; How was your fighting with him? I said; The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him. He said; Did he ever betray? I said; No; but now we are away from him in this truce and we do not know what he will do in it Abu Sufyan added; By Allah; I was not able to insert in my speech a word against him except that. Heraclius said; Did anybody else amongst you ever claimed the same i.e. Islam before him? I said; No. Then Heraclius told his translator to tell me i.e. Abu Sufyan ; I asked you about his family status amongst you; and you told me that he comes from a noble family amongst you Verily; all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king; and you denied that. Thereupon I thought that had one of his fore-fathers been a king; I would have said that he i.e. Muhammad was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers; whether they were the noble or the poor among the people; and you said that they were only the poor who follow him. In fact; such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said; and your reply was in the negative. Therefore; I took for granted that a man who did not tell a lie about others; could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion i.e. Islam after embracing it; being displeased with it; and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him; and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need; Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him; then I would have said that he was but a man copying some sayings said before him. Abu Safyan said; Heraclius then asked me; What does he order you to do? I said; He orders us to offer prayers and to pay Zakat and to keep good relationship with the Kith and kin and to be chaste. Then Heraclius said; If whatever you have said; is true; he is really a prophet; and I knew that he i.e. the Prophet ﷺ was going to appear; but I never thought that he would be from amongst you. If I were certain that I can reach him; I would like to meet him and if I were with him; I would wash his feet; and his kingdom will expand surely to what is under my feet. Then Heraclius asked for the letter of Allah Messenger ﷺ and read it wherein was written: In the Name of Allah; the Most Beneficent; the Most Merciful. This letter is from Muhammad; Apostle of Allah; to Heraclius; the sovereign of Byzantine........ ﷺ who follows the Right Path. Now then; I call you to embrace Islam. Embrace Islam and you will be saved from Allah Punishment ; embrace Islam; and Allah will give you a double reward; but if you reject this; you will be responsible for the sins of all the people of your kingdom Allah Statement :-O the people of the Scripture Jews and Christians ! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims. 3.64 When he finished reading the letter; voices grew louder near him and there was a great hue and cry; and we were ordered to go out. Abu Sufyan added; While coming out; I said to my companions; The situation of Ibn Abu Kabsha i.e. Muhammad has become strong; even the king of Banu Al14 Asfar is afraid of him. So I continued to believe that Allah Messenger ﷺ would be victorious; till Allah made me embrace Islam. AlZuhri said; Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said; O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you? Immediately after hearing that ; they rushed towards the gate like onagers; but they found them closed. Heraclius then said; Bring them back to me. So he called them and said; I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like. Then the people fell in prostration before him and became pleased with him. See Hadith No. 6;Vol 1 | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17185 | Ibn Abbas reported Allah Apostle ﷺ as saying: If the people were given according to their claims; they would claim the lives of persons and their properties; but the oath must be taken by the defendant. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18505 | It is reported on the authority of Abu Dharr that he heard the Messenger of Allah may peace and blessings be upon him saying: No person who claimed knowingly anyone else as his father besides his own committed nothing but infidelity; and he who made a claim of anything; which in fact did not belong to him; is not amongst us; he should make his abode in Fire; and he who labeled anyone with unbelief or called him the enemy of Allah; and he was in fact not so; it rebounded on him. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-19749 | Abu Huraira reported Allah Messenger ﷺ as saying: The claimants would get their claims on the Day of Resurrection so much so that the hornless sheep would get its claim from the horned sheep. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-20591 | Aisha reported that Allah Messenger ﷺ in his last illness asked me to call Abu Bakr; her father; and her brother too; so that he might write a document; for he feared that someone else might be desirous of succeeding him and that some claimant may say: I have better claim to it; whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21174 | Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates. | The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10250 | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7492 | Suwaid Bin Ghafalah said: I went out with Zaid Bin Suhan and Salman Bin Rabiah; and found a whip. In his narration Ibn Numair one of the narrators said: I found a lost whip and took it. They said: Leave it. I said: I will not leave it to be eaten by predators. I will take it to make use of it. So I met up with Ubay Bin Kaab and asked him about that. So he narrated the Hadith; he said: That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah ﷺ He said: So I brought it to him. He said to me: Make a public announcement about it for one year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: Make a public announcement about it for another year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: Make a public announcement about if for another year. And he said: Remember its amount; its container and its string. If someone comes seeking it and informs you of its amount and its string; then give it to him; otherwise use it. | The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on What Has Been Related About Lost Items The Stray Camel And Sheep in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9945 | Narrated Masruq: I was reclining in the presence of Aisha when she said: O Abu Aishah! There are three things; whoever speaks of one of them; then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah; Allah says: No vision can grasp Him; but His grasp is over all vision; and He is the Most Subtle; Well-Acquainted with all things 6:103. It is not for any human being that Allah should speak to him unless it be by revelation or from behind a veil 42:91. I was reclining so I sat up an said: O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent 53:13. And And indeed he saw him in the clear horizon 81:23. She said By Allah! I was the first who asked the Messenger of Allah ﷺ about this. He said: That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens; and due to his tremendous size he filled what was between the heavens and the earth. And whoever claimed that Muhammad hid anything that Allah revealed to him; then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord 5:67. And whoever claimed that he ﷺ knew what would be tomorrow; then he has uttered one of the worst lies against Allah. Allah says: Say: None in the heavens and in the earth knows the unseen but Allah 27:65. | The Chapter on Tashahhud And Enemies in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12445 | It was narrated from Nafi Bin Umar; that Ibn Abi Mulaikah said: There were two female neighbors who used to do leatherwork with an awl in AlTaif. One of them came out with her hand bleeding and claimed that her companion had injured her; but the other one denied it. I wrote to Ibn Abbas concerning that. He wrote; saying that the Messenger of Allah SAWSYMOBOL ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs; then people would make claims against the wealth and blood of others. So he called her and recited this Verse to her: Verily; those who purchase a small gain at the cost of Allah Covenant and their oaths; they shall have no portion in the Hereafter... until the end of the Verse. He called her and recited that to her; and she confessed to that. News of that reached him and he was happy. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The Judge Advising Disputants to Take an Oath in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25737 | Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28824 | Narrated Sulaiman Bin Amr: On the authority of his father: I heard the Messenger of Allah ﷺ say in the Farewell Pilgrimage: Lo; all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums; deal not unjustly and you shall not be dealt with unjustly. Lo; all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is AlHarith Ibn AbdulMuttalib; who suckled among Banu Layth and killed by Hudhayl. He then said: O Allah; have I conveyed the message? They said: Yes; saying it three times. He then said: O Allah; be witness; saying it three times. | The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Regarding The Abolition Of Riba in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34618 | Yahya related to me from Malik from Zayd Ibn Aslam that a man received a wound in the time of the Messenger of Allah; may Allah bless him and grant him peace. The blood clotted in the wound and the man called two men from the Banu Ammar tribe. They looked at it and claimed that the Messenger of Allah; may Allah bless him and grant him peace; said to them; Which of you is the better doctor? They said; Is there any good in medicine; Messenger of Allah? Zayd claimed that the Messenger of Allah; may Allah bless him and grant him peace; said; The one who sent down the disease sent down the remedy. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34742 | Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34783 | Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34907 | Malik related to me that he heard that Abu Salama Ibn Abdulrahman and Sulayman Ibn Yasar were both asked; Does one pronounce judgement on the basis of an oath with one witness? They both said; Yes. Malik said; The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness; he is confirmed in his right. If he draws back and refuses to take an oath; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If he refuses to take an oath; the claim is confirmed against him. Malik said; This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments; nor in marriage; divorce; freeing slaves; theft or slander. If some one says; Freeing slaves comes under property; he has erred. It is not as he said. Had it been as he said; a slave could take an oath with one witness; if he could find one; that his master had freed him. However; when a slave lays claim to a piece of property; he can take an oath with one witness and demand his right as the freeman demands his right. Malik said; The sunna with us is that when a slave brings somebody who witnesses that he has been set free; his master is made to take an oath that he has not freed him; and the slave claim is dropped. Malik said; The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her; the husband is made to take an oath that he has not divorced her. If he takes the oath; the divorce does not proceed. Malik said; There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman; and the master of the slave. Freeing is a hadd matter; and the testimony of women is not permitted in it because when a slave is freed; his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan; he is stoned. If he kills a slave; he is killed for it. Inheritance is established for him; between him and whoever inherits from him. If somebody disputes this; arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt; and a man and two women testify to his right; that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property; inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests i.e. it is a case of property not freeing. It is like a man who frees his slave; and then the claimant of a debt comes to the master and takes an oath with one witness; demanding his right. By that; the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave; Take an oath that you dont owe what he claims. If he draws back and refuses to take an oath; the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master. Malik said; It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims; You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate; even though the testimony of women is not accepted in divorce. Malik said; It is also the same case with a man who accuses a free man; so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him; even though the testimony of women is not accepted in accusations involving hadd punishments. Malik said; Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit; and the child property goes to those who inherit from him; if he dies; and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold; silver; live-stock; gardens and slaves and other properties. However; had two women testified to one dirham or more or less than that in a property case; their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them. Malik said; There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed; the Exalted; and His word is the Truth; And call in to witness two witnesses; men; or if the two be not men; then one man and two women; such witnesses as you approve of. Surat 2 ayat 282. Such people argue that if he does not bring one man and two women; he has no claim and he is not allowed to take an oath with one witness. Malik said; Part of the proof against those who argue this; is to reply to them; Do you think that if a man claimed property from a man; the one claimed from would not swear that the claim was false? If he swears; the claim against him is dropped. If he refuses to take an oath; the claimant is made to take an oath that his claim is true; and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this; let him confirm the oath with one witness; even if it is not in the Book of Allah; the Mighty; the Majestic! It is enough that this is the precedent of the sunna. However; man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that; if Allah taala wills. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34909 | Yahya said; Malik said about Jamil Ibn Abdulrahman AlMuadhdin that he was present with Umar Ibn Abd AlAziz when he was judging between people. If a man came to him with a claim against a man; he examined whether or not there were frequent transactions and dealings between them. If there were; the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him. Malik summed up; What is done in our community is that if some one makes a claim against a man; it is examined. If there are frequent transactions and dealings between them; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If the defendant refuses to take an oath; and returns the oath to the claimant; the one claiming his right takes an oath and takes his due. | The Chapter on False Oaths And Pledges in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34918 | Yahya said that he heard Malik speak about someone who pledged goods as security for a loan; and they perished with the broker. The one who took out the loan confirmed its specification. They agreed on the amount of the loan; but challenged each other about the value of the pledge; the pledger saying that it had been worth twenty dinars; whilst the broker said that it had been worth only ten; and that the amount loaned on security was twenty dinars. Malik said; It is said to the one in whose hand the pledge is; describe it. If he describes it he is made to take an oath on it and then the people of experience evaluate that description. If the value is more than what was loaned on security for it; it is said to the broker; Return the rest of his due to the pledger. If the value is less than what was loaned on security for it; the broker takes the rest of his due from the pledger. If the value is the exact amount of the loan; the pledge is compensated for by the loan. Yahya said that he heard Malik say; What is done in our community about two men who have a dispute about an amount of money loaned on the security of a pledge - the pledger claiming that he pledged it for ten dinars and the broker insisting that he took the pledge as security for twenty dinars; and the pledge is clearly in the possession of the broker - is that the broker is made to take an oath when the value of the pledge is fully known. If the value of the pledge is exactly what he swore that he had loaned on security for it; the broker takes the pledge as his right. He is more entitled to take precedence with an oath since he has possession of the pledge. If the owner of the pledge wants to give him the amount which he swore that he was owed; he can take the pledge back. If the pledge is worth less than the twenty dinars he loaned; then it is said to the pledger; Either you give him what he has sworn to and take your pledge back; or you swear to what you said you pledged it for. If the pledger takes the oath; then what the broker has increased over the value of the pledge will become invalid. If the pledger does not take an oath; he must pay what the broker swore to. Malik said; If a pledge given on security for a loan perishes; and both parties deny each other rights; with the broker who is owed the loan saying that he gave twenty dinars; and the pledger who owes the loan saying that he was given only ten; and with the broker who is owed the loan saying the pledge was worth ten dinars; and the broker who owes the loan saying it was worth twenty; then the broker who is owed the loan is asked to describe the pledge. If he describes it; he must take an oath on its description. Then people with experience of it evaluate that description. If the value of the pledge is estimated to be more than what the broker claims it was; he takes an oath as to what he claimed; and the pledger is given what is over from the value of the pledge. If its value is less than what the broker claims of it; he is made to take an oath as to what he claims is his. Then he demands settlement according to the actual value of the pledge. The one who owes the loan is then made to take an oath on the extra amount which remains owing against him to the claimant after the price of the pledge is reached. That is because the broker becomes a claimant against the pledger. If he takes an oath; the rest of what the broker swore to of what he claimed above the value of the pledge is invalidated. If he draws back; he is bound to pay what remains due to the broker after the value of the pledge. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34929 | Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab used to attach the children of the Aljahiliya to whoever claimed them in Islam. Two men came and each of them claimed a woman child. Umar Ibn AlKhattab summoned a person who scrutinized features and he looked at them. The scrutinizer said; They both share in him. Umar Ibn AlKhattab hit him with a whip. Then he summoned the woman; and said; Tell me your tale. She said; It was this one indicating one of the two men who used to come to me while I was with my people camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me; and blood flowed from me; and this other one took his place. I do not know from which of them the child is. The scrutinizer said; Allah is greater. Umar said to the child; Go to whichever of them you wish. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34954 | Yahya said that he heard Malik say; What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift. He said; If the giver wants to keep the gift after he has had it witnessed; he cannot. If the recipient claims it from him; he takes it. Malik said; If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift; be it goods; gold; silver or animals; the recipient is made to take an oath. If he refuses; the giver is made to take an oath. If he also refuses to take an oath; he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness; he has nothing. Malik said; If someone gives a gift not expecting anything in return and then the recipient dies; the heirs are in his place. If the giver dies before the recipient has received his gift; the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it; and he has called witnesses to the gift; he cannot do that. If the recipient claims his right he takes it. | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35213 | ahya related to me from Malik from Nafi that Abdullah Ibn Umar said that a female slave who was the wife of a slave and then was set free; had the right of choice as long as he did not have intercourse with her. Malik said; If her husband has intercourse with her and she claims that she did not know; she still has the right of choice. If she is suspect and one does not believe her claim of ignorance; then she has no choice after he has had intercourse with her. | The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35417 | Yahya related to me from Malik from Yahya Ibn Said that Abu Bakr AlSiddiq was sending armies to AlSham. He went for a walk with Yazid Ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr; Will you ride or shall I get down? Abu Bakrsaid; I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah. Then Abu Bakr advised Yazid; You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads; strike what they have shaved with the sword. I advise you ten things: Do not kill women or children or an aged; infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty; and do not be cowardly. | The Chapter on Live Stock And Charity in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35432 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from Ibn Abi Amra that Zayd Ibn Khalid AlJuhani said; A man died on the day of Hunayn; and they mentioned him to the Messenger of Allah; may Allah bless him and grant him peace. Zayd claimed that the Messenger of Allah; may Allah bless him and grant him peace; said; You pray over your companion. i.e. he would not pray himself. The people faces dropped at that. Zayd claimed that the Messenger of Allah; may Allah bless him and grant him peace; said; Your companion stole from the spoils taken in the way of Allah. Zayd said; So we opened up his baggage and found some Jews beads worth about two dirhams. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Divorce in Muwata Malik |
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