SahihAlBukhari-017-001-4610
From HodHood
Contents
Hadith Attributes
Hadith Text
Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it.
Arabic Hadith Text
Hadith Frequent Words
| Word | Frequency |
|---|---|
| reply | 22 |
| asks | 12 |
| caesar | 9 |
| worship | 8 |
| claim | 7 |
| ordered | 7 |
| companions | 6 |
| islam | 6 |
| negative | 5 |
| promise | 5 |
| religion | 5 |
| victory | 5 |
Hadith Sentiment Analysis
| Positive Words | Negative Words | Sentence |
|---|---|---|
| gratitude | - | Caesar as a sign of gratitude to Allah; |
| victory | - | Jerusalem when Allah had granted Him victory over the Persian forces. |
| - | sham|frown|sham | At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ; |
| - | infidels | and the infidels of Quraish. |
| - | sham|byzantine | Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. |
| - | lie | If he tells a lie; |
| - | contradict | they should contradict him immediately. |
| - | shameful|liar | Had it not been shameful that my companions label me a liar; |
| - | shameful|liar | But I considered it shameful to be called a liar by my companions. |
| noble | - | He belongs to a noble family amongst us. |
| - | lies | Had you ever blamed him for telling lies before he claimed what he claimed? |
| noble | poor | Do the noble or the poor follow him? |
| - | poor | It is the poor who follow him. |
| - | displeased | Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion| |
| promises | break | Does he break his promises? |
| - | afraid|betray | but we are now at truce with him and we are afraid that he may betray us. |
| - | unstable | The result was unstable; |
| victorious | - | sometimes he was victorious and sometimes we. |
| chaste | - | be chaste; |
| promises | - | keep promises and return what is entrusted to us. |
| noble | - | I ask you about his lineage and your reply was that he belonged to a noble family. |
| - | negative | and your reply was in the negative. |
| affirmative | - | If the answer had been in the affirmative; |
| - | lies | When I asked you whether he was ever blamed for telling lies; |
| - | negative | your reply was in the negative; |
| - | lie|lie | so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. |
| - | negative | Your reply was in the negative; |
| affirmative | - | and if it had been in the affirmative; |
| rich | poor | When I asked you whether the rich or the poor people followed him; |
| - | poor | you replied that it was the poor who followed him. |
| faith | - | this is the result of true faith till it is complete in all respects . |
| - | displeased | became displeased and discarded his religion; |
| - | negative | your reply was in the negative. |
| faith | - | this is the sign of true faith; |
| - | displeased | nobody will be displeased with it. |
| promise | broken | I asked you whether he had ever broken his promise. |
| - | negative | You replied in the negative. |
| promises | break | they never break their promises. |
| victorious | - | and that sometimes he was victorious and sometimes you. |
| victory | - | they are put to trials and the final victory is always theirs. |
| chaste | - | to be chaste; |
| promises | - | to keep promises; |
| beneficent | - | the most Beneficent; |
| merciful | - | the most Merciful This letter is from Muhammad; |
| - | byzantine | the Ruler of the Byzantine. |
| peace|guidance | - | Peace be upon the followers of guidance. |
| - | surrender | surrender to Allah ; |
| safe | - | embrace Islam and you will be safe; |
| bestow|reward | - | embrace Islam and Allah will bestow on you a double reward. |
| - | reject | But if you reject this invitation of Islam; |
| great | cry|byzantine | there was a great hue and cry caused by the Byzantine Royalties surrounding him; |
| - | noise | and there was so much noise that I did not understand what they said. |
| gained | - | the Prophets affair has gained power. |
| victorious | - | I remained low and was sure that his religion would be victorious till Allah converted me to Islam; |
| - | disliked | though I disliked it. |
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.
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| SahihAlBukhari-017-001-007 | Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari | |
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| SahihAlBukhari-017-001-009 | Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari | |
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From Sahih Muslim
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From Sunan AlNasai
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| SunanAlNasai-017-001-11327 | Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11329 | It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
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| SunanAlNasai-017-001-11332 | It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11333 | Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11334 | It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11335 | It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11336 | It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer. | The Chapter on Alansar And Booty in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11337 | It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11341 | It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink. | The Chapter on Forbidden And Dinks in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
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Sunan Abu Dawoud
The following Hadith have similar words or terms.| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24559 | Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once. | The Chapter on Lost And Found And Holly Matters in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24561 | The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number. | The Chapter on Assignments And Angles And Satan in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24562 | Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24563 | The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24564 | Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24565 | The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24566 | The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year. | The Chapter on Assignments And Life in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24567 | Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24568 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth. | The Chapter on Live Stock And Gifts in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24569 | The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
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From Sunan AlTermithi
The following Hadith have similar words or terms.| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10000 | Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad. | The Chapter on Heaven Gate And Charity in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10001 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10002 | Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10005 | Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48. | The Chapter on Prostration And Supplications in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10006 | Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10007 | Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed. | The Chapter on Thirst in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10008 | Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10009 | Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10010 | Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it. | The Chapter on Building in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10011 | Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree. | The Chapter on Knowledge In Alquran in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
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From Muwata Malik
The following Hadith have similar words or terms.| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34237 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34238 | Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34239 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima? | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34240 | Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34241 | Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it. | The Chapter on Recitation Of Ayat in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34242 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34243 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away. | The Chapter on Peace And Ablution in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34244 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat. | The Chapter on Peace And Entering Almadinah in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34245 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down. | The Chapter on Peace And Killing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34246 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48. | The Chapter on Communication And Answers in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
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Facts about "SahihAlBukhari-017-001-4610"
| Astronomical Body | Earth + |
| Has Body-Parts | Hand +, Shoulder +, Back +, Hearts + and Feet + |
| Has Cities | Alsham + |
| Has Family | Tribe +, Senior +, Relative +, Cousin +, Family +, Ancestors +, Fathers + and Lineage + |
| Has Food | Order +, Orders + and Peas + |
| Has Frequent Terms | Repli +, Ask +, Caesar +, Worship +, Claim +, Order +, Companion +, Islam +, Neg +, Promis +, Religion + and Victori + |
| Has Geo-locations | Qura + |
| Has Hadith Grade | Sahih AlBukhari + |
| Has Hadith Index of Subjects | Wrote caesar +, Caesar invit +, Invit islam +, Islam dihya +, Dihya alkalbi +, Alkalbi order +, Order hand +, Hand governor +, Governor busra +, Busra forward +, Forward caesar +, Caesar caesar +, Caesar sign +, Sign gratitud +, Gratitud walk +, Walk ilya +, Ilya jerusalem +, Jerusalem grant +, Grant victori +, Victori persian +, Persian forc +, Forc reach +, Reach caesar +, Caesar read +, Read seek +, Seek arab +, Arab quraish +, Quraish tribe +, Tribe present +, Present order +, Order sham +, Sham men +, Men frown +, Frown quraish +, Quraish sham +, Sham merchant +, Merchant truce +, Truce conclud +, Conclud infidel +, Infidel quraish +, Quraish caesar +, Caesar found +, Found sham +, Sham companion +, Companion ilya +, Ilya admit +, Admit ceasar +, Ceasar court +, Court sit +, Sit royal +, Royal court +, Court wear +, Wear crown +, Crown surround +, Surround senior +, Senior dignitari +, Dignitari byzantin +, Byzantin translat +, Translat close +, Close claim +, Claim repli +, Repli nearest +, Nearest rel +, Rel degre +, Degre relationship +, Relationship repli +, Repli cousin +, Cousin caravan +, Caravan caesar +, Caesar nearer +, Nearer order +, Order companion +, Companion stand +, Stand shoulder +, Shoulder translat +, Translat companion +, Companion claim +, Claim tell +, Tell lie +, Lie contradict +, Contradict immedi +, Immedi shame +, Shame companion +, Companion label +, Label liar +, Liar spoken +, Spoken truth +, Truth consid +, Consid shame +, Shame liar +, Liar companion +, Companion truth +, Truth translat +, Translat famili +, Famili belong +, Belong repli +, Repli belong +, Belong nobl +, Nobl famili +, Famili claim +, Repli blame +, Blame tell +, Tell claim +, Claim claim +, Repli ancestor +, Ancestor king +, King repli +, Repli nobl +, Nobl poor +, Poor repli +, Repli poor +, Poor increas +, Increas decreas +, Decreas dai +, Dai dai +, Dai repli +, Repli increas +, Increas embrac +, Embrac religion +, Religion displeas +, Displeas discard +, Discard religion +, Religion repli +, Repli break +, Break promis +, Promis repli +, Repli truce +, Truce afraid +, Afraid betrai +, Betrai sentenc +, Sentenc caesar +, Caesar war +, War repli +, Repli outcom +, Outcom battl +, Battl repli +, Repli result +, Result victori +, Victori order +, Order tell +, Tell worship +, Worship worship +, Worship leav +, Leav fore +, Fore fath +, Fath worship +, Worship order +, Order prai +, Prai chariti +, Chariti chast +, Chast promis +, Promis return +, Return entrust +, Entrust caesar +, Caesar translat +, Translat lineag +, Lineag repli +, Famili fact +, Fact noblest +, Noblest lineag +, Lineag nation +, Nation question +, Question claim +, Repli neg +, Neg answer +, Answer affirm +, Affirm thought +, Thought claim +, Claim blame +, Tell repli +, Neg grant +, Grant lie +, Lie lie +, Lie ancestor +, Neg affirm +, Thought ancestr +, Ancestr kingdom +, Kingdom rich +, Rich poor +, Poor fact +, Fact follow +, Follow follow +, Follow increas +, Decreas repli +, Increas fact +, Fact result +, Result true +, True faith +, Faith complet +, Complet respect +, Respect embrac +, Neg fact +, Fact sign +, Sign true +, Faith cheer +, Cheer enter +, Enter mix +, Mix heart +, Heart complet +, Complet displeas +, Displeas broken +, Broken promis +, Neg break +, Promis fought +, Fought fought +, Fought repli +, Repli victori +, Victori trial +, Trial final +, Final victori +, Order repli +, Repli order +, Order worship +, Worship pray +, Pray speak +, Speak truth +, Truth chast +, Entrust qualiti +, Qualiti knew +, Knew previou +, Previou scriptur +, Scriptur true +, True occupi +, Occupi earth +, Earth feet +, Feet knew +, Knew reach +, Reach immedi +, Immedi meet +, Meet wash +, Wash feet +, Feet caesar +, Caesar content +, Content benefic +, Benefic merci +, Merci slave +, Slave ruler +, Ruler byzantin +, Byzantin peac +, Peac follow +, Follow guidanc +, Guidanc invit +, Islam surrend +, Surrend embrac +, Embrac islam +, Islam safe +, Safe embrac +, Islam bestow +, Bestow doubl +, Doubl reward +, Reward reject +, Reject invit +, Islam respons +, Respons misguid +, Misguid peasant +, Peasant nation +, Nation scriptur +, Scriptur common +, Common worship +, Worship associ +, Associ worship +, Worship lord +, Lord bear +, Bear wit +, Wit surrend +, Surrend heracliu +, Heracliu finish +, Finish speech +, Speech hue +, Hue cry +, Cry caus +, Caus byzantin +, Byzantin surround +, Surround nois +, Nois understand +, Understand turn +, Turn court +, Court companion +, Companion verili +, Verili affair +, Affair gain +, Gain power +, Power king +, King bani +, Bani alasfar +, Alasfar fear +, Fear remain +, Remain low +, Low religion +, Religion victori +, Victori convert +, Convert islam + and Islam dislik + |
| Has Hadith Text | Narrated Abdullah Bin Abbas: Allah Messeng … Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it. nverted me to Islam; though I disliked it. + |
| Has Hadith Tribes Name | Bani Abu Manaf + and Bani Alasfar + |
| Has HodHood Indexing Book Name | Category:The Book of Pre-Islam in HodHood Indexing + |
| Has HodHood Indexing Chapter Name | Category:The Chapter on Pre-Islam And Heracluis in HodHood Indexing + |
| Has Narrators | Abdullah Bin Abbas + |
| Has Notables | Abdullah Bin Abbas +, Caesar +, Dihya AlKalbi +, Allah Messenger +, Ilya +, Abu Sufyan Bin Harb +, Abu Sufyan +, Ceasar +, Bani Abu Manaf +, Muhammad +, Heraculius +, Heraclius +, Ibn Abi Kabsha + and Bani AlAsfar + |
| Has Polarity | 0.0027 + |
| Has Quran Ayat | Surat AlImran Ayah 64 + |
| Has Sentiment | Hadith Negative Sentiment + and Hadith Positive Sentiment + |
| Has Vegetables | Peas + |
| Is Hadith Text | true + |
